| |
|
MAN-MADE....................2
|
| love, because sin is a man-made word with threat connotations which | T 1 B 25 b (4) |
| ego. The ego is a man-made attempt to perceive himself as | T 3 F 3 (57) |
| |
|
MANAGEABLE..................2
|
| vast area of experience more manageable. But that means manageable by | S 1 A 7 S(3) |
| more manageable. But that means manageable by YOU. For many aspects | S 1 A 7 S(3) |
| |
|
MANAGED.....................1
|
| future. For he has somehow managed to corrupt his Father, and | T 19 C 7 (518) |
| |
|
MANDATORY...................3
|
| because changed behavior had become mandatory. T 2 B 23 | T 2 B 22 (27) |
| indication that IMMEDIATE correction is mandatory. This establishes a state of | T 2 E 14 (43) |
| outside the Kingdom teaching is mandatory because LEARNING is essential. This | T 7 C 5 (157) |
| |
|
MANEUVER....................2
|
| Make no mistake about this maneuver; the ego always empathizes to | T 16 A 2 (424) |
| the form of a delaying maneuver. Theological considerations as such are | U 1 A 2 U(1) |
| |
|
MANGER......................1
|
| Welcome me not into a manger, but into the altar to | T 15 D 10 (395) |
| |
|
MANIFEST....................26
|
| but it CAN be made manifest THROUGH the physical if it | T 8 G 10 (205) |
| you as its presence becomes manifest THROUGH you. Do the Holy | T 11 H 4 (299) |
| will believe in what you MANIFEST, and as you look out | T 11 H 5 (300) |
| in YOURSELF you will make manifest by projection, and you will | T 11 H 7 (300) |
| messengers. If you make love manifest, its messengers will come to | T 11 H 9 (301) |
| it, for by MAKING IT MANIFEST you will SEE it. Its | T 11 H 12 (302) |
| because you have decided to manifest truth. And as you manifest | T 11 H 13 (302) |
| manifest truth. And as you manifest it you will see it | T 11 H 13 (302) |
| you learn to make ME manifest YOU will never see death | T 11 H 16 (303) |
| for you have made it manifest in them. And SEEING it | T 12 F 10 (329) |
| I experience I will make manifest. If I am guiltless I | T 13 H 3 (354) |
| my guiltlessness by making it manifest and SHARING it. Let me | T 13 H 3 (354) |
| invulnerability. Therefore, make your invulnerability manifest to everyone, and teach him | T 13 H 7 (355) |
| accomplished before its effects are manifest. Learning is therefore in the | T 14 G 3 (381) |
| the attraction of guilt made manifest in the body, and SEEN | T 19 G 1 (530) |
| that He may be made manifest to those who know Him | T 25 A 1 (669) |
| and do not make Him manifest. And thus they do not | T 25 A 2 (669) |
| or does but makes Him manifest. To those who know Him | T 25 A 3 (669) |
| with Him. And you are manifest unto your holy brother, as | T 25 B 1 (669) |
| 2 How can you manifest the Christ in you except | T 25 B 2 (670) |
| Perception tells you YOU are manifest in what you see. Behold | T 25 B 2 (670) |
| from His. His Life is manifest in you who are His | T 25 B 4 (670) |
| from sacrifice is his made manifest, and shown to be his | T 27 A 2 (729) |
| power of God is made manifest. Through your holiness the power | W 38 L 1 (62) |
| the strange distortions that were manifest. Now is perception open to | W 340 W13 2 (594) |
| Given that, the lessons manifest simplicity stands out like an | M 18 A 8 M(46) |
| |
|
MANIFESTATION...............4
|
| 6 I am the manifestation of the Holy Spirit, and | T 11 H 6 (300) |
| is the Holy Spirits manifestation, looking always on the real | T 12 E 10 (324) |
| 1 Jesus is the manifestation of the Holy Spirit, Whom | U 7 A 1 U(11) |
| 5 You are His manifestation in this world. Your brother | U 7 A 5 U(12) |
| |
|
MANIFESTATIONS..............6
|
| but you can see His manifestations. And unless you do, you | T 11 H 4 (299) |
| you sent for it. Whose manifestations would you see? Of whose | T 11 H 5 (300) |
| what is soundless. Your behavioral manifestations of emotions are the OPPOSITE | T 12 E 6 (323) |
| as separate, but as different manifestations of the SAME idea, and | T 15 J 4 (418) |
| to hold its most external manifestations in darkness, and to bring | T 18 J 5 (508) |
| be the case, for the manifestations of this world seem real | P 1 A 1 P(1) |
| |
|
MANIFESTED..................1
|
| flesh. Yet mind can be manifested through the body if it | T 8 G 14 (206) |
| |
|
MANIFESTLY..................1
|
| SENSE in attack, for it manifestly DOES NOT WORK, and CANNOT | T 11 F 2 (293) |
| |
|
MANKIND.....................1
|
| alone. They choose for all mankind; for all the world and | M 5 C 2 M(12) |
| |
|
MANNER......................6
|
| in some way by the manner of its creation. Free will | T 2 B 30 (29) |
| does not lie in the manner in which it is expressed | T 2 C 8 (32) |
| by His Will, and the manner of your creation established you | T 9 J 5 (246) |
| healing must proceed in lawful manner, in accord with laws which | T 27 F 8 (746) |
| to yourself in an unhurried manner, without applying it to anything | W 34 L 4 (55) |
| any place or time or manner. It does not matter who | M 2 A 3 M(3) |
| |
|
MANUAL......................7
|
| Volume III: Urtext Manual for Teachers 1 | M 0 0 0 M(1) |
| is hell? This is a manual for the teachers of God | M 1 A 5 M(2) |
| salvation of the world? This manual attempts to answer these questions | M 1 A 5 M(2) |
| 4 This is a manual for a special curriculum, intended | M 2 A 4 M(4) |
| 30 A 1 This manual is not intended to answer | M 30 A 1 M(68) |
| While it is called a manual for teachers, it must be | M 30 A 1 M(68) |
| the pupil to read the manual first. Others might do better | M 30 A 1 M(68) |
| |
|
MANY........................232
|
| is never lost. It touches many people you do not even | T 1 B 46a (11) |
| B 17 There are many other so-called dynamic concepts which | T 2 B 17 (25) |
| began long before the crucifixion. Many Souls offered their efforts on | T 2 B 21 (26) |
| to protect the BODY. The many body fantasies with which men | T 2 B 27 (28) |
| and ALWAYS as you will. Many of your ordinary expressions reflect | T 2 E 3 (39) |
| On the other hand, many other expressions clearly illustrate the | T 2 E 4 (40) |
| are literally AFRAID of them. Many psychotherapists attempt to help people | T 2 E 5 (40) |
| judgment as one of the many learning devices which had to | T 2 F 1 (44) |
| as the separation occurred over many millions of years, the Last | T 2 F 1 (44) |
| already referred, and which so many people hold. You will remember | T 3 A 2 (46) |
| This is a point which many very sincere Christians have misunderstood | T 3 C 1 (48) |
| suffer BECAUSE he was good. Many ministers preach this every day | T 3 C 1 (48) |
| my would-be followers, has led many people to be bitterly afraid | T 3 C 2 (48) |
| anti- religious concept enters into many religions, and this is neither | T 3 C 2 (48) |
no need to learn from many smaller lessons. | T 3 C 8 (49) |
| It has been hard for many Christians to realize that this | T 3 C 11 (50) |
| BUT perfection. We have said many times that ONLY what God | T 3 D 4 (52) |
| before. You can see in many ways, because perception involves different | T 3 E 2 (54) |
| make your own right choice. Many are called but few are | T 3 F 12 (59) |
| symbolism here has been given many interpretations, but you may be | T 3 I 4 (68) |
| We have spoken of many different human symptoms, and at | T 4 B 1 (71) |
| is but one of its many reflections, and is a reasonably | T 4 B 1 (71) |
| whom he offers his ideas. Many stand guard over their ideas | T 4 B 3 (71) |
| In fact it duplicates, in many ways, how he will one | T 4 C 4 (77) |
| in this respect, as are many theologians. Data from one realm | T 4 C 16 (80) |
| cannot enter. The Bible gives many references to the immeasurable gifts | T 4 D 8 (84) |
| we have also said, and many times before, that you CAN | T 4 E 2 (86) |
| Have you REALLY considered how many opportunities you have to gladden | T 4 E 8 (87) |
| to gladden yourselves, and how many of them you have refused | T 4 E 8 (87) |
| 4 F 6 Indeed, many of the things you want | T 4 F 6 (90) |
| idea of the eternal, making many odd attempts to relate the | T 4 F 8 (91) |
| you before to think how many opportunities you have to gladden | T 5 A 1 (100) |
| to gladden yourselves, and how many you have refused. This is | T 5 A 1 (100) |
| symbolic, and therefore open to many different interpretations. As a man | T 5 B 4 (102) |
| kind of perception in which many elements are like those in | T 5 C 2 (102) |
| yourself. Teaching is done in many ways, - by formal means | T 5 F 9 (114) |
| wicked shall perish. There are many others, but if you will | T 5 H 6 (121) |
| also in this course under many different terms. For example, God | T 5 I 1 (124) |
| dissociation. That is why the many contradictions which are quite apparent | T 5 I 2 (124) |
| 9 There have been many healers who did not heal | T 5 I 9 (126) |
| harmed anyone and had healed many. We are still equal as | T 6 B 10 (131) |
| or BE hurt, and that many need your blessing to help | T 6 B 13 (132) |
| 1 We have used many words as synonymous which are | T 6 D 1 (138) |
| it has raised a great many. The most inventive activities of | T 6 E 3 (140) |
| awake. Your dreams have contained many of the egos symbols | T 6 E 6 (141) |
| that YOU will last forever. Many think this is accomplished through | T 6 F 5 (144) |
| acute conflict. At this point many try to accept the CONFLICT | T 6 F 11 (146) |
| and therefore TEACH YOURSELVES WRONG. Many thought that I was attacking | T 6 G 1 (147) |
| the real reason why, in many respects, the first lesson is | T 6 G 4 (147) |
| conflicting voices. You have heard many arguments on behalf of the | T 7 C 2 (156) |
| they perceive the freedoms as many, instead of as one. Yet | T 7 C 2 (156) |
| emphasized. You can EXCEL in many DIFFERENT ways, but you can | T 7 D 5 (160) |
| is seen as fragmented into many functions which bear little or | T 8 G 9 (205) |
| to see the body in many lights, and gives it over | T 8 G 12 (206) |
| NOT true? You have had many instances of how what you | T 8 H 9 (210) |
| tendency on the part of many of the Bibles followers | T 8 I 7 (212) |
| possibly HAVE. We have emphasized many times that the Holy Spirit | T 8 J 5 (215) |
| for the martyr. Martyrdom takes many forms, the category including ALL | T 8 J 8 (216) |
| wants EITHER abandonment OR retaliation. Many people SEEK both, but it | T 8 J 9 (216) |
| will be lost. There are many answers which you have already | T 8 K 3 (219) |
| the meaningless to save yourself. Many have tried to do this | T 9 C 5 (226) |
| of THESE you will find many. But do not look for | T 9 C 10 (227) |
| 9 J 8 In many only the spark remains, for | T 9 J 8 (247) |
| an insane idea. He has many forms, but although he may | T 9 K 3 (248) |
| although he may seem like many different things he is but | T 9 K 3 (248) |
| of these illusions, and the many other forms which blasphemy may | T 9 K 12 (250) |
| of this simple fact takes many forms, and these you must | T 10 E 4 (262) |
| yours already. You have made many ideas which you have placed | T 10 H 4 (274) |
| specific. His answer is both many and one, as long as | T 10 H 9 (276) |
| believe that the One IS many. Realize that you are AFRAID | T 10 H 9 (276) |
| is given. The other has many forms, for the content of | T 12 E 1 (322) |
| Perfect perception, then, has many elements in common with knowledge | T 13 B 1 (335) |
| your loveliness, and for the many gifts that you will let | T 13 D 13 (344) |
| are free to try as many as you wish, but all | T 15 D 2 (393) |
| IS its blessing. Anger takes many forms, but it cannot long | T 15 H 10 (409) |
| ONE mistake. It seems like many, but it is all the | T 15 J 4 (417) |
| For though the ego takes many forms, it is ALWAYS the | T 15 J 4 (417) |
| but these. You have tried many compromises in the attempt to | T 15 J 9 (419) |
| s Love, for you have many witnesses which speak of It | T 16 C 9 (429) |
| it far closer than at many other aspects of the ego | T 17 E 6 (463) |
| seems to make no sense. Many relationships have been broken off | T 17 F 3 (467) |
| it holy. You will find many opportunities to blame each other | T 17 F 8 (469) |
| choice. You have joined with many in the holy instant, and | T 17 F 10 (469) |
| Although you may have made many mistakes since then, you have | T 17 F 11 (470) |
| emotion. It seems to take many forms, and each seems to | T 18 A 3 (480) |
| one substitution. It has taken many forms, because it was the | T 18 B 1 (480) |
| the instant you desire it. Many have spent a lifetime in | T 18 H 4 (500) |
| no change. The eyes see many things the mind corrects, and | T 19 D 5 (521) |
| it rest, it will encounter many obstacles. Some of them you | T 19 D 13 (523) |
| s Will is One, not many. It has no opposition, for | T 19 E 3 (525) |
| to see. Think on the many offerings made for its pleasure | T 20 C 1 (549) |
| Why should it take so many holy instants to let this | T 20 F 5 (561) |
| Homeless, the ego seeks as many bodies as it can collect | T 20 G 4 (564) |
| world seems to hold out many purposes, each different and with | T 20 I 8 (572) |
| fundamental illusion we have seen many times before. Only if it | T 22 C 9 (612) |
| how it appears to function many times before. In truth it | T 23 C 16 (636) |
| considered sensible or not. And many senseless outcomes have been reached | T 24 B 2 (644) |
| faith in specialness. This takes many forms, but always clashes with | T 24 B 3 (645) |
| Him. His special sons are many, NEVER one, each one in | T 24 C 3 (648) |
| offer to your peace, and many chances to extend your own | T 25 D 7 (678) |
| A problem can appear in many forms, and it will do | T 26 C 1 (703) |
| And you can learn it many different ways. All learning is | T 26 F 1 (710) |
| known. What is perceived takes many forms, but none has meaning | T 26 H 2 (715) |
| and represent. And each has many voices, speaking to your brother | T 27 B 5 (731) |
| Is healing frightening? To many, yes. For accusation is a | T 27 C 1 (733) |
| ask a double question, with many answers, none of which will | T 27 E 3 (741) |
| your brother will perceive the many friends he thought were enemies | T 27 F 6 (745) |
| also be apparent that your many different problems will be solved | T 27 F 8 (746) |
| to you by all the many different witnesses it finds. Your | T 27 F 9 (746) |
| These witnesses are joined by many more. Each one seems different | T 27 G 2 (748) |
| were sure; of all the many causes you perceived as bringing | T 27 H 7 (752) |
| do not brush aside his many gifts because he is not | T 27 H 14 (755) |
| dreaming of the world takes many forms, because the body seeks | T 27 I 2 (756) |
| because the body seeks in many ways to prove it is | T 27 I 2 (756) |
| Though the dream itself takes many forms, and seems to show | T 27 I 3 (756) |
| but one purpose, taught in many ways. This single lesson does | T 27 I 3 (756) |
| you will not see the many gains your choice has offered | T 29 C 1 (787) |
| the only question which has many answers, each depending on the | T 29 I 8 (804) |
| 9 God has not many sons, but only One. Who | T 29 I 9 (804) |
| of them is true, and many come from feverish imaginations, hot | T 31 E 7 (851) |
| 16 You will make many concepts of the self as | T 31 E 16 (854) |
| the accuser will appear in many places and in many forms | T 31 E 16 (854) |
| in many places and in many forms. And each will seem | T 31 E 16 (854) |
| deceived by what appears as many choices. There is Hell or | T 31 G 14 (862) |
| the world, and find so many chances to perceive another situation | T 31 H 8 (865) |
| applying that idea to as many specifics as possible. Be sure | W 1 IN 4 W(1) |
| inclination to do more, as many as five may be undertaken | W 11 L 4 (19) |
| go along, you may have many light episodes. They may take | W 15 L 3 (26) |
| light episodes. They may take many different forms, some of them | W 15 L 3 (26) |
| apply the idea to very many things during the minute or | W 15 L 5 (27) |
| will practice this idea in many forms before you really understand | W 16 L 3 (28) |
| searching your mind for as many attack thoughts as occur to | W 23 L 6 (39) |
| you, and enumerate carefully as many goals as possible that you | W 24 L 5 (40) |
| on. Try to cover as many different kinds of outcome as | W 24 L 5 (41) |
| You will also recognize that many of your goals are contradictory | W 24 L 6 (41) |
| covering the list of as many hoped-for goals as possible for | W 24 L 6 (41) |
| be able to use very many for one practice period, because | W 26 L 6 (45) |
| The idea for today needs many repetitions for maximum benefit. It | W 27 L 3 (46) |
| that you have saved yourself many years of effort. | W 27 L 4 (46) |
| The separated ones have invented many cures for what they believe | W 41 L 2 (68) |
| five-minute practice periods, and as many shorter applications as possible. Begin | W 46 L 3 (81) |
| purpose. 5. As many practice periods as possible should | W 61 L 5 (112) |
| today. Think also about the many forms which the illusion of | W 66 L 9 (122) |
| in your mind, and the many ways in which you try | W 66 L 9 (122) |
| We have observed before how many senseless things have seemed to | W 76 L 1 (149) |
| s and what is yours. Many religions have been based on | W 76 L 9 (150) |
| temptation to regard problems as many is the temptation to keep | W 79 L 4 (157) |
| seem to be on so many levels, in such varying forms | W 79 L 5 (157) |
| our minds of all the many different kinds of problems that | W 79 L 7 (158) |
| by need. You will see many problems today, each one calling | W 79 L 9 (158) |
| problems are the same. Their many forms will not deceive you | W 80 L 3 (160) |
| I have seen it in many people and in many things | W 86 RII 2 (169) |
| in many people and in many things, but when I reached | W 86 RII 2 (169) |
| eye. These are among the many magical beliefs that come from | W 92 L 1 (177) |
| self; a self divided into many warring parts, separated from God | W 95 L 2 (185) |
| this self-perception. You have sought many such solutions, and none of | W 96 L 1 (189) |
| realize that healing comes to many brothers far across the world | W 132 L 16 (276) |
| there are but two, however many there appear to be. The | W 133 L 4 (277) |
| its obviousness is overlaid with many levels of obscurity. If you | W 133 L 11 (279) |
| for there will be so many times when you forget its | W 134 L 18 (284) |
| are the sources for the many mad attacks you make upon | W 135 L 8 (286) |
| with some understanding of the many forms in which the lack | W 140 RIV 3 (311) |
| we do not share, our many gifts from our Creator will | W 154 L 13 (332) |
| of something that is real. Many have chosen to renounce the | W 155 L 4 (333) |
| Yet you have wasted many, many years on just this | W 156 L 7 (338) |
| Yet you have wasted many, many years on just this foolish | W 156 L 7 (338) |
| fears symbols. You have many times been urged to look | W 161 L 6 (351) |
| a thought which takes on many forms, often unrecognized. It may | W 163 L 1 (356) |
| the idea of death takes many forms. It is the one | W 167 L 2 (368) |
| the god of cruelty takes many forms. Another can be found | W 170 L 8 (378) |
| all reality, and realize the many names you gave its aspects | W 184 L 13 (401) |
| we made and call by many different names is but a | W 184 L 15 (401) |
| is all he will receive. Many have said these words. But | W 185 L 2 (402) |
| he fail to recognize the many forms which sacrifice may take | W 187 L 6 (411) |
| 7. This world has many seeming separate haunts where mercy | W 197 L 7 (444) |
| bondage to set free the many who perceive themselves as bound | W 199 L 7 (448) |
| An unforgiving thought does many things. In frantic action it | W 220 W1 3 (462) |
| something I have called by many names. Yet is Your Love | W 231 L 1 (474) |
| 1. I sought for many things, and found despair. Now | W 251 L 1 (496) |
| holy Love of God. How many Saviors God has given us | W 266 L 2 (512) |
| the truth. I have had many foolish thoughts about myself and | W 278 W6 2 (525) |
| but said, and then repeated many times, and next to be | W 284 L 1 (532) |
| as but partly true, with many reservations, then to be considered | W 284 L 1 (532) |
| redeemed together. Fear appears in many different forms, but love is | W 295 L 1 (544) |
| thank You, Father, for the many gifts that come to me | W 315 L 2 (566) |
| be the leaders of our many brothers who are seeking for | W 360 L 2 (616) |
| perfection over and over, in many, many ways, until they have | M 1 A 5 M(2) |
| over and over, in many, many ways, until they have learned | M 1 A 5 M(2) |
| it and redeem the world. Many hear it but few will | M 2 A 2 M(3) |
| the universal course. There are many thousands of other forms, all | M 2 A 4 M(4) |
| it. He will find that many, if not most of the | M 5 B 4 M(9) |
| thinking of the world than many other ideas in our curriculum | M 5 H 1 M(15) |
| of God? We have referred many times in the text to | M 7 A 2 M(22) |
| doubted. This illusion can take many forms. Perhaps there is a | M 8 A 5 M(24) |
| training program, in which as many previous mistakes as possible are | M 10 A 1 M(27) |
| A 4 Remember how many times you thought you knew | M 11 A 4 M(29) |
| experience? Would you know how many times you merely thought you | M 11 A 4 M(29) |
| 13. HOW MANY TEACHERS OF GOD ARE NEEDED | M 13 0 0 M(32) |
| s teachers appear to be many, for that is the world | M 13 A 2 M(32) |
| if they then appear in many forms? Their minds are one | M 13 A 2 M(32) |
| Why is the illusion of many necessary? Only because reality is | M 13 A 3 M(32) |
| teacher and to pupil. How many times has it been emphasized | M 18 A 2 M(44) |
| teaching? No, indeed. There are many who must be reached through | M 22 A 4 M(53) |
| as a replacement for the many names of all the gods | M 24 A 4 M(56) |
| no meaning either once or many times. Reincarnation cannot, then, be | M 25 A 1 M(58) |
| lighting up the way? Like many other beliefs, it can be | M 25 A 1 M(58) |
| in the present. In between, many kinds of folly are possible | M 25 A 1 M(58) |
| however, that each individual has many abilities of which he is | M 26 A 1 M(60) |
| 2 Certainly there are many psychic powers that are clearly | M 26 A 2 M(60) |
| win back strength by guile. Many have not seen through the | M 26 A 5 M(61) |
| have been removed. In how many is this the case? Here | M 27 A 1 M(62) |
| The ego will demand many answers this course does not | U 1 A 4 U(1) |
| happen?, and may ask in many forms. Yet there is no | U 1 A 4 U(1) |
| perception is a remedy with many names. Forgiveness, salvation, Atonement, true | U 5 A 3 U(8) |
| Helpers are given you in many forms, although upon the altar | U 6 A 1 U(9) |
| No, indeed. For Christ takes many forms with different names until | U 6 A 6 U(11) |
| be religious. But both have many forms, because no true teacher | P 3 C 7 P(7) |
| God. They can succeed where many who believe they have found | P 3 C 7 P(7) |
| These fleeting awarenesses represent the many opportunities given us literally to | P 3 G 2 P(14) |
| G 5 Sickness takes many forms, and so does unforgiveness | P 3 G 5 P(15) |
| wisdom except in madness. That many therapists are mad is obvious | P 3 H 5 P(17) |
| not expect this outcome, and many of their patients would not | P 4 B 5 P(22) |
| he can go towards it. Many holy instants can be his | P 4 B 8 P(23) |
| enables him to pass by many obstacles to peace quite quickly | P 4 B 9 P(23) |
| P(24) Many patients, too, consider this strange | P 4 B 9 P(24) |
| healer, therapist, teacher, heal thyself. Many will come to you carrying | P 4 C 8 P(27) |
| means manageable by YOU. For many aspects of living in this | S 1 A 7 S(3) |
| particularly for forgiveness for the many sources of guilt that inevitably | S 1 C 3 S(6) |
| ascent, but there are still many lessons to learn. The way | S 1 E 2 S(9) |
| C 1 Forgiveness-to-destroy has many forms, being a weapon of | S 2 C 1 S(15) |
| but one. Its forms are many -- call them what you | G 1 A 1 G(1) |
| God? My brother, there are many calls to you from those | G 4 A 6 G(11) |