| MANY-FACETED................1 | |
| Yet do we need a many-faceted curriculum, not because of content | M 24 A 7 M(57) |
| MAR.........................5 | |
| one spot of fear to mar its welcome. T 12 | T 12 C 10 (317) |
| one spot of it to mar its purity. For all relationships | T 13 D 2 (341) |
| touch of doubt can ever mar your certainty? And that will | T 23 E 8 (643) |
| one thought of specialness to mar your rest. Forgive the Holy | T 24 D 6 (654) |
| limit and no stain to mar your beautiful perfection. In his | M 24 A 5 M(57) |
| MARCH.......................5 | |
| figures in the funeral procession march not in honor of their | T 19 J 1 (538) |
| W(304) March 2, 1970 Lesson 139 | W 139 L 0 (304) |
| W(307) March 9, 1970 Lesson 140 | W 140 L 0 (307) |
| W(311) March 20, 1970 Review IV | W 140 RIV 0 (311) |
| W(316) March 26, 1970 Lesson 151 | W 151 L 0 (316) |
| MARCHES.....................1 | |
| a VICTORY? The ego ALWAYS marches to defeat, because it thinks | T 23 B 2 (628) |
| MARCHING....................1 | |
| life, dragging their chains and marching in the slow procession which | T 19 I 2 (537) |
| MARGINS.....................1 | |
| accept to the same narrow margins. And yet, if you have | S 1 C 4 S(6) |
| MARK........................6 | |
| way of perceiving the universal mark of God in them. The | T 1 B 41a (9) |
| Creation IS whole, and the mark of wholeness is holiness. | T 1 B 41b (9) |
| and stand forever as the mark of the Love of God | T 4 B 15 (75) |
| you made but has the mark of death upon it. Hold | T 12 G 3 (330) |
| your fears have laid the mark of death upon its heart | W 191 L 6 (423) |
| pain and aging and the mark of death upon it this | S 3 B 2 S(20) |
| MARKED......................4 | |
| it has not yet been marked --- Manuscript | T 2 A 12 (21) |
| being crucified. This is a marked tendency of the separated ones | T 6 B 3 (129) |
| understood. There has been a marked tendency on the part of | T 8 I 7 (212) |
| an easy path, so clearly marked it is impossible to lose | T 29 C 1 (787) |
| MARKEDLY....................1 | |
| of the shift to become markedly longer or shorter, but try | W 12 L 2 (20) |
| MARKET-PLACE................1 | |
| laws. The money-changers of the market-place have been your teachers. Now | G 4 A 7 G(11) |
| MARKS.......................1 | |
| along the way. A goal marks the end of a journey | P 4 B 8 P(23) |
| MARSHALED...................1 | |
| the therapist. The world has marshaled all its forces against this | P 3 C 3 P(6) |
| MARSHALLED..................1 | |
| of His eternal Spirit are marshalled to defend you from your | T 17 E 10 (464) |
| MARTYR......................5 | |
| and the latter for the martyr. Martyrdom takes many forms, the | T 8 J 8 (216) |
| he is alone, and the martyr believes that God is crucifying | T 8 J 8 (216) |
| reactive against abandonment, and the martyr against retaliation. T 8 | T 8 J 8 (216) |
| has NOT left him. The martyr, on the other hand, is | T 8 J 9 (216) |
| who seek the role of martyr at anothers hand. Here | S 2 C 4 S(16) |
| MARTYRDOM...................1 | |
| the latter for the martyr. Martyrdom takes many forms, the category | T 8 J 8 (216) |
| MARTYRED....................1 | |
| at all. And what was martyred to his guilt becomes the | T 27 B 1 (729) |
| MARTYRS.....................1 | |
| I do NOT call for martyrs, but for TEACHERS. No one | T 6 B 17 (133) |
| MASK........................2 | |
| was its only purpose. The mask which YOU have drawn across | T 11 C 2 (283) |
| bodys suffering is a mask the mind holds up to | W 76 L 5 (149) |
| MASKS.......................1 | |
| OF THE UNDERLYING BELIEF IT MASKS, you are undermining its perceived | T 11 C 2 (283) |
| MASS........................2 | |
| and genuinely tragic on a mass basis. Persecution is a frequent | T 3 C 3 (48) |
| and space, of magnitude and mass, of prediction and control is | T 11 H 3 (299) |
| MASSED......................2 | |
| perceived as dangerous, with forces massed against your confidence and peace | T 29 I 2 (802) |
| and separate, attacked by armies massed against itself, and hiding in | W 96 L 6 (190) |
| MASSIVE.....................1 | |
| murder serves to cover the massive guilt and frantic fear of | T 23 D 1 (639) |
| MASTER......................12 | |
| and wholly faithful to its master. Use it, and it will | T 17 H 4 (475) |
| respectfully before their lord and master. Perception cannot obey two masters | T 19 F 2 (528) |
| and they tremble when their master calls upon them to serve | T 19 F 3 (528) |
| made very vicious by their master, who allows them to feast | T 19 F 3 (528) |
| carry it screaming to their master, to be devoured. T | T 19 F 3 (529) |
| will pursue guilt, serving its master whose attraction to guilt maintains | T 19 H 5 (535) |
| procession which honors their grim master, lord of death? Touch any | T 19 I 2 (537) |
| to death, nor to its master. When you accepted the Holy | T 19 I 3 (537) |
| die in honor of its master. And this unholy instant seems | T 20 G 11 (566) |
| it made, should be his master. T 22 C 10 | T 22 C 9 (612) |
| the teacher of God to master. His first responsibility in this | M 18 A 1 M(44) |
| do to make yourself a master over others? What is there | G 3 A 3 G(6) |
| MASTERED....................3 | |
| assumption that it NEED be mastered. The essential resolution rests entirely | T 2 E 13 (42) |
| error that fear can be mastered, and have emphasized that only | T 2 E 18 (43) |
| that only LOVE can be mastered. You have attested only to | T 2 E 18 (43) |
| MASTERPIECE.................8 | |
| in reverence, as if a masterpiece were there to see? Yet | T 25 C 5 (673) |
| but this you do. The masterpiece that God has set within | T 25 C 5 (673) |
| and frames within Himself. His masterpiece He offers you to see | T 25 C 5 (673) |
| with Him and with His masterpiece. This is its purpose, and | T 25 C 6 (673) |
| Yet God has set His masterpiece within a frame that will | T 25 C 6 (673) |
| and you will see the masterpiece. Look at its loveliness, and | T 25 C 7 (673) |
| However much he overlooks the masterpiece in him, and sees only | T 25 C 8 (674) |
| glad if you appreciate His masterpiece? What could He do but | T 25 C 9 (674) |
| MASTERS.....................3 | |
| that it CANNOT serve two masters. T 1 B 43c | T 1 B 43b (11) |
| cannot be faithful to two masters who ask of you conflicting | T 17 A 2 (452) |
| master. Perception cannot obey two masters, each asking for messages of | T 19 F 2 (528) |
| MASTERY.....................6 | |
| conflict through the concept of MASTERY of fear is meaningless. In | T 2 E 13 (42) |
| resolution rests entirely on the mastery of LOVE. In the interim | T 2 E 13 (42) |
| Confidence cannot develop fully until mastery has been accomplished. We have | T 2 E 18 (43) |
| attested only to your readiness. Mastery of love involved a much | T 2 E 18 (43) |
| be necessary between readiness and mastery, let me remind you that | T 2 E 18 (44) |
| the text notes, is not mastery. M 5 J 2 | M 5 J 1 M(16) |
| MATCH.......................2 | |
| you thought you held the match that lights the sun, and | W 92 L 2 (177) |
| out in cruel form to match the vicious wishes in which | W 101 L 4 (203) |
| MATERIAL....................8 | |
| 2 C 6 All material means which man accepts as | T 2 C 6 (32) |
| worlds therapy, when dissociated material is ACCEPTED it ceases to | T 9 I 1 (241) |
| how the means and the material of evil dreams are nothing | T 22 F 3 (619) |
| dream, for fear is the material of dreams from which they | T 29 E 2 (792) |
| selection by size, brightness, color, material, or relative importance to you | W 2 L 1 (4) |
| of glass or other clear material before your eyes held in | W 92 L 1 (177) |
| who no longer value the material things of the world may | M 26 A 5 M(61) |
| withdrawn from the worlds material gifts the ego has been | M 26 A 5 M(61) |
| MATTER......................89 | |
| Miracles as such do not matter. The only thing that matters | T 1 B 2 (1) |
| and perfection is NOT a matter of degree. Only while there | T 2 B 23 (27) |
| by everyone is only a matter of time. In fact, both | T 2 B 30 (29) |
| In fact, both time AND matter were created for this purpose | T 2 B 30 (29) |
| is a creative ability in matter which the mind cannot control | T 2 C 3 (31) |
| over everything that does NOT matter, while Christ-guidance can direct everything | T 2 D 1 (37) |
| The correction is therefore a matter of YOUR will, because its | T 2 D 1 (37) |
| behavior, and this IS a matter of will. T 2 | T 2 D 3 (37) |
| The particular result does not matter, but the fundamental error DOES | T 2 D 4 (38) |
| man creates is necessarily a matter of will. It also follows | T 2 E 19 (44) |
| their misthought. THAT does not matter. T 3 B 7 | T 3 B 6 (47) |
| against it. It does not matter, in the end, whether you | T 3 H 2 (63) |
| because the past does not matter in human terms, and history | T 4 C 1 (76) |
| behavior. However, this is a matter of reliability, and not validity | T 4 C 14 (80) |
| ego involvement, is not a matter of reliability as much as | T 4 F 7 (90) |
| ego-illusion does not matter, it is usually more helpful | T 4 H 1 (96) |
| for THEIRS. Delay does not matter in eternity, but it IS | T 5 H 2 (120) |
| by the ego, did not matter. As the world judges these | T 6 B 10 (131) |
| that THESE DIFFERENCES DO NOT MATTER. The meaning of His message | T 7 C 7 (158) |
| the table, it does not matter what WAS there in terms | T 7 D 1 (159) |
| YOURS. Its application does not matter. It is ALWAYS maximal. Your | T 7 D 6 (160) |
| egos decision in this matter are so apparent that they | T 7 F 1 (165) |
| this, too, is merely a matter of his own belief. Believing | T 7 K 4 (184) |
| ego is always wrong, no matter WHAT it says or does | T 9 A 2 (223) |
| patient, but it does not matter in either case. T | T 9 D 1 (228) |
| ones, because form does not matter to the Holy Spirit, and | T 9 D 4 (228) |
| Spirit, and therefore does not matter at all. According to the | T 9 D 4 (228) |
| Remember that it does not matter WHERE in the Sonship He | T 9 I 8 (242) |
| reason. This is merely a matter of definition. By DEFINING the | T 9 J 3 (246) |
| Recognize WHAT DOES NOT MATTER, and if your brothers ask | T 11 D 4 (287) |
| it BECAUSE it does not matter. Refuse, and your opposition establishes | T 11 D 4 (287) |
| opposition establishes that it DOES matter to you. It is only | T 11 D 4 (287) |
| YOURSELVES. Yet it does not matter how much distance you have | T 11 I 6 (305) |
| finds it is only a matter of time, and time is | T 11 J 9 (309) |
| for this choice does not matter. Where one choice is as | T 16 E 5 (435) |
| of your past grievances, no matter how distorted the associations by | T 17 C 3 (457) |
| that. The error does not matter. Faithlessness brought to faith will | T 17 H 2 (475) |
| on himself? How can it matter WHAT the form this madness | T 23 C 17 (636) |
| the intent is death, what matter the form it takes? | T 23 D 1 (639) |
| doing this unto yourself. No matter what the form of the | T 27 I 10 (758) |
| of all of them, no matter what their form. And you | T 27 I 11 (759) |
| a dream of fear, no matter what the form it seems | T 29 E 2 (792) |
| met. It does not matter if they be fulfilled, or | T 29 E 4 (793) |
| he may be replaced, no matter what their form. And it | T 29 I 1 (802) |
| more. It does not really matter more of what; more beauty | T 29 I 8 (804) |
| offer but one choice, no matter what its form may be | T 31 D 6 (847) |
| possible. No longer does it matter what he does, for your | T 31 E 6 (851) |
| of God. It does not matter if you think you are | T 31 F 6 (857) |
| minutes, and it does not matter where or when you do | W 1 IN 2 W(1) |
| quite startling. It does not matter. You are merely asked to | W 1 IN 5 (2) |
| resist. None of this will matter, nor decrease their efficacy. But | W 1 IN 5 (2) |
| learn that form does not matter, each form becomes a proper | W 5 L 1 (8) |
| easier to recognize that no matter how vividly you may picture | W 8 L 4 (13) |
| What you see does not matter. You teach yourself this as | W 12 L 2 (20) |
| Their seeming quality does not matter. 4. Be sure | W 12 L 3 (20) |
| personal hell. It does not matter. What God did not create | W 14 L 6 (25) |
| the order does not actually matter. Thinking and its results are | W 19 L 1 (32) |
| emotion you experience does not matter. You will become increasingly aware | W 21 L 2 (36) |
| mean it. This does not matter. The purpose of todays | W 27 L 1 (46) |
| outer world. It does not matter which you choose. 6 | W 32 L 5 (53) |
| mind is clearly an internal matter. It must begin with your | W 34 L 1 (55) |
| fantasies about yourself does not matter. Illusions have no direction in | W 35 L 5 (57) |
| not forgiven. It does not matter how much you have not | W 46 L 3 (81) |
| only problem is separation, no matter what form it takes, you | W 79 L 6 (158) |
| particular words you use that matter. --- Manuscript | W 81 RII 5 (163) |
| illusion cannot be reconciled no matter how you try, what means | W 96 L 2 (189) |
| to overlook. It does not matter what the form your anger | W 121 L 10 (243) |
| is done. It does not matter. For your part is still | W 169 L 11 (375) |
| 5. How could this matter? For the past is gone | W 181 L 5 (389) |
| 4. It does not matter if another thinks your gifts | W 197 L 4 (441) |
| thanking you. It does not matter if your gifts seem lost | W 197 L 4 (441) |
| will not consider time a matter of duration now. We use | W 220 INII 3 (459) |
| is true. It does not matter what the form in which | W 240 L 1 (483) |
| to You. It does not matter where he is, what seems | W 356 L 1 (611) |
| But it is all a matter of time. Everyone will answer | M 2 A 2 M(3) |
| or manner. It does not matter who the teacher was before | M 2 A 3 M(3) |
| Again, it is only a matter of time. Once he has | M 3 A 1 M(4) |
| each other? What does it matter if they then appear in | M 13 A 2 M(32) |
| acted out. It does not matter. All of these reactions are | M 18 A 4 M(45) |
| this can never be a matter of degree. Either truth is | M 18 A 4 M(45) |
| they agree. It does not matter. God does not understand words | M 22 A 1 M(52) |
| enough. His words do not matter. Only the Word of God | M 22 A 3 M(52) |
| as ends in themselves, no matter how this is done, will | M 26 A 3 M(60) |
| is written? Does the paper matter, or the ink, or the | P 3 C 6 P(7) |
| be there. It does not matter what their purpose is, but | P 3 C 6 P(7) |
| will grow. Progress becomes a matter of decision; it can reach | P 3 D 2 P(8) |
| of you. It does not matter how they come. They will | P 4 A 3 P(19) |
| of you; it does not matter which. Perhaps it will reach | S 1 B 7 S(5) |
| realized that it does not matter. Therein lies its only truth | S 1 B 7 S(5) |