MATTERS.....................19
matter. The only thing that matters is their Source, Which is	T 1 B 2 (1)
in this course are NOT matters of degree. Certain fundamental concepts	T 3 D 1 (52)
same, and ONLY the meaning matters. Gods Law of Creation	T 7 C 7 (158)
truth is true. Nothing else matters, nothing else is real, and	T 13 G 4 (352)
at all. NONE of them matters. THAT they have in common	T 18 B 4 (482)
This has no meaning. What matters it to you how loudly	T 21 E 8 (589)
way you came no longer matters. It can no longer serve	T 22 E 1 (617)
not true. And so it matters not what form they take	T 23 B 6 (629)
satisfied by being paid, it matters not by whom. Can this	T 25 I 4 (692)
to take their place. It matters not the name by which	T 27 G 5 (749)
The gap between your bodies matters not, for what is joined	T 28 E 7 (774)
the follower to you, it matters not, for you have chosen	T 31 B 5 (841)
for what you are. What matters it which concept you accept	T 31 E 15 (854)
this is forever true. It matters not where you believe you	T 31 F 4 (857)
to take their place. It matters not what form they took	W 158 L 9 (343)
God. 11. It matters not when revelation comes, for	W 158 L 11 (343)
their form is not what matters now. Let not some dreams	W 185 L 8 (403)
form of the question that matters, nor how it is asked	S 1 B 2 S(4)
evil name. And yet it matters not the form that dreams	S 2 D 4 S(18)
MATURE......................1
go back to the LESS mature. T 2 B 16	T 2 B 15 (25)
MATURING....................1
in its ways, and finally maturing in its thought. They are	T 31 E 7 (851)
MATURITY....................2
by the time you reach maturity, you have perfected it to	T 31 E 1 (850)
judgment as the criterion for maturity and strength. Our curriculum trains	M 10 A 2 M(28)
MAXIM.......................1
be of the egos maxim, Seek but do not find	T 16 F 6 (440)
MAXIMAL.....................10
All expressions of love are maximal. T 1 B 2	T 1 B 1 (1)
a service. It is the maximal service one individual can render	T 1 B 18 (3)
miracles because they are ALL maximal expressions of love. This has	T 7 D 1 (159)
in considering psychological tests of maximal performance. You cannot interpret the	T 7 D 2 (159)
ALL unless you assume either MAXIMAL motivation or NO motivation at	T 7 D 2 (159)
tests are evaluated relatively ASSUMING maximal motivation, but this is because	T 7 D 3 (159)
not matter. It is ALWAYS maximal. Your vigilance does not ESTABLISH	T 7 D 6 (160)
is limitless. And being always maximal, it offers EVERYTHING to EVERY	T 14 F 6 (379)
Each teaching-learning situation is maximal in the sense that each	M 4 A 4 M(7)
previous effort. That was already maximal, because the Holy Spirit so	M 8 A 2 M(23)
MAXIMIZES...................1
ALL situations. Being conflict-free, He maximizes ALL efforts and ALL results	T 7 D 6 (160)
MAXIMUM.....................5
to which it devotes its maximum vigilance. This is NOT the	T 4 F 1 (89)
to measure it FROM the maximum, and identify its position by	T 7 D 1 (159)
To do these exercises for maximum benefit, the eyes should move	W 11 L 3 (19)
than three are required for maximum benefit, even if you experience	W 17 L 4 (30)
today needs many repetitions for maximum benefit. It should be used	W 27 L 3 (46)
MAY.........................546
It means only that you may elect what you want to	T 1 A 1 (1)
honors him even though he may be absent in spirit.	T 1 B 41a (9)
I can SHARE it. This may appear to contradict the statement	T 1 B 48e (13)
dreaming a fearful dream, he may initially interpret the light itself	T 2 A 13 (22)
ARE free. Whatever lies you may believe are of no concern	T 2 A 14 (22)
on the other. Some miracles may SEEM to be of greater	T 2 A 14 (22)
but REINTERPRETED, even though you may experience it as the same	T 2 B 26 (28)
create is more obvious than may be immediately apparent. The Soul	T 2 C 4 (31)
Atonement. In this case it may be wise to utilize a	T 2 C 6 (32)
to an undiluted miracle, they may be precipitated into panic. This	T 2 C 7 (32)
FEAR OF RELEASE. Otherwise, they may unwittingly foster the belief that	T 2 C 9 (33)
and fear usually occur together, may be unable to accept the	T 2 C 11 (33)
you think is ineffectual you may cease to be overly afraid	T 2 E 6 (40)
somewhat inconsistently even then. You may feel at this point that	T 2 E 8 (41)
unconscious or unwatched mind. This may well frighten you because it	T 2 E 11 (41)
of punishment, however much man may think ---	T 2 F 3 (44)
for preparation. Without this, you may become much too fearful when	T 3 A 1 (46)
carefully explained to you. Revelation may occasionally REVEAL the end to	T 3 A 3 (46)
before any residual fear which may still be associated with miracles	T 3 C 1 (48)
for the fact that you may believe, from time to time	T 3 C 6 (49)
than a request that we may be able to RECOGNIZE something	T 3 G 6 (61)
given many interpretations, but you may be sure that ANY interpretation	T 3 I 4 (68)
indeed in vain. The ego may desire them, but the Soul	T 4 A 2 (70)
does this, although the child may. I can be entrusted with	T 4 B 16 (75)
or scissors, even though they may well harm themselves if you	T 4 C 5 (77)
4 E 3 This may seem hard to you, but	T 4 E 3 (86)
hierarchical, and not everything you may want to learn has lasting	T 4 F 5 (90)
but has systematically failed. It may surprise you to learn that	T 4 F 6 (90)
removes the block entirely. You may ask how this is possible	T 4 G 1 (92)
ego CANNOT be identical. You may believe that you have already	T 4 G 6 (94)
all forms of perceived demands may be classified, or judged, by	T 4 H 2 (96)
to communicate, even though it may refuse to utilize it on	T 4 H 4 (97)
strain of divided will. You may then be tempted to withdraw	T 4 I 2 (99)
often contagious, but although it may affect those who come in	T 5 A 1 (100)
also mine. The Bible says, May the mind be in you	T 5 B 3 (101)
miracle-mindedness. It asks that you may think as I thought, joining	T 5 B 3 (101)
E 3 Your brother may have dissociated the Call for	T 5 E 3 (108)
and share it, that it may always be ours. I place	T 5 F 14 (115)
the idea of attacking God may be to the SANE mind	T 5 G 4 (117)
have built it. The case may be foolproof, but it is	T 5 H 11 (122)
its inherent strength, although it may misuse its power. Freud lost	T 5 I 2 (124)
IT GOING. The reason, however, may not be as clear as	T 6 C 1 (134)
and correctly, that its maker may withdraw his support from it	T 6 E 1 (140)
leads you, that your joy may be complete because the Kingdom	T 7 B 3 (155)
does NOT have it. He may believe that the gift	T 7 F 4 (165)
However misguided the magical healer may be, he is ALSO trying	T 7 F 5 (166)
is coincidental, because the healer may NOT be experiencing himself as	T 7 F 5 (166)
better, an idol, which you may worship out of fear, but	T 7 F 11 (167)
This has several fallacies which may not be so apparent.	T 7 I 3 (178)
therefore you MUST create. YOU may not know your own creations	T 7 J 3 (181)
your mind. Whatever these beliefs may be, they are the premises	T 7 J 9 (182)
your minds through His you may deny, but you cannot prevent	T 7 J 10 (183)
THEM APART. However strange it may seem that this is necessary	T 7 K 1 (183)
beyond question, however much YOU may question it. T 7	T 7 K 4 (184)
open to choice, though it may seem to be. The whole	T 7 K 5 (184)
of your natural environment you may well ask, What is truth	T 7 L 5 (186)
are inferior is that they may well be inaccurate. Functions are	T 8 H 2 (208)
results become, the harder it may be to recognize their nothingness	T 8 H 7 (210)
you WILL ask for. You may insist that the Holy Spirit	T 8 J 6 (215)
LISTENING to it? Your brother may not know who he is	T 8 K 5 (220)
as God does. Your deceptions may deceive YOU, but they CANNOT	T 8 K 7 (220)
that he is wrong. He may be making no sense at	T 9 A 2 (223)
one calls them TRUE. Children may believe them, and so, for	T 9 C 11 (227)
he is a theologian, he may begin with the premise, I	T 9 D 1 (228)
Very simply, then, you may BELIEVE you are afraid of	T 9 I 15 (244)
him in whatever form he may appear to you and wherever	T 9 J 1 (245)
the message you WANT. You may believe that you judge your	T 9 K 2 (248)
many forms, but although he may seem like many different things	T 9 K 3 (248)
many other forms which blasphemy may take, are REFUSALS to accept	T 9 K 12 (250)
yours to conflict. God, then, may SEEM to demand of you	T 10 B 11 (255)
GIVE His peace that you may enter the temple and find	T 10 D 7 (260)
this awareness. For though you may countenance a false idea of	T 10 F 10 (267)
from his mind that he may remember his Father in peace	T 11 J 5 (308)
been asked to do, you may be tempted to wonder how	T 11 J 6 (308)
12 C 1 You may wonder why it is so	T 12 C 1 (315)
realize its full extent. You may also think that it would	T 12 C 1 (315)
for any thoughts which you may fear to uncover. For He	T 12 C 8 (317)
your brothers, for though they may deceive themselves, like you they	T 12 C 9 (317)
from his illusions that you may accept the magnitude of your	T 12 C 10 (317)
worlds. However holy his perception may become, no world outside himself	T 12 G 13 (333)
way, in ANYONE, WHATEVER he may do, you will not look	T 13 D 6 (342)
the Holy Spirits Voice may be, whatever voice you choose	T 13 E 3 (346)
listen to, whatever strange thoughts may occur to you, Gods	T 13 E 3 (346)
His, CANNOT be broken. You may believe you WANT it broken	T 13 E 6 (347)
it to you, that you may join Him in the holy	T 13 G 8 (353)
teach him that, WHATEVER he may try to do to you	T 13 H 7 (355)
you out of insanity. Madness may be your choice, but NOT	T 13 H 15 (358)
be free of pain? He may not yet have learned HOW	T 14 B 6 (364)
from lights center. You may choose to lead yourselves astray	T 14 D 12 (373)
thoughts, which, even though they may conflict, can occur to you	T 14 F 3 (378)
greater or more important. You may wonder how you who are	T 14 F 6 (378)
the eternal instant, that eternity may be remembered FOR you, in	T 15 B 13 (390)
me in His, that we may release all those who would	T 15 D 12 (396)
reason why you made them may be, He can translate them	T 15 F 5 (401)
it to me, that YOU may have it. The time of	T 15 J 3 (417)
be healed completely that you may join with Him in healing	T 15 K 3 (420)
I give you that YOU may give it, and return it	T 15 K 8 (422)
means. Yet of this you may be sure; if you will	T 16 A 2 (424)
of it, however tempted you may be to judge any situation	T 16 A 3 (424)
of God and YOU. And may the holy instant speed you	T 16 G 10 (447)
For a time, you may attempt to bring illusions into	T 16 H 7 (449)
with you only that you may return evil for evil, hoping	T 17 C 2 (457)
you arrive at the remembrance may be, attracts you, and seems	T 17 C 3 (457)
be safe, however hidden it may be, in every relationship. For	T 17 C 9 (459)
bring you peace that you may offer peace to me.	T 17 C 12 (461)
Their perception of the relationship may even become quite disorganized. And	T 17 F 5 (468)
IS your blessing, that you may see that in it rests	T 17 F 10 (469)
have entered otherwise. Although you may have made many mistakes since	T 17 F 11 (470)
an instant, however compelling it may be, is easily forgotten if	T 17 F 12 (470)
this because you think it may be THIS that is the	T 18 C 9 (486)
little, faltering footsteps that you may take can separate your desire	T 18 D 5 (488)
implicitly your willingness, whatever else may enter. Concentrate only on this	T 18 E 2 (490)
what He asks, that you may learn how little	T 18 E 6 (491)
instant for myself That I may share it with my brother	T 18 F 7 (494)
Holy Spirit, That His blessing may descend on us, and keep	T 18 F 7 (494)
by grace together, that YOU may heal through faith. T	T 19 B 11 (515)
what they REPRESENT. And they may thus mean everything or nothing	T 19 J 9 (540)
SHARE in it, that we may rise as one in resurrection	T 19 L 10 (545)
upon his altar, that they may see what he has placed	T 20 C 3 (549)
friend for me, that I may be forgiven, and you may	T 20 C 4 (549)
may be forgiven, and you may look ---	T 20 C 4 (549)
20 E 8 You may wonder how you can be	T 20 E 8 (559)
You who are learning this may still be fearful, but you	T 20 G 12 (566)
your brother sinless, that Christ may rise before your vision and	T 20 I 3 (570)
release your Savior, that he may give salvation unto you.	T 21 C 3 (578)
limited relationship YOU HATE. You may attempt to keep the bargain	T 21 D 1 (583)
of sin is gone. You may imagine that you still experience	T 21 D 2 (583)
depends far more than you may realize as yet. For on	T 21 F 1 (590)
give? All sorts of questions may arise in it, but if	T 21 F 4 (591)
to your belief that truth may be the enemy you yet	T 21 H 6 (599)
be the enemy you yet may find. Here, then, would seem	T 21 H 6 (599)
against his happiness, but he may do so if he does	T 21 H 12 (601)
power of giving it. He may be wrong in what he	T 21 I 4 (602)
that you made, whatever it may seem to be. This is	T 22 B 4 (607)
gladly to correction that both may happily be healed as one	T 22 D 9 (616)
HAVE chosen, although you still may think you can go back	T 22 E 2 (617)
be attacked and overthrown. You may IDENTIFY with this belief, but	T 23 B 2 (628)
upon them calmly, that we may look beyond them, understanding what	T 23 C 1 (632)
destroyed and sacrificed, that you may HAVE that which belongs to	T 23 C 11 (634)
demands his death, that YOU may --- Manuscript	T 23 C 11 (634)
the murderer must feel? He may deny he is a murderer	T 23 D 1 (639)
however lovely and charitable it may seem to be, a blessing	T 23 D 2 (639)
real, and easily escaped. Bodies may battle, but the clash of	T 23 E 5 (642)
your forgiveness only that he may return it unto you. It	T 24 C 8 (650)
seek your love that you may love yourself. Love not your	T 24 D 8 (655)
the form, however lovely it may seem to be, however much	T 24 F 2 (658)
is given light, that you may lead as you were led	T 24 F 5 (659)
of Heaven, that their ears may hear no more the sound	T 24 F 7 (659)
out His hand, that everyone may bless all living things, and	T 24 F 7 (659)
He offers you, that you may save ---	T 24 F 7 (659)
all your doubts about yourself may disappear before his holiness. See	T 24 G 1 (661)
take from him, that both may end a journey that has	T 24 G 8 (663)
he IS, that your deliverance may not be long. A senseless	T 24 G 9 (663)
around him, that the truth may shine on him, and give	T 24 H 4 (666)
only purpose is that He may be made manifest to those	T 25 A 1 (669)
know Him not, that He may call to them to come	T 25 A 1 (669)
bodies melt away, that they may frame His holiness in them	T 25 A 1 (669)
it wishes only that it may release all that it looks	T 25 B 4 (670)
you to join the truth may reach to you through what	T 25 B 5 (671)
yet your hope that they may still be here prevents you	T 25 C 3 (672)
has given you, that you may see His Son as one	T 25 C 10 (674)
give him honor that you may esteem yourself and him. To	T 25 C 11 (675)
yours to share; that you may see as one what never	T 25 C 11 (675)
you has risen that they may be pushed away before the	T 25 E 4 (680)
is his due, that you may SHARE in it with him	T 25 F 4 (681)
him through you, that you may find it, walking by his	T 25 F 4 (682)
that the Son of God may cherish toward himself is God	T 25 F 6 (682)
your special function, that His may be fulfilled. Think not you	T 25 G 7 (684)
one loses that each one may gain. T 25 H	T 25 H 5 (687)
DEMAND a victim. Who it may be makes little difference. But	T 25 I 3 (691)
sacrifice is made that sin may be ---	T 25 I 4 (691)
be that one, so justice may return to love, and there	T 25 I 12 (694)
call to Him, that He may smile on you whose sinlessness	T 25 I 13 (694)
Holy Spirit, that simple justice may be given you! T	T 25 I 13 (695)
to witness to, that you may see it and rejoice with	T 26 B 5 (701)
door be opened, that he may come forth to shine on	T 26 B 8 (702)
from the past that he may hear a fact in what	T 26 F 8 (711)
hidden from awareness that it may be carefully preserved from reason	T 26 H 1 (715)
Deny him not, that you may be released. Each instant is	T 26 H 17 (719)
in time, and fear they may not come, although already there	T 26 I 6 (722)
unto your brother, that you may awake in him the Voice	T 26 J 1 (724)
Christ within him, that you may behold His glory, and rejoice	T 26 J 1 (724)
Christ to you, that you may be forgiven all your sins	T 26 J 2 (724)
is given up, that light may shine on it, and leave	T 26 J 5 (725)
before his eyes, that he may see his sins are writ	T 27 B 1 (729)
grounds are offered that it may be judged in any way	T 27 B 8 (732)
to be given, that it may fulfill the function that it	T 27 B 8 (732)
protected from him. To forgive may be an act of charity	T 27 C 1 (733)
but not his due. He may be pitied for his guilt	T 27 C 1 (733)
yourself be healed, that you may be forgiving, offering salvation to	T 27 C 4 (734)
forgives the other, that he may accept his other half as	T 27 C 16 (737)
the world requires, that it may be healed. It needs ONE	T 27 F 6 (745)
a thousand more. Each one may seem to have a problem	T 27 F 9 (746)
and your happiness, that you may demonstrate the healing of the	T 27 G 8 (750)
this? Be healed that you may heal, and suffer not the	T 27 G 8 (750)
hires other bodies, that they may protect it, and collect more	T 27 I 2 (756)
effect to Him, that you may look together on its foolish	T 27 I 9 (758)
and as vicious as they may, they could have no effect	T 27 I 10 (759)
it has no purpose. You may cause a dream, but never	T 28 C 6 (767)
is open, that all those may come who would no longer	T 28 D 8 (772)
your brother, that the darkness may be lifted from your mind	T 29 D 4 (791)
of joy in which they may be wrapped but slightly veils	T 29 E 3 (792)
one of fear. The coverings may not appear to change, but	T 29 E 5 (793)
not for any purpose you may see in him. Nothing is	T 29 F 2 (794)
touch of evil on it may appear to be. For you	T 29 F 5 (795)
that the things of time may disappear because they have no	T 29 G 2 (797)
Idols are made that he may be replaced, no matter what	T 29 I 1 (802)
and GIVEN power that it may be feared. Its life and	T 29 I 5 (803)
he NEEDS them that he may escape his thoughts, because he	T 29 J 5 (806)
do. And what you hear may not resolve the problem as	T 30 B 2 (809)
grounds for opposition that you may be free. There IS no	T 30 B 16 (812)
saved for you that you may do your will through Him	T 30 C 1 (814)
Hear it now, that you may be reminded of His love	T 30 C 2 (814)
can produce. However much you may have overlearned your chosen task	T 31 A 7 (838)
one purpose; that you both may learn you love each other	T 31 B 10 (842)
no matter what its form may be, is the beginning of	T 31 D 6 (847)
your holy sight, that you may see the world of flesh	T 31 F 1 (856)
must be passed that both may disappear, so that perception finds	T 31 F 3 (856)
your fearful concept of yourself may change. And look upon the	T 31 G 5 (859)
good in him, that you may not be frightened by your	T 31 G 5 (859)
out your hand, that you may have the gift of kind	T 31 G 5 (859)
bring you peace, that you may offer peace to have it	T 31 G 6 (859)
illusion of yourself, that it may fight to keep the space	T 31 G 9 (860)
they look upon, that he may be what they expect of	T 31 G 11 (861)
he looks upon, that he may see it as it really	T 31 G 11 (861)
Workbook for Students May 26, 1969	W 1 IN 0 W(1)
them. Some of them you may actively resist. None of this	W 1 IN 5 (2)
your reactions to the ideas may be, use them. Nothing more	W 1 IN 5 (2)
W(4) May 27, 1969 Lesson 2	W 2 L 0 (4)
W(5) May 28, 1969 Lesson 3	W 3 L 0 (5)
of the things you see may have emotionally-charged meaning for you	W 3 L 1 (5)
W(6) May 29, 1969 Lesson 4	W 4 L 0 (6)
first of their kind, you may find the suspension of judgment	W 4 L 4 (7)
W(8) May 31, 1969 Lesson 5	W 5 L 0 (8)
accurate to you. The upset may seem to be fear, worry	W 5 L 1 (8)
in the preceding ones, you may find it hard to be	W 5 L 3 (8)
so. 4. You may also find yourself less willing	W 5 L 4 (8)
of the relative importance you may give them. Apply the idea	W 5 L 4 (9)
really so strange as it may sound at first. Look at	W 7 L 2 (11)
no matter how vividly you may picture a thought, you are	W 8 L 4 (13)
any emotion which the idea may induce, in the mind- searching	W 8 L 5 (14)
preceding ones. But while you may be able to accept it	W 9 L 1 (15
can be quite disturbing, and may meet with active resistance in	W 9 L 2 (15
in making this distinction. You may be tempted to obscure it	W 9 L 3 (15
more, as many as five may be undertaken. More than this	W 11 L 4 (19)
along with the rest. You may not yet understand why these	W 12 L 3 (20)
periods exceed a minute. You may find even this too long	W 12 L 6 (21)
there, fearful that the void may otherwise be used to demonstrate	W 13 L 2 (22)
5. You may find it difficult to avoid	W 13 L 5 (23)
statement. Whatever form such resistance may take, remind yourself that you	W 13 L 5 (23)
or covert fear which it may arouse. 6. This	W 13 L 5 (23)
or heart attacks, or whatever may arouse fear in you.	W 14 L 5 (25)
As we go along, you may have many light episodes. They	W 15 L 3 (26)
have many light episodes. They may take many different forms, some	W 15 L 3 (26)
unpleasant. Regardless of what you may believe, you do not see	W 17 L 3 (30)
length of the practice period may be reduced to less than	W 17 L 4 (30)
enormous sense of responsibility, and may even be regarded as an	W 19 L 2 (32)
anger in you. The anger may take the form of any	W 21 L 2 (36)
as specific as possible. You may, for example, focus your anger	W 21 L 4 (36)
different kinds of outcome as may honestly occur to you, even	W 24 L 5 (41)
of them, although the time may be reduced to a minute	W 26 L 5 (45)
causing you concern. The concern may take the form of depression	W 26 L 6 (45)
priority among your desires. You may feel hesitant about using the	W 27 L 1 (46)
nearer. 2. There may be a great temptation to	W 27 L 2 (46)
beginning. 2. You may wonder why it is important	W 28 L 2 (47)
grasp at this point. You may find it silly, irreverent, senseless	W 29 L 2 (49)
tendency toward self-directed selection, which may be particularly tempting in connection	W 29 L 4 (49)
immediately to any situation which may distress you. Apply the idea	W 32 L 6 (53)
are aware of distress. It may be necessary to take a	W 33 L 4 (54)
however, more self-inflating descriptive terms may well cross your mind. Try	W 35 L 5 (57)
W(61) You may continue the practice period with	W 37 L 5 (61)
with your eyes closed; you may open your eyes again and	W 37 L 5 (61)
if you so desire; you may alternate between applying it to	W 37 L 5 (61)
in your thoughts; or you may use any combination of these	W 37 L 5 (61)
your holiness immediately, that you may learn to keep it in	W 37 L 6 (61)
From time to time you may want to vary this procedure	W 38 L 5 (63)
difficult, surely. The hesitation you may feel in answering is not	W 36 L 2 (64)
salvation. 9. You may find these sessions easier if	W 36 L 9 (65)
slowly a few times. You may also find it helpful to	W 36 L 9 (65)
and more if possible, you may ask yourself this question, repeat	W 36 L 11 (66)
if you do. However, you may be in a number of	W 40 L 2 (67)
serious and tragic forms it may take. 3. Deep	W 41 L 2 (68)
From time to time you may repeat todays idea, if	W 41 L 7 (69)
suitable. 5. You may, in fact, be astonished at	W 42 L 5 (70)
71) intrude. You may also reach a point where	W 42 L 5 (71)
late as possible. The third may be undertaken at the most	W 43 L 4 (72)
shorter practice periods, the form may vary according to the circumstances	W 43 L 7 (73)
various situations and events which may occur, particularly those which distress	W 43 L 8 (73)
will use today, but you may find that you will encounter	W 44 L 5 (75)
escape from darkness, whatever you may believe to the contrary. God	W 44 L 6 (76)
The form of the applications may vary considerably, but the central	W 46 L 6 (82)
7. The shorter applications may consist either of a repetition	W 46 L 7 (82)
I recognize this that I may learn to see. What I	W 51 RI 1 (92)
no meaning, so that vision may take its place. 2	W 51 RI 1 (92)
would choose again, that I may see. ---	W 52 RI 4 (94)
opened for me, that I may look past it to the	W 56 RI 3 (102)
today, so that this day may help me to understand eternity	W 59 RI 2 (108)
here. These two practice periods may be longer than the rest	W 61 L 6 (113)
so that thoughts of life may replace thoughts of death.	W 62 L 2 (114)
fulfill my function that I may be happy. Then devote a	W 62 L 5 (114)
to accept salvation that it may be yours to give.	W 63 L 2 (116)
discipline which it requires. You may need to repeat Let me	W 64 L 8 (118)
find. 4. You may find it necessary to repeat	W 67 L 4 (124)
to replace distracting thoughts. You may also find that this is	W 67 L 4 (124)
as my friend, that I may remember you are part of	W 68 L 6 (127)
and has answered you. You may not recognize His answer yet	W 69 L 7 (129)
that His Will and yours may be done. 8.	W 69 L 7 (129)
accepting it is salvation. It may not, however, be clear to	W 70 L 3 (131)
1. You may not realize that the ego	W 71 L 1 (134)
realize that, however preposterous it may be, you do believe in	W 71 L 1 (134)
and His creations, that you may not hear the Voice of	W 72 L 7 (138)
know. Tell me, that I may understand. Then we will wait	W 72 L 9 (139)
know. Tell me, that I may understand. He will answer. Be	W 72 L 11 (139)
with any conflict thoughts that may cross your mind. Tell yourself	W 74 L 3 (144)
it closing around you. There may be some temptation to mistake	W 74 L 5 (145)
reality and truth, that we may look on him a different	W 78 L 7 (155)
which he stands, that I may join with him. The body	W 78 L 7 (155)
to be given, that you may share it with them. For	W 78 L 10 (156)
to any specific problem that may arise. Say quickly: Let me	W 80 L 6 (161)
forgive the world that it may be healed along with me	W 82 RII 2 (165)
to fulfill my function. This may threaten my ego, but cannot	W 82 RII 4 (165)
Will for me, however I may see it.	W 87 RII 5 (170)
me to have, that I may use it on behalf of	W 89 RII 2 (172)
Your efforts, however little they may be, have strong support. Did	W 91 L 4 (174)
becomes your eyes, that you may see. 11. Five	W 91 L 10 (176)
worshipped, and adored that strength may be dispelled, and darkness rule	W 92 L 4 (178)
gives its light that all may see, and benefit as one	W 92 L 5 (178)
strength is shared, that it may bring to all the miracle	W 92 L 5 (178)
of yourself. Whatever evil you may think you did, you are	W 93 L 7 (181)
10. You may not be willing or even	W 93 L 10 (182)
can. 8. There may well be a temptation to	W 95 L 8 (186)
all minds, that true creation may extend the Allness and the	W 95 L 12 (187)
will take today, that we may share their certainty, and thus	W 98 L 3 (194)
of His gifts, that you may give them to the world	W 98 L 8 (195)
gently laid aside that Love may find Its rightful place in	W 99 L 13 (199)
Him who waits that you may look on Him? What little	W 100 L 8 (201)
not want to suffer. You may think it buys you something	W 102 L 1 (205)
it buys you something, and may still believe a little that	W 102 L 1 (205)
I offer you, That I may have Gods peace and	W 105 L 6 (211)
I offer you, That I may have Gods peace and	W 105 L 9 (212)
s voice however loudly it may seem to call; if you	W 106 L 1 (213)
we will say, that we may be reminded of His Son	W 110 L 9 (226)
understand, of course, that it may be impossible for you to	W 111 RIII 1 (228)
all things today, that I May learn how to accept the	W 119 RIII 2 (239)
Voice that speaks, however loving may the message be. 6	W 123 L 5 (249)
Him, so that the world may share our recognition of reality	W 124 L 7 (251)
believe that nothing happened. You may not be ready to accept	W 124 L 9 (251)
in this world, that I May find my freedom and deliverance	W 130 L 8 (267)
set it free, that you may know the Thoughts you share	W 132 L 11 (275)
of our illusions, that we may be free. 15.	W 132 L 14 (276)
your own release, although you may not fully understand as yet	W 132 L 16 (276)
and from rust, that you may see how innocent it is	W 133 L 8 (278)
thousand forms in which they may appear. It looks on lies	W 134 L 7 (282)
15. That this may be accomplished, let us give	W 134 L 15 (284)
instead of plan, that we may give instead of organize. And	W 135 L 23 (289)
be told of them. They may not be the plans you	W 135 L 24 (290)
threat, and not whatever outcome may result. When parts are wrested	W 136 L 6 (292)
are you sick, that truth may go away, and threaten your	W 136 L 7 (292)
minds be healed that we may carry healing to the world	W 137 L 13 (299)
with the world, That sickness may be banished from the mind	W 137 L 14 (299)
lovingly on them that they may know that they are part	W 139 L 9 (306)
deceived by forms the dream may take. Sickness where guilt is	W 140 L 4 (307)
to us, Father, that we may be healed. And we will	W 140 L 12 (309)
the lack of true forgiveness may be carefully concealed. Because they	W 140 RIV 3 (311)
is. 2. You may believe that this position is	W 152 L 2 (321)
you have heard before, but may not yet accept both parts	W 152 L 3 (321)
to the world, that everyone may learn the tale he reads	W 153 L 14 (327)
Whatever your appointed role may be it was selected by	W 154 L 2 (329)
He would have, that we may recognize His gifts to us	W 154 L 11 (331)
needs our voice that He may speak through us. He needs	W 154 L 11 (331)
those who wait in misery may be at last delivered. And	W 154 L 11 (331)
with His Own, that we may be the true receivers of	W 154 L 11 (331)
cling to you, that you may reach them. Yet it has	W 155 L 6 (334)
call to them that they may follow you. 7.	W 155 L 6 (334)
new to you. And you may find that you are tempted	W 155 L 9 (334)
before you now, that they may see something with which they	W 155 L 9 (334)
while each day, that He may speak to you and tell	W 155 L 14 (336)
on the ground, that you may walk in softness, while the	W 156 L 4 (337)
doubt which still remains, you may perhaps lose sight of your	W 156 L 7 (338)
can offer everyone, that he may come the sooner to the	W 157 L 6 (340)
His storehouse, that its treasures may increase. His lilies do not	W 159 L 9 (346)
find no home wherever he may look, for he has made	W 160 L 6 (348)
to remember, that your home may be complete and perfect as	W 160 L 10 (349)
our anger, that our fears may disappear and offer room to	W 161 L 1 (350)
the Holy Spirit that He may employ them for a purpose	W 161 L 3 (350)
this of him that he may set you free: Give me	W 161 L 11 (352)
many forms, often unrecognized. It may appear as sadness, fear, anxiety	W 163 L 1 (356)
be as you are not may come to tempt you. All	W 163 L 1 (356)
8. Deaths worshippers may be afraid. And yet can	W 163 L 8 (357)
if you acknowledge them. You may not see the value your	W 164 L 9 (360)
s gifts, however evident they may become, however urgently he may	W 166 L 3 (364)
may become, however urgently he may be called to claim them	W 166 L 3 (364)
self you thought was you may not be your identity. Perhaps	W 166 L 9 (365)
W(368) May 4, 1970 Lesson 167	W 167 L 0 (368)
opposite in truth. Its form may change; it may appear to	W 167 L 7 (369)
Its form may change; it may appear to be what it	W 167 L 7 (369)
W(371) May 4, 1970 Lesson 168	W 168 L 0 (371)
W(373) May 5, 1970 Lesson 169	W 169 L 0 (373)
W(377) May 6, 1970 Lesson 170	W 170 L 0 (377)
Review V May 11, 1970	W 170 RV 0 (381)
this step completely, that we may go on again more certain	W 170 RV 1 (381)
our footsteps now, that we may walk more certainly and quickly	W 170 RV 3 (381)
a little while, that you may come to me who recognize	W 170 RV 6 (382)
W(387) May 14, 1970.	W 180 IN2 0 (387)
while it is denied. It may be there, but you cannot	W 180 IN2 3 (387)
W(388) May 14, 1970 Lesson 181	W 181 L 0 (388)
W(391) May 15, 1970 Lesson 182	W 182 L 0 (391)
W(394) May 18, 1970 Lesson 183	W 183 L 0 (394)
strength to them that they may see He would be Friend	W 183 L 9 (396)
W(398) May 22, 1970 Lesson 184	W 184 L 0 (398)
give to you, that we may be absolved of all effects	W 184 L 15 (401)
W(402) May 26, 1970 Lesson 185	W 185 L 0 (402)
W(406) May 28, 1970 Lesson 186	W 186 L 0 (406)
3. Todays idea may seem quite sobering until you	W 186 L 3 (406)
lay aside today, that we may listen to Gods Voice	W 186 L 4 (406)
you can attain. Your plan may be impossible, but Gods	W 186 L 11 (408)
the many forms which sacrifice may take. He laughs as well	W 187 L 6 (411)
7. The world may seem to cause you pain	W 190 L 7 (420)
to forgive him, that you may accept him back as your	W 192 L 10 (427)
before you that all pain may disappear, and God may be	W 193 L 8 (429)
pain may disappear, and God may be remembered by His Son	W 193 L 8 (429)
is sure that his perception may be faulty, but will never	W 194 L 7 (433)
we practice for today. It may, in fact, appear to be	W 196 L 2 (438)
this step today that we may quickly go the way salvation	W 196 L 4 (438)
Son. Pray that the instant may be soon, - today. Step	W 196 L 11 (440)
and to his Father. You may think They have accepted, but	W 197 L 7 (444)
upon your mind, that you may find the key to light	W 197 L 9 (445)
our thoughts whatever meaning they may have. 7. To	W 200 RVI 6 (453)
acts as well, that I may do Your Will instead of	W 233 L 1 (476)
the form in which it may appear. It witnesses but to	W 240 L 1 (483)
in Your Name, that we may understand his holiness, and feel	W 240 L 2 (483)
ask for anything that we may think we want. Give us	W 242 L 2 (486)
Son is safe wherever he may be, for You are there	W 244 L 1 (488)
is Your Will, that I may come to recognize my Self	W 245 L 1 (489)
truly, that this day I may at last identify with him	W 250 L 2 (494)
game. The Son of God may play he has become a	W 250 W4 4 (495)
am Your Son, that I may waken to the truth in	W 252 L 2 (497)
assent to Yours, that It may be extended to Itself.	W 253 L 2 (498)
we want today, that we may unify our thoughts and actions	W 257 L 1 (502)
make you safe. Whatever it may be, you will believe that	W 260 W5 5 (506)
pure to us, that we may pass them by in innocence	W 263 L 2 (509)
Christ asks that He may use my eyes today, and	W 295 L 1 (544)
asks this gift that He may offer peace of mind to	W 295 L 1 (544)
bless all things that I may look upon, that His forgiving	W 295 L 2 (544)
upon, that His forgiving Love may rest on me.	W 295 L 2 (544)
today, that all the world may listen to Your Voice, and	W 296 L 1 (545)
set it free that I may find escape, and hear the	W 296 L 1 (545)
holy world today that I may look upon its holiness, and	W 302 L 1 (552)
Your holy Son, that he may find again the memory of	W 304 L 2 (554)
come to me, that I may waken from the dream of	W 313 L 1 (564)
their gifts to me. Now may I offer them my thankfulness	W 315 L 2 (566)
thankfulness, that gratitude to them may lead me on to my	W 315 L 2 (566)
forgiveness shows today, that we may find the peace of God	W 331 L 2 (584)
2. In quiet may forgiveness wipe away my dreams	W 336 L 2 (589)
and only this, that we may spend this day in fearlessness	W 339 L 1 (592)
and all pain that you may think is real. Nor will	W 361 L 4 (619)
are as God created you May come to recognize the Christ	W 361 L 2 (620)
formal teaching situation, these questions may be totally unrelated to what	M 1 A 3 M(1)
teaching is quite irrelevant. It may coincide with it or it	M 1 A 3 M(1)
coincide with it or it may not. It is the teaching	M 1 A 3 M(1)
has entered the darkness. It may be a single light, but	M 2 A 1 M(3)
they generally do not. They may even be quite hostile to	M 4 A 5 M(8)
the teachers who falter and may even seem to fail. No	M 4 A 5 M(8)
must attain a state that may remain impossible for a long	M 5 B 7 M(11)
5 K 3 You may have noticed that the list	M 5 K 3 M(17)
is so, a sudden healing may precipitate intense depression, and a	M 7 A 1 M(22)
so deep that the patient may even try to destroy himself	M 7 A 1 M(22)
nothing to live for, he may ask for death. Healing must	M 7 A 1 M(22)
of Gods teachers. This may or may not involve changes	M 10 A 1 M(27)
s teachers. This may or may not involve changes in the	M 10 A 1 M(27)
At any time the student may disagree with what his would-be	M 11 A 1 M(28)
14 A 6 You may believe this course requires sacrifice	M 7 A 6 M(36)
across the world that everyone may hear this judgment of the	M 16 A 1 M(39)
course is always practical. It may be that the teacher of	M 17 A 4 M(41)
to find it difficult. You may find that the difficulty will	M 17 A 4 M(41)
for Gods. These attempts may indeed seem frightening, yet they	M 17 A 9 M(43)
his day. Each substitute he may accept as real can but	M 17 A 10 M(43)
anger which is aroused. It may be merely slight irritation, perhaps	M 18 A 4 M(45)
even clearly recognized. Or it may also take the form of	M 18 A 4 M(45)
hears. And what he hears may indeed be quite startling. It	M 22 A 5 M(53)
indeed be quite startling. It may also seem to be irrelevant	M 22 A 5 M(53)
as he perceives it, and may, in fact, confront him with	M 22 A 5 M(53)
of the teacher of God may be slow or rapid, depending	M 23 A 2 M(54)
rare. The teacher of God may have accepted the function God	M 23 A 2 M(54)
the necessary realization of inclusiveness may reach him. If the way	M 23 A 2 M(54)
has already done so. Temptation may recur to others, but never	M 24 A 2 M(56)
only now. To some there may be comfort in the concept	M 25 A 2 M(58)
As his awareness increases, he may well develop abilities that seem	M 26 A 1 M(60)
by the little ones that may come to him on the	M 26 A 1 M(60)
The seemingly new abilities that may be gathered on the way	M 26 A 3 M(60)
material things of the world may still be deceived by psychic	M 26 A 5 M(61)
has been seriously threatened. It may still be strong enough to	M 26 A 5 M(61)
Sometimes a teacher of God may have a brief experience of	M 27 A 3 M(62)
part of dying things that may go on apart from what	M 28 A 4 M(64)
which both teacher and pupil may raise. In fact, it covers	M 30 A 1 M(68)
definition. In some cases, it may be helpful for the pupil	M 30 A 1 M(68)
with the workbook. Still others may need to start at the	M 30 A 1 M(68)
choose his own destruction. He may ask for injury, but his	M 30 A 6 M(70)
answer is impossible. The ego may ask, How did the impossible	U 1 A 4 U(1)
did the impossible happen?, and may ask in many forms. Yet	U 1 A 4 U(1)
is his? Illusions of despair may seem to come, but learn	U 8 A 1 U(13)
as well as the patient may cherish false self-concepts, but their	P 3 A 3 P(3)
how advanced the therapist himself may be, he must want to	P 3 A 4 P(3)
together who believe this. It may be they will not get	P 3 B 1 P(4)
the goal is healing. He may, however, not be recognized. And	P 3 D 1 P(8)
willing to use. The willingness may come from either one at	P 3 D 2 P(8)
the healers of the world may recognize the mind as the	P 3 E 5 P(10)
Illness of any kind may be defined as the result	P 3 E 6 P(10)
a gift from Heaven. It may even seem to be a	P 3 F 6 P(13)
grim refusal to forgive. God may not enter here the sick	P 3 G 1 P(14)
called on, however disagreeable it may be. They answer the decisions	P 3 G 3 P(14)
of all the effects that may occur in them. Only from	P 3 H 5 P(17)
and thus at times he may. But he will not succeed	P 3 H 7 P(17)
the Name of God. This may be hard to remember, but	P 4 A 3 P(19)
their professional activities, although they may be far more able teachers	P 4 B 1 P(21)
rules, of course, but they may be called upon to use	P 4 B 1 P(21)
slightest invitation. The unhealed healer may be arrogant, selfish, unconcerned, and	P 4 B 3 P(21)
unconcerned, and actually dishonest. He may be disinterested and unconcerned with	P 4 B 3 P(21)
to him, however slight it may have been, when he chose	P 4 B 3 P(21)
however misguided the direction he may have chosen. That something is	P 4 B 3 P(21)
although both patient and therapist may change their dreams in the	P 4 B 6 P(22)
understand what they must do may still oppose the setting-out. Yet	P 4 B 8 P(23)
always purposeful. Whatever their purpose may have been before the Holy	P 4 C 6 P(26)
This view of payment may well seem impractical, and in	P 4 C 7 P(26)
reach His Son, wherever he may be and whatever form he	S 1 B 6 S(5)
be and whatever form he may seem to take. S	S 1 B 6 S(5)
of learning. Here, the asking may be addressed to God in	S 1 C 3 S(6)
Pray for yourself, that you may not seek to imprison Christ	S 1 C 4 S(6)
in setting others free. This may be long delayed, because this	S 1 D 4 S(8)
long delayed, because this step may seem to be dangerous instead	S 1 D 4 S(8)
merciful nature of this step may for some time be followed	S 1 D 4 S(8)
this to him, that you may see him thus. S	S 1 D 6 S(9)
truly seek. Even together they may ask for things, and thus	S 1 E 2 S(10)
a goal they share. They may ask together for specifics, and	S 1 E 2 S(10)
all the forms that it may take have but one goal	S 2 C 1 S(15)
be clearly seen, for this may pass as meekness and as	S 2 C 4 S(16)
not the form that dreams may seem to take. Illusions are	S 2 D 4 S(18)
Son, reminding him the body may become his chosen home, but	S 3 B 4 S(21)
3 D 2 Healing-to-separate may seem to be a strange	S 3 D 2 S(24)
of any kind. These forms may heal the body, and indeed	S 3 D 2 S(24)
Love. Remember this; whatever you may think about yourself, whatever you	S 3 E 10 S(28)
think about yourself, whatever you may think about the world, your	S 3 E 10 S(28)
to find what gifts it may contain. What can you get	G 3 A 3 G(6)
be Savior from illusions. Truth may be concealed from you by	G 3 A 4 G(7)
not one gift the world may seek to give, or one	G 3 A 6 G(7)
call with me that everyone may come and step aside from	G 3 A 10 G(9)