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AGAINST.....................324
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| introduced into their minds turned against each other, and they established | T 2 B 21 (26) |
| two edges, and can turn against the self very unexpectedly. This | T 2 B 25 (27) |
| almost entirely to defend himself AGAINST the Atonement, and thus maintain | T 2 B 27 (28) |
| WITHIN man the one defense against ALL separation mind-errors which can | T 2 B 29 (29) |
| ESP and so often react against it is because they KNOW | T 2 E 7 (40) |
| deeds of a man even against himself. Is it likely, then | T 3 C 5 (49) |
| then, that He would hold against anyone the evil that ANOTHER | T 3 C 5 (49) |
| 9 NOTHING can prevail against a Son of God who | T 3 C 9 (50) |
| perception instead of defending themselves AGAINST it. Understanding the lesson of | T 3 C 10 (50) |
| belief that what he judged against has no effect. This cannot | T 3 H 2 (63) |
| believes that what he judged against does not exist. He evidently | T 3 H 2 (63) |
| he would not have judged against it. It does not matter | T 3 H 2 (63) |
| judgment will someday be used against YOU. To whatever extent it | T 3 H 6 (64) |
| whatever extent it IS used against you, it is due only | T 3 H 6 (64) |
of this because it goes against all of | T 4 B 7 (72) |
| the ego will NOT prevail against it, - Amen. That was | T 4 D 2 (82) |
| and shine into your minds. Against our united strength the ego | T 4 D 5 (83) |
| because it IS its own. Against this sense of temporary existence | T 4 D 6 (83) |
| meager offering to you prevail against the glorious gift of God | T 4 D 6 (83) |
| easier than trying to think AGAINST It. Your mind IS one | T 4 E 3 (86) |
| You can be as vigilant AGAINST the egos dictates as | T 4 E 5 (86) |
| you are not sufficiently vigilant AGAINST the demands of the ego | T 4 E 7 (87) |
| effort. Side with me CONSISTENTLY against this deception, and do not | T 4 E 8 (87) |
| Sane judgment would inevitably judge AGAINST the ego, and must be | T 4 F 1 (89) |
| done this, it utilizes repression against all truly natural impulses, not | T 4 G 7 (94) |
| venture. This does not go against the true spirit of meditation | T 4 G 10 (95) |
| BEING. The ego is thus AGAINST communication, except in so far | T 4 H 2 (96) |
| symbols enables Him to work AGAINST the egos beliefs in | T 5 E 7 (109) |
| hurt you and hold nothing against him, or you hold it | T 5 F 9 (114) |
| him, or you hold it against yourself. Teaching is done in | T 5 F 9 (114) |
| protection. The ego cannot prevail against the Kingdom BECAUSE it is | T 5 F 9 (114) |
| believe its judgment would be AGAINST you. T 5 H | T 5 H 5 (121) |
| will merely dismiss the case against you. There can BE no | T 5 H 10 (122) |
| There can BE no case against a Child of God, and | T 5 H 10 (122) |
| It will dismiss the case against you however carefully YOU have | T 5 H 11 (122) |
| Since you have also judged AGAINST what you project, you continue | T 6 C 2 (134) |
| OCCURRED. The ego cannot prevail against this because it is an | T 6 C 10 (136) |
| mind that made it is AGAINST it. It interprets this as | T 6 E 4 (140) |
| ego and the body conspire AGAINST your minds, and because the | T 6 E 5 (141) |
| FOR separation into a demonstration AGAINST it. If the mind can | T 6 F 6 (144) |
| entirely He rejects by judging AGAINST. This is how He keeps | T 6 H 1 (150) |
| something you must be vigilant AGAINST. It has advanced far from | T 6 H 4 (150) |
| one calls for CONSISTENT EFFORT AGAINST IT. We said already that | T 6 H 5 (151) |
| you can be as vigilant AGAINST the ego as FOR it | T 6 H 5 (151) |
| as you must be vigilant against anything, however, you are not | T 6 H 6 (151) |
| S BEHALF. The ego speaks AGAINST His creation, and therefore DOES | T 6 H 9 (152) |
| truth, but it IS necessary against ILLUSIONS. T 6 H | T 6 H 11 (153) |
| MUST be healed. Your vigilance AGAINST this sickness IS the way | T 6 H 12 (153) |
| must now turn your effort AGAINST it. Only this can cancel | T 6 H 13 (153) |
| 3 Those who are against freedom believe that its outcome | T 7 C 3 (156) |
| your need to be vigilant AGAINST this idea, because ALL your | T 7 E 3 (161) |
| in peace. It is necessary against beliefs which are NOT true | T 7 G 8 (171) |
| and you must be vigilant AGAINST this divided state because only | T 7 G 14 (172) |
| for YOURSELF, you are deciding against the belief that you can | T 7 I 9 (180) |
| part that is being sided AGAINST. To the Soul this is | T 7 J 1 (180) |
| perfection. The ego cannot prevail against a totality which includes God | T 7 J 2 (180) |
| therefore NATURAL. The world GOES AGAINST your nature, being out of | T 7 L 1 (185) |
| HAVE. When you are taught against your nature, however, you will | T 8 C 2 (190) |
| nature, and therefore CANNOT go against it. T 8 C | T 8 C 2 (190) |
| Without this, you are deciding AGAINST healing, and your veto of | T 8 E 6 (196) |
| God Himself would not go against it. I cannot will what | T 8 E 7 (196) |
| us all. Nothing can prevail against our united wills because nothing | T 8 E 15 (199) |
| wills because nothing can prevail against Gods. Would you know | T 8 E 15 (199) |
| attack because it has TURNED AGAINST ITSELF. T 8 G | T 8 G 10 (205) |
| accepted THIS and also decided AGAINST attack, you could not give | T 8 H 4 (209) |
| is WHY the ego is against you. What seems to be | T 8 J 1 (214) |
| the atheist is more reactive against abandonment, and the martyr against | T 8 J 8 (216) |
| against abandonment, and the martyr against retaliation. T 8 J | T 8 J 8 (216) |
| they WILL induce panic. Willing AGAINST reality, though impossible, can be | T 8 J 14 (217) |
| To disbelieve is to side against, or to ATTACK. To believe | T 8 K 9 (221) |
| there has been a revolt against this concept, but to revolt | T 9 D 3 (228) |
| this concept, but to revolt AGAINST it is still to BELIEVE | T 9 D 3 (228) |
| UNLOVING, and you are going AGAINST its judgment. T 9 | T 9 F 4 (234) |
| Holy Spirit judges against the reality of the ego | T 9 F 7 (235) |
| recover and mobilize its energies AGAINST your release. It will tell | T 9 G 4 (236) |
| YOURSELF. God will never decide AGAINST you, or He would be | T 9 H 3 (239) |
| or He would be deciding against Himself. T 9 H | T 9 H 3 (239) |
| 240) decide against them as long as your | T 9 H 4 (240) |
| LOOK at it. By deciding AGAINST your reality, you have made | T 9 I 6 (242) |
| you have made yourself vigilant AGAINST God and His Kingdom. And | T 9 I 6 (242) |
| is the symbol of willing AGAINST God, and you are afraid | T 9 J 1 (245) |
| mind of Gods Son AGAINST His Will. The attack on | T 9 K 4 (248) |
| that you could not sin against Him. You denied Him BECAUSE | T 9 K 6 (249) |
| but YOU have allied yourself AGAINST Him. Whatever journey you choose | T 10 C 5 (257) |
| without the intervention of God AGAINST it, and any limitation on | T 10 E 2 (262) |
| you have invoked false witnesses AGAINST him. If HE speaks not | T 10 F 19 (270) |
| clearly because you are interpreting AGAINST it, and therefore do not | T 10 G 2 (271) |
| and do not defend yourself AGAINST truth. YOU made the problem | T 10 H 8 (276) |
| offense of Gods Son against himself and perceive no one | T 10 H 16 (278) |
| pitted one level within it against another. B. The Judgment | T 11 A 2 (280) |
| to recognize, in every defense AGAINST it, the underlying appeal FOR | T 11 C 3 (283) |
| lay aside means to judge AGAINST. If YOU will look the | T 11 C 12 (286) |
| You still could not will against Him, and that is why | T 11 D 10 (289) |
| this strange curriculum goal is AGAINST. If you are trying to | T 11 F 7 (294) |
| curriculum you have chosen is AGAINST love, and amounts to a | T 11 F 8 (294) |
| BEHALF. Yet your will speaks against your learning as your learning | T 11 F 8 (295) |
| learning as your learning speaks against your will, and so you | T 11 F 8 (295) |
| will, and so you fight AGAINST learning and succeed, for that | T 11 F 8 (295) |
| yourselves. For you will judge AGAINST yourselves, but HE will judge | T 11 H 13 (302) |
| the ego cannot protect you against truth, and in ITS presence | T 12 B 2 (313) |
| 328) past AGAINST them? For if you do | T 12 F 7 (328) |
| to tighten up your world AGAINST the light, and render you | T 12 G 11 (333) |
| that you have ever held against him has touched his innocence | T 13 D 12 (344) |
| nothing. They will not prevail against the peace God wills for | T 13 E 5 (347) |
| to it, you are deciding AGAINST your happiness, and will not | T 13 H 3 (354) |
| cherishes it by holding it against you. Whether he does this | T 13 H 5 (355) |
| wholly pure. Do not decide against it, for being of Him | T 13 H 12 (357) |
| have no other enemy, and against this strange distortion of the | T 13 H 13 (357) |
| know alone, and will decide AGAINST your peace as surely as | T 13 H 14 (357) |
| evaluate his Father, and judge AGAINST Him. And you WILL feel | T 13 H 15 (358) |
| remember that you have decided AGAINST your function in Heaven, and | T 13 I 6 (361) |
| here is only to decide AGAINST deciding what you want, in | T 13 I 6 (361) |
| go. Truth does not struggle against ignorance, and love does not | T 14 D 5 (371) |
| only because you made them AGAINST it. His perception of them | T 14 D 5 (371) |
| do not raise your voice against Him. For He teaches the | T 14 G 12 (384) |
| power that NOTHING will prevail against your peace. And this will | T 14 G 16 (385) |
| your striving must be directed AGAINST littleness, for it | T 15 D 4 (393) |
| for this, you cannot side AGAINST Him in what He wills | T 15 D 6 (394) |
| try only to be vigilant against deception, and seek not to | T 15 E 10 (399) |
| but you have also judged against BOTH. Yet you had judged | T 15 F 6 (401) |
| BOTH. Yet you had judged against yourself first, or you would | T 15 F 6 (401) |
| 9 Do not interpret AGAINST Gods Love, for you | T 16 C 9 (429) |
| The symbols of hate against the symbols of love play | T 16 E 2 (434) |
| by attempting to build barricades against it, and keep within them | T 16 E 3 (434) |
| not. For when the barricades against it are broken, fear rushes | T 16 E 4 (435) |
| yourself which you have built AGAINST it. It is not necessary | T 16 E 6 (435) |
| make guilty is ALWAYS directed against God. For the ego would | T 16 F 2 (439) |
| the ego holds the past AGAINST you, and in your ESCAPE | T 16 H 3 (448) |
| T 16 H 6 Against the egos insane notion | T 16 H 6 (449) |
| is nothing you can hold against reality. All that must be | T 16 H 9 (450) |
| the illusions you have held against your brothers. Their reality HAS | T 16 H 9 (450) |
| BE forgiven. God holds nothing against anyone, for He is incapable | T 16 H 9 (450) |
| unholy alliance with the ego AGAINST the present. For the present | T 17 C 10 (460) |
| but you DO need defense against your own acceptance of the | T 17 E 10 (464) |
| truly, for deception cannot prevail against you. And you will recognize | T 17 G 5 (473) |
| with truth. But faithlessness used AGAINST truth will always destroy faith | T 17 H 2 (475) |
| other, and used your faithlessness AGAINST each other. No relationship is | T 17 H 5 (475) |
| faithlessness: You think you hold against the other what he has | T 17 H 7 (476) |
| past but YOURS you hold against him. And you lack faith | T 17 H 7 (476) |
| strong. Use not your faithlessness against it, for it calls you | T 17 H 9 (477) |
| peace. But rise you not against it, for against your opposition | T 17 I 2 (478) |
| you not against it, for against your opposition it CANNOT come | T 17 I 2 (478) |
| you let yourself use faithlessness against him. For he is risen | T 17 I 5 (479) |
| same. They are your protest against reality, and your fixed and | T 18 C 6 (485) |
| of God, and turning it against him. T 18 G | T 18 G 6 (496) |
| to reach Atonement by fighting against sin. Enormous effort is expended | T 18 H 4 (500) |
| wrestle with temptation and fight against the giving in to sin | T 18 H 5 (501) |
| of contemplation, or of struggle against temptation. T 18 H | T 18 H 6 (501) |
| dust, it bids you fight against the universe. This fragment of | T 18 I 3 (503) |
| infinitesimal illusion, holding itself apart against the universe. The sun becomes | T 18 I 3 (503) |
| all the barriers you hold against each other. And you will | T 18 I 12 (506) |
| You will not bruise yourself against them in traveling through. Let | T 18 J 9 (509) |
| body becomes its weapon, used AGAINST this Purpose to demonstrate the | T 19 B 1 (512) |
| the power of his mind against himself. But he CANNOT sin | T 19 C 3 (517) |
| created holy could not prevail against it, nor remain itself before | T 19 D 8 (522) |
| For sin will not prevail against a union Heaven has smiled | T 19 D 11 (523) |
| of attack you cherish still against each other that is the | T 19 E 2 (525) |
| can raise no real barriers against it. And all that seems | T 19 E 5 (526) |
| dedicated to madness and set against the peace of Heaven. One | T 19 J 1 (538) |
| the life that He created against the egos savage wish | T 19 J 6 (539) |
| thoughts that come to you against your will. It IS your | T 19 K 7 (542) |
| of seeming death can stand against your will. For what attracts | T 19 K 7 (542) |
| Would you hold his sins against him, or accept his gift | T 19 L 6 (544) |
| Press it not like thorns against his brow, nor nail him | T 19 L 9 (545) |
| offers thorns to anyone is against me still, and who is | T 20 C 4 (549) |
| upon defenses to uphold it against reality. Knowledge requires NO adjustment | T 20 D 1 (553) |
| Gods guarantee will hold against all obstacles, for it rests | T 20 E 9 (559) |
| could house this mad idea against reality BUT for an instant | T 20 G 8 (565) |
| at all or merely judged against. Vision is the means by | T 20 I 10 (572) |
| ambiguous. And if you choose against it now, it will not | T 21 C 1 (578) |
| his will, a mad revolt against what must forever be. This | T 21 C 7 (579) |
| to open doors you closed against it. T 21 F | T 21 F 9 (592) |
| you would defend the body against your reason, you will not | T 21 G 4 (595) |
| you are for him or against him; either you love him | T 21 H 1 (598) |
| and raising up their helplessness against him. They join the army | T 21 H 2 (598) |
| as it runs, it turns against itself, thinking it caught a | T 21 H 4 (599) |
| not no. No one decides against his happiness, but he may | T 21 H 12 (601) |
| to nothing, he DOES decide against it. T 21 H | T 21 H 12 (601) |
| ONE illusion cherished and defended against the truth makes ALL truth | T 22 C 4 (611) |
| what impels him to sin against his will. And thus he | T 22 D 9 (616) |
| they CONTRADICT reality. They go against what must be true. The | T 22 F 1 (619) |
| Always to justify what goes against the truth, flies in the | T 22 F 2 (619) |
| Spirit offers must be defended against, and sacrificed. For sin is | T 22 F 2 (619) |
| Father Whom you would defend against. Yet it remains impossible to | T 22 F 3 (619) |
| Chapter 23 - THE WAR AGAINST YOURSELF A. Introduction | T 23 0 0 (626) |
| strange indeed becomes this war against yourself! You will believe that | T 23 A 2 (626) |
| enemy. And you will fight against it, and try to weaken | T 23 A 2 (626) |
| for a mind at war against itself remembers not eternal gentleness | T 23 B 1 (628) |
| you not realize a war against yourself would BE a war | T 23 B 2 (628) |
| 4 Brothers, the war against yourself is almost over. The | T 23 B 4 (629) |
| is kept apart. The war against yourself was undertaken to teach | T 23 B 5 (629) |
| B 6 The war against yourself is but the battle | T 23 B 6 (629) |
| you. Truth does not fight against illusions, nor do illusions fight | T 23 B 7 (629) |
| illusions, nor do illusions fight against the truth. Illusions battle only | T 23 B 7 (629) |
| their savage purpose is directed against themselves? No one unites with | T 23 D 5 (640) |
| one illusion of protection stands against the faith in murder. Here | T 23 D 6 (640) |
| are not asked to fight against your wish to murder. But | T 23 E 1 (641) |
| On its behalf they fight against the universe, for nothing in | T 24 B 4 (645) |
| the other bow to it AGAINST his will. And God Himself | T 24 B 8 (646) |
| are special MUST defend illusions against the truth. For what is | T 24 B 9 (647) |
| is this you would defend against him. This is what HE | T 24 B 9 (647) |
| of battle which you wage against him. Here must he be | T 24 B 9 (647) |
| measure of your specialness instead. Against the littleness you see in | T 24 C 1 (648) |
| and would defend your specialness against the truth of what you | T 24 C 4 (648) |
| he held in its defense against himself, will vanish as his | T 24 C 6 (649) |
| with all your puny might against the Will of God. And | T 24 D 2 (653) |
| God. And thus it stands against yourself; YOUR enemy, not God | T 24 D 2 (653) |
| brother truly. Would YOU decide against the holiness He sees? | T 24 G 10 (663) |
| itself, with every entry shut against intrusion, and every window barred | T 24 G 11 (664) |
| intrusion, and every window barred against the light. Always attacked and | T 24 G 11 (664) |
| of specialness heard clearly, judging against the Christ, and setting forth | T 24 G 13 (664) |
| to you. If you decide against his proper function, the only | T 25 F 4 (682) |
| T 25 F 6 Against the hatred that the Son | T 25 F 6 (682) |
| on his behalf, and NOT against himself. Only in darkness does | T 25 G 7 (684) |
| Itself? What wish can rise against His Will, and be immutable | T 25 H 2 (686) |
| Test everything that you believe against this ONE requirement. And understand | T 25 H 6 (687) |
| He wrested it from you against your will. And so you | T 25 I 1 (691) |
| do what one divided still against himself would find impossible. Have | T 25 I 2 (691) |
| plead for him, and not against his life? No justice would | T 25 I 11 (694) |
| fair. He does not fight against His Sons reluctance to | T 25 J 2 (696) |
| wish that seems to go against His Will has NO foundation | T 26 H 5 (716) |
| that he still would hold against himself or any living thing | T 27 C 3 (733) |
| s Witness sees no witnesses AGAINST the body. Neither does | T 27 G 4 (748) |
| what brought on the attack against himself, he sees himself attacked | T 27 H 1 (751) |
| way to hold the past AGAINST the now. T 28 | T 28 B 3 (762) |
| for what was causeless, and against His Will. What your remembering | T 28 B 7 (763) |
| what he made has turned against him, taking on the role | T 28 C 8 (768) |
| and the rain will beat against it, but with no effect | T 28 H 7 (782) |
| idol, which you must protect against the light of truth. And | T 29 H 8 (801) |
| as dangerous, with forces massed against your confidence and peace of | T 29 I 2 (802) |
| it is THIS that is against Gods Will. T | T 29 I 8 (804) |
| dreams. The toys have turned against the child who thought he | T 29 J 5 (806) |
| himself, where they can turn against him for his treachery to | T 29 J 5 (806) |
| have been wrong. This works against the sense of opposition, and | T 30 B 2 (811) |
| well. Nor will you fight against it, for you see that | T 30 B 13 (812) |
| is to make a choice against YOURSELF, and choose that YOU | T 30 C 2 (814) |
| s Son needs no defense against his dreams. His idols do | T 30 E 5 (821) |
| truth be known, nor fought against to lose to truths | T 31 B 1 (840) |
| an ancient battle being waged AGAINST the truth, but truth does | T 31 B 1 (840) |
| REAL alternative instead. To fight against this step is to defeat | T 31 D 6 (847) |
| concept of yourself will stand against the truth of what you | T 31 F 5 (857) |
| held so long and dear AGAINST the vision of the Christ | T 31 G 13 (862) |
| G 14 Be vigilant against temptation, then, remembering that it | T 31 G 14 (862) |
| THIS be difficult to choose AGAINST? Consider what temptation IS, and | T 31 G 14 (862) |
| you make can NOT prevail against what God Himself would have | T 31 H 4 (863) |
| the rim of a cup against your lips, having breakfast, and | W 7 L 3 (11) |
| own best interests, rather than against them. 2. Because | W 26 L 1 (44) |
| seeing. I hold the past against everyone and everything, making them | W 52 RI 2 (94) |
| am trying to use time against God. Let me learn to | W 52 RI 3 (94) |
| have made can not prevail against Him because it is not | W 53 RI 5 (97) |
| searching your mind for those against whom you hold what you | W 68 L 5 (127) |
| seemingly minor grievances you hold against those you like, and even | W 68 L 5 (127) |
| apparent that there is no-one against whom you do not cherish | W 68 L 5 (127) |
| any thought of grievance arises against anyone, physically present or not | W 68 L 8 (127) |
are tempted to hold anything against anyone today. | W 69 L 8 (130) |
| salvation, and holding your grievances against Him and His creations, that | W 72 L 7 (138) |
| free, and nothing can prevail against it. 8. Therefore | W 73 L 7 (142) |
| grievances that we have held against him, you will learn | W 78 L 5 (154) |
| me not hold a grievance against you (name), but offer you | W 89 RII 3 (172) |
| in a frame or placed against the eye. These are among | W 92 L 1 (177) |
| and who remain heavily defended against learning. 7. We | W 95 L 6 (186) |
| which you would defend illusions against the truth. 11. | W 95 L 10 (187) |
| separate, attacked by armies massed against itself, and hiding in the | W 96 L 6 (190) |
| they are true. Use them against temptation, and escape its sorry | W 97 L 9 (193) |
| should you choose to go against His Will? The part that | W 100 L 2 (200) |
| you defend, and how, and against what? 5. Let | W 135 L 4 (285) |
| plans you undertake to make against the truth. Their aim is | W 135 L 18 (288) |
| of God needs no defense Against the truth of his Reality | W 135 L 27 (290) |
| 136. Sickness is a defense against the truth. | W 136 L 0 (291) |
| another meaningless defense you made against the truth. Yet what God | W 136 L 13 (293) |
| been: Sickness is a defense against the truth. I will accept | W 136 L 15 (294) |
| to judgment or make plans against uncertainties to come, you have | W 136 L 19 (295) |
| myself. Sickness is a defense against the truth, But I am | W 136 L 19 (295) |
| that dreams will not prevail against the truth. Healing is shared | W 137 L 8 (297) |
| be safe, and magically armored against truth. And these decisions are | W 138 L 8 (301) |
| because he lives; has judged against it and denied its worth | W 139 L 4 (304) |
| 136) Sickness is a defense against the truth. > Lesson 149 | W 148 RIV 2 (315) |
| his hopes, his pitiful defense against a vengeance he can not | W 153 L 14 (327) |
| he is not, and judge against himself? 2. There | W 160 L 1 (347) |
| differently, and take a stand against our anger, that our fears | W 161 L 1 (350) |
| is being pressed to treachery against himself. He must deny their | W 166 L 3 (364) |
| the self you savagely defend against all reason, every evidence, and | W 166 L 7 (365) |
| It is not shut tight against Gods Voice. It has | W 169 L 3 (373) |
| You make what you defend against, and by your own defense | W 170 L 2 (377) |
| and by your own defense against it is it real and | W 170 L 2 (377) |
| alien, now needs your defense against the threat of what you | W 170 L 3 (377) |
| These concerns are but defenses against present change of focus in | W 181 L 5 (389) |
| spear and sword you raised against an enemy without existence. Christ | W 183 L 11 (396) |
| by partial vision, purposefully set against the given truth. Its enemy | W 184 L 4 (398) |
| of judgment that you hold against your throat, and put aside | W 190 L 9 (421) |
| a tiny particle of dust against the legions of your enemies | W 191 L 3 (422) |
| thoughts, our eyes shut tight against the light; our minds engaged | W 192 L 7 (426) |
| brothers lean their tired heads against our shoulders as they rest | W 195 L 7 (436) |
| belief in outside force pitted against your own. You make attempts | W 197 L 1 (441) |
| yourself can be now used against you, til you lay it | W 197 L 1 (443) |
| critic, Lord, today, and judge against You. Let me not attempt | W 514 L 1 (514) |
| there that it would judge against? The world it sees arises | W 290 W8 3 (539) |
| to be a weapon used against the truth. It separates what | W 311 L 1 (562) |
| what it is being used against, and sets it off as | W 311 L 1 (562) |
| the judgments you have made against yourself, and re-establish peace of | W 311 L 1 (562) |
| The weapon I would use against myself To keep all miracles | W 347 L 0 (601) |
| Father, I want what goes against my will, and do not | W 347 L 1 (601) |
| no dreams that need defense against the truth. They do not | M 5 G 1 M(14) |
| As judgment shuts the mind against Gods Teacher, so open-mindedness | M 5 K 1 M(17) |
| he recovers. If he decides against recovery he will not be | M 6 C 2 M(19) |
| truth unacceptable, the mind revolts against truth and gives itself an | M 9 A 2 M(26) |
| no cost at all. Decide against Him and you choose nothing | M 7 A 8 M(36) |
| Unity is restored. It goes against all the thinking of the | M 15 A 3 M(38) |
| not remember the impossible odds against you. Do not remember the | M 18 A 6 M(46) |
| like an intense white light against a black horizon, for such | M 18 A 8 M(46) |
| that it is a defense against truth in the form of | U 1 A 2 U(1) |
| decisions. And he will fight against his freedom because he thinks | P 2 A 4 P(2) |
| can the Holy Spirit fight against the intrusions of the ego | P 3 B 3 P(4) |
| has marshaled all its forces against this one awareness, for in | P 3 C 3 P(6) |
| decision, made again and again, against creation and its Creator. It | P 3 E 1 P(9) |
| Thus is the circle closed against the inroads of salvation. | P 3 E 6 P(10) |
| tiny self of one alone against the universe able to assume | P 3 H 5 P(17) |
| good is saved for both, against the day when they can | P 4 B 5 P(22) |
| Where Gods Son turns against himself, he can look only | P 4 C 5 P(26) |
| it was alone and stood against the world. Humility brings peace | S 1 F 1 S(10) |
| a heavy heart made hard against the Love that is the | S 3 E 6 S(27) |
| holy Son. Therefore, be vigilant against them all, for in their | G 1 A 6 G(2) |
| me that you have held against your holiness and kept as | G 2 A 1 G(4) |
| give, or one illusion held against the truth, can bind you | G 3 A 6 G(7) |