| MEANINGLESSLY...............1 | |
| question reality is to question meaninglessly. That is why the Holy | T 7 E 5 (162) |
| MEANINGLESSNESS.............6 | |
| it IS unbelievable. The utter meaninglessness of all perception that comes | T 7 I 8 (180) |
| the grandeur of God, the meaninglessness of the ego becomes perfectly | T 9 G 1 (235) |
| see that it rests on meaninglessness, and that everything of which | T 10 B 1 (252) |
| 2. Recognition of meaninglessness arouses intense anxiety in all | W 13 L 2 (22) |
| in the empty space which meaninglessness provides. The ego rushes in | W 13 L 2 (22) |
| of magic and perceive their meaninglessness. Fear is withdrawn from them | M 17 A 11 M(44) |
| MEANINGS....................2 | |
| If they are given different meanings, it must be that they | T 30 H 3 (831) |
| symbols can stand for the meanings. Love needs no symbols, being | W 161 L 5 (351) |
| MEANNESS....................2 | |
| thousands of little scraps of meanness which prevent the Holy One | T 4 D 10 (84) |
| minds for the scraps of meanness, or you will be unable | T 4 D 10 (84) |
| MEANS.......................575 | |
| can establish the curriculum. It means only that you may elect | T 1 A 1 (1) |
| a teaching device, and a means to an end. It will | T 1 B 15 (2) |
| FREEDOM from fear. Atoning really means undoing. The undoing of fear | T 1 B 26a (4) |
| earth shall pass away simply means that they will not continue | T 1 B 27b (5) |
| 28a Miracles are a means of organizing different levels of | T 1 B 28a (5) |
| abolished. Miracles are thus a means, and revelation is an end | T 1 B 29b (6) |
| The forgiven ARE the means of Atonement. Those released by | T 1 B 34b (7) |
| Lead us not into temptation means guide us out of our | T 1 B 36a (8) |
| thy cross and follow me means recognize your errors and choose | T 1 B 36a (8) |
| them behave toward you. This means that the perception of BOTH | T 1 B 42c (10) |
| tyrants. To change your mind means to place it at the | T 1 B 43c (11) |
| 1 B 47 Miracle-mindedness means miracle-readiness. Readiness means that you | T 1 B 47 (12) |
| Miracle-mindedness means miracle-readiness. Readiness means that you should always keep | T 1 B 47 (12) |
| ye become as little children means that, unless you fully recognize | T 1 B 51d (15) |
| to free him by ordinary means, because he is more consistent | T 1 B 51j (16) |
| Lead us not into temptation means do not let us deceive | T 1 C 3 (18) |
| by definition. They are a means of making false associations, and | T 1 C 6 (19) |
| is your treasure also. This means that you believe in what | T 2 B 1 (23) |
| 2 B 18 The means are easier to clarify after | T 2 B 18 (25) |
| little difficulty in clarifying the means. You have not learned to | T 2 B 18 (25) |
| on showing you that the means ARE available whenever you ASK | T 2 B 18 (25) |
| ATTACK is lost. Since this means they can be used only | T 2 B 26 (28) |
| can be used as a means for attaining atonement. T | T 2 B 27 (28) |
| themselves more comfortable by inappropriate means. But the real means is | T 2 B 33 (30) |
| inappropriate means. But the real means is ALREADY provided, and does | T 2 B 33 (30) |
| perceive the world as a means of HEALING the separation. The | T 2 B 34 (30) |
| healing. The miracle is the means, the Atonement is the principle | T 2 C 1 (31) |
| referred to miracles as the means of correcting level confusion, and | T 2 C 2 (31) |
| C 6 All material means which man accepts as remedies | T 2 C 6 (32) |
| helpful to the receiver. This means that a miracle, to attain | T 2 C 8 (32) |
| does not follow, by any means, that this is the highest | T 2 C 8 (32) |
| expression of miracle-mindedness. Miracle-mindedness merely means right-mindedness in the sense that | T 2 C 12 (33) |
| the Atonement for himself. This means that he recognizes that mind | T 2 C 14 (34) |
| healing is needed as a means for human protection. This is | T 2 C 18 (35) |
| it does not belong. This means that YOU feel responsible for | T 2 D 1 (37) |
| but this is by no means necessarily undivided. The state does | T 2 E 17 (43) |
| of right evaluation. It simply means that finally all men will | T 2 F 4 (45) |
| God in the end. The means are being carefully explained to | T 3 A 3 (46) |
| but to reach it the means are needed. | T 3 A 3 (46) |
| This is what the Bible means when it says, When He | T 3 C 10 (50) |
| in a sane body really means. It does NOT confuse destruction | T 3 C 13 (51) |
| wisdom. Innocent (or true) perception means that you NEVER misperceive and | T 3 D 3 (52) |
| see truly. More simply, it means that you never see what | T 3 D 3 (52) |
| Truth overcomes ALL error. This means that if you perceive truly | T 3 D 5 (53) |
| to be certain. Uncertainty merely means that you do NOT know | T 3 E 1 (54) |
| other, or God. To recognize means to know again, implying that | T 3 E 2 (54) |
| involves different interpretations, and this means that it is not whole | T 3 E 2 (54) |
| knowing. It IS, however, a means of right perception, which brings | T 3 E 5 (55) |
| that the Resurrection was the means for the RETURN to knowledge | T 3 G 1 (60) |
| be not judged it merely means that if you judge the | T 3 H 1 (63) |
| something has gone. It merely means that you do not know | T 3 H 9 (65) |
| as they are, and learning means change. Change is always fearful | T 4 B 3 (71) |
| interprets their interaction as a means of ego preservation. I would | T 4 B 9 (73) |
| Self esteem, in ego terms, means nothing more than that the | T 4 C 8 (78) |
| literally lives by comparisons. This means that equality is beyond its | T 4 C 9 (78) |
| END and behavior is a MEANS. These cannot be combined logically | T 4 C 14 (80) |
| end has been attained, the means for its attainment are no | T 4 C 14 (80) |
| of Heaven is within you means. The reason you have not | T 4 D 1 (82) |
| MUST want it truly. This means that it wants it WITHOUT | T 4 D 8 (84) |
| is the one fact that means the ego does not exist | T 4 D 12 (85) |
| The SECOND coming of Christ means nothing more than the end | T 4 E 11 (88) |
| you that it IS knowledge, means that Christ must come into | T 4 E 12 (88) |
| but you are by no means convinced as yet. The very | T 4 G 6 (94) |
| part that believes your existence means you are SEPARATE. T | T 4 H 1 (96) |
| and that is what creation MEANS. How, what and to whom | T 4 H 6 (97) |
| should praise God. This hardly means that you should tell Him | T 4 H 7 (97) |
| is therefore truly open. This means that, although it does not | T 5 C 4 (103) |
| Answer to the separation, the means by which the Atonement could | T 5 C 7 (103) |
| IS a conflict state. It MEANS that knowledge has been lost | T 5 D 3 (104) |
| its APPLICATION is different. Choosing MEANS divided will. The Holy Spirit | T 5 D 4 (104) |
| lose his own Soul? That means that if he listens to | T 5 D 6 (105) |
| was created. Remember that yoke means join together and burden means | T 5 D 10 (106) |
| means join together and burden means message. Let us reconsider the | T 5 D 10 (106) |
| is not what it really means at all. T 5 | T 5 E 6 (109) |
| ALONE. Listening to one voice means the will to SHARE the | T 5 F 8 (114) |
| to violence without protest. It means that you cannot BE hurt | T 5 F 9 (114) |
| many ways, - by formal means, by guidance, and above all | T 5 F 9 (114) |
| Teaching is therapy because it means the SHARING of ideas, and | T 5 F 9 (114) |
| your mind has all the means at its disposal to side | T 5 G 1 (117) |
| to the egos voice MEANS that you believe it is | T 5 G 4 (117) |
| so shall ye reap merely means that what you believe to | T 5 H 7 (121) |
| itself. Actually, all the quotation means is that the Holy Spirit | T 5 H 8 (122) |
| on Him, a statement which means that Gods peace is | T 5 I 1 (124) |
| who knows what fixation really means and yet does not yield | T 5 I 2 (124) |
| Spirits irrevocable set. Irrevocable means cannot be called back or | T 5 I 3 (124) |
| is NOT clear. Clarity literally means the state of light, and | T 5 I 3 (124) |
| clearly could have been a means toward real release from the | T 5 I 4 (125) |
| as theoretically. He tried every means his very inventive mind could | T 5 I 6 (125) |
| with its separateness. This willingness means THAT YOU DO NOT WANT | T 5 I 10 (126) |
| have done TO THEMSELVES. Projection means anger, anger fosters assault, and | T 6 B 3 (129) |
| because projection is ALWAYS a means of justifying attack. Anger without | T 6 C 3 (134) |
| in this perception because it means that ALL perception is guided | T 6 C 12 (137) |
| answers FOR ALL TIME, which means that everyone has the answer | T 6 E 3 (140) |
| to FIND it and a means to KEEP it. You have | T 6 E 9 (142) |
| the body ONLY as a means of COMMUNICATION, and because communicating | T 6 F 9 (145) |
| BY A CONFLICTED MIND. This MEANS conflicting motivation, and so the | T 6 G 4 (147) |
| OUT of conflict, since it means that alternatives have been considered | T 6 G 8 (149) |
| that to be LIKE another means that NO deals are possible | T 7 B 1 (154) |
| DOES need extension because it MEANS extension. Communication is perfectly direct | T 7 C 9 (158) |
| Learning is EFFORT, and effort means WILL. We have used the | T 7 D 3 (159) |
| opposite of dispiriting, and therefore means to make joyous. The dispirited | T 7 E 6 (162) |
| is, and perceived as a means for ESTABLISHING it. To believe | T 7 E 7 (162) |
| abilities. It is therefore a means for developing POTENTIALS, which is | T 7 F 1 (165) |
| cannot be inconsistently understood. Understanding MEANS consistence because GOD means consistence | T 7 F 8 (166) |
| Understanding MEANS consistence because GOD means consistence. Since that is HIS | T 7 F 8 (166) |
| which the ego DENIES. This means that the ego ATTACKS what | T 7 G 3 (169) |
| insanity to enter your minds means that you have not judged | T 7 G 14 (172) |
| and nothing that opposes this means anything at all. Being a | T 7 G 15 (173) |
| denying any part of it means you have lost awareness of | T 7 H 1 (174) |
| you perceived it as a means of depriving you of something | T 7 H 9 (176) |
| forever, He gave you the means for keeping it, AND YOU | T 7 J 6 (182) |
| In this case, it ALWAYS means that the FOLLOWER is. However | T 7 K 4 (184) |
| about what YOU will. This means that you are confused about | T 7 K 6 (185) |
| of learning failure, since it means that you did not get | T 8 B 2 (189) |
| you will know what it MEANS of God Himself. T | T 8 D 3 (192) |
| He has given you the means for UNDOING it. Through His | T 8 D 8 (194) |
| whole. Your will is the means by which you determine your | T 8 E 7 (196) |
| not our Fathers. This means that you have imprisoned YOURS | T 8 E 9 (197) |
| the body only as a means of communication. Being the communication | T 8 G 2 (203) |
| and yours solely as a means of joining their MINDS and | T 8 G 2 (203) |
| body becomes for you a means which you give to the | T 8 G 4 (203) |
| NOT. It becomes only a means by which the part of | T 8 G 9 (205) |
| body as anything except a means of pure extension is to | T 8 G 13 (206) |
| of the body as a means of attack of any kind | T 8 G 14 (206) |
| H. The Body as Means or End | T 8 H 0 (208) |
| makes a fundamental confusion between means and ends as it always | T 8 H 3 (208) |
| s distortions about what joining means if you are sleeping under | T 8 I 3 (211) |
| a very practical course, which means EXACTLY what it says. So | T 8 I 7 (212) |
| and ITS results. Thus, Hellfire means --- Manuscript | T 8 I 7 (212) |
| only level at which healing means anything. The re-establishing of meaning | T 8 I 10 (213) |
| that this kind of association means is that you are arbitrarily | T 8 J 3 (214) |
| knowing that nothing it engenders means anything. B. Sanity and | T 9 A 3 (223) |
| make to correct a brother means that you believe correction by | T 9 B 4 (224) |
| Would you know what this means? If what you do to | T 9 E 3 (231) |
| you will learn what waking MEANS, and because you have willed | T 9 E 5 (232) |
| not have given you the means to find it? If He | T 9 F 1 (233) |
| nothing that arises from it means anything. The Holy Spirit judges | T 9 F 7 (235) |
| littleness IS arrogant because it means that you believe YOUR evaluation | T 9 G 10 (238) |
| perceive time solely as a means to REGAIN eternity. You cannot | T 9 H 1 (239) |
| Gods Will, and this means it is out of control | T 9 J 3 (246) |
| of allegiance to him. Depression means that you have forsworn God | T 9 K 1 (248) |
| do not know what it means. They do not realize that | T 9 K 1 (248) |
| survival. But consider what this means to YOU. UNLESS you are | T 9 K 3 (248) |
| is SELF-destructive, NOT God-destructive. It means that you are willing NOT | T 9 K 3 (248) |
| Your denial of Him therefore means that you love Him, and | T 9 K 6 (249) |
| this IS blasphemy, for it means that you are looking without | T 9 K 8 (249) |
| God has given you the means for undoing what you have | T 9 K 11 (250) |
| longing for God into a means of establishing ITSELF. But do | T 10 F 6 (266) |
| through acceptance, for to analyze means to separate out. The attempt | T 10 F 14 (268) |
| much confusion about what perception means, because the same word is | T 10 G 2 (271) |
| do NOT perceive what it means and therefore do not ACCEPT | T 10 G 2 (271) |
| so they ASK what it means. Do not make the mistake | T 10 H 6 (275) |
| you, but this by no means signifies that it is not | T 11 B 2 (280) |
| is what recognizing it REALLY means. If you do not PROTECT | T 11 B 7 (282) |
| you have IN YOURSELF the means for removing it, and have | T 11 C 1 (283) |
| it, for to lay aside means to judge AGAINST. If YOU | T 11 C 12 (286) |
| to BOTH of you. Insistence means investment, and what you invest | T 11 D 2 (287) |
| is NOT divided, and the means and the end are in | T 11 F 10 (295) |
| this can understand what ALWAYS means. And therefore guilt MUST deprive | T 11 J 12 (310) |
| is HIS interpretation of the means of salvation which you must | T 12 D 9 (321) |
| room for ANY error. This means that you perceive a brother | T 12 F 1 (326) |
| cherish, for it is the means by which the Holy Spirit | T 13 C 4 (338) |
| use your brothers as a means to solve the past, and | T 13 D 4 (342) |
| it. But you have the means for learning it and seeing | T 13 F 1 (349) |
| you cannot SEE that it means nothing. HE merely looks at | T 13 F 7 (350) |
| most peculiar learning goal depends means ABSOLUTELY NOTHING. It DOES make | T 13 G 1 (351) |
| Son. The first in time means nothing, but the First in | T 13 I 1 (360) |
| Atonement was established as the means of restoring guiltlessness to the | T 14 A 3 (362) |
| not realize that only one means anything, and the other is | T 14 C 4 (368) |
| interpreted the separation as a means which you have made for | T 14 C 5 (368) |
| Spirit re-interprets it as a means of re-establishing what has not | T 14 C 5 (368) |
| to unintelligibility. Yet if one means nothing and the other everything | T 14 C 7 (368) |
| by the Holy Spirit from means of self-destruction to means of | T 14 D 6 (371) |
| from means of self-destruction to means of preservation and release. His | T 14 D 6 (371) |
| recognition that nothing you see means ANYTHING alone. Seeing with Him | T 14 D 8 (372) |
| and alone. For remembering Him means you are NOT alone, and | T 14 F 10 (380) |
| shared. The miracle becomes the MEANS of sharing it. By supplying | T 14 F 12 (380) |
| have learned APART from Him means anything. T 14 F | T 14 G 5 (382) |
| The ABSENCE of perfect peace means but ONE thing: You THINK | T 14 G 6 (382) |
| know what anything, INCLUDING THIS, means. And so I do not | T 14 G 7 (382) |
| And BECAUSE you did, the means on which you can depend | T 14 G 8 (383) |
| Can you imagine what it means to have no cares, no | T 15 A 1 (386) |
| You know not what love means because you have sought to | T 15 D 9 (395) |
| wills takes time. And this means only that you would RATHER | T 15 E 1 (397) |
| and GIVE perfect communication. This means, however, that it is a | T 15 E 6 (398) |
| do not know what anything MEANS. You are afraid of this | T 15 F 1 (400) |
| reality and understand what love means. If you would love unlike | T 15 F 3 (400) |
| Yet it remains the only means by which you can establish | T 15 I 8 (414) |
| will choose to utilize the means by which IT tries to | T 15 I 9 (414) |
| value on it as a means for getting ANYTHING, then there | T 15 I 13 (416) |
| them. Neither time nor season means anything in eternity. But here | T 15 J 1 (417) |
| that salvation APART from sacrifice means nothing to you. Your confusion | T 15 J 5 (418) |
| the body as the NECESSARY means of communication. And if you | T 15 K 7 (422) |
| do not know what empathizing means. Yet of this you may | T 16 A 2 (424) |
| taught you. For this acknowledgment means that what has happened you | T 16 C 5 (428) |
| YOUR choice. And this acceptance means that you are willing to | T 16 D 2 (431) |
| fear it not, for it means nothing more than that you | T 16 G 6 (445) |
| the present, and if it means nothing NOW, it cannot have | T 16 H 2 (448) |
| fantasy, and learn what truth means from the perspective of illusions | T 17 B 3 (453) |
| bodies can be seen as means for vengeance. That bodies are | T 17 C 3 (457) |
| happiness. Yet consider what this means; the MORE reality that enters | T 17 C 5 (458) |
| of the body as a means of Communication into relationships whose | T 17 C 6 (459) |
| must realize just what this means, if YOU would be restored | T 17 E 5 (463) |
| itself will gladly arrange the means for its accomplishment? It is | T 17 F 13 (470) |
| has been accepted and the means as they stand now which | T 17 F 13 (471) |
| separate and divided on the means. T 17 F 14 | T 17 F 13 (471) |
| firm and unalterable, and the means will surely fall in place | T 17 F 14 (471) |
| with which to bring the means in line. And now the | T 17 G 3 (472) |
| perceive the situation as a means to MAKE it happen. You | T 17 G 4 (472) |
| find yourself is but a means to meet the purpose set | T 17 H 4 (475) |
| And you will see the means you once employed to lead | T 17 H 8 (476) |
| you to illusions transformed to means for truth. Truth calls for | T 17 H 8 (476) |
| into one sure and continuous means for establishing His purpose, and | T 17 I 3 (478) |
| and it will be a means for BRINGING only this. | T 17 I 5 (479) |
| special place. It is the means by which you try to | T 18 C 6 (485) |
| dreams, and uses them as means for waking. YOU would have | T 18 C 7 (485) |
| special relationship will be a means for undoing guilt in everyone | T 18 C 8 (486) |
| who calls on Him as means for the salvation of everyone | T 18 C 8 (486) |
| is no dream. Its coming means that you have chosen truth | T 18 C 10 (486) |
| that what you think it means IS fearful. Yet what is | T 18 D 3 (487) |
| s teaching, and all the means by which salvation is accomplished | T 18 F 1 (492) |
| His Mind about it. The means and purpose BOTH belong to | T 18 F 3 (493) |
| such as this, without the means, is inconceivable. He will provide | T 18 F 3 (493) |
| inconceivable. He will provide the means to ANYONE who shares His | T 18 F 3 (493) |
| it otherwise. The alignment of means and purpose is an undertaking | T 18 F 4 (493) |
| you would merely bring unholy means to its accomplishment. The little | T 18 F 4 (493) |
| is required to receive the means and USE them. T | T 18 F 4 (493) |
| instruments of separation re-interpreted as means for salvation, and used for | T 18 G 5 (496) |
| an end and not a means in your interpretation, and this | T 18 H 1 (500) |
| your interpretation, and this ALWAYS means you still find sin attractive | T 18 H 1 (500) |
| of their purpose. Yet the means are tedious and very time | T 18 H 4 (501) |
| not in purpose, but in means. A holy relationship is a | T 18 H 5 (501) |
| A holy relationship is a means of SAVING TIME. One instant | T 18 H 5 (501) |
| together. This is the special means this course is using to | T 18 H 6 (501) |
| if you insist on using means which have served others well | T 18 H 6 (501) |
| some things, but by no means totally dependent on their one | T 18 I 5 (504) |
| body, thought of as a means for seeking out reality through | T 19 B 4 (513) |
| in which He will bring means and goal in line. The | T 19 D 13 (523) |
| the state of grace, which means you have at last forgiven | T 19 F 8 (530) |
| you. To the ego sin MEANS death, and so Atonement is | T 19 F 8 (530) |
| value than yours; no better means for communication of salvation, but | T 19 F 9 (530) |
| nor joy. It is a means, and not an end. It | T 19 H 2 (534) |
| to be whatever is the means for reaching the goal that | T 19 H 2 (534) |
| only mind can see the means for its accomplishment, and justify | T 19 H 2 (534) |
| HOLY relationship. Ask not the means of its attainment of the | T 20 D 9 (555) |
| NO power to adjust the means and end. T 20 | T 20 D 9 (555) |
| does this, but all IT means is that it wants the | T 20 F 3 (560) |
| upon each other thus, the means and end have not been | T 20 F 5 (561) |
| loveliness of your relationship, with means and end in perfect harmony | T 20 F 6 (561) |
| H. The Consistency of Means and End | T 20 H 0 (567) |
| said much about discrepancies of means and end, and how these | T 20 H 1 (567) |
| we have also said the means to meet the Holy Spirit | T 20 H 1 (567) |
| merely indications of areas where means and end are still discrepant | T 20 H 1 (567) |
| are refusing to leave the means to Him Who changed the | T 20 H 2 (567) |
| also willing to accept the means? If you are not, let | T 20 H 2 (567) |
| A purpose is ATTAINED by means, and if you want a | T 20 H 2 (567) |
| be willing to want the means as well. How can one | T 20 H 2 (567) |
| not want to learn the means to get it? T | T 20 H 2 (567) |
| no more to give the means as well. The means are | T 20 H 3 (567) |
| the means as well. The means are second to the goal | T 20 H 3 (567) |
| frightens you, and NOT the means. Remember this, for otherwise you | T 20 H 3 (567) |
| the error of believing the means are difficult. Yet how can | T 20 H 3 (567) |
| is possible to reach, the means to do so must be | T 20 H 3 (567) |
| The body IS the means by which the ego tries | T 20 H 5 (568) |
| Because of this consistency, the means remain unquestioned while the end | T 20 H 5 (568) |
| their purpose. Both are but means, each one appropriate to the | T 20 H 7 (568) |
| 569) The means seem real because the GOAL | T 20 H 7 (569) |
| vision, and have denied the means the Holy Spirit offers you | T 20 H 8 (569) |
| achieve its purpose through the means of sin? Judgment you taught | T 20 H 8 (569) |
| to have any meaning, the means for its attainment will be | T 20 H 8 (569) |
| Holy Spirits goal. The means is vision. For what the | T 20 H 9 (569) |
| not made by you, the means by which its happy end | T 20 I 2 (570) |
| that you need make either means or end. All this is | T 20 I 2 (570) |
| most holy purpose bereft of means for its accomplishment. T | T 20 I 6 (571) |
| toy, a whim, the senseless means to play the idle game | T 20 I 7 (571) |
| of madness. They are the means by which the outside world | T 20 I 9 (572) |
| judged against. Vision is the means by which the Holy Spirit | T 20 I 10 (572) |
| holy. Nothing perceived without it means anything. And where there is | T 21 A 1 (574) |
| YOUR question is whether the means by which this course is | T 21 B 3 (575) |
| belief and vision are the means by which the goal of | T 21 D 4 (583) |
| and belief YOU made as means for losing certainty and finding | T 21 D 5 (584) |
| a use for all the means for sin by which you | T 21 D 6 (584) |
| opposite direction. He sees the MEANS you use, but not the | T 21 D 6 (584) |
| sees their value as a means for what HE wills for | T 21 D 6 (584) |
| Spirit sees perception as a means to teach you that the | T 21 D 6 (584) |
| to vision, as all the means that once served sin are | T 21 D 7 (584) |
| to the body because the means for sin are dear to | T 21 D 7 (584) |
| fear. They have renounced the means for sin by choosing to | T 21 D 8 (585) |
| body to carry out the means for sin in which the | T 21 D 10 (585) |
| so is sacrifice invariably a means for limitation, and thus for | T 21 D 10 (585) |
| it power to serve as means to help the blind to | T 21 D 12 (586) |
| past this. Reason is a means which serves the Holy Spirit | T 21 F 7 (592) |
| the egos range of means. T 21 F 8 | T 21 F 7 (592) |
| use it have gained a means which CANNOT be applied to | T 21 F 9 (592) |
| it serves and all the means for its accomplishment. | T 21 F 10 (593) |
| believes it also has the means to make its purpose real | T 21 G 5 (595) |
| for which it is the means, leads steadily away from madness | T 21 G 7 (596) |
| to let reason be the means by which He would direct | T 21 G 8 (596) |
| you are not helpless, the means to see it WILL be | T 21 H 9 (600) |
| this vision is the ONLY means by which escape from guilt | T 22 C 5 (611) |
| wills CAN be impossible, the means for its attainment are MORE | T 22 C 5 (611) |
| For if you HAVE the means to let the Holy Spirit | T 22 C 6 (611) |
| bodys eyes are perfect means, but not for SEEING. See | T 22 D 6 (615) |
| form. For sight of form means understanding has been obscured. | T 22 D 6 (615) |
| 3 See how the means and the material of evil | T 22 F 3 (619) |
| For one you see as means; the other, end. And one | T 22 G 1 (621) |
| importance by diminishing its own. Means serve the end, and as | T 22 G 1 (621) |
| reached the value of the means decreases, eclipsed entirely when they | T 22 G 1 (621) |
| other serve his choice as means to find it. T | T 22 G 1 (621) |
| the mind is used as means whose value lies in its | T 22 G 2 (621) |
| can change the role of means and end so easily in | T 22 G 3 (621) |
| that YOU can be the means to serve His end. This | T 22 G 3 (621) |
| makes the soft transition from means to end as easy as | T 22 G 3 (621) |
| of your Father as a means for His Own plan. Be | T 22 G 4 (622) |
| shines now on YOU. The means of sinlessness can know no | T 22 G 5 (622) |
| You who are now His means must love all that He | T 22 G 6 (622) |
| relationship which has become the means of peace. T 22 | T 22 G 6 (622) |
| believe attack of any kind means anything. It is unjustified in | T 22 G 12 (624) |
| remembers not eternal gentleness. The means of war are not the | T 23 B 1 (628) |
| of war are not the means of peace, and what the | T 23 B 1 (628) |
| that it is possible, the means seem real. T 23 | T 23 B 2 (628) |
| mean. That is apparent. The means of madness must be insane | T 23 C 13 (635) |
| chaos serve. These are the means by which the laws of | T 23 C 14 (636) |
| To be released from conflict means that it is OVER. The | T 23 D 6 (640) |
| different function. Creation is the means for Gods extension, and | T 23 E 3 (641) |
| thus does specialness become a means and end at once. For | T 24 B 4 (645) |
| do nothing. See it as means to hurt, and it is | T 24 E 2 (656) |
| is hurt. See it as means to heal, and it is | T 24 E 2 (656) |
| we said consider not the means by which salvation is attained | T 24 E 5 (657) |
| is given to provide the means, and GUARANTEE the goals | T 24 G 12 (664) |
| from His purpose comes the means for effortless accomplishment and rest | T 24 G 13 (664) |
| has no purpose, and is means for nothing. Whatever is perceived | T 24 H 5 (666) |
| nothing. Whatever is perceived as means for truth shares in its | T 24 H 5 (666) |
| serve. Here you are but means, along with it. God is | T 24 H 6 (666) |
| with it. God is a Means as well as End. In | T 24 H 6 (666) |
| well as End. In Heaven, means and end are one, and | T 24 H 6 (666) |
| to learn what this condition means. Not til you go past | T 24 H 6 (666) |
| any kind. Here do the means and end unite as one | T 24 H 7 (667) |
| are ready. Here are the means and purpose separate because they | T 24 H 8 (667) |
| not SEEM to be a means. And it is this that | T 24 H 8 (667) |
| be yourself. It is the means to make your wish come | T 24 H 9 (667) |
| son become the means to serve his fathers | T 24 H 10 (668) |
| even like, but still a means to offer to the father | T 24 H 10 (668) |
| merely seems to be the means to do it. For the | T 25 B 1 (669) |
| your purpose to behold, for means and end are never separate | T 25 B 3 (670) |
| 4 YOU are the means for God; not separate, nor | T 25 B 4 (670) |
| the form is but a MEANS for content. And the frame | T 25 C 4 (672) |
| the frame is but a means to hold the picture up | T 25 C 4 (672) |
| each it is a perfect means to serve the goal for | T 25 D 3 (676) |
| that he thought before was means to justify his anger turned | T 25 D 6 (677) |
| when all time becomes a means to reach a goal. Make | T 25 D 9 (678) |
| that makes the choice of means inevitable, and beyond the hope | T 25 E 1 (679) |
| is changed. And then the means are chosen once again, as | T 25 E 1 (679) |
| you CHOSE it as a means to gain these same effects | T 25 E 2 (679) |
| be fulfilled is but the means to let yours be. And | T 25 F 5 (682) |
| in time. It is the means the Holy Spirit uses to | T 25 G 5 (684) |
| himself, and thus become a means to save instead of lose | T 25 G 6 (684) |
| making it. He has the means for either, as he always | T 25 G 6 (684) |
| God appoint to be the means for his salvation, from the | T 25 G 6 (684) |
| defined without insanity where love means hate, and death is seen | T 25 I 3 (691) |
| if you answer yes, it means you will forego all values | T 25 J 1 (696) |
| solved. The principle that justice means no one can lose is | T 25 J 5 (697) |
| Spirit to solve for you means that you WANT it solved | T 25 J 7 (698) |
| die. God offers you the means to see his innocence. Would | T 26 C 5 (704) |
| forgiven. Forgiveness thus becomes the means by which he learns he | T 26 E 1 (708) |
| you be. And be the means whereby your brother finds the | T 26 H 20 (720) |
| be unfair to you? It means that there must be some | T 26 K 2 (727) |
| Your body can be means to teach that it has | T 27 C 5 (734) |
| of this function lies the means whereby your mind is unified | T 27 C 16 (737) |
| your brother that you see means nothing. There is nothing to | T 27 D 3 (738) |
| to impose. Forgiveness is the means by which the truth is | T 27 D 5 (739) |
| pleasure, for they both are means to make the body real | T 27 G 1 (748) |
| BE achieved. Thus are they means for nothing, for they have | T 27 G 1 (748) |
| thus, the world provides the means by which this purpose seems | T 27 H 4 (752) |
| 27 H 5 The means ATTEST the purpose, but are | T 27 H 5 (752) |
| with joy. And gave him means to waken without fear. Accept | T 27 H 12 (754) |
| come to circumvent eternity, which MEANS there is no time. | T 27 I 6 (757) |
| purpose, and to be the means for something else. It can | T 28 A 2 (761) |
| to use it as a means to keep the past, but | T 28 B 2 (762) |
| Accepting the Atonement for yourself means not to give support to | T 28 E 1 (773) |
| sickness and of death. It means that you share not his | T 28 E 1 (773) |
| be apart. Yet all it means is that you tried to | T 28 H 5 (782) |
| he knows not what love means. He fears to love and | T 29 A 2 (784) |
| do not know what loving means. And so you MUST misuse | T 29 B 2 (785) |
| except the state confusion really means? Stability to those who are | T 29 C 6 (788) |
| alter it. Yet this but means the mind remains unchanged in | T 29 C 7 (788) |
| The coming of the light MEANS it is gone. In glory | T 29 D 3 (790) |
| CAN extend. On earth this means forgive your brother, that the | T 29 D 4 (791) |
| basis for the miracle, which means that you have understood that | T 29 E 1 (792) |
| can utilize all dreams as means to serve the function given | T 29 E 6 (793) |
| this world. Forgiving dreams are means to step aside from dreaming | T 29 F 7 (796) |
| all the world becomes the means by which this idol can | T 29 H 8 (801) |
| takes. An idol is a means for getting MORE. And it | T 29 I 8 (804) |
| 30 B 3 This means that you are choosing not | T 30 B 2 (809) |
| the answer given you. This means you HAVE decided by yourself | T 30 B 2 (810) |
| and go. Yet all this means is that you are sometimes | T 30 D 7 (817) |
| his salvation be, except a means to give him to Himself | T 30 E 8 (822) |
| grasped and welcomed, and the means by which it can be | T 30 F 2 (823) |
| joylessness forgiveness cannot heal. This means that you prefer to keep | T 30 G 6 (828) |
| than others are. It ALWAYS means you think forgiveness must be | T 30 G 6 (828) |
| and all that happens now means something else. You take away | T 30 H 1 (831) |
| Can confusion be what meaning means? Perception cannot be in constant | T 30 H 3 (831) |
| common PURPOSE is the only means whereby perception can be stabilized | T 30 H 4 (832) |
| with you on what it means. It is a part of | T 30 H 6 (832) |
| solitude, for what you see means nothing. It will shift in | T 30 H 6 (833) |
| 2 The miracle is means to demonstrate that all appearances | T 30 I 2 (834) |
| some respects. For this but means you would not have him | T 30 I 5 (835) |
| mind unwanted that becomes the means whereby the choice is reassessed | T 31 A 11 (839) |
| friend or enemy becomes a means to help you save yourself | T 31 B 3 (840) |
| And each is but the means to gain that end, for | T 31 D 2 (846) |
| way to Heaven plain. The means are given you by which | T 31 F 4 (857) |
| not seek to use a means as yet too alien to | T 31 G 1 (858) |
| this window, in this place) means anything. 1 | W 1 L 0 (2) |
| why nothing that you see means anything. It is the reason | W 7 L 1 (11) |
| the presence of these thoughts means that you are not thinking | W 10 L 3 (17) |
| you believe in this connection means anything. You will probably be | W 21 L 3 (36) |
| cause. This is what salvation means, for where is the world | W 23 L 4 (38) |
| explains why nothing you see means anything. You do not know | W 25 L 1 (42) |
| purpose; that is what it means. It is in recognizing this | W 25 L 1 (42) |
| things about you, which really means you are not seeing at | W 28 L 2 (47) |
| explains why nothing you see means anything. In fact, it explains | W 29 L 1 (49) |
| be holy as well. Sinless means without sin. You cannot be | W 36 L 1 (59) |
| in the future. Your holiness means the end of guilt, and | W 36 L 4 (64) |
| gives is truly given. This means that you can receive it | W 42 L 2 (70) |
| purpose, it must become the means for the restoration of his | W 43 L 2 (72) |
| s. Healed perception becomes the means by which the Son of | W 43 L 2 (72) |
| called salvation. It is the means by which illusions disappear. | W 46 L 2 (81) |
| 1) Nothing I see means anything. The reason this is | W 51 RI 1 (92) |
| forgive. Yet forgiveness is the means by which I will recognize | W 60 RI 1 (110) |
| can learn to recognize the means for letting this be done | W 63 L 1 (116) |
| my forgiveness. I am the means God has appointed for the | W 63 L 3 (116) |
| be happy by using the means by which happiness becomes inevitable | W 64 L 4 (117) |
| what todays idea really means. It offers you escape from | W 65 L 3 (119) |
| defining happiness and determining the means for achieving it. We will | W 66 L 3 (121) |
| s idea is this: It means that nothing outside yourself can | W 70 L 2 (131) |
| you peace. But it also means that nothing outside yourself can | W 70 L 2 (131) |
| pass the clouds by whatever means appeals to you. If it | W 70 L 8 (133) |
| communication cannot be the best means to expand communication. Yet the | W 72 L 2 (137) |
| that you be given the means by which this is accomplished | W 77 L 5 (152) |
| understand that you have the means to solve them all. And | W 79 L 6 (158) |
| And you would use the means because you recognize the problem | W 79 L 6 (158) |
| that do not exist. The means is simple honesty. Do not | W 80 L 6 (161) |
| help me learn what forgiveness means. Let me not separate my | W 81 RII 6 (164) |
| My forgiveness is the means by which the light of | W 82 RII 2 (165) |
| me. My forgiveness is the means by which I become aware | W 82 RII 2 (165) |
| me. My forgiveness is the means by which the world is | W 82 RII 2 (165) |
| from all conflict, because it means I cannot have conflicting goals | W 83 RII 2 (166) |
| and this will be the means by which I will succeed | W 85 RII 2 (168) |
| your idea of what seeing means is tied up with the | W 92 L 1 (177) |
| seems to do and think means nothing. It is neither bad | W 93 L 5 (180) |
| matter how you try, what means you use and where you | W 96 L 2 (189) |
| makes use of mind as means to find Its Self-expression. And | W 96 L 5 (189) |
| truth because it is the means by which you can escape | W 99 L 2 (197) |
| need illusions bring, and offer means by which they are undone | W 99 L 4 (197) |
| God Himself appointed as the means to save the world is | W 100 L 3 (200) |
| 7. Think what this means. You have indeed been wrong | W 100 L 7 (201) |
| idea in understanding what salvation means. You still believe it asks | W 101 L 1 (203) |
| strange distortion of what giving means pervades all levels of the | W 105 L 2 (210) |
| you would avoid the only means by which you can receive | W 105 L 3 (210) |
| teach the world what giving means by listening and learning it | W 106 L 10 (214) |
| to let time be the means for all the world to | W 110 L 2 (225) |
| faith, in these reviews, the means the Holy Spirit uses will | W 111 RIII 6 (229) |
| the Holy Spirits chosen means for your salvation. And with | W 111 RIII 7 (229) |
| of peace. Forgiveness is the means by which it comes to | W 122 L 8 (245) |
| change through you. No other means can save it, for God | W 125 L 2 (253) |
| direction. You would understand the means by which salvation comes to | W 126 L 1 (255) |
| it. It is not a means for your release from what | W 126 L 6 (256) |
| and true forgiveness, as the means by which it is attained | W 126 L 7 (256) |
| every bar to what forgiveness means, and let you realize its | W 126 L 9 (257) |
| in understanding what it really means. Be willing to be taught | W 126 L 10 (257) |
| faintest glimmering of what love means today, you have advanced in | W 127 L 6 (259) |
| own reality and what love means. He will shine through your | W 127 L 8 (259) |
| to reach them, for the means by which you strive for | W 131 L 2 (269) |
| Who can use such senseless means and hope through them to | W 131 L 2 (269) |
| for to change your mind means you have changed the source | W 132 L 2 (273) |
| twisted view of what forgiveness means is easily corrected when you | W 134 L 2 (281) |
| outcome which is best, the means by which it is achieved | W 135 L 13 (287) |
| not free to be a means of helping in a plan | W 135 L 14 (287) |
| to realize. They are the means by which a frightened mind | W 135 L 15 (288) |
| sadness cannot enter, are the means by which the Holy Spirit | W 137 L 9 (298) |
| it; that it be a means for demonstrating hell is real | W 138 L 7 (301) |
| grateful that I have the means By which to recognize that | W 154 L 13 (332) |
| truth. His vision gives the means for a return to our | W 159 L 10 (346) |
| He not gladly give the means by which His Will is | W 168 L 2 (371) |
| the mind which asks the means of Him whereby its sleep | W 168 L 2 (371) |
| Him now to give the means by which this world will | W 168 L 4 (371) |
| mistakes by giving us the means to lay them down, and | W 168 L 5 (372) |
| Him Who teaches what forgiveness means. 8. All learning | W 169 L 7 (374) |
| If you consider carefully the means by which your fancied self-defense | W 170 L 4 (377) |
| comes from practice, not the means we use. We wait for | W 170 RV 12 (384) |
| from one another is the means by which the worlds | W 184 L 2 (398) |
| believe this is what learning means; its one essential goal by | W 184 L 5 (399) |
| from them. They become but means by which you can communicate | W 184 L 9 (400) |
| His place. And what He means is lost to sleeping minds | W 185 L 4 (402) |
| renounce all dreams. For no-one means these words who wants illusions | W 185 L 5 (403) |
| and who therefore seeks the means which bring illusions. He has | W 185 L 5 (403) |
| 6. The mind which means that all it wants is | W 185 L 6 (403) |
| for peace is genuine, the means for finding it is given | W 185 L 6 (403) |
| is not our idea. The means are given us by which | W 186 L 2 (406) |
| yourself. Who understands what giving means must laugh at the idea | W 187 L 6 (411) |
| must give it. And the means for giving it are in | W 188 L 5 (414) |
| creation, for it is the means by which untruth can be | W 192 L 2 (425) |
| on earth you need the means to let illusion go. Creation | W 192 L 2 (425) |
| there before. Forgiveness is the means by which the fear of | W 192 L 4 (425) |
| thus His Will provides the means to guarantee that it is | W 193 L 1 (428) |
| is He Who gives the means by which perception is made | W 193 L 2 (428) |
| Who offers you the certain means whereby all pain is healed | W 195 L 2 (435) |
| given you to find the means whereby the world no longer | W 200 L 4 (449) |
| is its purpose and the means by which it would accomplish | W 220 W1 3 (462) |
| For forgiveness is the only means whereby Christs vision comes | W 247 L 1 (491) |
| is insanity. It is the means by which the mind is | W 250 W4 1 (495) |
| our goal; forgiveness is the means by which our minds return | W 256 L 1 (501) |
| Father, forgiveness is Your chosen means for our salvation. Let us | W 257 L 2 (502) |
| The body is the means by which Gods Son | W 260 W5 4 (506) |
| sight today. It is the means which You have chosen to | W 269 L 1 (515) |
| Him His Father placed the means for your salvation, yet does | W 270 W6 2 (517) |
| perceives for it, becomes the means to go beyond itself, to | W 280 W7 2 (528) |
| The Holy Spirit understands the means you made, by which you | W 280 W7 3 (528) |
| Him, He will employ the means you made for exile, to | W 280 W7 3 (528) |
| we seek, and He the means by which we come to | W 302 L 2 (552) |
| goal, and all the needed means are happily provided. Who can | W 314 L 1 (565) |
| gave them will provide the means by which I can behold | W 316 L 2 (567) |
| 318. In me salvations means and end are one. | W 318 L 0 (569) |
| the rest? I am the means by which Gods Son | W 318 L 1 (569) |
| Love. I am salvations means and end as well. | W 318 L 1 (569) |
| with You. You give the means whereby conviction comes, and surety | W 327 L 2 (579) |
| hope, and giving it the means to realize the freedom that | W 332 L 1 (585) |
| Love has given us the means to set it free. Father | W 332 L 2 (585) |
| 1. Forgiveness is the means appointed for perceptions ending | W 336 L 1 (589) |
| You have given me the means to prove its unreality to | W 342 L 1 (596) |
| did not understand what giving means, and thought to save what | W 344 L 1 (598) |
| end is certain, and the means as well. To this we | W 361 L 5 (620) |
| to provide you with a means of choosing what you want | M 1 A 2 M(1) |
| set in time as a means of leading out of time | M 5 A 1 M(8) |
| you say. The term actually means consistency. There is nothing you | M 5 C 1 M(12) |
| inevitable result of gentleness. Gentleness means that fear is now impossible | M 5 F 1 M(14) |
| sense. To the world, generosity means giving away in the sense | M 5 H 1 M(15) |
| the teachers of God, it means giving away in order to | M 5 H 1 M(15) |
| simplest of levels, the word means the exact opposite to the | M 5 H 1 M(15) |
| be mistaken about what sacrifice means. It always means the giving | M 7 A 6 M(36) |
| what sacrifice means. It always means the giving up of what | M 7 A 6 M(36) |
| time. This is by no means the ultimate criterion, but at | M 17 A 3 M(41) |
| fear. Consider what this reaction means, and its centrality in the | M 18 A 5 M(45) |
| the Atonement for himself. Atonement means correction, or the undoing of | M 19 A 4 M(48) |
| this mean to you? It means that in remembering Jesus you | M 24 A 3 M(56) |
| what its One Creator really means. Yet we have witnesses. It | M 24 A 6 M(57) |
| upon the devil, which merely means to strengthen the ego. Yet | M 26 A 6 M(61) |
| He has given you the means to prove it so. Ask | M 30 A 7 M(70) |
| given you to be the means Through which His Voice is | M 30 A 8 M(70) |
| the correction of perception. The means of the Atonement is forgiveness | U 1 A 1 U(1) |
| eyes are therefore not the means by which the real world | U 5 A 2 U(7) |
| themselves. True perception is the means by which the world is | U 5 A 3 U(8) |
| the patient-therapist relationship becomes the means through which He offers His | P 2 A 1 P(1) |
| direction is one of the means He uses to save time | P 2 A 5 P(2) |
| must thus be one in means. --- Manuscript | P 3 C 9 P(7) |
| cannot fail. Think what this means; he has the gifts of | P 3 H 6 P(17) |
| joining of two brothers really means. And then forget the world | P 3 H 8 P(18) |
| and his patients are the means sent to him for his | P 4 A 4 P(20) |
| Relationship. Yet it is the means of return; the way God | P 4 B 4 P(22) |
| Prayer now must be the means by which Gods Son | S 1 A 2 S(1) |
| experience more manageable. But that means manageable by YOU. For many | S 1 A 7 S(3) |
| and speaks in silence. That means that you do not phrase | S 1 A 8 S(3) |
| knows, and will answer. It means a state of peace. For | S 1 A 9 S(3) |
| if rightly understood, becomes a means for lifting your projections of | S 1 D 1 S(7) |
| from guilt. For this the means is prayer, of rising power | S 1 D 1 S(7) |
| true objective, and the honest means by which this goal is | S 2 B 2 S(12) |
| God has given you a means by which you can return | S 2 B 3 S(13) |
| to you exactly what forgiveness means to you, and learn what | S 2 B 10 S(15) |
| your own? Forgiveness is the means for your escape. How pitiful | S 2 C 7 S(17) |
| to make of it a means for further slavery and pain | S 2 C 7 S(17) |
| Yet will He give the means to you to learn of | S 2 D 4 S(18) |
| destruction and to make the means for separation, sin and death | S 2 D 6 S(19) |
| 3 Think what it means to help the Christ to | S 3 E 3 S(25) |
| world to know what giving means, and how to give a | G 4 A 4 G(11) |
| you have forgotten what love means? What gifts are there that | G 4 A 6 G(11) |