MEETING.....................31
deep peace that comes from meeting yourselves and your brothers totally T 3 H 3 (63)
responsibility which you are not meeting. You KNOW this, and you T 4 B 12 (74)
to be afraid INSTEAD of meeting it. When you awaken, you T 4 B 12 (74)
prefer to believe that this meeting is impossible, yet it is T 6 C 7 (135)
and thus guarantee their ultimate meeting. This convergence SEEMS to be T 6 C 9 (136)
merely perceiving it as a meeting with your own past? For T 12 D 7 (320)
own past? For you are meeting no one, and the SHARING T 12 D 7 (320)
in division, but in the meeting place where God, united with T 14 D 11 (373)
divided CANNOT cease. The holy meeting place of the unseparated Father T 14 D 11 (373)
His creations. In the holy meeting place are joined the Father T 14 D 13 (374)
needs, and acquired methods for meeting them on your own terms T 15 F 2 (400)
you will think that, by meeting the needs of one you T 16 B 4 (426)
not believe it is the meeting place of worlds so different T 17 C 2 (454)
your impatience at delay in meeting Him. Go out in gladness T 17 C 7 (456)
recognition of its inappropriateness for meeting its new purpose. The conflictT 17 F 4 (468)
meets illusion; truth, itself. The meeting of illusions leads to war T 23 B 12 (631)
H. The Meeting Place T T 24 H 0 (665)
to walk this without a meeting place and no encounter. One T 24 H 11 (668)
to you. Here is the meeting of the holy Christ unto T 25 B 1 (669)
from time. Here is the meeting place where thoughts are brought T 26 D 2 (706)
in touch, and signify a meeting place to join. But always T 29 B 1 (785)
Its own. Such is the meeting place we try today to W 92 L 8 (179)
twice today to join this meeting. Let yourself be brought unto W 92 L 9 (179)
us how to find the meeting place of self and Self W 92 L 9 (179)
10. After the morning meeting, we will use the day W 92 L 10 (179)
good and evil have no meeting place. The self you made W 96 L 3 (189)
How could there be a meeting place at all where earth W 99 L 3 (197)
very casual encounters; a chance meeting of two apparent strangers in M 4 A 2 M(6)
good must come from every meeting of patient and therapist. And P 4 B 5 P(22)
as salvation. Yet at each meeting there is One Who says P 4 B 9 P(24)
this it sees in every meeting, where it gladly joins with S 1 F 2 S(11)
 
 MEETINGS....................1
with the first level, these meetings are not accidental, nor is M 4 A 4 M(7)
 
 MEETS.......................11
this, the mind that so meets them heals ITSELF. Rehabilitation is T 4 I 3 (99)
end where it began. EVERYTHING meets in God because everything was T 6 C 7 (135)
8 The happy learner meets the conditions of learning here T 13 G 8 (353)
learning here, as he also meets the conditions of knowledge in T 13 G 8 (353)
the OPPOSITE of what it meets, and is undone because the T 14 E 2 (375)
the real world where guilt meets with forgiveness. Here, the world T 18 J 10 (509)
23 B 12 Illusion meets illusion; truth, itself. The meeting T 23 B 12 (631)
And understand that everything that meets this one demand is worthy T 25 H 6 (687)
the time be less than meets your deepest need. Give all W 193 L 10 (430)
He seems to be whatever meets the needs you think you U 7 A 4 U(12)
held out to them that meets the changing need. Perhaps they P 3 B 1 P(4)
 
 MELODIES....................1
sing to you of ancient melodies you will remember. You are W 161 L 10 (352)
 
 MELODY......................8
just a little wisp of melody, attached not to a person T 21 B 6 (576)
held more dear than any melody you taught yourself to cherish T 21 B 7 (576)
answer, soundless in the melody which pours from God to T 24 C 4 (649)
And in these dreams a melody is heard which everyone remembers T 29 J 8 (807)
from tiny scattered threads of melody to one inclusive chorus from T 31 H 10 (865)
Its sounds grow dim. A melody from far beyond the world W 164 L 2 (359)
dance to deaths thin melody. For in its place the U 7 A 5 U(12)
wait in sorrow Heavens melody is incomplete, because your song S 3 E 8 S(27)
 
 MELT........................5
meet it, letting your limits melt away, suspending all the laws T 18 G 12 (498)
one seeming difficulty but will melt away before you reach it T 20 E 9 (559)
the fear of God will melt away in love. Your brother T 24 C 9 (650)
were. Then will their bodies melt away, that they may frame T 25 A 1 (669)
So do your childish terrors melt away, and dreams become a T 29 J 10 (807)
 
 MELTING.....................1
but merely by a quiet melting in. For peace will join T 18 G 14 (499)
 
 MELTS.......................2
radiance of the Kingdom guilt melts away, and transformed into kindness T 13 D 14 (345)
to Him, and every sorrow melts away as I accept His W 207 RVI 1 (455)
 
 MEMBER......................1
in its relationships. Ultimately, every member of the family of God T 1 B 41a (9)
 
 MEMBERS.....................2
and your neighbor are equal members of the same family, as T 1 B 42c (10)
true equality of all the members of the Sonship appears to T 1 B 50a (13)
 
 MEMORIES....................5
And he who lives in memories alone is unaware of where T 26 F 6 (711)
within itself, holds all your memories and all your hopes. You T 27 G 3 (748)
a better one? When ancient memories of hate appear, remember that T 28 B 4 (762)
holds all your shreds of memories and dreams. Yet if you T 28 C 4 (767)
an answer. It restores all memories the sleeping mind forgot; all W 168 L 3 (371)
 
 MEMORY......................119
created, and retain in his memory ONLY what is good. This T 2 F 6 (45)
intimate connection of learning and memory. Learning is impossible WITHOUT memoryT 7 C 8 (158)
memory. Learning is impossible WITHOUT memory since it cannot be consistentT 7 C 8 (158)
for God is in your memory, and His Voice will tell T 9 I 2 (241)
Father. God is in your memory BECAUSE of Him. You chose T 11 G 2 (296)
God Himself placed in his memory. You can DENY it, but T 11 I 4 (304)
not know it. Yet His memory shines in your minds and T 11 I 4 (305)
but to ask for this memory and you WILL remember. Yet T 11 I 5 (305)
you WILL remember. Yet the memory of God cannot shine in T 11 I 5 (305)
KEEP it so. For the memory of God can dawn only T 11 I 5 (305)
s dark foundation is the memory of God, and it is T 12 C 2 (315)
are really afraid. For this memory would INSTANTLY restore you to T 12 C 2 (315)
and what you know. His memory is YOURS. If you remember T 14 A 3 (362)
In your completion lies the memory of His Wholeness, and His T 16 E 11 (437)
a sight, a thought, a memory, and even a general idea T 18 G 12 (498)
4 And when the memory of God has come to T 18 K 4 (510)
will remember nothing else, and memory will be as useless as T 18 K 4 (510)
you remember. And as this memory rises in your mind, peace T 19 K 1 (541)
great amnesia in which the memory of God seems quite forgotten T 19 K 3 (541)
can they long withhold the memory of their relationship with their T 20 G 13 (566)
his Father. Here is the memory of what you are; a T 21 B 9 (576)
made will not withstand the memory of this song. And they T 21 B 10 (577)
is there in whom this memory lies not? The light in T 21 B 10 (577)
23 B 1 The memory of God comes to the T 23 B 1 (628)
s Son. For this, the memory of his Father MUST be T 23 B 5 (629)
other disappears. So is the memory of God obscured in minds T 23 B 12 (631)
like his Father that the memory of Him springs instantly to T 24 C 6 (649)
to mind. And with this memory, the Son remembers his own T 24 C 6 (649)
s, is set the shining memory of Him in Whom your T 24 G 6 (662)
24 H 2 The memory of God shines not alone T 24 H 2 (665)
one unlearned lesson in his memory, one thought with purpose still T 24 H 7 (667)
and without the other. The memory of God MUST be denied T 26 B 3 (701)
and will shine away all memory of sacrifice and loss. T 26 C 7 (705)
door beyond which is the memory of His Love kept perfectly T 26 C 8 (705)
time. You keep an ancient memory before your eyes. And he T 26 F 6 (711)
a road long since a memory of time gone by? This T 26 F 10 (712)
the truth is in your memory. And to this name your T 26 H 17 (719)
the face of Christ and memory of God. And would you T 26 J 2 (724)
gone, but being kept in memory, appears to have immediate effects T 28 A 1 (761)
you cling to it in memory if you did not DESIRE T 28 A 2 (761)
still were there to see. Memory, like perception, is a skill T 28 A 2 (761)
done. It is an unselective memory, which is not used to T 28 A 3 (761)
aim. B. The Present Memory T 28 T 28 B 0 (761)
can indeed make use of memory, for God Himself is there T 28 B 1 (761)
Yet this is not a memory of past events, but only T 28 B 1 (761)
long accustomed to believe that memory holds only what is past T 28 B 1 (761)
There IS no link of memory to the past. If you T 28 B 1 (761)
Holy Spirits use of memory is quite apart from time T 28 B 2 (762)
way to let it GO. Memory holds the message it receives T 28 B 2 (762)
the past is held in memory as you make use of T 28 B 3 (762)
far exceeds the span of memory which your perception sees. T 28 B 4 (763)
as perfect as Itself. Its memory does not lie in the T 28 B 6 (763)
instants stillness, when the memory of God returns to them T 28 B 8 (764)
in that instant is His memory allowed to offer all its T 28 B 9 (764)
10 How instantly the memory of God arises in the T 28 B 10 (764)
no fear to keep the memory away. Its own remembering has T 28 B 10 (764)
And where is sacrifice, when memory of God has come to T 28 B 12 (765)
reality than to allow the memory of God to flow across T 28 B 12 (765)
closed it with Himself. His memory has not gone by, and T 28 B 12 (765)
A dream is like a memory in that it pictures what T 28 C 4 (767)
has been forgotten; where no memory of sin and of illusion T 29 F 1 (794)
about yourself return to your memory. Therefore in your forgiveness lies W 62 L 1 (114)
of God, and clears your memory of all dead thoughts so W 122 L 3 (244)
as one, and in our memory is the recall how dear W 139 L 11 (306)
evoked in his confused, bewildered memory of this distorted tale. God W 153 L 14 (327)
yours by your acknowledgment. And memory of Him awakens in the W 168 L 2 (371)
that this is true. A memory of home keeps haunting you W 183 L 1 (394)
place of shelter are a memory now so distorted that you W 183 L 4 (394)
given back to full awareness, memory of God entirely restored, the W 185 L 1 (402)
and the world restores the memory to you as well. From W 188 L 4 (413)
For thus you call the memory of Him to come again W 194 L 8 (433)
forgotten Word re-echoes in our memory, and gathers clarity as we W 195 L 7 (436)
of bondage, and invite the memory of God to come again W 200 RVI 1 (452)
longer think illusions true. The memory of God is shimmering across W 220 INII 10 (461)
laid before It, and the memory of God not far behind W 230 W2 3 (473)
that we cannot lose the memory of You and of Your W 234 L 2 (477)
because each part contains Your memory, and truth must shine in W 243 L 2 (487)
our goal is God. His memory is hidden in our minds W 258 L 1 (503)
which ends forever as Your memory returns to him. And now W 270 L 1 (516)
What He beholds invites Your memory to be restored to me W 271 W6 2 (518)
me happiness? What but Your memory can satisfy Your Son? I W 272 W6 1 (519)
to terrify you. And the memory of all your Fathers W 280 W7 4 (528)
walk? And what except the memory of You could signify to W 287 L 2 (535)
goal, for it contains the memory of God. And as we W 290 W8 5 (539)
be complete, and let the memory of You return to me W 291 L 2 (540)
he may find again the memory of You, and of Your W 304 L 2 (554)
to Heaven that an ancient memory returns to me? Today I W 306 L 1 (556)
God. Within me is the memory of Him. 2. W 309 L 1 (559)
to my Creator and His memory.
--- Manuscript
W 315 L 2 (566)
and the end secure. The memory of You awaits me there W 317 L 2 (568)
sureness being Theirs. Gods memory is in our holy minds W 320 W11 4 (572)
be only to let this memory return, only to let God W 320 W11 4 (572)
ancient messages to me. His memory abides in every gift that W 322 L 1 (574)
cost of restoration of Your memory to me, for the salvation W 323 L 1 (575)
What could restore Your memory to me except to see W 335 L 2 (588)
Your Son I find the memory of You as well. W 335 L 2 (588)
serve but to recall the memory that lies beyond them all W 336 L 1 (589)
blazing light of truth, as memory of You returns to me W 342 L 1 (596)
remember Him, And through His memory to save the world. W 350 L 0 (604)
as You created him. Your memory depends on his forgiveness. What W 350 L 1 (604)
turn to You. Only Your memory will set me free. And W 350 L 1 (604)
teaches me to let Your memory return to me, and give W 350 L 1 (604)
have within me both the memory of You, and One Who W 352 L 1 (607)
and find in Him the memory of You.
W 352 L 1 (607)
God Himself. And thus His memory is given back completely and W 360 L 3 (616)
that remembrance which contains the memory of God, and points the W 360 L 4 (616)
that it is beyond all memory and past even the possibility M 3 A 4 M(5)
do not retain the slightest memory of Who your great opponent M 18 A 6 M(46)
awareness is in everyones memory and His Word is written M 27 A 1 M(62)
Yet this awareness and this memory can arise across the threshold M 27 A 1 M(62)
is this that lets the memory of love return to M 30 A 3 M(68)
to be seen before the memory of God can return. The U 4 A 4 U(6)
cause. For where Gods memory has come at last there U 5 A 7 U(9)
vision and then through the memory of God Himself. The process P 3 C 5 P(6)
holiness enough to wake your memory of Him?
P 3 H 9 P(18)
the hell that hides the memory of God, the crucifixion of G 1 A 6 G(2)
where he threw away the memory of all his Fathers G 4 A 8 G(12)
really are. What but that memory is dear to you? What G 4 A 9 G(12)
far country, where Gods memory has seemed to disappear. Yet G 4 A 10 G(12)