| AGE.........................3 | |
| and attack; of pain and age, of grief and suffering. Here | T 31 C 5 (845) |
| constant attack? Pain, illness, loss, age and death seem to threaten | W 56 RI 1 (102) |
| would be only the same age old impossible dream in but | M 19 A 1 M(47) |
| AGE-OLD.....................1 | |
| Consider the alchemists age-old attempts to turn base metal | T 4 F 8 (91) |
| AGELESS.....................1 | |
| The miracle of life is ageless, born in time but nourished | T 19 J 8 (540) |
| AGENT.......................1 | |
| used to represent the activating agent of Spirit, supplying its creative | U 2 A 1 U(2) |
| AGENTS......................2 | |
| to heal it through non-creative agents. It does not follow, however | T 2 C 6 (32) |
| decides that it is. Special agents seem to be ministering to | M 6 C 2 M(19) |
| AGGRESSION..................1 | |
| The confusion of sex with aggression, and the resulting behavior which | T 4 F 11 (92) |
| AGING.......................2 | |
| of life as being born, aging, losing vitality, and dying in | M 28 A 1 M(63) |
| and in its pain and aging and the mark of death | S 3 B 2 S(20) |
| AGO.........................19 | |
| 11 J 5 Long ago we said that the Holy | T 11 J 5 (308) |
| of what YOU are. Long ago we said this course will | T 14 F 12 (380) |
| join you there, as long ago I promised and promise still | T 19 F 7 (530) |
| song you knew so long ago, and held more dear than | T 21 B 7 (576) |
| maker thinks it causes. Long ago, we spoke of your desire | T 21 C 11 (581) |
| 24 E 5 Long ago we said consider not the | T 24 E 5 (657) |
| but for an instant, long ago, before its unreality gave way | T 26 F 4 (711) |
| brought to certainty so long ago that it is hard indeed | T 26 F 4 (711) |
| to rise. So very long ago, for such a tiny interval | T 26 F 5 (711) |
| that has been so long ago corrected --- | T 26 F 9 (711) |
| an instant gone by long ago, which cannot BE relived. And | T 26 F 13 (713) |
| journey that was over long ago. Look gently on each other | T 26 F 14 (713) |
| This world was over long ago. The thoughts that made it | T 28 A 1 (761) |
| time this happened very long ago. In reality it never happened | M 3 A 2 M(4) |
| of illusion. What happened long ago seems to be happening now | M 3 A 3 M(5) |
| learned and understood and long ago passed by is looked upon | M 3 A 3 M(5) |
| HAVE begun the journey. Long ago the end was written in | U 8 A 3 U(13) |
| again an ancient journey long ago begun that but seems new | U 8 A 4 U(13) |
| an ancient dream so long ago no-one remembers now. Its time | G 3 A 9 G(8) |
| AGONY.......................8 | |
| brothers slept during the so-called agony in the garden, but I | T 6 B 8 (130) |
| in the garden of seeming agony and death. So will we | T 19 L 11 (545) |
| as natural as fear and agony appeared to be before the | T 31 H 5 (864) |
| with the world twisting in agony because your fears have laid | W 191 L 6 (423) |
| fact, and save yourself the agony of yet more bitter disappointments | W 200 L 1 (449) |
| will relieve you of the agony of all the judgments you | W 311 L 1 (562) |
| mind that suffers from the agony of doubt. S 3 | S 3 D 3 S(24) |
| dream of separation, agony and loss has been dispelled | G 3 A 7 G(8) |
| AGREE.......................12 | |
| you would be tempted to agree with the ego that it | T 19 C 8 (519) |
| all your doubts, if you agree that He is one with | T 24 F 9 (660) |
| could never be, and YOU agree, then must the Maker of | T 25 D 5 (677) |
| from him. Unless you BOTH agree that is your wish, it | T 28 G 5 (780) |
| right to separate will you agree to meet from time to | T 29 B 1 (785) |
| you and your advisor must agree on what you want before | T 30 B 17 (813) |
| of Heaven and the world agree. But here they also separate | W 159 L 1 (344) |
| all the while its worshippers agree, and kneeling down with foreheads | W 163 L 5 (357) |
| completely changed should any two agree these words express the only | W 185 L 2 (402) |
| a smaller one? Will he agree more quickly to the unreality | M 9 A 5 M(26) |
| prayer are contradictory; sometimes they agree. It does not matter. God | M 22 A 1 M(52) |
| point at which their thoughts agree, their gifts unite in kind | G 1 A 4 G(1) |
| AGREEABLE...................1 | |
| Their task is to make agreeable whatever is called on, however | P 3 G 3 P(14) |
| AGREED......................7 | |
| serves the purpose they have agreed to meet. T 17 | T 17 F 5 (468) |
| you in the darkness you agreed to leave with ME? In | T 18 D 4 (488) |
| hand as surely as you agreed to take each others | T 18 D 5 (488) |
| nor with himself. When you agreed to join each other, you | T 19 G 5 (531) |
| alliance with them, you have agreed never to let the fear | T 19 K 4 (541) |
| point on which you both agreed to keep intact. And violating | T 29 A 3 (784) |
| no meaning. No one has agreed with you on what it | T 30 H 6 (832) |
| AGREEING....................2 | |
| mean except that you are AGREEING with the egos evaluation | T 9 F 5 (234) |
| If HE attacks you are agreeing with this belief, and if | T 11 D 3 (287) |
| AGREEMENT...................11 | |
| same thing must be in agreement about what they believe. | T 6 H 12 (153) |
| differently. And it is the agreement of their thought that makes | T 25 H 4 (687) |
| D. The Agreement to Join | T 28 D 0 (770) |
| be sick. If you withhold agreement, and accept the part YOU | T 28 D 2 (770) |
| was made in secret, in agreement with anothers secret wish | T 28 G 5 (780) |
| Let this be your agreement with each one; that you | T 28 G 6 (780) |
| occur. It is but this AGREEMENT which permits all things to | T 30 B 17 (813) |
| this become impossible, for your agreement makes interpretation stabilize and last | T 30 H 5 (832) |
| for today, we are in agreement with God. He does not | W 70 L 4 (132) |
| enough. He has entered an agreement with God, even if he | M 2 A 1 M(3) |
| word; and no word lacks agreement with another. Such are the | M 5 C 1 M(12) |
| AGREES......................2 | |
| is sick until another mind agrees that they are separate. And | T 28 D 2 (770) |
| the teacher of God finally agrees to look past them, he | M 5 G 1 M(14) |
| AHEAD.......................24 | |
| the past as he goes ahead. It UNDOES his past errors | T 2 B 24 (27) |
| quite apparent, you cannot go ahead. You MUST go either one | T 22 E 1 (617) |
| now if you go straight ahead, the way you went before | T 22 E 1 (617) |
| wake, will put you well ahead. And if you find resistance | T 30 B 1 (809) |
| enough to let you go ahead with just a few more | T 30 B 2 (811) |
| no longer, for what lies ahead is all you ever wanted | T 30 F 9 (825) |
| a bit behind, a bit ahead, would be a safer place | T 31 B 9 (842) |
| back when he would go ahead? For so do you forget | T 31 B 9 (842) |
| being lifted up and carried ahead. Your little effort and small | W 69 L 6 (129) |
| and blustering, afraid to go ahead, afraid to stay, afraid to | W 121 L 3 (241) |
| lifts his foot to stride ahead, a star is left behind | W 134 L 12 (283) |
| make? To let illusion walk ahead of truth is madness, but | W 155 L 2 (333) |
| can the truth, which walks ahead of you, speak to them | W 155 L 6 (334) |
| are tempted still to walk ahead of truth, and let illusion | W 155 L 9 (334) |
| but dwindles as he goes ahead to nowhere. Still he wanders | W 166 L 5 (364) |
| practicing today. We look neither ahead nor backwards. We look straight | W 181 L 10 (390) |
| today. From there we go ahead quite rapidly. For once you | W 196 L 8 (439) |
| not backward now. We look ahead, and fix our eyes upon | W 220 INII 7 (460) |
| fear behind and only peace ahead. How still the way Your | W 225 L 1 (467) |
| and help his brothers walk ahead with him and find the | W 325 L 1 (577) |
| sense that he walks slightly ahead of the patient, and helps | P 3 D 1 P(8) |
| follower, for One should walk ahead of him to give him | P 3 D 1 P(8) |
| another can be dimly seen ahead. Most professional therapists are still | P 4 B 8 P(23) |
| are ready for a step ahead now. There are joint decisions | S 1 A 5 S(2) |
| AID.........................20 | |
| artifact introduced as a learning aid. However, the sudden shifts from | T 1 B 50a (13) |
| serve as a good teaching aid to those whose temptations to | T 6 B 12 (131) |
| is obvious. Every legitimate teaching aid, every real instruction, and every | T 11 F 7 (294) |
| of time as a teaching aid to happiness and peace. Take | T 15 B 8 (388) |
| and learning done. No learning aid has use which can extend | T 27 D 5 (739) |
| the place of every learning aid will merely BE. Forgiveness vanishes | T 27 D 6 (739) |
| project its guilt without your aid in letting it perceive itself | T 28 D 2 (770) |
| home, but merely as an aid to help you reach the | T 28 H 3 (781) |
| what you see without the Aid that God has given you | T 31 G 3 (858) |
| source. 5. To aid in helping you to become | W 30 L 5 (51) |
| some day, and through His aid slip effortlessly past it to | W 131 L 14 (272) |
| it is; a simple teaching aid to be laid by when | W 192 L 4 (426) |
| sessions or specific thoughts to aid your practicing. Instead we give | W 200 RVI 6 (453) |
| merely rise up without their aid and say, I have no | M 6 C 2 M(19) |
| to those who need his aid? Here is his gift | M 18 A 2 M(44) |
| truth. Its aim is to aid the patient in abandoning his | P 2 A 1 P(1) |
| What is religion but an aid in helping him to see | P 3 C 9 P(7) |
| 5 A brother seeking aid can bring us gifts beyond | P 3 F 5 P(13) |
| Forgivenesss witness and an aid to prayer, a giver of | S 3 A 1 S(20) |
| As witness to forgiveness, aid to prayer, and the effect | S 3 E 2 S(25) |