| MIGHTIER....................3 | |
| sin. Sin is perceived as MIGHTIER than God, before which God | T 19 D 8 (522) |
| separate from each other seems mightier than the universe, for it | T 19 E 3 (525) |
| in forgiveness have a power mightier than yours, because they call | T 31 A 5 (837) |
| MIGHTILY....................1 | |
| And who could be more mightily protected? What defense could possibly | W 153 L 10 (326) |
| MIGHTINESS..................2 | |
| silent and unheard before its mightiness. You strain your ears to | T 24 C 4 (649) |
| is humble in acknowledging its mightiness, its changelessness and its eternal | W 152 L 9 (322) |
| MIGHTY......................30 | |
| and release. His task is mighty, but the power of God | T 14 D 6 (371) |
| are not asked to do mighty tasks yourself. You are merely | T 14 D 6 (371) |
| know Him. Yet see the mighty works that He will do | T 14 G 16 (385) |
| you. For the ideas are mighty forces, to be used and | T 16 C 11 (430) |
| it seemed to have a MIGHTY purpose; the fixed and unchangeable | T 19 E 7 (527) |
| 19 E 9 How mighty can a little feather be | T 19 E 9 (527) |
| ready to grow into a mighty force for God, is very | T 19 J 7 (539) |
| made ready to fulfill the mighty task for which it was | T 19 J 7 (539) |
| miracle of joining is a mighty herald of eternity. No one | T 20 F 1 (560) |
| relationship, lovely in its innocence, mighty in strength, and blazing with | T 22 G 4 (621) |
| little gifts, and make them mighty. Also He understands how your | T 23 E 4 (641) |
| Heaven when you join the mighty chorus to the Love of | T 26 E 5 (709) |
| cause, nor look among the mighty legions of its witnesses for | T 27 H 6 (752) |
| But you WILL understand that mighty changes have been quickly brought | T 30 E 6 (821) |
| never was, perception has a mighty purpose. Made by the Son | W 43 L 2 (72) |
| has come. We have a mighty purpose to fulfill, and have | W 98 L 2 (194) |
| not withstand the truth these mighty words contain: Salvation is my | W 99 L 12 (199) |
| then you will hear the mighty Voice of truth, quiet in | W 106 L 1 (213) |
| and let Me hear the mighty Voice of truth itself Assure | W 118 RIII 2 (238) |
| not save the world, however mighty be the Voice that speaks | W 123 L 5 (249) |
| The thoughts you hold are mighty, and illusions are as strong | W 132 L 1 (273) |
| the words we use are mighty, and they need no thoughts | W 162 L 4 (354) |
| the thought of death seem mighty. For it seems to hold | W 163 L 2 (356) |
| upon in danger, and no mighty warrior to fight for them | W 170 L 7 (378) |
| where it must serve a mighty function. Is not the escape | W 200 L 6 (450) |
| of a sparrow when the mighty power of an eagle has | M 5 B 2 M(9) |
| go on, he goes with mighty companions beside him. Now he | M 5 B 6 M(10) |
| is yours. Now is the mighty Will of God Himself His | M 21 A 6 M(51) |
| not enough to teach the mighty lesson that he learned for | U 6 A 5 U(10) |
| everyone everywhere. He has a mighty part in this one purpose | P 4 C 1 P(25) |
| MILD........................2 | |
| of any reaction ranging from mild irritation to rage. The degree | W 21 L 2 (36) |
| merely slight irritation, perhaps too mild to be even clearly recognized | M 18 A 4 M(45) |
| MILDER......................1 | |
| its prominent escape value. In milder forms, a parent says, This | T 3 C 4 (48) |
| MILESTONE...................1 | |
| toward your release, and a milestone in learning the thought system | W 94 L 5 (184) |
| MILLIONS....................2 | |
| the separation occurred over many millions of years, the Last Judgment | T 2 F 1 (44) |
| time of hope for countless millions. They will be united now | W 241 L 1 (485) |
| MIMICS......................1 | |
| grotesque and ugly since it mimics deformity. If a deformity is | P 3 E 2 P(9) |
| MIND........................1671 | |
| rather, the uncreative use of mind. T 1 B 15 | T 1 B 14 (2) |
| communion with God. Only the mind NEEDS Atonement. The miracle joins | T 1 B 32b (7) |
| of Christ by placing the mind in the service of the | T 1 B 32b (7) |
| the proper function of the mind, and corrects its errors. | T 1 B 32b (7) |
| HIMSELF, and by freeing his mind from illusions, they restore his | T 1 B 33 (7) |
| restore his sanity. Mans mind CAN be possessed by illusions | T 1 B 33 (7) |
| is eternally free. If a mind perceives without love it perceives | T 1 B 33 (7) |
| to its proper place. The mind that serves the Spirit is | T 1 B 33 (7) |
| 34a Miracles restore the mind to its fullness. By atoning | T 1 B 34a (7) |
| is ALREADY perfect, but the mind can elect the level it | T 1 B 43b (11) |
| 1 B 43c The mind, if it elects to do | T 1 B 43c (11) |
| of tyrants. To change your mind means to place it at | T 1 B 43c (11) |
| thus a sign that the mind has chosen to be led | T 1 B 43d (11) |
| from a miraculous state of mind. By being one, this state | T 1 B 44 (11) |
| being one, this state of mind goes out to ANYONE, even | T 1 B 44 (11) |
| acceptance of His Atonement. The mind is then in a state | T 1 B 45 (11) |
| noun): a plan in the mind. World: a natural grand division | T 2 A 1 (20) |
| can be CHANGED by the mind of man. T 2 | T 2 A 5 (21) |
| by man in his right mind. The latter required the endowment | T 2 A 10 (21) |
| a correction device. The right mind of the mentally healthy DEPENDS | T 2 B 2 (23) |
| afraid, you ARE deceived. Your mind is NOT serving the Soul | T 2 B 3 (23) |
| if that is what his mind creates. You are afraid of | T 2 B 4 (23) |
| NOT realize is that the mind can miscreate ONLY when it | T 2 B 4 (24) |
| is NOT free. An imprisoned mind is not free, by definition | T 2 B 4 (24) |
| before, is are of one mind or will. When the Will | T 2 B 4 (24) |
| the service of the right mind, the denial of ERROR frees | T 2 B 5 (24) |
| denial of ERROR frees the mind and re-establishes the freedom of | T 2 B 5 (24) |
| device which defends the RIGHT mind, and gives it control over | T 2 B 9 (25) |
| consolidation. There IS only one mind. T 2 B 11 | T 2 B 10 (25) |
| restores the wholeness of the mind. Before the separation the mind | T 2 B 29 (28) |
| mind. Before the separation the mind was invulnerable to fear, because | T 2 B 29 (28) |
| T(29) mind, which must be undone. This | T 2 B 29 (29) |
| Its service and impels the mind to concur. This re-establishes the | T 2 B 32 (29) |
| unable to tolerate delay. The mind then realizes with increasing certainty | T 2 B 32 (29) |
| and the mind becomes increasingly sensitive to what | T 2 B 32 (30) |
| which they occur. Only the MIND is capable of error. The | T 2 C 2 (31) |
| ability in matter which the mind cannot control. This error can | T 2 C 3 (31) |
| can be believed that the mind can miscreate IN the body | T 2 C 3 (31) |
| body can miscreate in the mind. If it is understood that | T 2 C 3 (31) |
| it is understood that the mind, which is the ONLY level | T 2 C 3 (31) |
| The reason only the mind can create is more obvious | T 2 C 4 (31) |
| a learning device for the mind. Learning devices are not lessons | T 2 C 4 (31) |
| not necessary to protect the mind by denying the unmindful. There | T 2 C 5 (32) |
| is little doubt that the mind can miscreate. If one denies | T 2 C 5 (32) |
| this unfortunate aspect of the minds power, one is also | T 2 C 5 (32) |
| sufficiently great hold over a mind to render a person inaccessible | T 2 C 6 (32) |
| utilize a compromise approach to mind AND body, in which something | T 2 C 6 (32) |
| much greater fear that the mind can hurt itself. Neither error | T 2 C 9 (33) |
| because the miscreations of the mind do not really exist. THIS | T 2 C 9 (33) |
| to remember that ONLY the mind can create. Implicit in this | T 2 C 10 (33) |
| a learning device for the mind. This learning device is NOT | T 2 C 10 (33) |
| the miscreative use of the mind. Physical medications are forms of | T 2 C 11 (33) |
| are AFRAID to use the mind to heal should not attempt | T 2 C 11 (33) |
| T(34) mind of the miracle worker OR | T 2 C 12 (34) |
| RESTORE him to his right mind. It is essential, however, that | T 2 C 12 (34) |
| WORKER be in his right mind, or he will be unable | T 2 C 12 (34) |
| means that he recognizes that mind is the only creative level | T 2 C 14 (34) |
| Once he accepts this, his mind can ONLY heal. By denying | T 2 C 14 (34) |
| ONLY heal. By denying his mind any destructive potential, and reinstating | T 2 C 14 (34) |
| the miracle worker releases the mind from overevaluating its own learning | T 2 C 14 (34) |
| the body), and restores the mind to its true position as | T 2 C 14 (34) |
| it should facilitate. ONLY the mind is capable of illumination. The | T 2 C 15 (34) |
| itself is too dense. The mind, however, can bring ITS illumination | T 2 C 15 (34) |
| brought into alignment with a mind which has learned to look | T 2 C 15 (35) |
| attempting to raise to the mind level the proper content of | T 2 D 2 (37) |
| that you have allowed your mind to miscreate, or have NOT | T 2 D 3 (37) |
| it. You must change your MIND, not your behavior, and this | T 2 D 3 (37) |
| need guidance EXCEPT at the mind level. Correction belongs ONLY at | T 2 D 4 (37) |
| conditions ALWAYS entail a separated mind willingness. At that level, you | T 2 D 4 (38) |
| are much too tolerant of mind wandering, thus passively condoning its | T 2 D 4 (38) |
| The rage then invades the mind, and projection in the wrong | T 2 D 6 (38) |
| have NOT MADE UP YOUR MIND. Your will is split, and | T 2 D 7 (38) |
| you to listen. Only your MIND can produce | T 2 D 8 (38) |
| the real power of the mind, and no one remains fully | T 2 E 3 (39) |
| realize, and realize fully. The mind is a very powerful creator | T 2 E 3 (39) |
| be necessary to set the mind ITSELF straight, a circular process | T 2 E 9 (41) |
| do not consciously watch your mind, it is unmindful. It is | T 2 E 11 (41) |
| of the unconscious or unwatched mind. This may well frighten you | T 2 E 11 (41) |
| SOURCE of fear. The unwatched mind is responsible for the whole | T 2 E 11 (41) |
| This establishes a state of mind in which the Atonement can | T 2 E 14 (43) |
| creative ability rests in the mind, everything that man creates is | T 2 E 19 (44) |
| of their great worthiness. The mind will inevitably disown its miscreations | T 2 F 5 (45) |
| its miscreations which, without the minds belief, will no longer | T 2 F 5 (45) |
| Chapter 3 - RETRAINING THE MIND A. Introduction | T 3 0 0 (46) |
| This is a course in MIND TRAINING. All learning involves attention | T 3 A 1 (46) |
| Biblical injunction Be of one mind is the statement for revelation-readiness | T 3 B 7 (47) |
| this kind remains in your mind. I was NOT punished because | T 3 C 4 (48) |
| in karmic retribution. His Divine Mind does not create that way | T 3 C 5 (49) |
| Father. By doing this, the mind awakens from its sleep and | T 3 C 9 (50) |
| because they are of One Mind and One Will. This Single | T 3 C 9 (50) |
| whether the body or the mind can see (or understand). This | T 3 C 13 (51) |
| of understanding, and only the mind can perceive ANYTHING. A pure | T 3 C 13 (51) |
| can perceive ANYTHING. A pure mind knows the truth, and this | T 3 C 13 (51) |
| This is what a sane mind in a sane body really | T 3 C 13 (51) |
| sacrificing anything, because the innocent mind HAS everything and strives only | T 3 C 14 (51) |
| is the true state of mind of His Son. In this | T 3 C 14 (51) |
| In this state, mans mind DOES see God in the | T 3 C 14 (51) |
| is not in his right mind. This is hardly a miracle-based | T 3 D 3 (52) |
| E 4 The questioning mind perceives itself in time, and | T 3 E 4 (54) |
| for FUTURE answers. The unquestioning mind is closed because it believes | T 3 E 4 (54) |
| speculation about the meaning of mind has led to considerable confusion | T 3 F 4 (57) |
| to considerable confusion because the mind IS confused. Only One-Mindedness is | T 3 F 4 (57) |
| confusion. A separated or divided mind MUST be confused; it is | T 3 F 4 (57) |
| be confused with the KNOWING mind because it is applicable only | T 3 F 6 (58) |
| applies to the state of mind which induces accurate perception. It | T 3 F 6 (58) |
| will because it involves the mind in areas of uncertainty. The | T 3 F 7 (58) |
| in areas of uncertainty. The mind is very active because it | T 3 F 7 (58) |
| ambiguity IS clear perception. The mind returns to its proper function | T 3 F 7 (58) |
| is the level of the mind which wills this. T | T 3 F 7 (58) |
| 3 F 8 The mind chose to divide itself when | T 3 F 8 (58) |
| became almost inaccessible to the mind and entirely inaccessible to the | T 3 F 9 (59) |
| AND the power of the mind. By uniting my will with | T 3 F 11 (59) |
| erase all misperceptions from your mind if you will bring it | T 3 F 12 (59) |
| he were in his right mind. The problem that bothers you | T 3 G 3 (60) |
| 5 Methodologically mans mind has been very creative, but | T 3 G 5 (61) |
| KNOW the strength of the mind. You also know that you | T 3 I 2 (67) |
| 3 I 7 The mind can make the belief in | T 3 I 7 (68) |
| last foolish journey for every mind. Do not dwell upon it | T 4 A 3 (70) |
| terms. This is because the mind is split between the ego | T 4 B 2 (71) |
| because you MUST change your mind and help others change theirs | T 4 B 6 (72) |
| my aim of healing the mind. The Soul is far beyond | T 4 B 17 (75) |
| have asked lately how the mind could ever have made the | T 4 C 1 (76) |
| interaction takes place IN THE MIND as when it involves physical | T 4 C 2 (76) |
| good example of how the mind made the ego. You DO | T 4 C 3 (76) |
| an example of how the mind CAN work, provided you fully | T 4 C 3 (76) |
| IS the belief of the mind that it is completely on | T 4 C 10 (79) |
| is laid aside accordingly. The mind then has only ONE direction | T 4 C 13 (80) |
| move. The direction which the mind will take is always automatic | T 4 C 13 (80) |
| thought system to which the mind adheres. T 4 C | T 4 C 13 (80) |
| it is a state of mind. The Christ Mind wills from | T 4 D 1 (82) |
| state of mind. The Christ Mind wills from the Soul, NOT | T 4 D 1 (82) |
| the ego, and the Christ Mind IS yours. T 4 | T 4 D 1 (82) |
| will enter immediately into ANY mind which truly wants it, but | T 4 D 8 (84) |
| has never really entered your mind to give up every idea | T 4 D 10 (84) |
| first step toward preparing your mind for the Holy One to | T 4 D 11 (85) |
| Kingdom, which in your sane mind is perfectly conscious, is ruthlessly | T 4 D 13 (85) |
| from the part of the mind which the ego rules. The | T 4 D 13 (85) |
| expend to protect your higher mind. Who but the insane would | T 4 D 13 (85) |
| that you cannot change your mind by changing your behavior, but | T 4 E 2 (86) |
| that you CAN change your mind. When your mood tells you | T 4 E 2 (86) |
| to think AGAINST It. Your mind IS one with Gods | T 4 E 3 (86) |
| but has literally split your mind. As a loving brother, I | T 4 E 3 (86) |
| am deeply concerned with your mind, and urge you to follow | T 4 E 3 (86) |
| But until you change your mind about those your ego has | T 4 E 6 (86) |
| E 7 Watch your mind for the temptations of the | T 4 E 7 (87) |
| you will see how your mind can focus and rise above | T 4 E 7 (87) |
| 4 E 9 Your mind and mine can unite in | T 4 E 9 (87) |
| ONLY this must be. His Mind shone on you in | T 4 E 10 (87) |
| your creation and brought YOUR mind into being. His Mind still | T 4 E 10 (88) |
| YOUR mind into being. His Mind still shines on you, and | T 4 E 10 (88) |
| and the healing of the mind. I was created like you | T 4 E 11 (88) |
| AM working with your higher mind whether you are asleep or | T 4 E 12 (88) |
| ego does with your lower mind. I am your vigilance in | T 4 E 12 (88) |
| NOT the way a balanced mind holds together. ITS control is | T 4 F 1 (89) |
| home. Here is where the mind becomes actually dazed. Being told | T 4 F 3 (89) |
| body is its protector, the mind is also constantly informed that | T 4 F 3 (89) |
| F 4 Therefore the mind asks, Where can I go | T 4 F 4 (89) |
| replies, Turn to me. The mind, and not without cause, reminds | T 4 F 4 (89) |
| obliterates the QUESTION from the minds awareness. Once unconscious, the | T 4 F 4 (90) |
| formulated clearly AND KEPT IN MIND. As a teacher with some | T 4 F 5 (90) |
| as a product of the mind, it IS endowed with the | T 4 F 6 (90) |
| AND KEEP IT OUT OF MIND. The egos characteristic busyness | T 4 F 7 (91) |
| an effort to satisfy the mind without jeopardizing itself. Thus, it | T 4 F 8 (91) |
| more recent appeals to the mind. It is noticeable, however, that | T 4 F 9 (91) |
| in connection with EVERYTHING your mind wishes to undertake. What is | T 4 F 10 (91) |
| questions you raise about HIS mind, because you are also accepting | T 4 F 12 (92) |
| difference from everything else the mind can grasp. A little knowledge | T 4 G 2 (92) |
| KNOW each other. The separated mind cannot maintain the separation EXCEPT | T 4 G 7 (94) |
| desirable, as he changes his mind about its worth. T | T 4 G 11 (95) |
| frequently change, and although the mind is naturally abstract. The mind | T 4 H 1 (96) |
| mind is naturally abstract. The mind nevertheless becomes concrete voluntarily as | T 4 H 1 (96) |
| are synonymous. God created every mind by communicating His Mind to | T 4 H 4 (96) |
| every mind by communicating His Mind to it, thus establishing it | T 4 H 4 (96) |
| for the reception of His Mind and Will. Since only beings | T 4 H 4 (96) |
| this and FOR this. The mind can distort its function, but | T 4 H 4 (97) |
| given. That is why the mind cannot totally lose the ability | T 4 H 4 (97) |
| a state in which the mind IS in communication with everything | T 4 H 5 (97) |
| the state of being, the mind gives everything always. T | T 4 H 6 (97) |
| know it with your whole mind. Even revelation is not enough | T 4 H 8 (98) |
| is intensely personal to the mind which receives it. It can | T 4 H 8 (98) |
| still be returned BY that mind through its attitudes to OTHER | T 4 H 8 (98) |
| God is praised whenever any mind learns to be wholly helpful | T 4 H 9 (98) |
| joy throughout the Kingdom. Every mind that is changed adds to | T 4 H 9 (98) |
| 4 I 1 Every mind which is split needs rehabilitation | T 4 I 1 (99) |
| 4 I 3 A mind that recoils from a hurt | T 4 I 3 (99) |
| are met with this, the mind that so meets them heals | T 4 I 3 (99) |
| it, and thus promotes the minds natural impulse TO RESPOND | T 5 A 1 (100) |
| 101) healed mind can experience revelation with lasting | T 5 B 1 (101) |
| to be wholly joyous, your mind cannot HAVE what it does | T 5 B 1 (101) |
| being and having. The higher mind thinks according to the laws | T 5 B 1 (101) |
| THINGS, even to the lower mind it is quite comprehensible in | T 5 B 2 (101) |
| he reinforces it in YOUR mind, and thus INCREASES it. If | T 5 B 2 (101) |
| more than your own right mind. He was also mine. The | T 5 B 3 (101) |
| The Bible says, May the mind be in you that was | T 5 B 3 (101) |
| Holy Spirit is the Christ Mind Which senses the knowledge that | T 5 B 5 (102) |
| was comfortless. C. The Mind of the Atonement | T 5 C 0 (102) |
| The Holy Spirit is the Mind of the Atonement. It represents | T 5 C 1 (102) |
| It represents a state of mind that comes close enough to | T 5 C 1 (102) |
| it brings, and leads the mind beyond its own integration into | T 5 C 5 (103) |
| God placed it in your mind, and although you can keep | T 5 C 6 (103) |
| by transmitting it from His Mind to yours as long as | T 5 C 7 (103) |
| is the vocation of the mind. The mind had no calling | T 5 C 7 (103) |
| vocation of the mind. The mind had no calling until the | T 5 C 7 (103) |
| could repair until the whole mind returned to creating. T | T 5 C 7 (103) |
| of the integrity of the mind. When the Atonement is complete | T 5 D 1 (104) |
| OF. It brings to your mind the OTHER way, remaining quiet | T 5 D 5 (105) |
| is the part of your mind which ALWAYS speaks for the | T 5 D 6 (105) |
| will, and therefore in your mind. The Voice for God comes | T 5 D 7 (105) |
| 5 D 8 My mind will always be like yours | T 5 D 8 (105) |
| therefore the ONE act of mind that resembles true creation. You | T 5 D 8 (106) |
| I promised you that the mind that made the decision for | T 5 D 9 (106) |
| as it changed me. This mind is unequivocal because it hears | T 5 D 9 (106) |
| must respond to the same mind to do this. This mind | T 5 D 11 (107) |
| mind to do this. This mind is the Holy Spirit, Whose | T 5 D 11 (107) |
| were related because, in His mind, they ARE. This relationship MUST | T 5 E 1 (108) |
| relationship MUST be in His mind because, unless it were, the | T 5 E 1 (108) |
| the Holy Trinity because His mind is partly yours and also | T 5 E 1 (108) |
| must both be in YOUR mind because YOU are the perceiver | T 5 E 3 (108) |
| the Holy Spirit in HIS mind, and you will recognize Him | T 5 E 3 (108) |
| so weak in your OWN mind. It is not weak in | T 5 E 4 (108) |
| ego itself operates, or the mind would be unable to understand | T 5 E 5 (109) |
| that one level of the mind is not understandable to another | T 5 E 6 (109) |
| the ego, so the lower mind, which IS the egos | T 5 E 6 (109) |
| of danger has entered your mind. The idea itself IS an | T 5 E 8 (110) |
| another term for a split mind. It was not an act | T 5 E 9 (110) |
| will be strengthened IN THE MIND OF THE GIVER. T | T 5 E 9 (110) |
| in YOURSELF. You let your mind misperceive, but the Holy Spirit | T 5 E 10 (110) |
| the Holy Spirit lets your mind reinterpret its own misperceptions. The | T 5 E 10 (110) |
| or the place in the mind where He is at home | T 5 E 10 (110) |
| it into the timeless. The mind must be led into eternity | T 5 E 11 (111) |
| work with and for a mind that IS in opposition. Correct | T 5 E 12 (111) |
| return the part of your mind that needs healing to the | T 5 F 4 (113) |
| will NOT disappear from your mind without remedy. The remedy is | T 5 F 7 (113) |
| to hear it yourself. The mind that was in me is | T 5 F 8 (114) |
| still irresistibly drawn to every mind created by God because God | T 5 F 8 (114) |
| give you freely, and the mind which was in me rejoices | T 5 F 10 (114) |
| you have placed in your mind. By following Him, He leads | T 5 F 10 (114) |
| Ideas do not LEAVE the mind which thought them to have | T 5 F 12 (115) |
| the power of a healed mind, but the power to create | T 5 F 13 (115) |
| the Holy Spirit because your mind has all the means at | T 5 G 1 (117) |
| IS the part of the mind which believes in division. How | T 5 G 3 (117) |
| may be to the SANE mind, never forget that the ego | T 5 G 4 (117) |
| Whatever you accept INTO your mind has reality for you. It | T 5 G 5 (118) |
| reality. This is because the mind, as God created it, IS | T 5 G 5 (118) |
| it as freedom. The guiltless mind CANNOT suffer. Being sane, it | T 5 G 6 (118) |
| has been healed. The sane mind cannot conceive of illness because | T 5 G 6 (118) |
| all the alternatives which the mind can accept and obey. The | T 5 G 9 (119) |
| them feel RESPONSIBLE for their mind errors, without recognizing that, by | T 5 G 10 (119) |
| time. ANY decision of the mind will affect both behavior AND | T 5 H 1 (120) |
| This is not delusional. Your mind DOES create your future, and | T 5 H 1 (120) |
| 5 H 4 The mind does indeed know its power | T 5 H 4 (120) |
| know its power, because the mind does indeed know God. Remember | T 5 H 4 (120) |
| Kingdom CANNOT be lost. The mind that was in me IS | T 5 H 4 (120) |
| does not belong in your mind, which is part of God | T 5 H 7 (121) |
| the Kingdom where your whole mind BELONGS. The ego is a | T 5 H 9 (122) |
| him in perfect peace whose mind is stayed (or set) on | T 5 I 1 (124) |
| was extremely ingenious, and a mind MUST endow its thoughts with | T 5 I 2 (124) |
| of God, on Whom your mind IS fixed because of the | T 5 I 3 (124) |
| Holy Spirit NEVER changes His mind. Clarity of thought CANNOT occur | T 5 I 3 (124) |
| conditions of vacillation. Unless a mind is fixed in its purpose | T 5 I 3 (124) |
| pursued it with an open mind. Freud, however, suffered all his | T 5 I 4 (125) |
| eternity to dawn upon his mind and enlighten it truly. As | T 5 I 4 (125) |
| in development at which the mind is fixated is more real | T 5 I 5 (125) |
| danger points to which the mind could always regress, the concept | T 5 I 6 (125) |
| call to sanity which the mind cannot LOSE. Freud himself could | T 5 I 6 (125) |
| every means his very inventive mind could devise to set up | T 5 I 6 (125) |
| therapy which could enable the mind to escape from fixation forever | T 5 I 6 (125) |
| has not learned that EVERY mind God created is equally worthy | T 5 I 9 (126) |
| to return to God the mind as HE created it. He | T 5 I 9 (126) |
| because you are of one mind and Spirit with Him. Excluding | T 5 I 10 (126) |
| appreciated EXCEPT by a whole mind, which recognizes the wholeness of | T 6 C 1 (134) |
| belief in your own split mind, and its ONLY purpose is | T 6 C 3 (134) |
| abilities are directed by the mind, which has a better Voice | T 6 C 4 (134) |
| of His Thought in His Mind. ALL His Thoughts are thus | T 6 C 8 (136) |
| Thoughts begin in the mind of the thinker, from which | T 6 C 9 (136) |
| from the basic laws of mind. You perceive FROM your mind | T 6 C 9 (136) |
| mind. You perceive FROM your mind and extend your perceptions outward | T 6 C 9 (136) |
| the future only because your mind is not in perfect alignment | T 6 C 9 (136) |
| you to return your whole mind to God because IT HAS | T 6 C 10 (136) |
| with God, and lets your mind converge with HIS. There is | T 6 C 12 (137) |
| by the Holy Spirit, Whose mind is fixed on God. ONLY | T 6 C 12 (137) |
| what is true in your mind, and extends outward ONLY to | T 6 C 12 (137) |
| by RECOGNIZING HIMSELF in every mind, and thus perceives them as | T 6 C 13 (137) |
| the Kingdom shines in your mind forever, but it must shine | T 6 C 14 (137) |
| to abide in your OWN mind. This alignment with Light is | T 6 C 14 (137) |
| every idea begins in the mind of the thinker and extends | T 6 D 1 (138) |
| Therefore, what extends FROM the mind IS STILL IN IT, and | T 6 D 1 (138) |
| is never threatened. Your Godlike mind can never BE defiled. The | T 6 D 2 (138) |
| gentleness in others, your OWN mind perceives ITSELF as totally harmless | T 6 D 4 (138) |
| ARE blessed. Without anxiety the mind is wholly kind, and because | T 6 D 4 (139) |
| for the part of your mind that believes YOU are separate | T 6 E 2 (140) |
| are separate and outside the Mind of God. The ego, then | T 6 E 2 (140) |
| that part of the same mind that made it is AGAINST | T 6 E 4 (140) |
| alien to itself in your mind, the ego turns to the | T 6 E 4 (141) |
| to the body, NOT the mind, as its ally because the | T 6 E 4 (141) |
| real, attempts to persuade the mind, which IS real, that the | T 6 E 5 (141) |
| which IS real, that the mind is its own learning device | T 6 E 5 (141) |
| No one in his right mind could POSSIBLY believe this, and | T 6 E 5 (141) |
| no one in his right mind DOES believe it. T | T 6 E 5 (141) |
| premises is a law of mind, and everything God created is | T 6 E 11 (142) |
| you had made a split mind, when He knows your mind | T 6 F 1 (143) |
| mind, when He knows your mind only as whole? What God | T 6 F 1 (143) |
| and life is of the mind and IN the Mind. The | T 6 F 5 (144) |
| the mind and IN the Mind. The body neither lives nor | T 6 F 5 (144) |
| If we share the same mind, you can overcome death BECAUSE | T 6 F 5 (144) |
| demonstration AGAINST it. If the mind can heal the body but | T 6 F 6 (144) |
| the body cannot heal the mind, then the mind must be | T 6 F 6 (144) |
| heal the mind, then the mind must be STRONGER. Every | T 6 F 6 (144) |
| tells you that ONLY the mind is real since ONLY the | T 6 F 7 (145) |
| is real since ONLY the mind CAN BE SHARED. The body | T 6 F 7 (145) |
| you. To be of one mind IS meaningful, but to be | T 6 F 7 (145) |
| meaningless. By the laws of mind, then, the BODY is meaningless | T 6 F 7 (145) |
| motivation IS a change of mind, and this will inevitably produce | T 6 G 3 (147) |
| produce fundamental change because the mind IS fundamental. The first step | T 6 G 3 (147) |
| being learned BY A CONFLICTED MIND. This MEANS conflicting motivation, and | T 6 G 4 (147) |
| consistently as yet. Further, the mind of the learner projects its | T 6 G 4 (147) |
| occur with the change of mind IN THE THINKER. Meanwhile, the | T 6 G 5 (148) |
| in COMPLETE disagreement, peace of mind IS impossible. If you TEACH | T 6 G 6 (148) |
| would share it. In YOUR mind, and your mind ONLY, He | T 6 H 1 (150) |
| In YOUR mind, and your mind ONLY, He sorts out the | T 6 H 1 (150) |
| you allow to enter your mind in the light of what | T 6 H 1 (150) |
| Spirit does not teach your mind to be critical of other | T 6 H 3 (150) |
| learn to AVOID. In the mind of the THINKER, then, He | T 6 H 3 (150) |
| in order to unify the mind so it can perceive WITHOUT | T 6 H 3 (150) |
| WITHOUT judgment. This enables the mind to TEACH WITHOUT judgment, and | T 6 H 3 (150) |
| is necessary only in YOUR mind, so that you cannot project | T 6 H 3 (150) |
| there, you ARE acknowledging your mind as God created it. Therefore | T 6 H 7 (151) |
| being must not enter your mind, or you CANNOT know what | T 6 H 11 (153) |
| thus placed part of your mind OUTSIDE it. What you have | T 6 H 12 (153) |
| and given you a sick mind which MUST be healed. Your | T 6 H 12 (153) |
| to heal it. Once your mind is healed, it radiates health | T 6 H 12 (153) |
| C. The Laws of Mind T 7 | T 7 C 0 (156) |
| an immutable law of the mind in this world as well | T 7 C 1 (156) |
| characteristic of the laws of mind as they operate in this | T 7 C 2 (156) |
| believed in. The laws of mind govern thoughts, and you DO | T 7 C 2 (156) |
| he perceives himself as a MIND can this be overcome. Then | T 7 C 4 (157) |
| DOES suspect your motives. Your mind CANNOT be unified in allegiance | T 7 E 2 (161) |
| to the ego, because the mind does NOT belong to it | T 7 E 2 (161) |
| but the part of the mind that can perceive it and | T 7 E 6 (162) |
| result, in a state of mind which does NOT know Him | T 7 E 8 (163) |
| even in a state of mind which is OUT of accord | T 7 E 11 (164) |
| great that it brings the mind INTO accord with His because | T 7 E 11 (164) |
| Healing and the Changelessness of Mind T 7 | T 7 F 0 (165) |
| therefore does not NEED the mind. The ego thus tries to | T 7 F 2 (165) |
| body can ACT like the mind, and is therefore self-sufficient. Yet | T 7 F 2 (165) |
| the egos confusion of mind and body. Minds can communicate | T 7 F 3 (165) |
| ALREADY been confused with the mind. This fact, too, can be | T 7 F 3 (165) |
| that he IS, in the mind of another, helps HIM. | T 7 F 5 (166) |
| concept which ONLY a conflicted mind could possibly perceive as meaningful | T 7 F 7 (166) |
| is because, by changing HIS mind, he has changed the most | T 7 F 9 (167) |
| way contradicts the changelessness of mind as GOD created it, but | T 7 F 10 (167) |
| must learn to change your mind ABOUT your mind. Only by | T 7 F 10 (167) |
| change your mind ABOUT your mind. Only by this can you | T 7 F 10 (167) |
| You are recognizing the changeless mind in your brother by realizing | T 7 F 10 (167) |
| COULD not have changed his mind. That is how you perceive | T 7 F 10 (167) |
| him that never changes His mind. He himself must think he | T 7 F 10 (167) |
| at all. By changing YOUR mind about his FOR him, you | T 7 F 11 (167) |
| do want to share my MIND with you because we ARE | T 7 F 13 (168) |
| because we ARE of one Mind, and that MIND IS ours | T 7 F 13 (168) |
| of one Mind, and that MIND IS ours. T 7 | T 7 F 13 (168) |
| 14 See ONLY this MIND everywhere, because only this IS | T 7 F 14 (168) |
| the truth in YOU. The Mind we share is shared by | T 7 F 14 (168) |
| WILL be healed. Let YOUR mind shine with mine upon their | T 7 F 14 (168) |
| they WILL return to the mind of the thinker, and they | T 7 G 1 (169) |
| 7 G 2 The mind that accepts attack CANNOT love | T 7 G 2 (169) |
| from the power of the mind which the ego DENIES. This | T 7 G 3 (169) |
| T 7 G 5 Mind ALWAYS reproduces as it was | T 7 G 5 (170) |
| could possibly encounter, if the mind which made it knew ITSELF | T 7 G 5 (170) |
| fact that ALL commitments the mind makes ARE total. Forced, therefore | T 7 G 6 (170) |
| itself from you who ARE mind, it is willing to attach | T 7 G 6 (170) |
| does not follow that the mind cannot make illusions, but it | T 7 G 6 (170) |
| If you will keep in mind what the Holy Spirit offers | T 7 G 8 (170) |
| have done this. If the mind CANNOT attack, the ego proceeds | T 7 G 9 (171) |
| position that you cannot BE mind. By not seeing you as | T 7 G 9 (171) |
| therefore wants to engage your mind in its OWN delusional system | T 7 G 9 (171) |
| ARE. If you dissociate your mind from it, you are perceiving | T 7 G 12 (172) |
| it the power of YOUR mind, whose power is without limit | T 7 H 1 (174) |
| to appreciate ALL of it. Mind is too powerful to be | T 7 H 2 (174) |
| put them OUT OF YOUR MIND. While you include them IN | T 7 H 5 (175) |
| Being the part of your mind which does not believe it | T 7 H 10 (176) |
| a fundamental law of the mind, and therefore one which ALWAYS | T 7 I 1 (178) |
| and keeps it in the Mind of God. To the ego | T 7 I 1 (178) |
| keep it in your OWN mind. T 7 I 2 | T 7 I 1 (178) |
| you will UTILIZE projection. Every mind MUST project because that is | T 7 I 2 (178) |
| how it lives, and every mind IS life. The egos | T 7 I 2 (178) |
| utilizes the power of the mind ONLY to defeat the mind | T 7 I 3 (178) |
| mind ONLY to defeat the minds real purpose. It projects | T 7 I 3 (178) |
| It projects conflict FROM your mind to OTHER minds, in an | T 7 I 3 (178) |
| is IMPOSSIBLE to fragment the mind. T 7 I 6 | T 7 I 5 (179) |
| to break into pieces, and mind CANNOT attack or BE attacked | T 7 I 6 (179) |
| It does not understand what mind IS, and therefore does not | T 7 I 6 (179) |
| existence is dependent on your mind because the ego IS your | T 7 I 6 (179) |
| It DOES depend on your mind, and as you made it | T 7 I 7 (179) |
| is the part of the mind that lies between the ego | T 7 J 1 (180) |
| because it is in the Mind of God. You do not | T 7 J 4 (181) |
| are NOT whole. A split mind cannot perceive its fullness, and | T 7 J 4 (181) |
| Spirit, Who is in your mind, knows of them and can | T 7 J 5 (181) |
| belong. They belong in your mind as part of your identification | T 7 J 9 (182) |
| His, but your state of mind and your recognition of what | T 7 J 9 (182) |
| of what is IN your mind depends, at any given moment | T 7 J 9 (182) |
| what you believe ABOUT your mind. Whatever these beliefs may be | T 7 J 9 (182) |
| what you accept INTO your mind. It is surely clear that | T 7 J 9 (182) |
| can both accept into your mind what --- | T 7 J 9 (182) |
| IS no confusion in the mind of a Son of God | T 7 K 5 (184) |
| everything He knows. When a mind HAS only light, it KNOWS | T 7 L 4 (186) |
| will be removed from your mind FOR you. Every response to | T 8 A 3 (188) |
| you LISTEN to both, your mind will be split about what | T 8 B 4 (189) |
| ask the part of your mind that taught you to believe | T 8 C 5 (191) |
| do. Only then will your mind choose to follow me. Without | T 8 E 6 (196) |
| wait until you change your mind. I can TEACH you, but | T 8 E 8 (197) |
| in any form enters your mind, you are EQUATING yourself with | T 8 G 1 (203) |
| the body will change your mind entirely about its value. Of | T 8 G 2 (203) |
| understand the power of the mind that is in both of | T 8 G 3 (203) |
| to belittle himself in YOUR mind, but give him freedom from | T 8 G 5 (204) |
| which the part of the mind which you have separated from | T 8 G 9 (205) |
| which is ALSO natural. ALL mind is whole, and the belief | T 8 G 10 (205) |
| it is physical, or NOT mind, is a fragmented (or sick | T 8 G 10 (205) |
| a fragmented (or sick) interpretation. Mind CANNOT be made physical, but | T 8 G 10 (205) |
| itself. By reaching OUT, the mind extends itself. It does not | T 8 G 10 (205) |
| blocked in its purpose. A mind which has been blocked has | T 8 G 10 (205) |
| the normal expressions of a mind which is working THROUGH the | T 8 G 11 (205) |
| not IN it. If the mind believes the body is its | T 8 G 11 (205) |
| ONE purpose. This releases the mind from the temptation to see | T 8 G 12 (206) |
| of the power of the mind in it. This can be | T 8 G 12 (206) |
| be accomplished ONLY if the mind extends to other minds, and | T 8 G 12 (206) |
| The arrest of the minds extension is the cause | T 8 G 13 (206) |
| because ONLY extension is the minds function. The opposite of | T 8 G 13 (206) |
| extension is to limit your mind and HURT YOURSELF. Health is | T 8 G 13 (206) |
| under the purpose of the mind, the body becomes whole because | T 8 G 13 (206) |
| body becomes whole because the MINDS purpose IS one. Attack | T 8 G 13 (206) |
| body, because APART from the mind the body HAS NO PURPOSE | T 8 G 13 (206) |
| CANNOT be made flesh. Yet mind can be manifested through the | T 8 G 14 (206) |
| and you will open your mind to creation in God. | T 8 G 16 (207) |
| a mirror of a split mind. Do not let it be | T 8 H 10 (210) |
| because it is of the mind. ALL forms of sickness, even | T 8 I 3 (211) |
| SEPARATE the body from the mind. This is an attempt to | T 8 I 6 (212) |
| because the ego believes that MIND IS DANGEROUS, and that to | T 8 I 6 (212) |
| we are NOT of one mind, and that IS sickness. Yet | T 8 I 9 (213) |
| the body, but of the MIND. ALL forms of dysfunction are | T 8 I 9 (213) |
| are merely signs that the mind has split, and does not | T 8 I 9 (213) |
| strangest beliefs that the human mind has ever made. This could | T 8 J 1 (214) |
| possibly have occurred unless the mind were ALREADY profoundly split, making | T 8 J 1 (214) |
| making it possible for the mind to be AFRAID of what | T 8 J 1 (214) |
| because He is in your mind, and therefore He IS your | T 8 J 4 (215) |
| then, His perception of your mind brings its reality to YOU | T 8 J 4 (215) |
| different things TO THE SAME MIND. This loses the ability to | T 8 J 6 (215) |
| 8 J 8 No mind can believe that its will | T 8 J 8 (215) |
| Gods. If, then, a mind believes that ITS will is | T 8 J 8 (215) |
| decision. You are DEVOTING your mind to what you do not | T 8 J 14 (217) |
| is a light in his mind which DOES know. This light | T 8 K 5 (220) |
| Holy Spirit extends from your mind to his, and answers YOU | T 8 K 6 (220) |
| hope is to CHANGE HIS MIND ABOUT REALITY. Only if the | T 9 C 10 (227) |
| dreamer is equated with the MIND, the minds corrective power | T 9 D 4 (229) |
| equated with the MIND, the minds corrective power through the | T 9 D 4 (229) |
| magic, nor can an unimportant mind esteem itself without magic. Both | T 9 D 7 (229) |
| kind. The light in HIS mind will therefore | T 9 D 8 (229) |
| and finally know His open Mind. Like Him, YOU are always | T 9 E 7 (232) |
| YOU are always, in His Mind and with a mind like | T 9 E 7 (232) |
| His Mind and with a mind like His. In YOUR open | T 9 E 7 (232) |
| like His. In YOUR open mind are YOUR creations, in perfect | T 9 E 7 (232) |
| evaluation MUST be in your mind because HE is. The ego | T 9 F 3 (233) |
| ego is also in your mind because you have ACCEPTED it | T 9 F 3 (233) |
| drives the ego from your mind because of complete lack of | T 9 G 4 (236) |
| and keeping yourself in the Mind of God. Remember always that | T 9 G 5 (236) |
| be anywhere EXCEPT in the Mind of God. When you forget | T 9 G 5 (236) |
| are altogether irreplaceable in the Mind of God. No one else | T 9 G 10 (237) |
| value is in GODS Mind, and therefore not in yours | T 9 G 10 (238) |
| God does not change His Mind about YOU, for He is | T 9 H 3 (239) |
| anything threatens your peace of mind, ask yourself: Has God changed | T 9 H 3 (239) |
| yourself: Has God changed His Mind about me? Then ACCEPT His | T 9 H 3 (239) |
| and refuse to change your mind about YOURSELF. God will never | T 9 H 3 (239) |
| Love. Any part of your mind that does not know this | T 9 H 4 (240) |
| away the separation, returning your mind simultaneously to your Creator and | T 9 H 7 (240) |
| fearful, for the laws of mind always hold. T 9 | T 9 I 1 (241) |
| merely to restore to your mind WHAT IS ALREADY THERE. You | T 9 I 3 (241) |
| makes of your peace of mind, you could not make such | T 9 I 6 (242) |
| something OTHER than peace of mind, but you have not considered | T 9 I 6 (242) |
| sickness and returned to His Mind. He will not LIMIT your | T 9 I 8 (242) |
| for all, and When YOUR mind receives Him the remembrance of | T 9 I 8 (242) |
| makes you whole. A whole mind is not idolatrous, and does | T 9 I 13 (244) |
| dawn only on an unclouded mind. It is always there to | T 9 J 2 (245) |
| Knowledge cannot dawn on a mind full of illusions, because truth | T 9 J 2 (245) |
| known by part of a mind. T 9 J 3 | T 9 J 2 (246) |
| you perceive other gods your mind is split, and you will | T 9 J 3 (246) |
| have removed part of your mind from Gods Will, and | T 9 J 3 (246) |
| out of REASON, and the mind DOES become unreasonable without reason | T 9 J 3 (246) |
| of definition. By DEFINING the mind wrongly, you perceive it as | T 9 J 3 (246) |
| no strange images in the Mind of God, and what is | T 9 J 6 (247) |
| what is not in His Mind cannot be in yours because | T 9 J 6 (247) |
| because you are of ONE Mind, and that Mind belongs to | T 9 J 6 (247) |
| of ONE Mind, and that Mind belongs to HIM. It is | T 9 J 6 (247) |
| the Holy Spirit in his mind, a call to Him which | T 9 J 7 (247) |
| share. The power of one mind CAN shine into another because | T 9 J 7 (247) |
| Sickness and death entered the mind of Gods Son AGAINST | T 9 K 4 (248) |
| and suffering into your OWN mind because of the power He | T 9 K 9 (250) |
| power He gave it. Your mind is capable of creating worlds | T 9 K 9 (250) |
| creation, fixed forever in the Mind of God. To know that | T 9 K 10 (250) |
| the little spark in your mind is enough to lighten it | T 10 B 1 (252) |
| In whatever part of the mind of Gods Son you | T 10 B 3 (253) |
| For you dwell in the Mind of God WITH your brother | T 10 B 3 (253) |
| conceivable? Can part of His Mind contain nothing? If your place | T 10 B 5 (253) |
| If your place in His Mind cannot be filled by anyone | T 10 B 5 (253) |
| empty place in Gods Mind. Extension cannot be blocked and | T 10 B 5 (253) |
| you a place in His Mind which is yours forever. Yet | T 10 B 8 (254) |
| to be alone? Gods Mind cannot BE lessened. It can | T 10 B 8 (254) |
| brother or in your own mind, teaches you that you are | T 10 C 2 (256) |
| blazing light that fills your mind so that He becomes your | T 10 C 5 (257) |
| never let them enter the mind of Gods Son, for | T 10 D 6 (260) |
| unlike God cannot enter His Mind because it was not His | T 10 D 7 (260) |
| of his Father. In your mind you can accept the whole | T 10 D 8 (260) |
| not need salvation, but your mind needs to learn what salvation | T 10 E 1 (262) |
| can only darken your OWN mind. As you bring HIM back | T 10 E 3 (262) |
| HIM back, so will YOUR mind return. That is the law | T 10 E 3 (262) |
| meaning. Holding error clearly in mind, and protecting what it has | T 10 F 15 (269) |
| is eternal. Those which his mind perceived in this world are | T 10 H 2 (274) |
| for by denying that HIS mind is split you will heal | T 10 H 13 (277) |
| of himself, for his split mind is yours, and you will | T 10 H 15 (278) |
| pluck the offense from your mind, for you are offended by | T 10 H 16 (278) |
| attacked the integrity of your mind, and pitted one level within | T 11 A 2 (280) |
| of this to your own mind is not yet fully apparent | T 11 B 2 (280) |
| He does not change His Mind --- Manuscript | T 11 B 4 (281) |
| it, the light in ANOTHER mind must shine into theirs because | T 11 C 4 (283) |
| Salvation is for the mind, and it is attained through | T 11 D 5 (288) |
| world MUST be in his mind. His insane thoughts, too, must | T 11 D 7 (288) |
| too, must be in his mind, but an internal conflict of | T 11 D 7 (288) |
| he cannot tolerate. A split mind IS endangered, and the recognition | T 11 D 7 (288) |
| itself IS intolerable. Therefore the mind projects the split, NOT the | T 11 D 7 (288) |
| your hatred is IN your mind and NOT outside it before | T 11 D 8 (289) |
| made out of your split mind, and which IS the symbol | T 11 D 9 (289) |
| REALLY separate yourselves from the Mind of God you WOULD die | T 11 D 9 (289) |
| NOT want, projected from your mind because you were afraid of | T 11 D 10 (289) |
| world is ONLY in the mind of its maker, along with | T 11 D 11 (289) |
| DO have control over your mind, since the mind is the | T 11 D 11 (289) |
| over your mind, since the mind is the mechanism of decision | T 11 D 11 (289) |
| perceive is in your own mind AND NOWHERE ELSE, you will | T 11 D 11 (289) |
| ego is part of your mind, and because of its source | T 11 E 2 (290) |
| all. For it is YOUR mind that believes in it, and | T 11 E 2 (290) |
| Yet it is also your mind that has the power to | T 11 E 2 (290) |
| of attack can enter your mind you must have PERCEIVED yourself | T 11 F 1 (293) |
| perfect love with a split mind because a split mind has | T 11 F 4 (293) |
| split mind because a split mind has MADE itself a poor | T 11 F 4 (293) |
| learning has so weakened your mind that you CANNOT love, for | T 11 F 8 (294) |
| s Son shines in the Mind of the Father and becomes | T 11 G 8 (298) |
| the world are in your mind, and your perception will reflect | T 11 H 5 (300) |
| you WANT them both. The mind always strives for integration, and | T 11 H 6 (300) |
| projection is a law of mind. Perception IS projection, and you | T 11 H 7 (300) |
| you made them different. The mind then sees a divided world | T 11 H 8 (301) |
| for the reality of your mind is the loveliest of God | T 11 H 11 (301) |
| the perfect safety of the Mind Which created us. For we | T 11 H 11 (301) |
| never leaves the egos mind, for that is what it | T 11 H 14 (302) |
| YOU did. For a split mind and all its works were | T 11 I 2 (304) |
| God cannot shine in a mind which has MADE it invisible | T 11 I 5 (305) |
| can dawn only in a mind that wills to remember, and | T 11 I 5 (305) |
| is the judgment of one mind by another as UNWORTHY of | T 11 J 1 (307) |
| lies the split. For the mind that judges perceives itself as | T 11 J 1 (307) |
| itself as SEPARATE from the mind being judged, believing that by | T 11 J 1 (307) |
| the delusional attempt of the mind to deny itself and ESCAPE | T 11 J 1 (307) |
| acceptance of guilt into the mind of Gods Son was | T 11 J 2 (307) |
| remove ALL guilt from his mind that he may remember his | T 11 J 5 (308) |
| untouched forever in Gods Mind. Gods Son will ALWAYS | T 11 J 9 (309) |
| eternal guiltlessness is in the Mind of his Father, and protects | T 11 J 9 (309) |
| of guilt that darkens your mind, and by accepting his purity | T 11 J 11 (310) |
| thereby KEEP it in your mind. T 12 A 2 | T 12 A 1 (312) |
| are hidden, is the loving mind that THOUGHT it made them | T 12 C 7 (316) |
| And the pain in this mind is so apparent, when it | T 12 C 7 (316) |
| a dark place in your mind where the Holy Spirit is | T 12 C 10 (317) |
| at all. For a darkened mind cannot live in the light | T 12 C 12 (318) |
| in your perception. An open mind is more honest than this | T 12 D 3 (319) |
| being perceived in one separate mind only. T 12 E | T 12 E 2 (322) |
| reality is in your OWN mind, and by attacking others you | T 12 E 3 (322) |
| see only your OWN split mind everywhere you look. God calls | T 12 E 6 (323) |
| slipped away. The out of mind is out of sight because | T 12 G 5 (331) |
| dark spot, hidden in your mind, and kept to hurt you | T 12 G 13 (333) |
| dangers to your peace of mind that this world sets before | T 12 G 14 (334) |
| to you the peace of mind that we must find TOGETHER | T 12 G 15 (334) |
| will banish sorrow from the mind of Gods most holy | T 12 G 16 (334) |
| with this knowledge. For the mind that knows this unequivocally knows | T 13 A 1 (335) |
| of knowledge, being in the Mind of God, Who KNOWS you | T 13 A 2 (335) |
| from either, being in the mind of both and knowing that | T 13 B 2 (335) |
| of both and knowing that Mind is one. He is a | T 13 B 2 (335) |
| past, and lifted from his mind the cloud of guilt that | T 13 C 4 (339) |
| is ALWAYS in your own mind, which has condemned ITSELF. Project | T 13 C 6 (339) |
| to the notion that the mind can see the source of | T 13 D 1 (341) |
| the past, and give your mind in peace over to the | T 13 D 5 (342) |
| not keep illusions in your mind to frighten you, and show | T 13 D 7 (342) |
| it is not in the Mind of God, where YOU are | T 13 D 10 (343) |
| surely end his peace of mind, and so destroy him. Yet | T 13 D 15 (345) |
| He does not change His Mind. He is invariable as the | T 13 E 3 (346) |
| darkest nightmare that disturbed the mind of Gods sleeping Son | T 13 E 7 (348) |
| kind of reconciliation in His Mind for you, and one which | T 13 E 9 (348) |
| dark. The thoughts which the mind of Gods Son projects | T 13 F 5 (350) |
| add another burden to your mind, ALREADY burdened or you would | T 13 G 2 (351) |
| belief in it in any mind. Remember always that MIND is | T 13 H 8 (356) |
| any mind. Remember always that MIND is one and CAUSE is | T 13 H 8 (356) |
| true. Peace abides in every mind that quietly accepts the plan | T 13 H 12 (357) |
| your innocence from your unclouded mind. T 13 H 14 | T 13 H 13 (357) |
| Son drop from His Loving Mind wherein he was created, and | T 13 H 15 (358) |
| been removed from the disordered mind that thought it WAS. This | T 13 I 2 (360) |
| truth in your most holy mind be undone for you and | T 13 I 3 (360) |
| always was to your unforgiving mind. Atonement becomes real and visible | T 13 I 3 (360) |
| your function in Gods Mind with all of YOURS. Can | T 13 I 4 (360) |
| from recognition in the very mind where God Himself has placed | T 14 A 1 (362) |
| of restoring guiltlessness to the mind which has denied it, and | T 14 A 3 (362) |
| the Holy Spirit in your mind because only He shares the | T 14 B 1 (363) |
| you have placed within your mind CANNOT exist, for what is | T 14 B 1 (363) |
| not in communication with the Mind of God has never been | T 14 B 1 (363) |
| The only part of your mind that has reality is the | T 14 B 2 (363) |
| There is nothing in the Mind of God that does not | T 14 B 4 (363) |
| He perceives much in your mind that lets you THINK you | T 14 C 5 (368) |
| separation is only in your mind, and they are reconciled by | T 14 D 1 (370) |
| cannot enter darkness when a mind believes in darkness, and will | T 14 D 5 (371) |
| bring this Oneness to your mind with clarity and brightness so | T 14 D 8 (372) |
| Banish not power from your mind, but let all that would | T 14 D 9 (372) |
| make the mirror of your mind clean to receive the image | T 14 E 7 (376) |
| holiness which shines in your mind is not obscure, and will | T 14 E 7 (376) |
| the thoughts which cross the mind of those who think they | T 14 F 4 (378) |
| across the mirror of your mind, and the reflections of Heaven | T 14 F 4 (378) |
| of the dynamics of the mind, let me assure you that | T 14 F 8 (379) |
| NOT the study of the mind. In fact, the ego enjoys | T 14 F 8 (379) |
| need for love. Neither his mind NOR YOURS holds more than | T 14 F 11 (380) |
| do not exist in His Mind at --- | T 14 G 10 (383) |
| teaching so firmly in your mind that no dark lessons of | T 14 G 11 (384) |
| will, of HIMSELF, fill every mind that so makes room for | T 14 G 14 (385) |
| would take to change your mind so completely, ask yourself, How | T 15 B 10 (389) |
| And yet it is your mind that IS the host to | T 15 E 3 (397) |
| release from littleness in the mind of the host of God | T 15 E 5 (398) |
| a time in which your mind is OPEN, both to receive | T 15 E 6 (398) |
| it cannot come into a mind that has decided to oppose | T 15 E 8 (399) |
| to eternity, and to the Mind of God. And it is | T 15 F 11 (402) |
| unite this idea with the Mind that thought It, and could | T 15 G 3 (404) |
| of your brothers in your mind, experiencing not loss, but COMPLETION | T 15 G 3 (404) |
| that understanding is of the MIND, and ONLY of the mind | T 15 G 6 (405) |
| MIND, and ONLY of the mind. Knowledge is therefore of the | T 15 G 6 (405) |
| Knowledge is therefore of the mind, and its conditions are in | T 15 G 6 (405) |
| its conditions are in the mind with it. If you were | T 15 G 6 (405) |
| belongs not in your holy mind. The host of God CAN | T 15 H 3 (407) |
| would remove from his holy mind. For the chain of savagery | T 15 H 5 (408) |
| does not object where the MIND goes or what IT thinks | T 15 H 8 (409) |
| content. To the ego, the mind is private, and only the | T 15 H 8 (409) |
| can only do as the mind directs. T 15 H | T 15 H 11 (410) |
| which MUST be of the mind, cannot BE sacrificed. Where, then | T 15 K 7 (422) |
| Keep but one thought in mind, and do not lose sight | T 16 A 3 (424) |
| BY judging it. Focus your mind only on this: I am | T 16 A 3 (424) |
| whenever you have reached another mind and JOINED with it. When | T 16 C 4 (427) |
| real has ever left the mind of its creator. And what | T 16 D 5 (432) |
| which you accept into your mind by judging it to be | T 16 E 10 (437) |
| happen. You CANNOT change His Mind. T 16 F 13 | T 16 F 12 (442) |
| the experience in your mind. Yet the holy instant IS | T 16 H 7 (450) |
| CAN do so in the mind that would have reality different | T 17 A 1 (452) |
| and lose your peace of mind because ANOTHER is attempting to | T 17 B 4 (453) |
| the careful searching of the mind that made this world, and | T 17 C 5 (455) |
| dream, and vanish from his mind. For salvation IS the end | T 17 C 6 (455) |
| Him Who can change your mind about it FOR you. But | T 17 C 9 (460) |
| and the part of your mind into which the ego was | T 17 E 5 (463) |
| induce a complete change of mind about what the whole relationship | T 17 F 5 (468) |
| a world, clearly within your mind, that seems to be OUTSIDE | T 18 C 5 (485) |
| one purpose, being of one mind with Him. T 18 | T 18 C 8 (486) |
| the same wishes in your mind, so do the real world | T 18 C 10 (486) |
| that shines forever in the Mind of God but shines on | T 18 D 8 (489) |
| fear and hatred from your mind. That is ITS function. Never | T 18 F 2 (492) |
| Nor will He change His Mind about it. The means and | T 18 F 3 (493) |
| Only by assigning to the mind the properties of the body | T 18 G 3 (495) |
| be possible. And it is MIND that seems to be fragmented | T 18 G 3 (495) |
| hold the separation in the mind, and let it NOT KNOW | T 18 G 3 (495) |
| it NOT KNOW its identity. Mind cannot attack, but it CAN | T 18 G 3 (495) |
| seems to satisfy. Unless the mind believes the body is actually | T 18 G 3 (495) |
| 4 In this, the mind is clearly delusional. It cannot | T 18 G 4 (495) |
| to PROVE it can. The mind cannot attack, but it CAN | T 18 G 4 (495) |
| is an eternal property of mind. But the communication is INTERNAL | T 18 G 8 (497) |
| PARTS, which reach each other. Mind reaches to ITSELF. It does | T 18 G 8 (497) |
| something else in which your mind enlarges to encompass it. It | T 18 G 11 (498) |
| simply by not letting your mind be LIMITED by it. | T 18 G 11 (498) |
| welcome you to openness of mind and freedom. Come to this | T 18 G 14 (499) |
| comes at last into the mind given to contemplation, or when | T 18 H 5 (501) |
| bodys value from your mind. Here is the quick and | T 18 H 7 (501) |
| return to occupy your conscious mind. T 18 H 8 | T 18 H 7 (502) |
| universe. This fragment of your mind is such a tiny part | T 18 I 3 (503) |
| seems to house a separate mind, a disconnected thought, living alone | T 18 I 5 (504) |
| to be returned to the mind which made it. And these | T 18 J 3 (507) |
| without it and joined the Mind in which all healing rests | T 19 A 2 (512) |
| B. Healing and the Mind T 19 | T 19 B 0 (512) |
| depends entirely on how the mind perceives it, and the purpose | T 19 B 1 (512) |
| and the purpose which the mind would use it FOR. And | T 19 B 1 (512) |
| that a segment of the mind CAN see itself as separated | T 19 B 1 (512) |
| and therefore calls upon the mind and NOT the body. The | T 19 B 4 (513) |
| be healed, and NOT the mind. For this divided goal has | T 19 B 4 (513) |
| be possible only if the mind is limited to the body | T 19 B 4 (513) |
| delusional thought system in the MIND. T 19 B 5 | T 19 B 4 (513) |
| truth and illusion in the mind, where both MUST be, are | T 19 B 5 (513) |
| strange concealment has hurt your mind, and how confused your own | T 19 B 7 (514) |
| a body, but to a MIND. And the mind that receives | T 19 B 11 (515) |
| to a MIND. And the mind that receives it looks instantly | T 19 B 11 (515) |
| any way except by the mind that thought it. For it | T 19 B 14 (516) |
| can attack. And thus the mind IS guilty, and will forever | T 19 C 1 (517) |
| forever so remain unless a mind not part of it can | T 19 C 1 (517) |
| turn the power of his mind against himself. But he CANNOT | T 19 C 3 (517) |
| his Father, and change His Mind completely. Mourn, then, the death | T 19 C 7 (518) |
| the guilt remains attractive the mind will suffer, and not let | T 19 D 1 (520) |
| calls to it, and the mind hears it and yearns for | T 19 D 1 (520) |
| only an avenger, with a mind unlike your own, could stamp | T 19 D 1 (520) |
| be easily corrected in the MIND, although the bodys eyes | T 19 D 5 (521) |
| eyes see many things the mind corrects, and you respond, not | T 19 D 5 (521) |
| eyes illusions, but to the minds CORRECTIONS. T 19 | T 19 D 5 (521) |
| looks different. Yet in your mind is One Who knows it | T 19 D 6 (521) |
| can be corrected by the mind. But sin is the belief | T 19 D 6 (521) |
| is unchangeable, and that the mind must accept as true what | T 19 D 6 (521) |
| it does not obey, the mind is judged insane. The only | T 19 D 6 (521) |
| the belief that bodies limit mind leads to a perception of | T 19 D 8 (522) |
| in the new perception, the mind corrects it when it seems | T 19 D 10 (522) |
| beyond the body, calling the mind to join in holy communion | T 19 G 3 (531) |
| assign to it. Only the mind can set a purpose, and | T 19 H 2 (534) |
| set a purpose, and only mind can see the means for | T 19 H 2 (534) |
| are both conditions of the mind, to be attained. And these | T 19 H 2 (534) |
| to the awareness of every mind which heard His answer and | T 19 J 3 (538) |
| this memory rises in your mind, peace must still surmount a | T 19 K 1 (541) |
| from his disturbed and tortured mind. Help him to lift the | T 19 L 9 (545) |
| out nor take. Only the mind can value, and only the | T 20 C 2 (549) |
| can value, and only the mind decides on what it would | T 20 C 2 (549) |
| wall of flesh around the mind, keeping it prisoner in a | T 20 G 11 (566) |
| witness to your state of mind, the outside picture of an | T 21 A 1 (574) |
| but will to change your mind ABOUT the world. Perception is | T 21 A 1 (574) |
| rests; the tiny change of mind by which the crucifixion is | T 21 C 1 (578) |
| as is a goal the mind accepts. This it will follow | T 21 D 2 (583) |
| and by another body. The mind could neither ask it nor | T 21 D 10 (585) |
| The intention is in the mind, which tries to use the | T 21 D 10 (585) |
| for sin in which the MIND believes. Thus is the joining | T 21 D 10 (585) |
| Thus is the joining of mind and body an inescapable belief | T 21 D 10 (585) |
| and belief and faith from mind to body. Let them now | T 21 D 12 (586) |
| by the part of your mind the ego knows not of | T 21 E 4 (588) |
| picks it out as the mind directs. The laws of size | T 21 F 1 (590) |
| do not affect anothers mind, only Its Own. They always | T 21 F 3 (590) |
| Own. They always change YOUR mind. There IS no other. | T 21 F 3 (590) |
| can the segment of the mind devoid of reason understand what | T 21 F 4 (591) |
| guiding perception toward what the mind has valued. But reason enters | T 21 F 8 (592) |
| 9 The part of mind where reason lies was dedicated | T 21 F 9 (592) |
| this be. Nor could one mind think only for itself unless | T 21 G 3 (594) |
| unless the body WERE the mind. For only bodies can be | T 21 G 3 (594) |
| that drives it out of mind, and takes its place. Reason | T 21 G 4 (594) |
| you to change his whole mind, which is one with you | T 21 G 7 (595) |
| you not, and change your mind. You can desire to exchange | T 21 H 10 (600) |
| the option to change your mind again. When it is this | T 21 H 11 (601) |
| can leave the thinkers mind, or leave him unaffected. | T 21 H 13 (601) |
| can leave the thinkers mind, be different from it, and | T 22 C 9 (612) |
| thoughts would not be the minds extensions, but its enemies | T 22 C 9 (612) |
| could leave his Fathers Mind, make himself different, and oppose | T 22 C 9 (612) |
| you to a state of mind in which salvation can be | T 22 D 3 (614) |
| is; a common state of mind, where both give errors gladly | T 22 D 9 (616) |
| the body or of the mind? For both you cannot have | T 22 G 1 (621) |
| will believe it possible of mind or body, and he will | T 22 G 1 (621) |
| body has been chosen, the mind is used as means whose | T 22 G 2 (621) |
| no meaning, and so the mind is dedicated to serve illusions | T 22 G 2 (621) |
| God comes to the quiet mind. It cannot come where there | T 23 B 1 (628) |
| there is conflict, for a mind at war against itself remembers | T 23 B 1 (628) |
| still shining in your quiet mind. T 23 B 9 | T 23 B 8 (630) |
| attack rises to make your mind darkened and murderous, remember you | T 23 E 6 (642) |
| share a purpose have a mind as one. The body HAS | T 23 E 7 (642) |
| peace. Given this state the mind is quiet, and the condition | T 24 A 1 (644) |
| all creation rose in His Mind BECAUSE of what He knows | T 24 A 2 (644) |
| of Him springs instantly to mind. And with this memory, the | T 24 C 6 (649) |
| himself, will vanish as his mind accepts the truth about himself | T 24 C 6 (649) |
| and make you whole in mind and one with him. He | T 24 C 8 (650) |
| are not bodies; as one Mind they wait for all illusions | T 24 D 5 (654) |
| goal. Purpose is of the MIND. And minds can change as | T 24 E 2 (656) |
| of attack is in the MIND, and its effects are felt | T 24 E 3 (656) |
| where it IS. Nor is mind limited; so must it be | T 24 E 3 (656) |
| that harmful purpose hurts the mind as one. Nothing could make | T 24 E 3 (656) |
| And no thought within His Mind is absent from your own | T 24 G 3 (661) |
| still. God changes not His Mind about His Son with passing | T 24 G 3 (661) |
| this: Can YOU protect the mind? The body, yes, a little | T 24 H 4 (666) |
| essential it be kept in mind that all perception still is | T 24 H 8 (667) |
| NEEDS no healing. But the mind that thinks it IS a | T 25 A 3 (669) |
| to do it. For the Mind is His. And so it | T 25 B 1 (669) |
| directs the body through the mind at one with Him. And | T 25 B 1 (669) |
| in which you think your mind will be content and satisfied | T 25 B 3 (670) |
| anything the purpose in your mind upholdeth not. Perception is a | T 25 B 3 (670) |
| Christs purpose in your mind, so that the aim of | T 25 B 6 (671) |
| But this is understood by mind perceived as one, aware that | T 25 B 6 (671) |
| It is apparent that a mind so split could never be | T 25 B 7 (671) |
| so What IS within this mind, and DOES unite all things | T 25 B 7 (671) |
| use the language which this mind can understand in the condition | T 25 B 7 (671) |
| it is gone within your mind, to darken what is there | T 25 C 4 (672) |
| its loveliness, and understand the Mind that thought it, not in | T 25 C 7 (673) |
| brother as his Fathers Mind shows him to you. He | T 25 C 8 (673) |
| have been created by the Mind to which perception has no | T 25 D 2 (676) |
| to put it out of mind, where it must be, and | T 25 D 5 (677) |
| has any meaning in His Mind at all. What makes no | T 25 H 3 (686) |
| a co- creator with the Mind Whose Thought created him. And | T 25 H 4 (687) |
| in such a state of mind. But be you thankful that | T 25 I 2 (691) |
| is alien to Gods Mind BECAUSE He knows of justice | T 25 I 5 (692) |
| Spirits justice with a mind that can conceive of specialness | T 25 I 5 (692) |
| a miracle could change his mind, so that he understands that | T 26 E 4 (709) |
| but an instant in your mind, with no effect upon eternity | T 26 F 3 (710) |
| still remains unanswered in your mind. Uncertainty was brought to certainty | T 26 F 4 (711) |
| and gone forever from his mind? T 26 F 11 | T 26 F 10 (712) |
| them. Ideas are of the mind. What is projected out, and | T 26 H 3 (715) |
| to be external to the mind, is not outside at all | T 26 H 3 (715) |
| Thus has He lost His Mind, proclaiming sin has taken His | T 26 H 6 (716) |
| can be projected outside the mind where the belief arose. Here | T 26 H 13 (718) |
| law; that each idea the mind conceives but ADDS to its | T 26 H 14 (718) |
| is truly willed, because the mind can wish to be deceived | T 26 H 14 (718) |
| must be already in your mind. And this illusion is but | T 26 I 8 (723) |
| purpose being open, and the mind made free again to choose | T 27 B 8 (732) |
| A broken body shows the mind has not been healed. A | T 27 C 4 (734) |
| does your healing show your mind is healed, and has forgiven | T 27 C 5 (734) |
| 11 In a split mind, identity MUST seem to be | T 27 C 11 (735) |
| different ends. Correction, to a mind so split, MUST be a | T 27 C 11 (735) |
| know the Holy Spirits Mind and yours are One. And | T 27 C 12 (736) |
| allow Him only HALF your mind. And thus He represents the | T 27 C 12 (736) |
| the same. With half a mind, this is not understood. Leave | T 27 C 16 (736) |
| correction to the Mind That IS united, functioning as | T 27 C 16 (737) |
| lies the means whereby your mind is unified. His single purpose | T 27 C 16 (737) |
| that, in your state of mind, solution is impossible. Therefore, God | T 27 E 2 (741) |
| reaching to another state of mind, in which the answer is | T 27 E 2 (741) |
| the interval in which the mind is still enough to hear | T 27 E 7 (742) |
| be gone forever from your mind. For if it were, there | T 27 F 2 (744) |
| witness to a state of mind which has transcended conflict, and | T 27 F 3 (744) |
| has difficulty making up his mind to let a simple problem | T 27 H 2 (751) |
| sees is SEPARATE from his mind. He cannot doubt his dreams | T 27 H 7 (753) |
| and cherished by a separate mind. Careless indeed of him this | T 27 H 8 (753) |
| Careless indeed of him this mind must be, as thoughtless of | T 27 H 8 (753) |
| of suffering is in YOUR mind. Be glad indeed it is | T 27 H 9 (753) |
| awaking, and allowed his calmer mind to welcome, not to fear | T 27 H 12 (754) |
| brother as an enemy; a mind within a body, all are | T 27 I 7 (757) |
| are no longer in the mind that thought of them and | T 28 A 1 (761) |
| a senseless lesson in his mind, when he can learn and | T 28 B 4 (762) |
| keep It safely in your mind. Its consequences will indeed seem | T 28 B 5 (763) |
| It never absent from your mind, for it was not your | T 28 B 5 (763) |
| miracle comes quietly into the mind that stops an instant, and | T 28 B 8 (764) |
| quiet time, and from the mind it healed in quiet then | T 28 B 8 (764) |
| radiant extension back into the Mind Which caused all minds to | T 28 B 8 (764) |
| of God arises in the mind that has no fear to | T 28 B 10 (764) |
| healing come about because the mind is recognized as not within | T 28 C 2 (766) |
| and none are seen. A mind within a body, and a | T 28 C 3 (766) |
| your creations, you the other mind, creating with effects unlike yourself | T 28 C 3 (766) |
| miracles because they show the mind MADE sickness, and employed the | T 28 C 11 (769) |
| teach. The lesson is the MIND was sick that thought the | T 28 C 11 (769) |
| body is released because the mind acknowledges this is not done | T 28 C 12 (769) |
| doing this. And thus the mind is free to make another | T 28 C 12 (769) |
| 28 D 2 No mind is sick until another mind | T 28 D 2 (770) |
| mind is sick until another mind agrees that they are separate | T 28 D 2 (770) |
| making sickness real, the other mind cannot project its guilt without | T 28 D 2 (770) |
| Uniting with a brothers mind prevents the CAUSE of sickness | T 28 D 2 (770) |
| is but illusion in the mind. And with the mind you | T 28 E 2 (773) |
| the mind. And with the mind you WOULD unite, but NEVER | T 28 E 2 (773) |
| you fear, and NOT the mind. You see them as the | T 28 E 2 (773) |
| rather, of him as a mind in which illusions still persist | T 28 E 3 (773) |
| still persist, but as a mind which brother is to you | T 28 E 3 (773) |
| is yours to him. Your mind and his are joined in | T 28 E 3 (773) |
| be a sick and separated mind can not remain without a | T 28 E 7 (774) |
| Him. But who withdraws his mind from sharing them IS sharing | T 28 F 1 (776) |
| limitations which you want your MIND to have and see and | T 28 G 3 (779) |
| between the little bit of mind you call your own, and | T 28 G 4 (779) |
| IS no gap between my mind and yours has kept God | T 28 G 5 (780) |
| be sick, but lets his mind be healed and unified. His | T 28 G 6 (780) |
| communion with each others mind. And now it tells you | T 29 B 2 (785) |
| Yet this but means the mind remains unchanged in its belief | T 29 C 7 (788) |
| may be lifted from your mind. When light has come to | T 29 D 4 (791) |
| the power to change your mind, and see another purpose there | T 29 G 3 (797) |
| are dreams, but in a mind asleep? And can a dream | T 29 H 8 (801) |
| your confidence and peace of mind. They have the power to | T 29 I 2 (802) |
| real, and seen outside the mind. Yet it is still a | T 29 I 3 (802) |
| thought, and cannot leave the mind that is its source. Nor | T 29 I 3 (802) |
| its source abides within your mind, where God abideth not. Where | T 29 I 4 (803) |
| of judgment came into the mind that God created perfect as | T 29 J 1 (805) |
| interposed between the thoughts the mind conceives and what it sees | T 29 J 7 (806) |
| not made to separate the mind from what it thinks. They | T 29 J 8 (807) |
| You still make up your mind, and THEN decide to ask | T 30 B 2 (809) |
| you quickly straighten out your mind to want an answer that | T 30 B 2 (810) |
| can begin to change your mind with this: At least I | T 30 B 2 (811) |
| Now you have changed your mind about the day, and have | T 30 B 2 (811) |
| a statement of an open mind, not certain yet, but willing | T 30 B 13 (812) |
| reminder that you keep in mind, and you will have the | T 30 B 18 (813) |
| as long as does the mind that thought of them. And | T 30 D 6 (817) |
| of them. And in the Mind of God there is no | T 30 D 6 (817) |
| you think are in your mind, as you are in the | T 30 D 6 (817) |
| as you are in the Mind Which thought of you. And | T 30 D 6 (817) |
| what exists within Gods Mind. It is forever one, eternally | T 30 D 6 (817) |
| you has never left the Mind of its Creator, Whom it | T 30 D 10 (818) |
| star, and no reality. The Mind of Heavens Son in | T 30 D 11 (818) |
| Heaven is, for there the Mind of Father and of Son | T 30 D 11 (818) |
| you are, not from the Mind of God, but from your | T 30 D 11 (819) |
| Appearances can but deceive the mind that WANTS to be deceived | T 30 E 6 (821) |
| world is the state of mind in which the only purpose | T 30 F 1 (823) |
| a state in which the mind has learned how easily do | T 30 F 5 (824) |
| wanted not. How willingly the mind can let them go when | T 30 F 5 (824) |
| if he can forgive. The mind must think of its Creator | T 30 G 4 (828) |
| it is a state of mind unwanted that becomes the means | T 31 A 11 (839) |
| good that ever crossed your mind of anyone. Now do we | T 31 A 12 (839) |
| ARE a body, for the mind acts not. And purpose must | T 31 C 3 (844) |
| in the body, not the mind. The body must act on | T 31 C 3 (844) |
| are sin, you lock the mind within the body, and you | T 31 C 3 (844) |
| BODY prisoner, and NOT the mind. The body thinks no thoughts | T 31 C 4 (844) |
| gives no orders that the mind need serve, nor sets conditions | T 31 C 4 (844) |
| in prison but the willing mind that would abide in it | T 31 C 4 (845) |
| at the bidding of the mind that would become its prisoner | T 31 C 4 (845) |
| old and dies, because that mind is sick within itself. Learning | T 31 C 4 (845) |
| could never change unless the mind preferred the body change in | T 31 C 4 (845) |
| the purpose given by the mind. For it CAN learn, and | T 31 C 4 (845) |
| 31 C 5 The mind that thinks it is a | T 31 C 5 (845) |
| imprisonment and death. Open you mind to change, and there will | T 31 C 7 (845) |
| but one of which the mind can recognize. The first presents | T 31 E 2 (850) |
| undone, if any peace of mind is to be given you | T 31 E 8 (852) |
| state of the PERCEIVERS mind. Yet who was it that | T 31 E 12 (853) |
| itself with content of the mind, but with the simple statement | T 31 E 14 (853) |
| loosening its grasp upon your mind. And be you sure and | T 31 E 16 (854) |
| at last, and leave your mind at peace. The role of | T 31 E 16 (854) |
| to this unsealed and open mind that truth returns, unhindered and | T 31 E 17 (854) |
| static and concealed within your mind. Give it instead to Him | T 31 G 6 (859) |
| yours. Alternatives are in your mind to use, and you CAN | T 31 G 6 (859) |
| it serves a wholly open mind, unclouded by old concepts, and | T 31 G 13 (861) |
| the goal possible. An untrained mind can accomplish nothing. It is | W 1 IN 1 W(1) |
| these exercises to train the mind to think along the lines | W 1 IN 1 W(1) |
| exercises is to train the mind to a different perception of | W 1 IN 3 W(1) |
| purpose is to train the mind to generalize the lessons, so | W 1 IN 3 W(1) |
| to help you clear your mind of all past associations, to | W 3 L 2 (5) |
| you keep a perfectly open mind, unhampered by judgment, in selecting | W 3 L 2 (5) |
| thoughts that are crossing your mind for about a minute. Then | W 4 L 1 (6) |
| the beginning of training your mind to recognize what is the | W 4 L 3 (6) |
| Do not, however, examine your mind for more than a minute | W 4 L 4 (7) |
| which you first search your mind for sources of upset in | W 5 L 2 (8) |
| disturbing to my peace of mind. Then examine your mind for | W 5 L 3 (8) |
| of mind. Then examine your mind for whatever is distressing you | W 5 L 3 (8) |
| the same. Then search your mind for no more than a | W 5 L 4 (9) |
| disturbing to my peace of mind. and I cannot keep this | W 6 L 3 (10) |
| 1969 Lesson 8. My mind is preoccupied with past thoughts | W 8 L 0 (13) |
| his thoughts projected outward. The minds preoccupation with the past | W 8 L 1 (13) |
| which your seeing suffers. Your mind cannot grasp the present, which | W 8 L 1 (13) |
| in anticipating the future. The mind is actually blank when it | W 8 L 2 (13) |
| to begin to train your mind to recognize when it is | W 8 L 3 (13) |
| While thoughtless ideas preoccupy your mind, the truth is blocked. Recognizing | W 8 L 3 (13) |
| is blocked. Recognizing that your mind has been merely blank, rather | W 8 L 3 (13) |
| investment as possible, search your mind for the usual minute or | W 8 L 4 (13) |
| mind-searching period with: But my mind is preoccupied with past thoughts | W 8 L 4 (14) |
| is difficult for the untrained mind to believe that what seems | W 9 L 2 (15 |
| lighten every corner of the mind which has been cleared of | W 9 L 2 (15 |
| our earlier statement that your mind is really a blank. To | W 10 L 3 (17) |
| as before, in searching your mind for all the thoughts which | W 10 L 4 (17) |
| As each one crosses your mind, say: This thought about ____ | W 10 L 4 (17) |
| All terms which cross your mind are suitable subjects for today | W 12 L 3 (20) |
| the world that cross your mind. Name each one as it | W 14 L 4 (24) |
| only be in your own mind apart from His. Therefore, it | W 14 L 6 (25) |
| idea for today, search your mind for a minute or so | W 16 L 4 (28) |
| as each one crosses your mind, hold it in awareness while | W 16 L 5 (29) |
| repeated first, and then the mind should be carefully searched for | W 19 L 3 (32) |
| and holding it in your mind as you do so, say | W 19 L 3 (32) |
| your eyes and search your mind carefully for situations past, present | W 21 L 2 (36) |
| As you search your mind for all the forms in | W 21 L 4 (36) |
| themselves, hold each one in mind and tell yourself; I am | W 21 L 4 (36) |
| holds attack thoughts in his mind must see the world. Having | W 22 L 1 (37) |
| entire world. What peace of mind is possible to him then | W 22 L 1 (37) |
| a minute to searching your mind for as many attack thoughts | W 23 L 6 (39) |
| As each one crosses your mind, say: I can escape from | W 23 L 6 (39) |
| Hold each attack thought in mind as you say this, and | W 23 L 6 (39) |
| a step toward opening your mind so that learning can begin | W 24 L 2 (40) |
| idea, followed by searching the mind, with closed eyes, for unresolved | W 24 L 4 (40) |
| a number of goals in mind as part of the desired | W 24 L 4 (40) |
| have no unified outcome in mind, and that you must experience | W 24 L 6 (41) |
| unresolved situation that crosses your mind, say to yourself: I do | W 24 L 6 (41) |
| you vulnerable in your own mind, which is where the attack | W 26 L 2 (44) |
| it with a completely open mind. It has something to show | W 28 L 5 (48) |
| because God is in my mind. 1. | W 30 L 0 (51) |
| s eyes at all. The mind is its only source. | W 30 L 4 (51) |
| using whatever subject comes to mind, and looking within rather than | W 30 L 5 (51) |
| let whatever thoughts cross your mind come into your awareness, each | W 31 L 3 (52) |
| world you see in your mind. In todays exercises, try | W 32 L 2 (53) |
| way of seeing. Peace of mind is clearly an internal matter | W 34 L 1 (55) |
| is from your peace of mind that a peaceful perception of | W 34 L 1 (55) |
| longer practice periods. Search your mind for fear thoughts, anxiety provoking | W 34 L 3 (55) |
| watch them arise in your mind, and let each one go | W 34 L 3 (55) |
| you feel your peace of mind is threatened in any way | W 34 L 5 (55) |
| inroads on your peace of mind take the form of more | W 34 L 5 (55) |
| to help you change your mind in any specific context, try | W 34 L 6 (56) |
| 1969 Lesson 35. My mind is part of Gods | W 35 L 0 (57) |
| your eyes and search your mind for the various kinds of | W 35 L 4 (57) |
| terms may well cross your mind. Try to recognize that the | W 35 L 5 (57) |
| which you figure cross your mind. Pick up any specific situation | W 35 L 7 (58) |
| each one, add: But my mind is part of Gods | W 35 L 7 (58) |
| You are holy because your mind is part of Gods | W 36 L 1 (59) |
| sinless or not. If your mind is part of Gods | W 36 L 1 (59) |
| or a part of His Mind would be sinful. Your sight | W 36 L 1 (59) |
| God, at one with the Mind of his Creator. Through your | W 38 L 1 (62) |
| eyes, and then search your mind for any sense of loss | W 38 L 4 (62) |
| else arises, or comes to mind. In that event, use the | W 38 L 6 (63) |
| one in particular, search your mind for every thought that stands | W 36 L 8 (65) |
| become much easier as your mind becomes more disciplined and less | W 36 L 9 (65) |
| because it will heal the mind that thought these things were | W 41 L 3 (68) |
| can destroy your peace of mind because God goes with you | W 41 L 4 (68) |
| very deeply into your own mind, keeping it clear of any | W 41 L 6 (69) |
| unless you realize that your mind is merely wandering, and you | W 42 L 5 (70) |
| all seem to come to mind. If such interferences occur, open | W 42 L 5 (71) |
| for related thoughts in your mind. 6. Remember, though | W 42 L 5 (71) |
| think you think with His Mind. If vision is real, and | W 43 L 3 (72) |
| If you should find your mind wandering; if you begin to | W 43 L 6 (73) |
| difficult form for the undisciplined mind because it represents a major | W 44 L 3 (75) |
| represents a major goal of mind training. It embodies precisely what | W 44 L 3 (75) |
| embodies precisely what the untrained mind lacks. Yet the training must | W 44 L 3 (75) |
| the world for the trained mind, just as it seems to | W 44 L 4 (75) |
| and difficult for the untrained mind. 5. Your mind | W 44 L 4 (75) |
| mind. 5. Your mind is no longer wholly untrained | W 44 L 5 (75) |
| try to sink into your mind, letting go every kind of | W 44 L 7 (76) |
| quietly sinking past them. Your mind cannot be stopped in this | W 44 L 7 (76) |
| Lesson 45. God is the Mind with which I think. | W 45 L 0 (78) |
| You think with the Mind of God. Therefore you share | W 45 L 2 (78) |
| are thought by the same Mind. To share is to make | W 45 L 2 (78) |
| thoughts you think with the Mind of God leave your mind | W 45 L 2 (78) |
| Mind of God leave your mind, because thoughts do not leave | W 45 L 2 (78) |
| your thoughts are in the Mind of God, as you are | W 45 L 2 (78) |
| are. They are in your mind as well, where He is | W 45 L 2 (78) |
| you are part of His Mind, so are your thoughts part | W 45 L 2 (78) |
| look for them in your mind, because that is where they | W 45 L 3 (78) |
| What is thought by the Mind of God is eternal, being | W 45 L 3 (78) |
| own, keeping the idea in mind as you do so. After | W 45 L 6 (79) |
| real thoughts are in my mind. I would like to find | W 45 L 6 (79) |
| cover the truth in your mind, and reach to the eternal | W 45 L 6 (79) |
| you have cluttered up your mind are the thoughts which you | W 45 L 6 (79) |
| They are there in your mind now, completely unchanged. They will | W 45 L 6 (79) |
| will always be in your mind, exactly as they always were | W 45 L 6 (79) |
| are directed. Here is your mind joined with the Mind of | W 45 L 7 (79) |
| your mind joined with the Mind of God. Here are your | W 45 L 7 (79) |
| understand the holiness of the mind that thinks with God. Take | W 45 L 9 (79) |
| the day, to appreciate your minds holiness. Stand aside, however | W 45 L 9 (79) |
| fear has produced, returning the mind to the awareness of God | W 46 L 2 (81) |
| or two in searching your mind for those whom you have | W 46 L 3 (81) |
| those who have come to mind, tell yourself: God is the | W 46 L 5 (81) |
| fear is possible in a mind beloved of God. There is | W 46 L 6 (82) |
| to reach down into your mind to a place of real | W 47 L 7 (84) |
| on the surface of your mind, and reach down and below | W 47 L 7 (84) |
| anything disturb your peace of mind. 3. The presence | W 48 L 2 (85) |
| shows that somewhere in your mind, not necessarily in a place | W 48 L 3 (85) |
| way. The part of your mind in which truth abides is | W 49 L 1 (86) |
| the other part of your mind that functions in the world | W 49 L 1 (86) |
| with the part of your mind where stillness and peace reign | W 49 L 2 (86) |
| very still and open your mind. Go past all the raucous | W 49 L 4 (86) |
| you into a state of mind which nothing can threaten, nothing | W 50 L 3 (88) |
| disturb the holy mind of the Son of God | W 50 L 5 (89) |
| 3. 8) My mind is preoccupied with past thoughts | W 52 RI 3 (94) |
| my own thoughts, and my mind is preoccupied with the past | W 52 RI 3 (94) |
| present from dawning on my mind. Let me understand that I | W 52 RI 3 (94) |
| they mean nothing. Yet my mind is part of creation and | W 52 RI 5 (95) |
| is real is in His Mind. It is in my mind | W 53 RI 4 (97) |
| Mind. It is in my mind too, because He created it | W 53 RI 4 (97) |
| of my own state of mind. I know that my state | W 54 RI 2 (98) |
| know that my state of mind can change. And so I | W 54 RI 2 (98) |
| my power to change every mind along with mine, for mine | W 54 RI 4 (98) |
| it. Let me open my mind to its real purpose by | W 55 RI 5 (101) |
| because God is in my mind. In my own mind, behind | W 56 RI 5 (103) |
| my mind. In my own mind, behind all my insane thoughts | W 56 RI 5 (103) |
| kept for me in the Mind of God, Who has not | W 56 RI 5 (103) |
| 5. 35) My mind is part of Gods | W 57 RI 5 (105) |
| 45) God is the Mind with which I think. I | W 59 RI 5 (109) |
| Him because I have no mind apart from His. As part | W 59 RI 5 (109) |
| His. As part of His Mind, my thoughts are His and | W 59 RI 5 (109) |
| idea to yourself if your mind wanders away from the central | W 61 L 5 (113) |
| strain and fatigue from your mind. It will take away all | W 62 L 3 (114) |
| these words, and in your mind is the awareness that they | W 62 L 6 (115) |
| world brings peace to every mind through my forgiveness. | W 63 L 0 (116) |
| to bring peace to every mind! How blessed are you who | W 63 L 1 (116) |
| world brings peace to every mind through my forgiveness. I am | W 63 L 3 (116) |
| are not proficient in the mind discipline which it requires. You | W 64 L 8 (118) |
| you can find peace of mind. 3. Today, and | W 65 L 2 (119) |
| range disciplinary training which your mind needs so that the Holy | W 65 L 4 (119) |
| once again, and watch your mind carefully to catch whatever thoughts | W 65 L 5 (120) |
| only two parts of your mind. One is ruled by the | W 66 L 7 (122) |
| function has taken in your mind, and the many ways in | W 66 L 9 (122) |
| you. And somewhere in your mind It is there for you | W 67 L 3 (124) |
| frequently as possible, because your mind is so preoccupied with false | W 67 L 5 (125) |
| let the ego rule your mind, and to condemn the body | W 68 L 1 (126) |
| while the part of your mind that weaves illusions in its | W 68 L 2 (126) |
| practice period by searching your mind for those against whom you | W 68 L 5 (127) |
| consciousness go. Think of your mind as a vast round area | W 69 L 4 (128) |
| and touch them in your mind. Brush them aside with your | W 69 L 5 (129) |
| hold this confidence in your mind. Try to remember that you | W 69 L 7 (129) |
| keep the thought clearly in mind that what you undertake with | W 69 L 7 (129) |
| salvation as in your own mind, and nowhere else. When you | W 70 L 1 (131) |
| solely an invention of your mind, you must also realize that | W 70 L 1 (131) |
| guilt is in your own mind entails the realization that salvation | W 70 L 3 (131) |
| That is the way your mind has worked, but hardly His | W 70 L 3 (131) |
| be saved. The change of mind that is necessary for salvation | W 71 L 2 (134) |
| role assigned to your own mind in this plan, then, is | W 71 L 3 (134) |
| which seems to surround the mind with a body, keeping it | W 72 L 2 (137) |
| ruinous to our peace of mind. We have seen ourselves in | W 72 L 8 (138) |
| found without. Grievances darken your mind, and you look out on | W 73 L 5 (141) |
| keep your will clearly in mind, tell yourself with gentle firmness | W 73 L 10 (143) |
| and to hold them in mind: There is no will but | W 74 L 3 (144) |
| thoughts that may cross your mind. Tell yourself immediately: There is | W 74 L 3 (144) |
| After you have cleared your mind in this way, close your | W 74 L 5 (145) |
| today. Keep a completely open mind, washed of all past ideas | W 75 L 5 (147) |
| body is endangered by the mind that hurts itself. The body | W 76 L 5 (149) |
| The body suffers that the mind will fail to see it | W 76 L 5 (149) |
| suffering is a mask the mind holds up to hide what | W 76 L 5 (149) |
| beliefs today, and hold your mind in silent readiness to hear | W 76 L 10 (150) |
| his name has crossed your mind already. He will be the | W 78 L 5 (154) |
| to hold him in our mind, first as you now consider | W 78 L 6 (155) |
| who grieved you, let your mind be shown the light in | W 78 L 7 (155) |
| phase if you find your mind wandering, but try to spend | W 81 RII 2 (162) |
| world brings peace to every mind through my forgiveness. 2 | W 82 RII 1 (165) |
| to peace extend from my mind to yours, (name) I share | W 82 RII 3 (165) |
| it cannot have left my mind. I will not look for | W 85 RII 5 (168) |
| want, and you instruct your mind accordingly. Your will remains your | W 91 L 5 (175) |
| of a body in your mind. You need to feel something | W 91 L 7 (175) |
| see, as it is His Mind with which you think. His | W 92 L 3 (177) |
| bring the conviction to your mind that the idea for the | W 93 L 12 (182) |
| point not to allow your mind to wander if it undertakes | W 95 L 4 (185) |
| and of your need for mind training. It is necessary that | W 95 L 4 (185) |
| this assurance, given to your mind with all the certainty that | W 95 L 11 (187) |
| words to sink into your mind, replacing false ideas: I am | W 95 L 12 (187) |
| illusions out of the One Mind Which is this Self, the | W 95 L 14 (188) |
| of the truth within his mind, the gentle rustling of the | W 95 L 16 (188) |
| and evil, loving and hating, mind and body. This sense of | W 96 L 1 (189) |
| be. 4. A mind and body cannot both exist | W 96 L 4 (189) |
| If you are physical your mind is gone from your self-concept | W 96 L 4 (189) |
| Spirit makes use of mind as means to find Its | W 96 L 5 (189) |
| find Its Self-expression. And the mind that serves the Spirit is | W 96 L 5 (189) |
| happily its function here. Yet mind can also see itself divorced | W 96 L 5 (189) |
| 6. Yet mind apart from Spirit cannot think | W 96 L 6 (190) |
| and They remain within your mind and in the Mind of | W 96 L 7 (190) |
| your mind and in the Mind of God. The Holy Spirit | W 96 L 7 (190) |
| Spirit holds salvation in your mind, and offers it the way | W 96 L 7 (190) |
| Thought, Whose presence in your mind is guaranteed by Him Who | W 96 L 8 (190) |
| search for Him within your mind. Salvation comes from this One | W 96 L 8 (190) |
| is the bridge between your mind and It. 9. | W 96 L 8 (190) |
| your Self, and what your mind can do, restored to It | W 96 L 9 (190) |
| have denied, and let your mind go wandering in a world | W 96 L 9 (191) |
| are saved, and that your mind has found the function that | W 96 L 10 (191) |
| the Spirit as Itself. Your mind will bless all things. Confusion | W 96 L 10 (191) |
| cannot fail today. Perhaps your mind remains uncertain yet a little | W 96 L 11 (191) |
| seeking Him Who joins your mind and Self, you offer Him | W 96 L 11 (191) |
| today you tell your frantic mind salvation comes from your One | W 96 L 12 (191) |
| for it will bring your mind from conflict to the quiet | W 97 L 1 (192) |
| fear can enter, for your mind has been absolved of madness | W 97 L 1 (192) |
| Who rests in you; Whose mind has been restored to sanity | W 97 L 2 (192) |
| reality still closer to your mind. Each time you practice, awareness | W 97 L 3 (192) |
| are the Spirit in Whose Mind abides the miracle in which | W 97 L 4 (192) |
| will not overlook one open mind that will accept the healing | W 97 L 6 (193) |
| and let Him tell your mind that they are true. Use | W 97 L 9 (193) |
| your time for peace of mind and certainty of purpose, with | W 98 L 6 (195) |
| so, you have let your mind be readied for the happy | W 98 L 10 (196) |
| can be reconciled within a mind where both of them exist | W 99 L 3 (197) |
| both of them exist? The mind which sees illusions thinks them | W 99 L 3 (197) |
| are not real because the mind that thinks these thoughts is | W 99 L 3 (197) |
| What joins the separated mind and thoughts with Mind and | W 99 L 4 (197) |
| separated mind and thoughts with Mind and Thought which are forever | W 99 L 4 (197) |
| received of Him within the Mind of God, and in your | W 99 L 5 (197) |
| the darkened places of your mind which thought the thoughts that | W 99 L 8 (198) |
| is Gods will your mind be One with His. It | W 99 L 10 (198) |
| and fear forever from your mind. If you are tempted to | W 99 L 12 (199) |
| you lay forgiveness on your mind, and let all fear be | W 99 L 13 (199) |
| Accept atonement with an open mind which cherishes no lingering belief | W 101 L 5 (203) |
| thoughts will introduce into your mind. Give these five minutes gladly | W 101 L 7 (204) |
| hidden secret places of your mind. 2. Today we | W 102 L 1 (205) |
| this function deep within your mind, for it is there, awaiting | W 102 L 4 (205) |
| as well. Yet can the mind deny that this is so | W 103 L 1 (207) |
| not welcomed gladly by a mind which has instead received the | W 104 L 1 (208) |
| reminder will we bring to mind as often as we can | W 104 L 5 (209) |
| to you, and let your mind be free of all that | W 105 L 7 (211) |
| today if you prepare your mind as we suggest, for you | W 105 L 8 (211) |
| will listen with an open mind which has not told you | W 106 L 1 (213) |
| correct the errors in my mind. 1. | W 107 L 0 (216) |
| imagine what a state of mind without illusions is? How it | W 107 L 2 (216) |
| intimation of the state your mind will rest in when the | W 107 L 3 (216) |
| ideas to linger in your mind. Truth occupies your mind completely | W 107 L 3 (216) |
| your mind. Truth occupies your mind completely, liberating you from all | W 107 L 3 (216) |
| corrects the errors in your mind. --- Manuscript | W 107 L 4 (216) |
| correct all errors in your mind which tell you you could | W 107 L 9 (218) |
| correct all errors in my mind, And I will rest in | W 107 L 9 (218) |
| them be corrected in your mind. 11. Do not | W 107 L 10 (218) |
| correct all errors in my mind, you speak for all the | W 107 L 11 (218) |
| It is a state of mind which has become so unified | W 108 L 2 (219) |
| which brings your peace of mind to other minds, to share | W 108 L 3 (219) |
| everyone I offer peace of mind. To everyone I offer gentleness | W 108 L 8 (220) |
| rest and respite reassure your mind that all its frantic fantasies | W 109 L 5 (223) |
| your rest today a tired mind is suddenly made glad, a | W 109 L 6 (223) |
| of God, and to the Mind in Which these Thoughts were | W 109 L 9 (224) |
| let complete correction heal your mind and give you perfect vision | W 110 L 2 (225) |
| all the mistakes that any mind has made at any time | W 110 L 2 (225) |
| been no separation of your mind from His, no split between | W 110 L 4 (225) |
| His, no split between your mind and other minds, and only | W 110 L 4 (225) |
| this statement firmly in your mind, try to discover in your | W 110 L 6 (226) |
| try to discover in your mind this Self Who is the | W 110 L 6 (226) |
| not today. Deep in your mind the holy Christ in you | W 110 L 7 (226) |
| as you have changed your mind about your goal. 4 | W 111 RIII 3 (228) |
| about them quietly, letting your mind --- Manuscript | W 111 RIII 5 (228) |
| Place the ideas within your mind, and let it use them | W 111 RIII 6 (229) |
| but what is in your mind? Have faith, in these reviews | W 111 RIII 6 (229) |
| fail. The wisdom of your mind will come to your assistance | W 111 RIII 6 (229) |
| yourself. Offer them to your mind in that same trust and | W 111 RIII 7 (229) |
| Repeat it, and allow your mind to rest a little time | W 111 RIII 10 (230) |
| and truth light up my mind, And let me see the | W 111 RIII 1 (231) |
| knowledge still remains Within my mind, I see Gods perfect | W 113 RIII 2 (233) |
| correct all errors in my mind. I am mistaken when I | W 119 RIII 1 (239) |
| Self rests safely in the Mind of God. 2. | W 119 RIII 1 (239) |
| correct all errors in my mind. 4. On the | W 119 RIII 3 (239) |
| 2. The unforgiving mind is full of fear, and | W 121 L 2 (241) |
| of the world. The unforgiving mind is sad, without the hope | W 121 L 2 (241) |
| 3. The unforgiving mind is torn with doubt, confused | W 121 L 3 (241) |
| light. What can the unforgiving mind perceive but its damnation? What | W 121 L 3 (241) |
| 4. The unforgiving mind sees no mistakes, but only | W 121 L 4 (241) |
| 5. The unforgiving mind is in despair, without the | W 121 L 5 (242) |
| is not inherent in a mind which cannot sin. As sin | W 121 L 6 (242) |
| disappear. Thus you return your mind as one to Him Who | W 121 L 6 (242) |
| 7. Each unforgiving mind presents you with an opportunity | W 121 L 7 (242) |
| become your own. The unforgiving mind must learn through your forgiveness | W 121 L 7 (242) |
| 9. The unforgiving mind does not believe that giving | W 121 L 9 (243) |
| and see him in your mind, and look at him a | W 121 L 11 (243) |
| a while, and turn your mind to one you call a | W 121 L 12 (243) |
| bringing happiness to every unforgiving mind, with yours among them. | W 121 L 13 (243) |
| you want happiness, a quiet mind, a certainty of purpose, and | W 122 L 1 (244) |
| across the threshold of your mind. What would you want forgiveness | W 122 L 3 (244) |
| of any value to a mind which has received what God | W 122 L 7 (245) |
| hold them firmly in your mind by your attempts to think | W 122 L 14 (246) |
| He holds you in His Mind, how deep and limitless His | W 123 L 8 (249) |
| reflects the holiness within the mind at one with God and | W 124 L 2 (250) |
| the tranquility and peace of mind in which they were created | W 124 L 5 (250) |
| dawns with certainty upon your mind. This half an hour will | W 124 L 9 (251) |
| find it there, within your mind and waiting to be found | W 124 L 10 (252) |
| you from deep within your mind where He abides. Hear Him | W 125 L 1 (253) |
| around the world; until your mind, in quiet listening, accepts the | W 125 L 1 (253) |
| his Guide, forever in his mind and at his side to | W 125 L 2 (253) |
| the quiet place within your mind where He abides forever in | W 125 L 4 (253) |
| waited until you return your mind to Him to give His | W 125 L 5 (253) |
| cannot be heard until your mind is quiet for a while | W 125 L 6 (254) |
| make ready your most holy mind to hear the Voice of | W 125 L 6 (254) |
| nor division in the single Mind of Father and of Son | W 125 L 8 (254) |
| without requiring correction in your mind. It cannot give you peace | W 126 L 6 (256) |
| is attained, must heal the mind that gives, for giving is | W 126 L 7 (256) |
| thought that will release your mind from every bar to what | W 126 L 9 (257) |
| brothers. Do not let your mind forget this goal for long | W 126 L 11 (257) |
| the quiet moment, opening your mind to His correction and His | W 126 L 11 (257) |
| And it must elude the mind that thinks of it as | W 127 L 3 (258) |
| you now believe. Open your mind and rest. The world which | W 127 L 7 (259) |
| spark of truth within your mind wherever you give up a | W 127 L 8 (259) |
| to your clean and open mind. And He will bless the | W 127 L 8 (259) |
| And as he comes to mind, give him this message from | W 127 L 11 (260) |
| only purpose worthy of your mind this world contains is that | W 128 L 2 (261) |
| chains you place upon your mind when you perceive salvation here | W 128 L 3 (261) |
| world when you release your mind from chains, and let it | W 128 L 6 (262) |
| every time you let your mind escape its chains. The world | W 128 L 7 (262) |
| Guide is sure. Open your mind to Him. Be still and | W 128 L 7 (262) |
| 8. Protect your mind throughout the day as well | W 128 L 8 (262) |
| lay this chain upon your mind, and tell yourself with quiet | W 128 L 8 (262) |
| place as you unbind your mind from little things the world | W 129 L 5 (264) |
| cannot behold. And yet your mind can see it plainly, and | W 129 L 8 (264) |
| can see a world his mind has not accorded value. And | W 130 L 1 (266) |
| behind today, and turn your mind to true ideas instead. | W 131 L 9 (270) |
| For several minutes watch your mind and see, although your eyes | W 131 L 11 (271) |
| door beneath them in your mind which you could not completely | W 131 L 11 (271) |
| is free to change his mind, and all his thoughts change | W 132 L 2 (273) |
| shifted, for to change your mind means you have changed the | W 132 L 2 (273) |
| thought of death within your mind. 4. The world | W 132 L 3 (273) |
| is nothing in itself. Your mind must give it meaning. And | W 132 L 4 (273) |
| ultimate release. Change but your mind on what you want to | W 132 L 4 (274) |
| and must be borne in mind if you would understand the | W 132 L 5 (274) |
| changes as you change your mind. But it is pride that | W 132 L 5 (274) |
| is but to change your mind about yourself. There is no | W 132 L 10 (275) |
| maintain the world within your mind in thought. 11. | W 132 L 10 (275) |
| a dying world. Release your mind, and you will look upon | W 132 L 13 (275) |
| no strain, and let your mind in quietness be changed so | W 132 L 15 (276) |
| of your simple change of mind: I loose the world from | W 132 L 17 (276) |
| little. When you let your mind be drawn to bodily concerns | W 133 L 2 (277) |
| to you? What attracts your mind to it? What purpose does | W 133 L 8 (278) |
| retains as yet upon your mind as you regard yourself. | W 134 L 3 (281) |
| form, do not allow your mind to dwell on what you | W 134 L 9 (282) |
| choosing meaningful, and keep your mind as free of guilt and | W 134 L 10 (283) |
| armor made to chain his mind to fear and misery. His | W 134 L 12 (283) |
| And yet it joins your mind with the reality in you | W 134 L 13 (283) |
| by one they cross your mind. Be certain not to dwell | W 134 L 16 (284) |
| When this occurs, allow your mind to see through this illusion | W 134 L 18 (284) |
| own belief? It is your mind which gave the body all | W 135 L 7 (286) |
| strong and healthy if the mind does not abuse it by | W 135 L 8 (286) |
| serviceable instrument through which the mind can operate until its usefulness | W 135 L 9 (286) |
| and you have attacked your mind. For you have seen in | W 135 L 10 (286) |
| You will not see the mind as separate from bodily conditions | W 135 L 10 (286) |
| from the conception of the mind as limited and fragile, and | W 135 L 10 (286) |
| adds to your distress of mind. You do not heal, but | W 135 L 11 (287) |
| 12. A healed mind does not plan. It carries | W 135 L 12 (287) |
| 13. A healed mind is relieved from the belief | W 135 L 13 (287) |
| to the plans the unhealed mind sets up to save itself | W 135 L 14 (287) |
| health assured. For everything the mind employs for this will function | W 135 L 14 (287) |
| means by which a frightened mind would undertake its own protection | W 135 L 15 (288) |
| defense. 16. The mind engaged in planning for itself | W 135 L 16 (288) |
| taught enough to let the mind direct its future course. | W 135 L 16 (288) |
| course. 17. The mind that plans is thus refusing | W 135 L 17 (288) |
| happening beyond your state of mind, an outcome with a real | W 136 L 4 (291) |
| arises in your own deluded mind, and all your world appears | W 136 L 7 (292) |
| And it comes to any mind that would lay down its | W 136 L 14 (294) |
| I am, And let my mind be wholly healed today. | W 136 L 15 (294) |
| will flash across your open mind as peace and truth arise | W 136 L 16 (294) |
| insanely sought, remaining in your mind. It will be healed of | W 136 L 16 (294) |
| at all is in the mind to what the body does | W 136 L 17 (294) |
| watching. If you let your mind harbor attack thoughts, yield to | W 136 L 19 (295) |
| attack the body, for the mind is sick. Give instant remedy | W 136 L 19 (295) |
| not a body. And my mind Cannot attack. So I can | W 136 L 19 (295) |
| separation real and keep the mind in solitary prison, split apart | W 137 L 2 (296) |
| and more stable than the mind. And love becomes a dream | W 137 L 6 (297) |
| you, or who cross your mind, or whom you touch, or | W 137 L 10 (298) |
| accepts it not within his mind becomes a haven where the | W 137 L 11 (298) |
| may be banished from the mind Of Gods One Son | W 137 L 14 (299) |
| great intensity, and grip the mind with terror and anxiety so | W 138 L 8 (301) |
| mistakes in judgment which the mind had made before are open | W 138 L 9 (302) |
| and will not change my mind, Because it is the only | W 138 L 12 (303) |
| But you have split your mind into what knows and does | W 139 L 5 (305) |
| set forever in the holy Mind of God and in your | W 139 L 7 (305) |
| part of us is every mind, how faithful they have really | W 139 L 11 (306) |
| For several minutes let your mind be cleared of all the | W 139 L 12 (306) |
| it tries to heal the mind, it sees no separation from | W 140 L 1 (307) |
| body where it thinks the mind exists. Its forms of healing | W 140 L 1 (307) |
| the dream, and so his mind remains exactly as it was | W 140 L 2 (307) |
| The dreams forgiveness lets the mind perceive do not induce another | W 140 L 3 (307) |
| dawn of truth upon the mind. They lead from sleep to | W 140 L 3 (307) |
| cures all sickness. For the mind which understands that sickness can | W 140 L 4 (307) |
| a change in anything. The mind that brings illusions to the | W 140 L 7 (308) |
| stated in these words: My mind holds only what I think | W 140 RIV 2 (311) |
| the Son, for in his mind no thoughts can dwell but | W 140 RIV 2 (311) |
| 4. And yet your mind holds only what you think | W 140 RIV 4 (311) |
| to the preparation of your mind to learn what each idea | W 140 RIV 5 (312) |
| and in peace. Open your mind and clear it of all | W 140 RIV 5 (312) |
| and remove the rest: My mind holds only what I think | W 140 RIV 5 (312) |
| appointed, and to place His Mind in charge of all the | W 140 RIV 5 (312) |
| the day bring to your mind the Thought with which the | W 140 RIV 7 (312) |
| And as you give your mind to the ideas for the | W 140 RIV 9 (313) |
| Lesson 141. My mind holds only what I think | W 141 RIV 0 (314) |
| want. Lesson 142. My mind holds only what I think | W 142 RIV 2 (314) |
| God. Lesson 143. My mind holds only what I think | W 143 RIV 2 (314) |
| myself. Lesson 144. My mind holds only what I think | W 144 RIV 2 (314) |
| want. Lesson 145. My mind holds only what I think | W 145 RIV 2 (314) |
| worlds. Lesson 146. My mind holds only what I think | W 146 RIV 2 (314) |
| Lesson 147. My mind holds only what I think | W 147 RIV 2 (315) |
| is. Lesson 148. My mind holds only what I think | W 148 RIV 2 (315) |
| truth. > Lesson 149. My mind holds only what I think | W 149 RIV 2 (315) |
| make. Lesson 150. My mind holds only what I think | W 150 RIV 2 (315) |
| your beautiful creation and the Mind Whose Thought created your reality | W 151 L 9 (318) |
| each thought that comes to mind, remove the elements of dreams | W 151 L 14 (319) |
| on healing power from the Mind Which saw the truth in | W 151 L 15 (319) |
| He has retranslated in your mind. 17. Such is | W 151 L 16 (319) |
| and sickness enter in a mind where love and perfect holiness | W 152 L 2 (321) |
| of the body and the mind, in all awareness and in | W 152 L 5 (322) |
| suffering and lonely, and the mind which lives within a body | W 152 L 6 (322) |
| attacks again. No peace of mind is possible where danger threatens | W 153 L 1 (324) |
| a greater treachery within. The mind is now confused, and knows | W 153 L 2 (324) |
| the days which bind the mind in heavy bands of steel | W 153 L 3 (324) |
| grip of imprisonment upon the mind. 4. Defenses are | W 153 L 3 (324) |
| Nor would you keep your mind away from Him a moment | W 153 L 18 (328) |
| to help you keep your mind from wandering from its intent | W 153 L 20 (328) |
| with guilt abolished in the mind which God created sinless. Now | W 154 L 4 (329) |
| God created sinless. Now this mind becomes aware again of Who | W 154 L 4 (329) |
| the world, I light my mind and all The minds which | W 156 L 8 (338) |
| s idea to light your mind, and let it rest in | W 157 L 4 (339) |
| today will so transform your mind that it becomes the touchstone | W 157 L 5 (340) |
| knowledge that you are a mind, in Mind and purely mind | W 158 L 1 (341) |
| you are a mind, in Mind and purely mind, sinless forever | W 158 L 1 (341) |
| mind, in Mind and purely mind, sinless forever, wholly unafraid because | W 158 L 1 (341) |
| come in time to every mind. Yet is that time determined | W 158 L 2 (341) |
| that time determined by the mind itself, not taught. 3 | W 158 L 2 (341) |
| Holy Spirit sees because the mind of Christ beholds it too | W 158 L 5 (342) |
| opening the storehouse of your mind where they are laid, and | W 159 L 2 (344) |
| the natural condition of the mind. But part of it is | W 161 L 2 (350) |
| hearing but brings to your mind the sounds it wants to | W 161 L 2 (350) |
| brother is all brothers. Every mind contains all minds, for every | W 161 L 4 (350) |
| contains all minds, for every mind is one. Such is the | W 161 L 4 (350) |
| not understood nor understandable. The mind that taught itself to think | W 161 L 4 (350) |
| no-one thinks he hates a mind. Yet what but mind directs | W 161 L 6 (351) |
| a mind. Yet what but mind directs the body to attack | W 161 L 6 (351) |
| thought, held firmly in the mind, would save the world. From | W 162 L 1 (354) |
| arising with them in his mind, recalling them throughout the day | W 162 L 3 (354) |
| beyond themselves to change the mind of him who uses them | W 162 L 4 (354) |
| your sight by salvaging your mind. --- Manuscript | W 162 L 4 (354) |
| and open space within your mind where Christ can come, and | W 164 L 8 (360) |
| need of your most holy mind to save the world. Is | W 164 L 8 (360) |
| Lesson 165. Let not my mind deny the Thought of God | W 165 L 0 (362) |
| smooth your way, lighting your mind with happiness and love. Eternity | W 165 L 2 (362) |
| Everlasting Life shine in your mind because the Thought of God | W 165 L 2 (362) |
| healing and his peace of mind, his quiet rest, his calm | W 165 L 3 (362) |
| the gift, how changed your mind will be, before it comes | W 165 L 4 (362) |
| seeing eyes of Christ; your mind has come to lay aside | W 165 L 5 (363) |
| Christs power in your mind to heal as you were | W 165 L 6 (363) |
| wills. Impossible indeed; but every mind which looks upon the world | W 166 L 2 (364) |
| s touch; your change of mind becomes the proof that who | W 166 L 14 (367) |
| happiness to how transformed the mind becomes which chooses to accept | W 166 L 15 (367) |
| A thought is in the mind. It can be then applied | W 167 L 3 (368) |
| can be then applied as mind directs it. But its origin | W 167 L 3 (368) |
| our attempts to change your mind about yourself. It is the | W 167 L 3 (368) |
| return. 6. The mind can think it sleeps, but | W 167 L 6 (369) |
| What is alien to the mind does not exist, because it | W 167 L 6 (369) |
| it has no source. For mind creates all things that are | W 167 L 6 (369) |
| is but the sign of mind asleep. 7. The | W 167 L 6 (369) |
| what it is not. Yet mind is mind awake or sleeping | W 167 L 7 (369) |
| is not. Yet mind is mind awake or sleeping. It is | W 167 L 7 (369) |
| 8. God creates only mind awake. He does not sleep | W 167 L 8 (369) |
| is merely sleeping. When the mind elects to be what it | W 167 L 9 (369) |
| events are nowhere. When the mind awakes, it but continues as | W 167 L 9 (369) |
| will forever be. A sleeping mind must waken as it sees | W 167 L 12 (370) |
| is needed. For the wakened mind is one that knows its | W 167 L 12 (370) |
| His Son forever. When his mind remains asleep, He loves him | W 168 L 1 (371) |
| him still. And when his mind awakes, He loves him with | W 168 L 1 (371) |
| of Him awakens in the mind which asks the means of | W 168 L 2 (371) |
| restores all memories the sleeping mind forgot; all certainty of what | W 168 L 3 (371) |
| grace cannot come until the mind prepares itself for true acceptance | W 169 L 1 (373) |
| grace in that an open mind can hear the Call to | W 169 L 3 (373) |
| we have also said the mind determines when that time will | W 169 L 4 (373) |
| speed its advent into every mind which recognizes its effects on | W 169 L 4 (373) |
| He encompasses all things. No mind holds anything but Him. We | W 169 L 5 (374) |
| them, and no part of mind sufficiently distinct to feel that | W 169 L 5 (374) |
| all. It comes to every mind when total recognition that its | W 169 L 6 (374) |
| received completely. It returns the mind into the endless present, where | W 169 L 6 (374) |
| witness that the time the mind itself determined to abandon all | W 169 L 7 (374) |
| learning was already in His Mind, accomplished and complete. He recognized | W 169 L 8 (374) |
| be here. Whatever time the mind has set for revelation is | W 169 L 9 (374) |
| you of peace, splitting your mind into two camps which seem | W 170 L 3 (377) |
| outside yourself, and separate your mind from him who is to | W 170 L 4 (377) |
| immeasurably if we keep in mind that This remains our goal | W 170 RV 5 (382) |
| but still retaining in his mind the way which led him | W 170 RV 6 (382) |
| each time a brothers mind turns to the light in | W 170 RV 7 (382) |
| periods, but to recall the mind, as needed, to its purpose | W 170 RV 12 (384) |
| 165) Let not my mind deny the Thought of God | W 178 RV 1 (386) |
| without an echo in the mind which calls you to remember | W 182 L 2 (391) |
| all-encompassing idea which holds your mind completely. Let all thoughts be | W 182 L 8 (392) |
| you. And somewhere in your mind you know that this is | W 183 L 1 (394) |
| but surely to return to mind again. 2. No-one | W 183 L 1 (394) |
| yet none contents his restless mind. He does not understand he | W 183 L 3 (394) |
| have value in your restless mind, then will you hear His | W 183 L 8 (395) |
| apart and holding bits of mind as separate awarenesses? You gave | W 184 L 3 (398) |
| a natural direction for the mind to channel its perception. It | W 184 L 5 (399) |
| is hard to teach the mind a thousand alien names and | W 184 L 5 (399) |
| you call him, for his mind consents to take the name | W 184 L 8 (399) |
| rest. 6. The mind which means that all it | W 185 L 6 (403) |
| given in a form each mind which seeks for it in | W 185 L 6 (403) |
| to careful searching of your mind, to find the dreams you | W 185 L 8 (403) |
| heart, the call of every mind, the hope that lies beyond | W 185 L 14 (405) |
| all arrogance away from every mind. Here is the thought of | W 186 L 1 (406) |
| is. They blow across his mind like wind-swept leaves that form | W 186 L 9 (408) |
| will go, and leave your mind unclouded and serene when you | W 186 L 10 (408) |
| strengthen them in your own mind. Perhaps the form in which | W 187 L 2 (410) |
| The shining in your mind reminds the world of what | W 188 L 4 (413) |
| they were born within your mind, as yours was born in | W 188 L 7 (414) |
| and do not let your mind forget this law of seeing | W 189 L 5 (417) |
| hold about yourself. Empty your mind of everything it thinks is | W 189 L 7 (417) |
| pain. Nothing external to your mind can hurt or injure you | W 190 L 5 (420) |
| you elect to change your mind, and choose the joy of | W 190 L 6 (420) |
| a little corner of your mind its own inheritance, and keep | W 190 L 6 (420) |
| working havoc in your holy mind. Pain is the ransom you | W 190 L 8 (420) |
| all. 5. The mind without the body cannot make | W 192 L 5 (426) |
| Only forgiveness can relieve the mind of thinking that the body | W 192 L 5 (426) |
| from a sick and tortured mind. Is this unwelcome? Is it | W 192 L 6 (426) |
| of sin, and rid the mind of fear. These are the | W 193 L 5 (429) |
| an unforgiveness hiding in the mind which sees the pain through | W 193 L 7 (429) |
| the pain through eyes the mind directs. 8. God | W 193 L 7 (429) |
| a thought which rules your mind, a habit in your problem-solving | W 194 L 6 (433) |
| been deceived; to change his mind when he has made mistakes | W 194 L 7 (433) |
| do you also teach your mind that you are not an | W 196 L 3 (438) |
| its appointed sequence as the mind relinquishes its burdens one by | W 196 L 4 (438) |
| welcomed back within the holy mind He never left. | W 196 L 8 (439) |
| terror seems to grip your mind so wholly that escape appears | W 196 L 10 (440) |
| is you you fear, the mind perceives itself as split. And | W 196 L 10 (440) |
| is indeed but you your mind can try to crucify. Yet | W 196 L 12 (440) |
| we take to free your mind from the belief in outside | W 197 L 1 (441) |
| your gifts unworthy. In his mind there is a part which | W 197 L 4 (441) |
| bestows these words upon your mind, that you may find the | W 197 L 9 (445) |
| made completely vanished from the mind which God forever knows to | W 197 L 11 (445) |
| can not be found. The mind can be made free when | W 199 L 1 (447) |
| this were the truth, the mind were vulnerable indeed! 2 | W 199 L 1 (447) |
| indeed! 2. The mind that serves the Holy Spirit | W 199 L 2 (447) |
| thoughts cannot enter such a mind, because it has been given | W 199 L 2 (447) |
| can never enter in a mind which has attached itself to | W 199 L 2 (447) |
| useful form for what the mind must do. It thus becomes | W 199 L 4 (447) |
| conflict-free and unequivocal response to mind with but the thought of | W 199 L 6 (448) |
| of the freedom which the mind within the Holy Spirit seeks | W 199 L 6 (448) |
| salvation now, and give your mind to Him Who calls to | W 199 L 7 (448) |
| Would you not return your mind to this? Then practice well | W 199 L 8 (448) |
| it is only this my mind obeys. --- | W 199 L 8 (448) |
| For you must change your mind about the purpose of the | W 200 L 5 (450) |
| embrace surround your heart and mind with comfort and with love | W 200 L 10 (451) |
| 2. With this in mind, we start our practicing in | W 200 RVI 2 (452) |
| everything that clutters up the mind, and makes it deaf to | W 200 RVI 3 (452) |
| and hasten to assure your mind that this is not what | W 200 RVI 5 (453) |
| s Son. Be still, my mind, and think a moment upon | W 219 RVI 1 (458) |
| although it is untrue. The mind is closed, and will not | W 220 W1 2 (462) |
| Lesson 221. Peace to my mind. Let all my thoughts be | W 221 L 0 (463) |
| the deep recesses of my mind, I wait and listen for | W 221 L 1 (463) |
| full awareness, blazing in my mind, and keeping it within Its | W 225 L 1 (467) |
| but it is change of mind about the purpose of the | W 226 L 1 (468) |
| be removed forever from my mind. This is my holy instant | W 227 L 1 (469) |
| in holiness, with his right mind restored to him at last | W 227 L 2 (469) |
| thoughts of sin my foolish mind made up. And thanks to | W 229 L 2 (471) |
| Son was born into Your Mind is shining there unchanged. I | W 230 L 2 (472) |
| s Word is given every mind which thinks that it has | W 230 W2 1 (473) |
| Son the instant that his mind had thought of war. There | W 230 W2 2 (473) |
| merely was. But when the mind is split, there is a | W 230 W2 2 (473) |
| of every fragment of the mind which still was one, but | W 230 W2 2 (473) |
| Lesson 232. Be in my mind, my Father, through the day | W 232 L 0 (475) |
| 1. Be in my mind, my Father, when I wake | W 232 L 1 (475) |
| I need but keep in mind my Fathers Will for | W 235 L 1 (478) |
| Lesson 236. I rule my mind, which I alone must rule | W 236 L 0 (479) |
| I perceive in it. My mind can only serve. Today I | W 236 L 1 (479) |
| fit. I thus direct my mind, which I alone can rule | W 236 L 1 (479) |
| 2. Father, my mind is open to Your Thoughts | W 236 L 2 (479) |
| but Yours. I rule my mind, and offer it to You | W 236 L 2 (479) |
| contain my Father; or my mind conceive of all the love | W 246 L 1 (490) |
| is but illusion in my mind. What dies was never living | W 248 L 1 (492) |
| the means by which the mind is driven mad, and seeks | W 250 W4 1 (495) |
| body is the instrument the mind made in its striving to | W 250 W4 2 (495) |
| chosen by the aim the mind has taken as replacement for | W 250 W4 2 (495) |
| him still is in his mind, and it is there I | W 255 L 2 (500) |
| not been cherished by the mind, what need would there have | W 256 L 1 (501) |
| and do the task his mind assigns to them. For if | W 260 W5 2 (506) |
| it serves to heal the mind that it was made to | W 260 W5 4 (506) |
| 1. Father, Your Mind created all that is, Your | W 263 L 1 (509) |
| world, instead of in my mind alone. Today I see the | W 265 L 1 (511) |
| here is in Gods Mind. The images I see reflect | W 265 L 1 (511) |
| my thoughts. Yet is my mind at one with Gods | W 265 L 1 (511) |
| purpose of forgiveness. Now my mind is healed, and all I | W 267 L 1 (513) |
| Which still abides within the Mind That is His Source. He | W 270 W6 1 (517) |
| abides unchanged forever in the Mind of God. 2. | W 270 W6 1 (517) |
| will abide in Him. Your mind is part of His, and | W 270 W6 2 (517) |
| the Heaven of your holy mind. This is the only part | W 270 W6 3 (517) |
| dream of fear into my mind. Today I would not dream | W 278 W6 2 (525) |
| has left Its Fathers Mind. No Thought of God is | W 280 W6 1 (527) |
| for exile, to restore your mind to where it truly is | W 280 W7 3 (528) |
| to sanity and peace of mind. Without forgiveness will your dreams | W 280 W7 4 (528) |
| heart is quiet, and my mind at rest. Your Love is | W 286 L 1 (534) |
| past is over in my mind, the real world must escape | W 289 L 1 (537) |
| I would not allow my mind to be deceived by the | W 290 L 1 (538) |
| witnesses of terror to your mind. The real world cannot be | W 290 W8 1 (539) |
| quiet eyes and with a mind at peace. Nothing but rest | W 290 W8 2 (539) |
| and sounds can reach the mind that has forgiven itself. | W 290 W8 2 (539) |
| What need has such a mind for thoughts of death, attack | W 290 W8 3 (539) |
| it sees arises from a mind at peace within itself. No | W 290 W8 3 (539) |
| 2. This day my mind is quiet, to receive the | W 291 L 2 (540) |
| He may offer peace of mind to me, and take away | W 295 L 1 (544) |
| on is my state of mind reflected outward. I would bless | W 304 L 1 (554) |
| projected from a now corrected mind. And with this holy sight | W 310 W10 1 (561) |
| yourself, and re-establish peace of mind by giving you Gods | W 311 L 1 (562) |
| Father, we wait with open mind today, to hear Your Judgment | W 311 L 2 (562) |
| gratitude or mercy, and my mind receives this gift and takes | W 315 L 1 (566) |
| no shadow on the holy mind my Father loves. His grace | W 316 L 1 (567) |
| his Father shines upon his mind, and lays before it all | W 320 L 1 (571) |
| return of Love into my mind? --- Manuscript | W 322 L 2 (574) |
| reflects a process in my mind, which starts with my idea | W 325 L 1 (577) |
| I want. From there, the mind makes up an image of | W 325 L 1 (577) |
| image of the thing the mind desires, judges valuable, and therefore | W 325 L 1 (577) |
| I was created in Your Mind, a holy Thought that never | W 326 L 1 (578) |
| what is already theirs? The mind that is made willing to | W 330 L 1 (582) |
| by its Presence is the mind recalled from fantasies, awaking to | W 332 L 1 (585) |
| its rightful place within the mind. Without forgiveness is the mind | W 332 L 1 (585) |
| mind. Without forgiveness is the mind in chains, believing in its | W 332 L 1 (585) |
| with the purpose that the mind accorded it. For only then | W 333 L 1 (586) |
| are offering to his bewildered mind and frightened heart, to give | W 334 L 2 (587) |
| Its lilies shine into the mind, and call it to return | W 336 L 1 (589) |
| only here, is peace of mind restored, for this the dwelling-place | W 336 L 1 (589) |
| Word remains unchanged within my mind, Your Love is still abiding | W 336 L 2 (589) |
| on devastation, and reminds the mind that what it sees is | W 340 W13 1 (594) |
| ask for it implies the mind has been made ready to | W 340 W13 4 (594) |
| will to have. Straighten my mind, my Father. It is sick | W 347 L 1 (601) |
| stillness and a tranquil, open mind, these are the gifts I | W 361 L 1 (618) |
| do, how to direct your mind, and when to come to | W 361 L 3 (619) |
| it until he changes his mind, teaches solely to convince himself | M 1 A 4 M(2) |
| idea of separation entered the mind of Gods Son, in | M 3 A 2 M(4) |
| to begin to change his mind about the world with the | M 4 A 3 M(7) |
| go anywhere, if peace of mind is already complete? And who | M 5 B 8 M(11) |
| 2 The peace of mind which the advanced teachers of | M 5 C 2 M(12) |
| judgment. As judgment shuts the mind against Gods Teacher, so | M 5 K 1 M(17) |
| that decisions are of the mind, not of the body. If | M 6 C 1 M(19) |
| a decision, it is the mind and not the body that | M 6 C 1 M(19) |
| as a decision of the mind, for a purpose for which | M 6 C 2 M(19) |
| is the physician? Only the mind of the patient himself. The | M 6 C 2 M(19) |
| that sickness is of the mind, and has nothing to do | M 6 C 3 M(19) |
| again appear to rule the mind. For with this recognition is | M 6 C 3 M(19) |
| the patient must change his mind in order to be healed | M 6 D 1 M(20) |
| he change the patients mind for him. Certainly not. For | M 6 D 1 M(20) |
| already willing to change their mind he has no function except | M 6 D 1 M(20) |
| of his errors in the mind of the patient, recognizing it | M 7 A 1 M(22) |
| Healing is the change of mind that the Holy Spirit in | M 7 A 4 M(23) |
| Spirit in the patients mind is seeking for him. And | M 7 A 4 M(23) |
| the Holy Spirit in the mind of the giver Who gives | M 7 A 4 M(23) |
| teacher of God himself whose mind needs to be healed. And | M 8 A 1 M(23) |
| be willing to change his mind about it. He lacked the | M 8 A 1 M(23) |
| you are has entered your mind, and you have become deceived | M 8 A 6 M(25) |
| recognized as being untrue. The mind therefore seeks to make it | M 9 A 2 M(25) |
| lies. Finding truth unacceptable, the mind revolts against truth and gives | M 9 A 2 M(26) |
| And in these dreams the mind is separate, different from other | M 9 A 2 M(26) |
| Yet it is surely the mind that judges what the eyes | M 9 A 3 M(26) |
| eyes behold. It is the mind that interprets the eyes messages | M 9 A 3 M(26) |
| reality is simply what the mind prefers. Its hierarchy of values | M 9 A 3 M(26) |
| which perception rests. Only the mind evaluates their messages, so only | M 9 A 3 M(26) |
| their messages, so only the mind is responsible for seeing. It | M 9 A 3 M(26) |
| and categorizing activities of the mind that errors in perception enter | M 9 A M(26) |
| correction must be made. The mind classifies what the bodys | M 9 A M(26) |
| credibility in his perception? His mind has categorized | M 9 A 5 M(26) |
| to see differences, but the mind which has let itself be | M 9 A 6 M(27) |
| appearances as before. But the mind will put them all in | M 9 A 6 M(27) |
| sorting out the messages the mind receives from what appears to | M 9 A 6 M(27) |
| it is a change of mind. Nothing external alters, but everything | M 13 A 2 M(32) |
| longer be feared, for the mind sees no cause for punishment | M 13 A 2 M(32) |
| ears will carry to the mind of the hearer messages which | M 13 A 4 M(33) |
| of this world, and the mind will understand because of their | M 13 A 4 M(33) |
| and that is all. The mind makes this decision, as it | M 13 A 5 M(33) |
| seeking after such things the mind associates itself with the body | M 7 A 2 M(34) |
| it becomes impossible for the mind to understand that all the | M 7 A 3 M(35) |
| this entails! Now has the mind condemned itself to seek without | M 7 A 3 M(35) |
| Love. Who in his sane mind chooses nothing as a substitute | M 7 A 4 M(35) |
| to God. It sets your mind into a pattern of rest | M 17 A 5 M(42) |
| illusions were accepted into his mind, and as he will be | M 17 A 7 M(42) |
| during the time when his mind is occupied with external things | M 17 A 8 M(42) |
| shine again on an untroubled mind. 18. HOW DO | M 17 A 11 M(44) |
| will enter the teachers mind unfailingly. From there it shines | M 18 A 3 M(45) |
| shines into his pupils mind, making it one with his | M 18 A 3 M(45) |
| clearest form possible, that the mind which thinks it believes it | M 18 A 5 M(45) |
| says clearly to your frightened mind, You have usurped the place | M 18 A 7 M(46) |
| distorted world back to the mind that made the lens and | M 20 A 3 M(49) |
| can make whatever picture the mind desires to see. Remember this | M 20 A 5 M(50) |
| and indefensible. Perception rests, the mind is still, and light returns | M 20 A 5 M(50) |
| previous experiences. It calls to mind nothing that went before. It | M 21 A 2 M(50) |
| gives you more? A tranquil mind is not a little gift | M 21 A 4 M(51) |
| the picture which comes to mind is apt to be very | M 22 A 2 M(52) |
| referent does occur to the mind in conjunction with the word | M 22 A 2 M(52) |
| autonomy, separates it from the mind, and keeps the idea of | M 23 A 3 M(54) |
| body that can order a mind to do as it sees | M 23 A 3 M(54) |
| has become lord of the mind. How could the mind be | M 23 A 3 M(54) |
| the mind. How could the mind be returned to the Holy | M 23 A 3 M(54) |
| of healing. He overlooks the mind and body, seeing only the | M 23 A 4 M(54) |
| the Name is called to mind. Remembering His name is to | M 24 A 4 M(56) |
| a grateful heart and thankful mind. God enters easily, for these | M 24 A 4 M(57) |
| unless the individual changes his mind about its purpose, he will | M 26 A 5 M(61) |
| a rebirth; a change of mind about the meaning of the | M 29 A 1 M(66) |
| joy. As long as any mind remains possessed of evil dreams | M 29 A 6 M(67) |
| A 1 The term mind is used to represent the | U 2 A 1 U(2) |
| or Christ (i.e., the Mind of God or the Mind | U 2 A 1 U(2) |
| Mind of God or the Mind of Christ). Spirit is the | U 2 A 1 U(2) |
| In this world, because the mind is split, the Sons of | U 2 A 2 U(2) |
| the concept of an individual mind seems to be meaningful. It | U 2 A 2 U(2) |
| The other part of the mind is entirely illusory and makes | U 2 A 4 U(2) |
| to be imprisoned while the mind is not unified. Creation continues | U 2 A 4 U(2) |
| 2 A 5 The mind can be right or wrong | U 2 A 5 U(2) |
| the ONE-MINDEDNESS of the Christ Mind, Whose Will is One with | U 2 A 5 U(3) |
| it so. And now the mind returns to its Creator; the | U 4 A 8 U(7) |
| expect? But seen within your mind, guilt and forgiveness for an | U 5 A 6 U(8) |
| pure and lovely in the Mind of God, you could but | U 5 A 8 U(9) |
| For he will set your mind at rest at last and | U 6 A 5 U(10) |
| in the part of your mind that is part of the | U 7 A 4 U(12) |
| is part of the Christ Mind. He represents your Self and | U 7 A 4 U(12) |
| there is. Since only the mind can be sick, only the | P 1 A 1 P(1) |
| can be sick, only the mind can be healed. Only the | P 1 A 1 P(1) |
| can be healed. Only the mind is in need of healing | P 1 A 1 P(1) |
| to start to open his mind without formal help, but even | P 1 A 1 P(1) |
| be helped to change his mind about the reality of illusions | P 1 A 1 P(1) |
| himself, and his peace of mind is suffering in consequence. These | P 2 A 3 P(2) |
| relationship with this goal in mind. On the contrary, such concepts | P 3 A 2 P(3) |
| And because to the sane mind it is so clearly impossible | P 3 A 2 P(3) |
| that healing is of the mind, and in psychotherapy those have | P 3 B 1 P(4) |
| he receives them from the Mind of Christ. E. The | P 3 D 4 P(9) |
| nothing that a change of mind cannot effect, for all external | P 3 E 2 P(9) |
| the world may recognize the mind as the source of illness | P 3 E 5 P(10) |
| of all therapy. Relieve the mind of the insane burden of | P 3 E 11 P(11) |
| answer the decisions of the mind, reproducing its desires and translating | P 3 G 3 P(14) |
| only very briefly, and the mind grows fearful and begins to | P 3 G 3 P(14) |
| in the therapist, offer the mind of both a covenant in | P 3 G 7 P(15) |
| this understanding consistently in his mind, offering it to all who | P 4 B 7 P(23) |
| is one forever in the Mind of God. Prayer now must | S 1 A 2 S(1) |
| and returned unblemished into the Mind of God. S 1 | S 1 C 9 S(7) |
| simple thought; this change of mind: We go together, you and | S 1 E 1 S(9) |
| at last to grace the mind that thought it was alone | S 1 F 1 S(10) |
| poisoned thinking from your holy mind. Christ has forgiven you, and | S 2 B 7 S(14) |
| shadow of a change of mind about the goal of prayer | S 3 A 1 S(20) |
| must be given by a mind which understands that it must | S 3 B 3 S(20) |
| have come to bless the mind with loving pardon for the | S 3 C 5 S(22) |
| wounded and to calm the mind that suffers from the agony | S 3 D 3 S(24) |
| any form in the misshapen mind that spawned it has any | G 1 A 1 G(1) |
| has any meaning in the Mind of God. G 1 | G 1 A 1 G(1) |
| be a shifting of the mind between the two without the | G 1 A 4 G(2) |
| His Son, nor make your mind accept the perfect freedom He | G 1 A 7 G(2) |
| be forced to call to mind the first dream once again | G 3 A 2 G(6) |
| me lift it from your mind by showing you that it | G 3 A 4 G(7) |