MINIATURE...................3
the gift is ALWAYS a miniature of the thought system the T 17 E 7 (463)
The holy instant is a miniature of Heaven, sent you FROM T 17 E 11 (464)
The holy instant is a miniature of eternity. It is a T 17 E 11 (465)
 
 MINIMAL.....................2
experience of it has been minimal. The reinterpretation of defenses is T 2 B 27 (28)
the time for undertaking them, minimal effort has been required, and W 20 L 1 (34)
 
 MINIMIZE....................1
cost, and the ego CANNOT minimize it. For if you overlook T 10 F 10 (267)
 
 MINIMIZING..................3
desperate, but NOT REALLY AFRAID. MINIMIZING fear, but NOT its undoing T 10 F 9 (267)
by hiding it, not by minimizing

--- Manuscript
T 11 C 12 (285)
at strengthening the former and minimizing the latter. There is, however M 11 A 1 M(28)
 
 MINIMUM.....................1
you want to exceed the minimum requirements more rather than longer W 36 L 5 (64)
 
 MINISTERING.................1
Special agents seem to be ministering to him, yet they but M 6 C 2 M(19)
 
 MINISTERS...................9
BECAUSE he was good. Many ministers preach this every day. T 3 C 1 (48)
within its light. Gods ministers have chosen that the truth W 153 L 10 (326)
the function of Gods ministers to help their brothers choose W 153 L 11 (326)
own deluded fantasy. Gods ministers have come to waken him W 153 L 14 (327)
will observe our trust as ministers of God in hourly remembrance W 153 L 17 (327)
reach your final goal. The ministers of God can never fail W 153 L 20 (328)
154. I am among the ministers of God. W 154 L 0 (329)
thus: I am among the ministers of God, And I am W 154 L 13 (332)
154) I am among the ministers of God. God is but W 172 RV 2 (385)
 
 MINISTRY....................5
you. It will begin the ministry for which you came, and W 106 L 8 (214)
you go to sleep. Your ministry begins as all your thoughts W 151 L 16 (319)
made pure. Now has our ministry begun at last, to carry W 151 L 18 (320)
our chosen purpose as our ministry extends its holy blessing through W 153 L 9 (325)
From this day forth your ministry takes on a genuine devotion W 157 L 5 (340)
 
 MINOR.......................5
once have regarded as very minor intrusions of discomfort. T T 2 B 32 (30)
procedure is painful in its minor applications, and genuinely tragic on T 3 C 3 (48)
F 12 Such relatively minor confusions of the ego are T 4 F 12 (92)
TO ATTACK YOURSELF. A necessary minor, supplementing this major curriculum goalT 11 F 8 (294)
Then think of the seemingly minor grievances you hold against those W 68 L 5 (127)
 
 MINUS.......................1
that the table is now minus three apples. If there is T 7 D 1 (159)
 
 MINUTE......................64
119) every minute and every second, and each T 5 G 8 (119)
to full creation at any minute, IF IT ACCEPTS THE ATONEMENT T 5 H 1 (120)
seek far for salvation. Every minute and every second gives you T 9 F 1 (233)
and every hour and every minute, and yet you are surprised T 11 I 1 (304)
day, be born again. A minute, even less, will be enough T 13 D 5 (342)
Each day, each hour and minute, even each second, you are T 13 H 4 (354)
Each day, and every minute in each day, and every T 26 F 13 (713)
and every instant that each minute holds, you but relive the T 26 F 13 (713)
script you write for every minute in the day, and all T 30 H 1 (831)
your mind for about a minute. Then apply the idea to W 4 L 1 (6)
mind for more than a minute or so. You are too W 4 L 4 (7)
for no more than a minute or so, and try to W 5 L 4 (9)
should be preceded by a minute or so of mind-searching, as W 6 L 2 (10)
your mind for the usual minute or so, merely noting the W 8 L 4 (13)
involving no more than a minute or so of mind-searching. It W 10 L 5 (18)
be reduced to half a minute or even less if you W 10 L 5 (18)
down, -- anywhere. During the minute or so to be spent W 11 L 2 (19)
the practice periods exceed a minute. You may find even this W 12 L 6 (21)
for not more than a minute or so at most each W 13 L 4 (22)
period should be short, a minute at most. Do not have W 14 L 2 (24)
very many things during the minute or so of practice that W 15 L 5 (27)
as possible. Less than a minute will do for the practice W 15 L 5 (27)
search your mind for a minute or so, with eyes closed W 16 L 4 (28)
reduced to less than the minute or so which is otherwise W 17 L 4 (30)
effects of my seeing. A minute or so or even less W 18 L 3 (31)
God. 3. The minute or so of mind-searching which W 19 L 3 (32)
are urged, allowing a full minute for each. 2. W 21 L 1 (36)
today, for at least a minute each time. As your eyes W 22 L 3 (37)
eyes and devote about a minute to searching your mind for W 23 L 6 (39)
may be reduced to a minute if the discomfort is too W 26 L 5 (45)
We will have six two minute practice periods today, in which W 28 L 7 (48)
4. Our six two minute practice periods for today should W 29 L 4 (49)
be necessary to take a minute or so to sit quietly W 33 L 4 (54)
Four three to five minute practice periods are required for W 36 L 2 (59)
for today, followed by a minute or so of looking about W 37 L 4 (60)
thinks with God. Take a minute or two, as you repeat W 45 L 9 (79)
do so, and spend a minute or two in searching your W 46 L 3 (81)
s idea. Then spend a minute or two in searching for W 47 L 4 (83)
however, that you take a minute or so whenever possible to W 48 L 2 (85)
one need not exceed a minute or two. They should begin W 61 L 5 (112)
be happy. Then devote a minute or two to considering your W 62 L 5 (114)
come to you in the minute or two which you should W 63 L 4 (116)
Try, however, to continue a minute or so longer, attempting to W 65 L 6 (120)
Begin the 10 to 15 minute practice period by reviewing these W 66 L 5 (121)
not take more than a minute, and probably less, to repeat W 66 L 12 (123)
salvation, Father? Then wait a minute or so in silence, preferably W 72 L 12 (139)
what you are seeking. A minute or two every half-hour, with W 74 L 7 (145)
to devote at least a minute or so to closing your W 93 L 10 (182)
One Self. Our hourly five minute practicing will be a search W 96 L 8 (190)
the miracle in which a minute spent in using these ideas W 97 L 4 (192)
this today in our five minute practice periods, by feeling happiness W 100 L 6 (201)
Himself. Besides these hourly five minute rests, pause frequently today toW 102 L 5 (206)
a time, - perhaps a minute, maybe even less, - when W 107 L 2 (216)
6. For your five minute practice periods, begin with this W 110 L 6 (226)
of them at least a minute as each quarter of an W 122 L 14 (246)
framed in gold, with every minute like a diamond set around W 124 L 9 (251)
15. Begin the fifteen minute periods in which we practice W 132 L 15 (276)
of God. Is not a minute of the hour worth the W 137 L 13 (299)
healing hourly, and take a minute as the hour strikes to W 140 L 12 (309)
God. At times, perhaps, a minute, even less, will be the W 153 L 16 (327)
it off another day, another minute, or another instant. Time was W 193 L 10 (430)
the day today. Let every minute be a time in which W 232 L 1 (475)
your quiet time, continuing a minute or two after you begin M 17 A 4 M(41)
and hour, and even every minute and second, must Gods M 17 A 11 M(44)
 
 MINUTES.....................84
require more than a few minutes, and it does not matter W 1 IN 2 W(1)
of a large number. Two minutes are suggested for each of W 24 L 3 (40)
practice periods, each of two minutes duration, are required. Each practiceW 25 L 6 (43)
s idea. A full two minutes should be attempted for each W 26 L 5 (45)
for every 15 or 20 minutes. It is recommended that you W 27 L 3 (46)
at night. Three to five minutes for each of them is W 31 L 2 (52)
practice periods, three to five minutes are recommended with not less W 32 L 4 (53)
inner aspects. A full five minutes should be devoted to the W 33 L 1 (54)
3. Some five minutes of mind-searching are required for W 34 L 3 (55)
context, try to take several minutes and devote them to repeating W 34 L 6 (56)
to involve three to five minutes of practice, begin with the W 37 L 4 (60)
to last a full five minutes, repeat the idea for today W 38 L 4 (62)
5. A full five minutes are urged for the four W 36 L 5 (64)
are necessary. Once every ten minutes would be highly desirable, and W 40 L 1 (67)
for some three to five minutes with your eyes closed. At W 41 L 6 (69)
periods today, each lasting three-to-five minutes. A longer time is highlyW 44 L 4 (75)
at least once. Devote two minutes or more to each practice W 51 RI 2 (90)
once devote ten or fifteen minutes to reflecting on this with W 64 L 7 (118)
throughout the day, devote several minutes to reviewing the thoughts, and W 64 L 8 (118)
set aside ten to fifteen minutes for a more sustained practice W 65 L 3 (119)
and then spend a few minutes adding some relevant thoughts, such W 67 L 2 (124)
period, let us devote several minutes in thinking about what we W 69 L 2 (128)
last some ten to fifteen minutes. We will, however, still let W 70 L 5 (132)
else. Then devote a few minutes with your eyes closed, to W 70 L 6 (132)
in conflict. Then spend several minutes in adding same related thoughts W 74 L 3 (144)
general form: Take about 15 minutes for each of them, and W 81 RII 2 (162)
Devote about 3 or 4 minutes to reading them over slowly W 81 RII 2 (162)
today, set aside about 10 minutes for a quiet time in W 91 L 5 (175)
honesty, and then devote several minutes to allowing your mistaken thoughtsW 91 L 8 (175)
Let us give 20 minutes twice today to join this W 92 L 9 (179)
done for the first five minutes of every waking hour, we W 93 L 8 (181)
to use the first five minutes of each hour for these W 93 L 10 (182)
again devote the first five minutes of each waking hour to W 94 L 3 (183)
practicing for the first five minutes of every hour, at least W 94 L 5 (184)
use of the first 5 minutes of every waking hour for W 95 L 3 (185)
therefore keep to the five minutes an hour practice periods for W 95 L 7 (186)
possible. Using the first five minutes of the hour will be W 95 L 7 (186)
Every time you spend five minutes of the hour seeking Him W 96 L 11 (191)
or more are saved. The minutes which you give are multiplied W 97 L 3 (192)
no end. Give, then, these minutes willingly, and count on Him W 97 L 4 (192)
5. Give Him the minutes which He needs today to W 97 L 5 (192)
be glad to take five minutes of each hour from your W 97 L 6 (193)
Is it not worth five minutes of your time each hour W 98 L 5 (195)
Is it not worth five minutes hourly to recognize your special W 98 L 5 (195)
function here? Is not five minutes of the hour but a W 98 L 5 (195)
tiny gift of but five minutes. He will give the words W 98 L 7 (195)
for salvation. In each five minutes that you spend with Him W 98 L 8 (195)
preparation for the next five minutes you will spend again with W 98 L 10 (196)
the times you give five minutes to be shared with Him W 99 L 13 (199)
your mind. Give these five minutes gladly, to remove the heavy W 101 L 7 (204)
periods today, the hourly five minutes given to the truth for W 104 L 3 (208)
9. Spend your five minutes thus with Him each time W 105 L 9 (211)
truth today. For each five minutes spent in listening a thousand W 106 L 9 (214)
you give of five small minutes, and the errors which surround W 107 L 10 (218)
your eyes, and for five minutes think of what you would W 108 L 8 (220)
7. With each five minutes that you rest today the W 109 L 7 (223)
reviews is this: Devote five minutes twice a day, or longer W 111 RIII 5 (228)
you devote the first five minutes of the day to your W 111 RIII 8 (229)
also give the last five minutes of your waking day to W 111 RIII 8 (229)
behalf. We will devote ten minutes in the morning, and at W 121 L 8 (242)
yours to Him for fifteen minutes twice today. And you will W 123 L 7 (249)
suitable for silence, give ten minutes set apart from listening to W 125 L 7 (254)
9. Give fifteen minutes twice today to the attempt W 126 L 9 (257)
time than this. For fifteen minutes twice today escape from every W 127 L 7 (259)
7. Give it ten minutes rest three times today. And W 128 L 7 (262)
to make this change ten minutes in the morning and at W 129 L 7 (264)
gratitude, we gladly give five minutes to the thought which ends W 130 L 7 (267)
you come to these five minutes emptying your hands of all W 130 L 8 (267)
We will devote ten minutes to this goal three times W 131 L 10 (271)
11. For several minutes watch your mind and see W 131 L 11 (271)
extended practice periods of fifteen minutes will begin with this: I W 133 L 14 (279)
23. For fifteen minutes twice today we rest from W 135 L 23 (289)
with this, and give ten minutes to these thoughts with which W 137 L 14 (299)
we wake, and spend five minutes making sure that we have W 138 L 11 (302)
we give the last five minutes of our waking day to W 138 L 12 (303)
we will do today. Five minutes in the morning and at W 139 L 10 (306)
our holy aim. For several minutes let your mind be cleared W 139 L 12 (306)
Him speak to us five minutes as the day begins, and W 140 L 11 (309)
day by listening again five minutes more before we go to W 140 L 11 (309)
I think with God. Five minutes with this Thought will be W 140 RIV 5 (312)
16. Spend fifteen minutes thus when you awake, and W 151 L 16 (319)
we arise, and spend five minutes practicing its ways, encouraging our W 152 L 11 (323)
as long as possible. Five minutes now becomes the least we W 153 L 15 (327)
not be less than fifteen minutes, and the hourly remembrances you W 200 RVI 1 (452)