MOMENTS.....................2
kind of a prayer in moments of temptation. It is a	T 4 D 2 (82)
you. Yet in your saner moments, its ranting strikes no terror	T 21 E 6 (588)
MOMENTUM....................1
the question asks will gain momentum, until you believe the day	T 30 B 2 (810)
MONEY.......................10
the root of all evil. Money is but one of its	T 4 B 1 (71)
invest in it, not with money, but WITH YOUR SPIRIT. For	T 11 E 7 (292)
trivial and insane symbols; pills, money, protective clothing, influence, prestige, being	W 50 L 1 (88)
world calls sacrifice. Power, fame, money, physical pleasure; who is the	M 7 A 2 M(34)
is here. Should he need money it will be given him	P 4 C 1 P(25)
him better serve the plan. Money is not evil. It is	P 4 C 1 P(25)
could try to heal for money, and he will not succeed	P 4 C 2 P(25)
payment and cost. To give money where Gods plan allots	P 4 C 2 P(25)
to give his brother the money he needed. Both will be	P 4 C 6 P(26)
forgiveness, and how valueless is money in comparison. Again will both	P 4 C 6 P(26)
MONEY-CHANGERS..............1
accordance with its laws. The money-changers of the market-place have been	G 4 A 7 G(11)
MONSTER.....................1
ghost into a curtain, his monster into a shadow and his	T 10 H 17 (278)
MONSTERS....................2
Children perceive terrifying ghosts and monsters and dragons and they are	T 10 H 17 (278)
perceive them as ghosts and monsters and dragons. ASK of their	T 10 H 18 (279)
MONTHS......................1
break it into days and months and years? And what are	T 28 D 7 (771)
MOOD........................4
change your mind. When your mood tells you that you have	T 4 E 2 (86)
point, and so the ONE mood He engenders is joy. He	T 6 H 2 (150)
CANNOT change with time or mood or chance. Its changelessness is	T 14 E 2 (375)
experience a thousand shifts in mood, and our emotions raise us	W 186 L 8 (407)
MOODS.......................1
is why it promotes different moods. The Holy Spirit NEVER varies	T 6 H 2 (150)
MOON........................2
is like saying that the moon and sun are one because	T 21 D 11 (586)
sun, the silver of the moon on it at night. So	W 140 RIV 4 (311)
MORE........................807
by those who temporarily have more for those who temporarily have	T 1 B 8 (1)
the physical laws. They bring MORE love both to the giver	T 1 B 9 (2)
for demonstrating that it is more blessed to give than to	T 1 B 16 (2)
is why you still have more to learn than to teach	T 1 B 23b (3)
is free to fill its more superficial levels, which are closer	T 1 B 28d (6)
hand, induce ACTION. Miracles are more useful now, because of their	T 1 B 29b (6)
of learning, working miracles is more important because freedom from fear	T 1 B 29b (6)
all. Actually, the quotation is more meaningful if it is considered	T 1 B 48d (13)
thus BRING down to them more than they can DRAW down	T 1 B 48e (13)
proceeds from upside-down perception. The more truly creative devote their efforts	T 1 B 51j (16)
ordinary means, because he is more consistent in his own denial	T 1 B 51j (16)
is upside-down. In fact, the more consistently upside-down it is, the	T 1 C 1 (18)
consistently upside-down it is, the MORE reliable it is. T	T 1 C 1 (18)
while fantasy and projection are more closely associated because both attempt	T 1 C 5 (19)
of knowledge which is nothing more than deceiving lies. The knowledge	T 2 A 14 (22)
self, which, as it becomes more and more secure, assumes its	T 2 B 26 (27)
as it becomes more and more secure, assumes its natural talent	T 2 B 26 (27)
become much stronger and much more dependable. They no longer oppose	T 2 B 26 (28)
way. As this recognition becomes more firmly established, it becomes a	T 2 B 31 (29)
useless attempts to make themselves more comfortable by inappropriate means. But	T 2 B 33 (30)
the mind can create is more obvious than may be immediately	T 2 C 4 (31)
body does not learn, any more than it creates. As a	T 2 C 15 (34)
weaker reflection of a much more powerful love-encompassment which is FAR	T 2 C 19 (35)
as yet. God cannot ask MORE than you will. The strength	T 2 D 7 (38)
the whole process is nothing more than a series of pragmatic	T 2 E 1 (39)
this course. It is much more helpful to remind you that	T 2 E 8 (41)
is applicable ONLY to the more superficial unconscious levels, to which	T 2 E 11 (42)
helpful here. Readiness is nothing more than the PREREQUISITE for accomplishment	T 2 E 17 (43)
The state does not imply more than a POTENTIAL for a	T 2 E 17 (43)
of love involved a much more complete ---	T 2 E 18 (43)
course, however, DO involve a more direct approach to God Himself	T 3 A 3 (46)
and the experience will be more traumatic than beatific. Healing is	T 3 A 3 (46)
parent says, This hurts me more than it hurts you, and	T 3 C 4 (48)
misperceive and ALWAYS see truly. More simply, it means that you	T 3 D 3 (52)
prayer for forgiveness is nothing more than a request that we	T 3 G 6 (61)
impossible WITHOUT a belief in more and less. Perception at every	T 3 G 7 (61)
Judgment there will be no more. This is symbolic only in	T 3 H 1 (63)
tolerate the idea of being more debased than they are. All	T 3 H 5 (64)
it is in one sense more tenable than the view that	T 3 H 8 (65)
you CANNOT weaken it, any more than you can weaken God	T 3 I 2 (67)
self-creating, but he cannot do more than BELIEVE it. He CANNOT	T 3 I 6 (68)
you CANNOT avoid Him any more than He can avoid YOU	T 4 B 13 (74)
in ego terms, means nothing more than that the ego has	T 4 C 8 (78)
battle for survival is nothing more than the egos struggle	T 4 C 12 (79)
be salvaged. Salvation is nothing more than right-mindedness, which is not	T 4 C 13 (79)
4 C 17 The more recent ecological emphases are but	T 4 C 17 (81)
Souls creations are no more fatherless than YOU are. Your	T 4 D 2 (82)
will never forsake you, any more than God will, but I	T 4 D 11 (84)
coming of Christ means nothing more than the end of the	T 4 E 11 (88)
am real, I am no more real than YOU are. That	T 4 E 12 (88)
ego identifies so closely, is more blatantly senseless. T 4	T 4 F 2 (89)
dilemma are peculiar, but no more so than the dilemma itself	T 4 F 7 (90)
he succeeded. If gold became more plentiful its value would decrease	T 4 F 8 (91)
infinity are good examples. A more recent ego attempt is particularly	T 4 F 9 (91)
can tolerate, is among its more recent appeals to the mind	T 4 F 9 (91)
ego are not among its more profound misassociations, although they do	T 4 F 12 (92)
egos have been blocking the more important questions which your minds	T 4 F 12 (92)
as you are here, or more properly, as long as you	T 4 G 3 (93)
The ego is nothing more than a PART of your	T 4 G 4 (93)
will increase as you turn more and more often to me	T 4 G 5 (93)
as you turn more and more often to me INSTEAD of	T 4 G 5 (93)
by rewards has always been more effective than conditioning by pain	T 4 G 6 (94)
ego-illusion, and can never induce more than a temporary effect. The	T 4 G 6 (94)
not matter, it is usually more helpful to correct it in	T 4 H 1 (96)
The team approach generally leads more to confusion than to anything	T 4 I 1 (99)
but it is often little more than a painful attempt on	T 4 I 1 (99)
by being given away. The more who believe in them, the	T 5 B 3 (101)
The Holy Spirit is nothing more than your own right mind	T 5 B 3 (101)
it. It might even be more helpful here to use the	T 5 C 1 (102)
of which call is worth more to you. T 5	T 5 D 7 (105)
That exception has given you more than perception for others because	T 5 F 1 (112)
NOT of your making, any more than YOU are. The Atonement	T 5 F 7 (113)
of your brothers. You are more than your brothers keeper	T 5 F 11 (115)
concepts will become clearer and more personally meaningful if the ego	T 5 G 1 (117)
symbol of guilt. Guilt is more than merely not of God	T 5 G 2 (117)
the laws of God any more than YOU can, but it	T 5 G 8 (118)
was too honest to deny more than was necessary to keep	T 5 I 5 (125)
the mind is fixated is more real to ITSELF than the	T 5 I 5 (125)
understood. The crucifixion is nothing more than an extreme example. Its	T 6 B 1 (128)
do not need gratitude any more than I needed protection, but	T 6 B 18 (133)
WHOLENESS NOW. You can no more pray for yourselves alone than	T 6 C 8 (136)
with having and being, and more recently have used others. Hearing	T 6 D 1 (138)
the ego have never done more than OBSCURE THE QUESTION because	T 6 E 3 (140)
that the learning device is more real than IT is. No	T 6 E 5 (141)
the Holy Spirit does know more than you do NOW, but	T 6 F 1 (143)
you wake children better and more kindly than by a gentle	T 6 F 2 (143)
and His dependability makes THEM more certain. Children DO confuse fantasy	T 6 F 4 (144)
that is FULL APPRECIATION. Nothing more and nothing less. Without a	T 6 F 8 (145)
what it IS, though no more so than is any other	T 6 G 5 (148)
not equated. It is, however, more advanced than the first step	T 6 G 8 (149)
ONE has been chosen as MORE DESIRABLE. T 6 G	T 6 G 8 (149)
9 Nevertheless, the evaluation more desirable still implies that the	T 6 G 9 (149)
the identification of what is MORE desirable. THIS step, which follows	T 6 H 4 (151)
not make this power any more than I did. It was	T 7 D 7 (160)
at all. Science is nothing more than an approach to WHAT	T 7 E 7 (162)
The body is nothing more than a framework for developing	T 7 F 1 (165)
judged to be unbelievable. The more --- Manuscript	T 7 I 8 (179)
learn about the ego, the more you realize that it cannot	T 7 I 8 (180)
to release it. He no more wills you to deprive yourself	T 7 J 1 (180)
fullness cannot be contained, any more than can the fullness of	T 7 J 3 (181)
creations, but this can no more interfere with their reality than	T 7 J 3 (181)
in a sense, but no more true than your failure to	T 7 J 7 (182)
K 1 You no more recognize what is painful than	T 7 K 1 (183)
You cannot make it, any more than you can make yourselves	T 7 L 3 (186)
cannot establish your reality, any more than you can establish God	T 7 L 7 (187)
Yet the ego has done more harm to your learning than	T 8 C 2 (190)
Gods, you could no more will to be without Him	T 8 C 6 (191)
SEEM to produce is no more true than THEY are.	T 8 D 8 (194)
cannot abide in darkness any more than darkness can abide wherever	T 8 E 3 (195)
do not leave you any more than you have left YOUR	T 8 F 4 (200)
YOURSELF. Health is therefore nothing more than united purpose. If the	T 8 G 13 (206)
it is not true. No more are any of the RESULTS	T 8 G 15 (207)
the egos views. A more honest statement would be as	T 8 H 5 (209)
them results in nothing. The more complicated the results become, the	T 8 H 7 (210)
of sickness. Sleep is no more a form of death than	T 8 I 4 (212)
one form of sickness is more serious than another, He would	T 8 I 5 (212)
that one error can be MORE REAL than another. His function	T 8 I 5 (212)
s. The separation is nothing more than the belief that it	T 8 J 7 (215)
retaliation, but the atheist is more reactive against abandonment, and the	T 8 J 8 (216)
on the other hand, is more aware of guilt, and believing	T 8 J 9 (216)
thought system would be considerably MORE fearful to him than its	T 8 K 2 (219)
be correction. Yet it is more than merely lack of correction	T 9 B 1 (223)
are not of him, any more than yours are of YOU	T 9 B 4 (224)
WITH yours. Atonement is no more separate than love. Atonement cannot	T 9 B 4 (224)
what they ARE. This is more than mere confusion. It is	T 9 C 7 (226)
you remembered, you could no more have been wrong than God	T 9 C 10 (227)
in them. They have no more meaning than the fantasies into	T 9 C 10 (227)
plan for forgiveness is far more widely used than Gods	T 9 D 1 (228)
us consider the unhealed healer more carefully now. By definition, he	T 9 D 1 (228)
is a psychotherapist, he is more likely to start with the	T 9 D 1 (228)
it works. Its RESULTS are more convincing than its words. They	T 9 D 10 (230)
one. Only God Himself is more than they, but they are	T 9 E 3 (231)
E 4 God is more than you only because He	T 9 E 4 (231)
dissociation, and dissociation is nothing more than a DECISION TO FORGET	T 9 I 1 (241)
the dissociation of REALITY brings more than merely lack of fear	T 9 I 2 (241)
Yet the destruction is no more real than the image, although	T 9 I 7 (242)
are unlike your Creator any more than He could have created	T 9 K 5 (249)
The ego, then, is nothing more than a delusional system, in	T 10 A 2 (252)
that are there unseen. The more you approach the center of	T 10 B 1 (252)
thought system, the darker and more obscure becomes the way. Yet	T 10 B 1 (252)
lesson in UNDERSTANDING, and the more you practice it, the better	T 10 C 2 (256)
God. Yet you need far more than patience. T 10	T 10 C 5 (257)
for YOUR joy could no more be contained than His. The	T 10 D 3 (259)
We are ready to look more closely at the egos	T 10 F 1 (265)
is not true. Fear becomes more obviously inappropriate if one recognizes	T 10 F 4 (265)
its goal. It is much more vigilant than YOU are because	T 10 F 7 (266)
in the end, teaches nothing more than that only reality is	T 10 H 5 (275)
PRACTICAL APPLICATION. Nothing could be more specific than to be told	T 10 H 9 (276)
of the reactions of others more and more consistently, you will	T 11 B 6 (282)
reactions of others more and more consistently, you will gain an	T 11 B 6 (282)
recognition of your invulnerability has more than negative value. If your	T 11 F 2 (293)
you perceive anything ELSE as more valuable. T 11 G	T 11 G 1 (296)
are identical. As you perceive more and more common elements in	T 11 G 7 (297)
As you perceive more and more common elements in ALL situations	T 11 G 7 (297)
as you use it in more and more situations. You will	T 11 H 1 (299)
use it in more and more situations. You will recognize that	T 11 H 1 (299)
that. Yet as I become more real to you, you will	T 11 H 12 (302)
ELSE. Yet it is no more up to you to decide	T 11 I 3 (304)
BE obliterated. It is no more past than future, being forever	T 11 I 4 (305)
and seem to be no more. Not one of them but	T 11 J 2 (307)
yourself. Yet there is one more complication which you have interposed	T 12 C 1 (315)
it hidden because you are MORE afraid of what it covers	T 12 C 1 (315)
yourself something you fear even more. You are NOT afraid of	T 12 C 2 (315)
For your INDIVIDUAL death is more valued than your living oneness	T 12 C 6 (316)
what YOU made. You are more afraid of God than of	T 12 C 6 (316)
he had made, but still more did he fear his REAL	T 12 C 11 (317)
circumstances, would it not be more DESIRABLE to have been wrong	T 12 D 3 (319)
Heaven, might it not be more desirable than death? You have	T 12 D 3 (319)
perception. An open mind is more honest than this. T	T 12 D 3 (319)
although the past is no more, the ego tries to preserve	T 12 D 5 (320)
a past that is no more. And this decision is one	T 12 D 6 (320)
And there perception is no more, for He has returned you	T 12 E 10 (324)
ALONE, for He is no more alone than they are. Because	T 12 E 12 (325)
be when time is no more. In it is everything that	T 12 F 6 (327)
transformed into kindness, will never more be what it was. Every	T 13 D 14 (345)
made, they see in you more than YOU see. They will	T 13 G 5 (352)
and part of Him, are more than merely guiltless. The state	T 13 I 2 (360)
consider whether this is not more restful than sleep. For you	T 13 I 7 (361)
no reason to believe the MORE you look at fear the	T 14 D 2 (370)
possible at all. What IS more difficult to grasp is the	T 14 F 3 (377)
some of your thoughts as more important, larger or better, wiser	T 14 F 4 (378)
larger or better, wiser or more productive and valuable than others	T 14 F 4 (378)
not an ego, and that more than an ego MUST be	T 14 F 5 (378)
is louder or greater or more important. You may wonder how	T 14 F 6 (378)
truly. Yet when two or more JOIN TOGETHER	T 14 F 9 (379)
his mind NOR YOURS holds more than these two orders of	T 14 F 11 (380)
yourselves has made your power more and more obscure to you	T 14 G 1 (381)
made your power more and more obscure to you. You know	T 14 G 1 (381)
seen, for it is nothing more than a condition in which	T 14 G 4 (381)
learn just that and nothing more. Gods Teacher cannot be	T 15 A 1 (386)
is that it is no more. T 15 B 5	T 15 B 4 (387)
same is hidden a far more insidious threat to peace. The	T 15 B 5 (387)
change. Learn from this instant more than merely Hell does not	T 15 B 9 (388)
your salvation? He asks no more, for He has no need	T 15 B 10 (389)
He has no need of more. It takes far longer to	T 15 B 10 (389)
be bound by time. No more are you. For unless God	T 15 C 1 (390)
are far stronger and much more compelling witnesses for the Holy	T 15 C 4 (391)
then you will doubt no more. The holy instant has not	T 15 C 5 (391)
not for yourself alone, no more than I did. It is	T 15 D 10 (395)
does, and I can no more accept it as what it	T 15 D 11 (396)
than He can. And no more can YOU. When you have	T 15 D 11 (396)
are, you will make no more gifts to offer to yourselves	T 15 D 11 (396)
the ego, and is nothing more than the egos attempt	T 15 E 5 (398)
the Sonship can give you more than others? The PAST has	T 15 F 3 (400)
LESS value on one and MORE on the other. You have	T 15 F 6 (401)
loves you; neither less nor more. He needs them all equally	T 15 F 10 (402)
the contrary, you are far more inclined to regard his success	T 15 G 2 (404)
one insane belief; that the more anger you invest OUTSIDE yourself	T 15 H 4 (408)
release him, let us look more closely at the relationships which	T 15 H 5 (408)
anger. ALL anger is nothing more than an attempt to make	T 15 H 10 (409)
sense of failure as nothing more than a mistake in who	T 15 I 3 (412)
separation. And both are nothing more than attempts to limit communication	T 15 I 8 (414)
choice between them is nothing more than a gentle awakening, and	T 15 K 1 (420)
daylight when you have no more need of sleep. T	T 15 K 1 (420)
offer you. What can be more joyous than to perceive we	T 15 K 8 (422)
itself? One attribute is no more difficult to understand than is	T 16 C 1 (427)
YOURSELF. A better and FAR more helpful way to think of	T 16 C 2 (427)
Answer to the separation added more to you than you tried	T 16 D 5 (432)
as such, it is nothing more than an attempt to bring	T 16 E 7 (436)
Your Father can no more forget the truth in you	T 16 E 12 (437)
is always one that is MORE special. And whoever seems to	T 16 F 8 (441)
illusion of Heaven is nothing more than an attractive form of	T 16 F 8 (441)
in the special relationship nothing more than a meaningless attempt to	T 16 F 13 (442)
what it IS, and nothing more. T 16 F 15	T 16 F 14 (443)
at the special relationship, the more apparent it becomes that it	T 16 G 2 (444)
union excludes the universe. Far more is left outside than would	T 16 G 4 (445)
The bridge itself is nothing more than a transition in your	T 16 G 6 (445)
not, for it means nothing more than that you have been	T 16 G 6 (445)
Delay will hurt you now more than before, only because you	T 16 G 7 (446)
unreality. The shadow figures enter more and more, and the one	T 17 C 4 (458)
shadow figures enter more and more, and the one in whom	T 17 C 4 (458)
consider what this means; the MORE reality that enters into the	T 17 C 5 (458)
SATISFYING it becomes. And the more the FANTASIES can encompass, the	T 17 C 5 (458)
His undoing is the SEPARATION more and more undone, and union	T 17 C 8 (459)
is the SEPARATION more and more undone, and union brought closer	T 17 C 8 (459)
so you can see it more and more. For you will	T 17 C 8 (459)
can see it more and more. For you will WANT it	T 17 C 8 (459)
For you will WANT it more and more, and become increasingly	T 17 C 8 (459)
will WANT it more and more, and become increasingly unwilling to	T 17 C 8 (459)
DEPENDS on which you value more. The spark of beauty or	T 17 C 11 (460)
system which you have been more willing to let go. While	T 17 E 6 (463)
466) grows MORE convincing as you look at	T 17 E 14 (466)
THOUGHT was real, and nothing more. For beyond this picture, you	T 17 E 14 (466)
kinder to shift the goal more slowly, for the contrast would	T 17 F 5 (468)
together along a road far more familiar than you now believe	T 17 F 9 (469)
situation separately, until you can more safely look BEYOND each situation	T 17 G 1 (472)
The holy instant is nothing more than a special case, or	T 17 I 1 (478)
special purpose, one is judged more valuable and the other is	T 18 A 1 (480)
quite variable behavior, a far more serious effect lies in the	T 18 A 3 (480)
waking. And while you see more value in sleeping than in	T 18 C 6 (485)
not necessary that you do more; indeed, it is necessary that	T 18 E 1 (490)
realize that you CANNOT do more. Do not attempt to give	T 18 E 1 (490)
those who offer it nothing more than simple willingness to make	T 18 E 5 (491)
And that is all. Add more, and you will merely TAKE	T 18 E 6 (491)
you insist there must be more that you need do. You	T 18 E 7 (492)
really trying to make still more, but there is one thing	T 18 H 2 (500)
to let this happen for more than an instant, yet it	T 18 H 2 (500)
does not attempt to teach more than they learned in time	T 18 H 4 (500)
NOTHING. It would be far more profitable now merely to concentrate	T 18 H 5 (501)
instant, and you will accomplish more than is given to a	T 18 H 6 (501)
return. And you will be more aware of this quiet center	T 18 H 8 (502)
offers everyone, neither less nor more. ASKING for everything, you will	T 18 I 11 (505)
welcome separately. You could no more know God alone than He	T 18 I 12 (506)
But, TOGETHER, you could no more be unaware of love than	T 18 I 12 (506)
dark clouds of guilt, no more impenetrable and no more substantial	T 18 J 9 (509)
no more impenetrable and no more substantial. You will not bruise	T 18 J 9 (509)
the egos embattled citadel more heavily defended than the idea	T 19 C 7 (518)
that all this be nothing more than a mistake, entirely correctable	T 19 C 8 (518)
you become. Peace could no more depart from you than from	T 19 E 4 (525)
overcome the world is no more difficult than to surmount your	T 19 E 5 (526)
you from the sun? No more can you be kept by	T 19 E 6 (526)
aimless, wandering pointlessly, causing no more than tiny interruptions in love	T 19 E 7 (527)
its results appear to be more erratic and unpredictable than before	T 19 E 8 (527)
before. Yet what COULD be more unstable than a tightly-organized delusional	T 19 E 8 (527)
you will see fear no more. The world will be transformed	T 19 F 6 (529)
The second obstacle is no more solid than the first. For	T 19 G 5 (531)
great advocate is heard no more? T 19 G 9	T 19 G 8 (532)
yet someone else will suffer more. The great deceiver recognizes that	T 19 H 7 (536)
Yet you must learn still more about this strange devotion, for	T 19 I 1 (536)
holy purpose. The body no more dies than it can feel	T 19 J 3 (538)
and tyrannical. You are no more afraid of death than of	T 19 K 4 (541)
are alien, and can no more enter than can their source	T 20 E 2 (557)
WITHOUT them? You could no more leave one of them outside	T 20 E 7 (559)
YOU. And what can be more certain than a Son of	T 20 E 9 (559)
the future will add no more. Here, then, is everything. Here	T 20 F 6 (561)
he knows it not. No more do you. And yet, have	T 20 F 7 (561)
what it is not. No more than that. The instant that	T 20 G 8 (565)
on. And here he is more dead than living. Yet it	T 20 G 11 (566)
inconsistencies, or parts you find more difficult than others, are merely	T 20 H 1 (567)
so little, or could offer more. T 20 K 2	T 20 H 1 (567)
asked little. He asks no more to give the means as	T 20 H 3 (567)
it. What can you value more than this? Why do you	T 20 I 4 (571)
what you gave it, nothing more than that. But though it	T 21 A 1 (574)
But though it is no more than that, it is not	T 21 A 1 (574)
uncertain that vision gives you MORE than judgment does, and you	T 21 B 3 (575)
so long ago, and held more dear than any melody you	T 21 B 7 (576)
demanding payment of yourself, perhaps more often of the other. Thus	T 21 D 1 (583)
He has given you is more than anything that stands this	T 21 D 9 (585)
it of itself. And no more could the body. The intention	T 21 D 10 (585)
ego knows not of. No more did YOU. And yet this	T 21 E 4 (588)
look for you are far more likely to discover than what	T 21 F 1 (590)
on this choice depends far more than you may realize as	T 21 F 1 (590)
your own control, and far more powerful than you. And you	T 21 F 2 (590)
yes, you know this, and more than this alone. Yet any	T 21 F 7 (592)
disagrees with what you hold more dear than truth? Reason will	T 21 G 6 (595)
you. To give is no more blessed than to receive. But	T 21 G 9 (596)
God is not mocked; no more His Son can be imprisoned	T 21 G 11 (597)
proof he valued the inconstant more than constancy. Surely he THOUGHT	T 21 I 1 (601)
an unholy relationship and yet more ancient than the old illusion	T 22 B 7 (608)
means for its attainment are MORE than possible. They MUST be	T 22 C 5 (611)
CAN command. You are no more a slave to time than	T 22 C 8 (612)
of the journey that seems more hopeless and futile than standing	T 22 E 1 (617)
the way to truth to more than you. Those who would	T 22 E 6 (618)
the mercy of countless attackers more powerful than you. Let us	T 22 G 10 (624)
Of the alternatives, this seems more natural and more in line	T 22 G 13 (625)
this seems more natural and more in line with your experience	T 22 G 13 (625)
that you have other experiences, more in line with truth, to	T 22 G 13 (625)
extends its being, and creates more of itself. There is no	T 22 G 14 (625)
it! What can you value more than this? For here is	T 23 A 6 (627)
but never will it be more than madness. And fear will	T 23 B 2 (628)
is part of itself no more. T 23 B 5	T 23 B 4 (629)
to be the truer, the more real, and vanquisher of the	T 23 B 9 (630)
hierarchy of illusions; some are more valuable, and therefore true. Each	T 23 C 2 (632)
part of nothing can be more resistant to the truth than	T 23 C 3 (632)
chaos stand could not be more apparent than emerges here.	T 23 C 5 (633)
it no more. This is your part; to	T 23 E 4 (642)
less yet could be wanted more? Who with the Love of	T 23 E 9 (643)
let Him be Himself. No more His Son. They ARE. And	T 24 A 1 (644)
combat and to violence far more inclusive than you think, are	T 24 B 2 (645)
in the world they value more. T 24 B 5	T 24 B 4 (645)
you change his function, any more than you can change the	T 24 C 7 (649)
falter now. Just one step more, and every vestige of the	T 24 C 9 (650)
from nothing. It will forever more be unforgiving, for that is	T 24 D 4 (654)
to specialness. Nothing could make MORE sense to miracles. For miracles	T 24 E 3 (656)
their ears may hear no more the sound of battle and	T 24 F 7 (659)
not regained by still one more denial of Christ in him	T 24 G 7 (662)
is THIS one you find more difficult. The sacrifice of self	T 24 G 12 (664)
be housed in death. No more can you. Christ is within	T 25 A 1 (669)
will see the dark no more. The darkness touched him not	T 25 C 8 (674)
this world, of Gods more basic law; that love creates	T 25 D 1 (676)
alone. Nor need he stay more than an instant. For he	T 25 D 5 (677)
with equal ease and far more happiness, bestow forgiveness. And he	T 25 D 6 (677)
and gentleness. He would no more condemn himself for his mistakes	T 25 G 1 (683)
recognized. Somehow, the vague and more obscure seems easier to look	T 25 G 2 (683)
to him. Let him no more be lonely, for the lonely	T 25 G 3 (683)
it. Then is time no more. T 25 G 6	T 25 G 5 (684)
of lose. Salvation is no more than a reminder this world	T 25 G 6 (684)
before, and think of it more carefully. It must be so	T 25 H 3 (686)
be perceived as possible, and more and more desired, as it	T 25 H 9 (688)
as possible, and more and more desired, as it PROVES to	T 25 H 9 (688)
s escape. He can no more be left outside, without a	T 25 H 9 (688)
except a form of the more basic tenet, Sin is real	T 25 H 11 (689)
you to gain. And nothing more. T 25 I 2	T 25 I 1 (691)
knows as justice to be more destructive to themselves and to	T 25 I 6 (692)
truly. Simple justice asks no more. Of each one does the	T 25 I 12 (694)
to both. Who would have more or less is not aware	T 25 I 14 (695)
greater, harder to resolve, and MORE unfair. It is impossible the	T 25 J 3 (696)
unless someone deserves to suffer more, and others less? And IS	T 25 J 6 (697)
from others as less worthy, more condemned, and thus apart from	T 25 J 6 (697)
help Gods Son be more unfair than HE has sought	T 25 J 7 (698)
to God, and can no more be sacrificed by you than	T 26 B 6 (701)
corrected. One mistake is not more difficult for Him to bring	T 26 C 2 (703)
as great or small, or more or less. They have no	T 26 C 4 (704)
His sight, and worth no more than just a tiny sigh	T 26 C 7 (705)
himself as needing it no more. And thus is he returned	T 26 E 1 (708)
lost, and none is cherished more than any other. Each reminds	T 26 E 4 (709)
is over. Madness speaks no more. There IS no OTHER teacher	T 26 F 7 (711)
out from a past forever more gone by. And everything which	T 26 F 8 (711)
And then it was no more, to be experienced as there	T 26 F 12 (713)
Yet it appears some are more true than others, although this	T 26 H 5 (716)
to where it is, the more you think of it in	T 26 I 1 (721)
perceived in future time. No more can it be overlooked except	T 26 I 4 (721)
in gratitude for so much more? T 26 J 8	T 26 J 7 (725)
AS yourself. What could be more unjust than that he be	T 26 K 3 (727)
and he will consent no more to suffer. For his innocence	T 27 C 8 (735)
you in that he is MORE GUILTY, thus in need of	T 27 C 11 (735)
your correction, as the one MORE INNOCENT than he. This splits	T 27 C 11 (735)
for what can stand for more than everything? Yet true undoing	T 27 D 4 (739)
come to heal. And nothing more than just ONE instant of	T 27 F 3 (744)
it would be there no more for him to see. Its	T 27 F 7 (746)
one there are a thousand more. Each one may seem to	T 27 F 9 (746)
witnesses are joined by many more. Each one seems different because	T 27 G 2 (748)
pleasure will be felt no more. Sins witnesses but shift	T 27 G 2 (748)
name or that, but nothing more, you choose. You do not	T 27 G 3 (748)
no need to suffer any more. But there IS need that	T 27 G 7 (750)
one will elect to suffer more. What better function could you	T 27 G 8 (750)
has, nor ever will. Nothing more fearful than an idle dream	T 27 H 12 (754)
may protect it, and collect more senseless things that it can	T 27 I 2 (756)
still again, and yet once more; that it is CAUSE and	T 27 I 3 (756)
they ARE, they have no more effects on him because he	T 27 I 4 (757)
of guilt are here no more. For guilt is over. In	T 28 A 2 (761)
the thing you fear. No more have you. And so your	T 28 B 7 (763)
has shown. For here, the more that anyone receives, the more	T 28 D 9 (772)
more that anyone receives, the more is left for all the	T 28 D 9 (772)
is, and neither less nor more in worth than the extent	T 28 H 7 (783)
love and when to shrink more safely into fear. It will	T 29 B 2 (785)
Savior is their enemy no more. There is a wariness that	T 29 B 5 (786)
gone is peace eternal. Nothing more than that, and nothing less	T 29 B 6 (786)
of hatred and attack. No more is pain your friend and	T 29 C 3 (787)
your demand that it be more than this lies the idea	T 29 C 8 (789)
His sacrifice are you made more, and He is lessened by	T 29 C 8 (789)
in that it is not more than it should be, but	T 29 C 9 (789)
what is yours cannot be more nor less than what is	T 29 C 10 (789)
one theme of truth; no more, perhaps, than just a tiny	T 29 D 2 (790)
arise. Dreams are not wanted more or less. They are desired	T 29 E 4 (793)
and day will be no more. All things that come and	T 29 G 2 (797)
himself, and seeks for something MORE than everything, as if a	T 29 H 2 (799)
beyond them for a thousand more. And each will fail him	T 29 H 3 (799)
brother which you would value more than what he IS. Idols	T 29 I 1 (802)
put out the sun. No more a veil can banish what	T 29 I 3 (802)
special deities will give him more than other men possess. It	T 29 I 8 (804)
men possess. It MUST be more. It does not really matter	T 29 I 8 (804)
It does not really matter more of what; more beauty, more	T 29 I 8 (804)
really matter more of what; more beauty, more intelligence, more wealth	T 29 I 8 (804)
more of what; more beauty, more intelligence, more wealth, or even	T 29 I 8 (804)
what; more beauty, more intelligence, more wealth, or even more affliction	T 29 I 8 (804)
intelligence, more wealth, or even more affliction and more pain. But	T 29 I 8 (804)
or even more affliction and more pain. But MORE of something	T 29 I 8 (804)
affliction and more pain. But MORE of something is an idol	T 29 I 8 (804)
place, with hope of finding more of something else. Be not	T 29 I 8 (804)
is a means for getting MORE. And it is THIS that	T 29 I 8 (804)
only One. Who can have more, and who be given less	T 29 I 9 (804)
HAVE no purpose here. For more than Heaven can you never	T 29 I 9 (804)
Heaven less, to give you more than God bestowed upon your	T 29 I 9 (804)
idol can establish you as MORE than God. But you will	T 29 I 9 (804)
have need of them no more. The dream of judgment is	T 29 J 6 (806)
to you, but they are more ideas than rules of thought	T 30 A 1 (809)
ahead with just a few more steps you need to let	T 30 B 2 (811)
to you. He asks no more than that He hear you	T 30 C 1 (814)
but what he is. For more than whole is meaningless. If	T 30 D 5 (817)
can you be AWARE of more than one. An idol OR	T 30 D 11 (819)
never were, and seek no more to substitute the strength of	T 30 E 7 (822)
terror that you made. No more than this is asked. Be	T 30 E 8 (822)
must share, if hope be more than just a dream.	T 30 F 2 (823)
that you can merit neither more nor less than he.	T 30 G 4 (828)
be an error that is more than a mistake; a special	T 30 G 5 (828)
reality. Temptation, then, is nothing more than this; a prayer the	T 30 I 3 (834)
easy? Yet you have learned more than this. You have continued	T 31 A 4 (836)
apart from It was yet more real than It. And this	T 31 A 5 (837)
what you really want. No more than this will you be	T 31 B 8 (842)
course attempts to teach no more than that the power of	T 31 D 8 (848)
His Thoughts! He could no more depart from them than they	T 31 D 9 (848)
can be seen as nothing more than the ESCAPE from concepts	T 31 E 14 (853)
of your secret wishes. Nothing more than this. And in your	T 31 E 15 (854)
statement that the world is more afraid ---	T 31 E 17 (854)
the world of flesh no more except to heal and comfort	T 31 F 1 (856)
is thus you see him more than just a body, for	T 31 G 3 (858)
length be seen as little more than just a shadow circling	T 31 G 3 (858)
this happy change occur. No more than this is asked. On	T 31 G 5 (859)
fear. THIS is temptation; nothing more than this. Can THIS be	T 31 G 14 (862)
simple. They do not require more than a few minutes, and	W 1 IN 2 W(1)
one year. Do not undertake more than one exercise a day	W 1 IN 2 W(1)
may be, use them. Nothing more than this is required. -	W 1 IN 5 (2)
not a substitute for the more random procedures to be followed	W 4 L 4 (7)
however, examine your mind for more than a minute or so	W 4 L 4 (7)
Do not repeat these exercises more than three or four times	W 4 L 4 (7)
3. In these exercises, more than in the preceding ones	W 5 L 3 (8)
search your mind for no more than a minute or so	W 5 L 4 (9)
idea to some upsetting thoughts more than to others, remind yourself	W 6 L 3 (10)
not preclude applying it. No more than that is required for	W 9 L 2 (15
are recommended, each involving no more than a minute or so	W 10 L 5 (18)
and repeat the idea once more, slowly to yourself. 4	W 11 L 3 (19)
and an inclination to do more, as many as five may	W 11 L 4 (19)
as five may be undertaken. More than this is not recommended	W 11 L 4 (19)
one, except that it is more specific as to the emotion	W 13 L 1 (22)
or four times, for not more than a minute or so	W 13 L 4 (22)
at most. Do not have more than three practice periods with	W 14 L 2 (24)
feel uneasy. Do not have more than three application periods for	W 15 L 5 (27)
2. There is no more self-contradictory concept than that of	W 16 L 2 (28)
practice period by repeating the more general statement: I am not	W 18 L 3 (31)
if necessary. Do not attempt more than four.	W 19 L 5 (33)
probably be tempted to dwell more on some situations than on	W 21 L 3 (36)
fallacious grounds that they are more obvious. This is not so	W 21 L 3 (36)
some forms of attack are more justified than others. 4	W 21 L 3 (36)
a process, and hallucination a more appropriate term for the result	W 23 L 3 (38)
exercises for today require much more honesty than you are accustomed	W 24 L 3 (40)
be undertaken today, will be more helpful than a more cursory	W 24 L 3 (40)
be more helpful than a more cursory examination of a large	W 24 L 3 (40)
the exercises for today, one more thought is necessary. At the	W 25 L 4 (42)
you use, and quite possibly more. It is much more helpful	W 26 L 6 (45)
possibly more. It is much more helpful to cover a few	W 26 L 6 (45)
repeating todays idea once more. --- Manuscript	W 26 L 8 (45)
least every half hour, and more often if possible. You might	W 27 L 3 (46)
as to anything else, neither more nor less.	W 28 L 4 (47)
in helping you to become more accustomed to this idea as	W 30 L 5 (51)
practice which will be used more and more, with changes as	W 31 L 1 (52)
will be used more and more, with changes as indicated. Generally	W 31 L 1 (52)
apply the idea on a more sustained basis, and the other	W 31 L 1 (52)
not less than three required. More than five can be utilized	W 32 L 4 (53)
mind take the form of more generalized adverse emotions, such as	W 34 L 5 (55)
If you find you need more than one application of today	W 34 L 6 (56)
you consider to be the more negative aspects of your perception	W 35 L 5 (57)
of the exercise period, however, more self-inflating descriptive terms may well	W 35 L 5 (57)
again; and conclude with one more repetition with your eyes closed	W 36 L 4 (59)
In that event, use the more specific form of application.	W 38 L 6 (63)
periods for today. Longer and more frequent practice sessions are encouraged	W 36 L 5 (64)
to exceed the minimum requirements more rather than longer sessions are	W 36 L 5 (64)
easier as your mind becomes more disciplined and less distractable.	W 36 L 9 (65)
in its original form once more, and adding: If guilt is	W 36 L 10 (65)
four times an hour and more if possible, you may ask	W 36 L 11 (66)
you will probably find it more helpful if you do. However	W 40 L 2 (67)
successful. We will go into more detail in connection with this	W 41 L 8 (69)
and repeat the thought once more while looking slowly about; close	W 42 L 5 (71)
eyes, repeat the idea once more, and then continue to look	W 42 L 5 (71)
is contradictory or irrelevant. The more often you repeat the idea	W 42 L 7 (71)
idea during the day, the more often you will be reminding	W 42 L 7 (71)
s, or any thought related more or less directly to today	W 43 L 5 (73)
repeating the idea several times more. Then try to sink into	W 44 L 7 (76)
you will probably find it more reassuring to open your eyes	W 44 L 9 (76)
a related form or in more specific applications if needed. They	W 46 L 7 (82)
necessary today, and longer and more frequent ones are urged. Close	W 47 L 4 (83)
five-minute practice periods today, and more if possible. We will try	W 49 L 3 (86)
once. Devote two minutes or more to each practice period, thinking	W 51 RI 2 (90)
five ideas appeals to you more than the others, concentrate on	W 51 RI 2 (90)
review all of them once more. 3. It is	W 51 RI 2 (90)
to fifteen minutes for a more sustained practice period in which	W 65 L 3 (119)
the idea for today once more and devote the rest of	W 65 L 7 (120)
the connection. Yet there is more than just a connection between	W 66 L 1 (121)
both. It will not take more than a minute, and probably	W 66 L 12 (123)
an hour, and perhaps even more, it would be most beneficial	W 67 L 5 (125)
we undertake this in our more extended practice period, let us	W 69 L 2 (128)
All temptation is nothing more than some form of the	W 70 L 1 (131)
not find? For what could more surely guarantee that you will	W 71 L 4 (134)
a body. We are doing more than failing to help in	W 72 L 4 (137)
Today we will try once more to reach the world that	W 73 L 4 (141)
name. Yet they are no more strange than other laws you	W 76 L 9 (150)
further. He will tell you more. About the love your Father	W 76 L 11 (151)
be lost. We ask no more than what belongs to us	W 77 L 3 (152)
He who was enemy is more than friend when be is	W 78 L 5 (155)
for general application, and a more specific form when needed. Some	W 81 RII 5 (162)
gave me. 3. More specific applications of this idea	W 83 RII 3 (166)
the idea are suitable for more specific application: Let this not	W 85 RII 6 (168)
is. I will undertake no more idle seeking. Only Gods	W 86 RII 2 (169)
experience of something else, something more solid and more sure; more	W 91 L 7 (175)
else, something more solid and more sure; more worthy of your	W 91 L 7 (175)
more solid and more sure; more worthy of your faith, and	W 91 L 7 (175)
to keeping faith with the more worthy in you as we	W 91 L 9 (176)
go. Yet this is no more foolish than to believe the	W 92 L 2 (177)
It is unreal, and nothing more than that. It does not	W 93 L 5 (180)
it is for. Waste no more time on this. Who can	W 96 L 6 (190)
sometimes a thousand years or more are saved. The minutes which	W 97 L 3 (192)
thousand-fold and tens of thousands more. And when it is returned	W 97 L 7 (193)
and He is there once more to spend a little time	W 98 L 11 (196)
with Him. Tell Him once more that you accept the part	W 98 L 11 (196)
to victims who are little more than bones before salvation is	W 101 L 3 (203)
but a bid for a more valuable return; a loan with	W 105 L 2 (210)
debt to be repaid with more than was received by him	W 105 L 2 (210)
in simple terms of adding more, for that implies that it	W 105 L 4 (210)
cannot give through loss. No more can you. Receive His gift	W 105 L 5 (211)
when you cannot give Him more. At least remember hourly to	W 105 L 9 (211)
will again release a thousand more who pause to ask that	W 106 L 9 (214)
then be multiplied another hundred more. 3. And now	W 107 L 2 (216)
you have a hint, not more than just the faintest intimation	W 107 L 3 (216)
learning, made still faster and more sure each time you say	W 108 L 10 (221)
thankfully accept its healing. No more fearful dreams will come now	W 109 L 5 (223)
interferes with gods you hold more dear. When you withdraw the	W 111 RIII 4 (228)
later. You need not give more than just a moment to	W 111 RIII 10 (229)
afraid of every sound, yet more afraid of stillness; terrified of	W 121 L 3 (241)
stillness; terrified of darkness, yet more terrified at the approach of	W 121 L 3 (241)
which can offer anything but more despair. Yet it regards its	W 121 L 5 (242)
him. Perceive him now as more than friend to you, for	W 121 L 12 (243)
this forgiveness offers you, and more. It sparkles in your eyes	W 122 L 2 (244)
this forgiveness offers you, and more. 3. Forgiveness lets	W 122 L 2 (244)
to be kept, can hold more hope than what forgiveness brings	W 122 L 3 (244)
answer! Seek for it no more. You will not find another	W 122 L 4 (244)
where we would remain no more. 10. Morning and	W 122 L 9 (245)
thousand and a hundred thousand more than they were given. He	W 123 L 6 (249)
to save the world eons more quickly for your thanks to	W 123 L 7 (249)
deserve, your gift is no more yours than was his sin	W 126 L 4 (255)
the past behind us, never more to be remembered. And we	W 127 L 9 (260)
none. Be you deceived no more. The world you see has	W 128 L 2 (261)
it for what is far more satisfying, filled with joy, and	W 129 L 1 (263)
little time to think once more about the value of this	W 129 L 2 (263)
and at night, and once more in between. Begin with this	W 129 L 7 (264)
to choose between, and nothing more than these.	W 130 L 5 (266)
we would learn today is more than just the lesson that	W 130 L 6 (267)
can not be there, no more then we. For we are	W 132 L 14 (276)
can but replace what offers more. The laws which govern choice	W 133 L 3 (277)
choice you cannot make, no more than you can make alternatives	W 133 L 3 (277)
must offer loss and nothing more. 8. Your next	W 133 L 7 (278)
learning this? It is far more than merely letting you make	W 133 L 12 (279)
time of joining be no more delayed. For we would meet	W 134 L 14 (283)
armor thicker and your locks more tight, what you defend, and	W 135 L 4 (285)
and threaten your establishments no more. How do you think that	W 136 L 7 (292)
And so the body is more powerful than Everlasting Life, Heaven	W 136 L 9 (293)
powerful than Everlasting Life, Heaven more frail than hell, and God	W 136 L 9 (293)
Its usefulness remains, and nothing more. 18. Perhaps you	W 136 L 17 (294)
function here. For anti-Christ becomes more powerful than Christ to those	W 137 L 6 (297)
The body seems to be more solid and more stable than	W 137 L 6 (297)
to be more solid and more stable than the mind. And	W 137 L 6 (297)
that sickness is inevitable are more potent than their sickly opposites	W 137 L 8 (297)
that we accepted. It is more than just our happiness alone	W 139 L 8 (305)
by listening again five minutes more before we go to sleep	W 140 L 11 (309)
the place of truth. No more than can a child who	W 140 RIV 4 (311)
they are. We need no more than that to give us	W 140 RIV 8 (312)
which you understand, and think more real than what is witnessed	W 151 L 3 (316)
and gladly give another fifteen more before you go to sleep	W 151 L 16 (319)
be. And what could be more arrogant than this? 8	W 152 L 7 (322)
only of defense by still more fantasies and dreams, by which	W 153 L 5 (325)
guaranteed? And who could be more mightily protected? What defense could	W 153 L 10 (326)
pause but for a moment more, to play our final happy	W 153 L 14 (326)
and then receive a thousand more, but will not know that	W 154 L 12 (331)
change appearance, though you smile more frequently, Your forehead is serene	W 155 L 1 (333)
salvations call, and nothing more. It asks that you accept	W 155 L 8 (334)
any way be holier, or more deserving of your effort, of	W 155 L 12 (335)
What way could give you more than everything, or offer less	W 155 L 12 (335)
of Holiness, and could no more be sinful than the sun	W 156 L 3 (337)
lesson, faithfully rehearsed, brings you more swiftly to this holy place	W 157 L 3 (339)
end of time; a little more like Heaven in its ways	W 157 L 7 (340)
come to see the light more sure; the vision more distinct	W 157 L 7 (340)
light more sure; the vision more distinct. The time will come	W 157 L 7 (340)
by them. They are no more, and all effects they seemed	W 158 L 9 (343)
thought there was another home more suited to his tastes.	W 160 L 3 (347)
leave my home to one more like me than myself, and	W 160 L 5 (348)
learning. It will mean far more to you as you advance	W 162 L 1 (354)
night, and darkness is no more. The light is come today	W 162 L 6 (355)
and the Voice of God more clear, more meaningful, more near	W 164 L 1 (359)
Voice of God more clear, more meaningful, more near. 2	W 164 L 1 (359)
God more clear, more meaningful, more near. 2. The	W 164 L 1 (359)
beyond the world increasingly is more and more distinct; an ancient	W 164 L 2 (359)
world increasingly is more and more distinct; an ancient Call to	W 164 L 2 (359)
given you have need no more of anything but this.	W 166 L 10 (366)
you still of one thing more you had forgotten. For His	W 166 L 12 (366)
And now it is no more a mere reflection. It becomes	W 167 L 12 (370)
His gift of grace is more than just an answer. It	W 168 L 3 (371)
the world what could be more than what we ask this	W 169 L 15 (376)
are for something better, safer, more secure from dangerous invasion and	W 170 L 1 (377)
lesson which can save you more delay and needless misery than	W 170 L 2 (377)
of love. And what becomes more fearful than the Heart of	W 170 L 10 (379)
we are ready to give more effort and more time to	W 170 RV 1 (381)
to give more effort and more time to what we undertake	W 170 RV 1 (381)
we may go on again more certain, more sincere, with faith	W 170 RV 1 (381)
go on again more certain, more sincere, with faith upheld more	W 170 RV 1 (381)
more sincere, with faith upheld more surely. Our footsteps have not	W 170 RV 1 (381)
now, that we may walk more certainly and quickly unto You	W 170 RV 3 (381)
thought, or helps it be more meaningful, more personal and true	W 170 RV 4 (381)
helps it be more meaningful, more personal and true, and more	W 170 RV 4 (381)
more personal and true, and more descriptive of the holy Self	W 170 RV 4 (381)
little while each day. No more than this is asked because	W 180 IN2 3 (387)
this is asked because no more than this is needed. It	W 180 IN2 3 (387)
of focus in perception. Nothing more. We lay these pointless limitations	W 181 L 5 (389)
a persistent feeling, sometimes not more than a tiny throb, at	W 183 L 1 (394)
illusion, not to be considered more than but a dream. Yet	W 183 L 2 (394)
He does not ask for more than just a few instants	W 183 L 5 (395)
illusions as your gods no more. 12. You have	W 183 L 11 (396)
thousand alien names and thousands more. Yet you believe this is	W 184 L 5 (399)
another dream would offer nothing more than all the others. Dreams	W 185 L 5 (403)
Let not some dreams be more acceptable, reserving shame and secrecy	W 185 L 8 (403)
Then consider this; which is more likely to be right? The	W 186 L 12 (408)
less acceptable. It must be more. 3. Ideas must	W 187 L 2 (410)
mad as they, and no more to be feared than the	W 190 L 4 (419)
And we will sleep no more and dream of death. Then	W 191 L 10 (424)
guilt, abandoned, is revered no more. These are the words which	W 193 L 5 (429)
Let mercy come to you more quickly. Do not try to	W 193 L 10 (430)
can and give a little more, for now we would arise	W 193 L 10 (430)
we would linger here no more. 11. And as	W 193 L 10 (430)
past will punish you no more, and future dread will now	W 194 L 4 (432)
because another seems to suffer more than they. How pitiful and	W 195 L 1 (435)
because he sees another suffer more? Your gratitude is due to	W 195 L 1 (435)
gratitude because your brother is more slave than you, nor could	W 195 L 4 (435)
we lay comparisons aside. What more remains as obstacles to peace	W 195 L 8 (436)
us Son. Can there be more than this? 10.	W 195 L 9 (437)
shorten our learning time by more than you could ever dream	W 195 L 10 (437)
your hand? Is it not more intelligent to thank the One	W 197 L 5 (444)
Son is to perceive no more, and only know the Father	W 197 L 12 (445)
s Son will weep no more, and Heaven offers thanks at	W 199 L 8 (448)
yourself the agony of yet more bitter disappointments, bleak despair, and	W 200 L 1 (449)
out of hell. Attempt no more to win through losing, nor	W 200 L 2 (449)
find. For what could be more foolish than to seek and	W 200 L 3 (449)
You made him not; no more yourself. And as you free	W 200 L 5 (450)
purpose? Who could hope for more while there appears to be	W 200 L 6 (450)
choose to stay an instant more where I do not belong	W 202 RVI 1 (454)
of our minds. A moment more, and It will rise again	W 220 INII 10 (461)
will rise again. A moment more, and we who are God	W 220 INII 10 (461)
chains, so that distortions are more veiled and more obscure; less	W 220 W1 2 (462)
distortions are more veiled and more obscure; less easily accessible to	W 220 W1 2 (462)
has condemned me not. No more do I.	W 228 L 0 (470)
Now need I seek no more. Love has prevailed. So still	W 229 L 1 (471)
Son has but an instant more to wait until his Father	W 230 W2 5 (473)
and peace to be no more. 4. A madman	W 250 W4 3 (495)
and perfect purity is far more brilliant than is any light	W 252 L 1 (497)
strange and the distorted seem more clear? What else but sin	W 259 L 1 (504)
this world! Yet how much more will I perceive in it	W 270 L 1 (516)
expectantly the one remaining instant more of time, which ends forever	W 270 L 1 (516)
guarantees that separation is no more than an illusion of despair	W 270 W6 2 (517)
we are content and even more than satisfied to learn how	W 273 W6 1 (520)
speaks an ancient lesson, no more true today than any other	W 275 W6 1 (522)
try to make the body more secure. He is not changed	W 277 W6 1 (524)
then to be considered seriously more and more, and finally accepted	W 284 L 1 (532)
be considered seriously more and more, and finally accepted as the	W 284 L 1 (532)
waits but that one instant more for God to take His	W 290 W8 5 (539)
Let me not see it more than this today; of service	W 294 L 1 (543)
in its hold, nor represents more than a passing cloud upon	W 300 L 1 (549)
carries it to truth, no more to be the home of	W 305 L 1 (555)
gift is lost and only more are added. Let me come	W 316 L 1 (567)
stands aside, or one of more or less importance than the	W 318 L 1 (569)
I would guide myself no more. For I have neither made	W 321 L 1 (573)
I sacrifice illusions; nothing more. And as illusions go I	W 322 L 1 (574)
and interposed a second will more powerful than Yours. Yet what	W 329 L 1 (581)
Atonement for myself, and nothing more. God has already done all	W 337 L 1 (590)
it rested on a world more real than what you saw	W 340 W13 4 (594)
need not wait an instant more, to be at peace forever	W 355 L 1 (610)
rests upon a certain base more solid than the shadow world	W 359 L 1 (614)
learned we were mistaken. Nothing more than that. And is a	W 360 L 5 (617)
own Words to you. And more than that can no-one ever	W 360 L 6 (617)
between. Indeed, your pathway is more certain still, for it can	W 361 L 2 (619)
truth. 3. No more specific lessons are assigned, for	W 361 L 3 (619)
assigned, for there is no more need of them. Henceforth, hear	W 361 L 3 (619)
they are to you. No more than that, but also never	M 1 A 2 M(1)
then they are seen no more, although their thoughts remain a	M 1 A 5 M(2)
single decision, and then learns more and more about the new	M 4 A 3 M(7)
and then learns more and more about the new direction as	M 4 A 3 M(7)
level of teaching is a more sustained relationship, in which, for	M 4 A 4 M(7)
to change tranquillity for something more desirable? What could be more	M 5 B 8 M(11)
more desirable? What could be more desirable than this?	M 5 B 8 M(11)
guardians of mad illusions. The more grotesque the dream, the fiercer	M 5 G 1 M(14)
the dream, the fiercer and more powerful its defenses seem to	M 5 G 1 M(14)
workbook, but it is perhaps more alien to the thinking of	M 5 H 1 M(15)
he chooses to see. No more and no less. The world	M 6 C 3 M(19)
him. He has, however, a more specific function for those who	M 6 D 1 M(20)
them. He need do no more, nor is there more that	M 8 A 3 M(24)
no more, nor is there more that he could do. By	M 8 A 3 M(24)
4 One of the more difficult temptations to recognize is	M 8 A 4 M(24)
intensity of appeal. And a more threatening idea, or one conceived	M 9 A 1 M(25)
or one conceived of as more desirable by the worlds	M 9 A 1 M(25)
smaller one? Will he agree more quickly to the unreality of	M 9 A 5 M(26)
softer one? Will he dismiss more easily a whispered demand to	M 9 A 5 M(26)
does not mean anything. No more does bad. It is necessary	M 11 A 2 M(29)
He has actually merely become more honest. Recognizing that judgment was	M 11 A 2 M(29)
judgment. Make then but one more judgment. It is this; there	M 11 A 4 M(29)
it was all illusion. Nothing more. Now can the teacher of	M 11 A 5 M(30)
the Word of God is more likely to be true. For	M 12 A 2 M(31)
in their profession, they become more and more certain that the	M 13 A 4 M(33)
profession, they become more and more certain that the bodys	M 13 A 4 M(33)
sick and separate is no more real than to regard it	M 13 A 6 M(33)
came when there is no more use for it. Now its	M 7 A 1 M(34)
this world itself is nothing more than that? M 14	M 7 A 1 M(34)
grows and becomes stronger and more all embracing. Here is it	M 15 A 2 M(37)
course. After completion of the more structured practice periods which the	M 17 A 3 M(41)
a brief period,- not more than a moment will do	M 17 A 5 M(42)
he has no need for more than this. M 17	M 17 A 7 M(42)
For all temptation is nothing more than the attempt to substitute	M 17 A 9 M(43)
of one error and no more, he merely chooses to give	M 17 A 10 M(43)
finding the peace of God. More than this, given forgiveness there	M 21 A 3 M(50)
better choice? Which gives you more? A tranquil mind is not	M 21 A 4 M(51)
the peace of God? No more than this; the simple understanding	M 21 A 6 M(51)
direction he will take. What more is asked of him? And	M 23 A 2 M(54)
how to use it. What more need he know. M	M 25 A 4 M(59)
criterion this course requires. No more than this is necessary.	M 25 A 6 M(59)
any way is merely becoming more natural. He is doing nothing	M 26 A 2 M(60)
is no exception. And the more unusual and unexpected the power	M 26 A 6 M(61)
are and welcomes you. What more could you desire, when this	M 27 A 4 M(63)
need to consider it still more carefully. It is the one	M 28 A 1 M(63)
and will attempt a thousand more. Not one can be acceptable	M 28 A 4 M(64)
the world of illusions becomes more sharply evident. Death is indeed	M 28 A 5 M(64)
only a few of the more obvious ones, in terms of	M 30 A 1 M(68)
need to start at the more abstract level of the text	M 30 A 1 M(68)
for whom? Who would profit more from prayers alone? Who needs	M 30 A 2 M(68)
being as yet unready for more? No one should attempt to	M 30 A 2 M(68)
him still. And how much more than this does your Father	M 30 A 6 M(70)
you will never question any more. Look at the kindly world	U 3 A 7 U(5)
Yet could a definition be more sure, or more in line	U 3 A 10 U(5)
definition be more sure, or more in line with what salvation	U 3 A 10 U(5)
this gate it is no more than just a step inside	U 4 A 4 U(6)
look upon must lead to more illusions. And so they do	U 5 A 2 U(7)
looks on it as nothing more than just a fragile veil	U 5 A 4 U(8)
all guilt is gone what more remains to keep a separated	U 5 A 5 U(8)
help you yet a little more if you will share your	U 6 A 6 U(11)
so. Sometimes he needs a more structured, extended relationship with an	P 1 A 1 P(1)
hear His Answer? And what more transcendent aim can there be	P 2 A 2 P(1)
this new self is a more beneficent self-concept, but psychotherapy can	P 3 A 1 P(3)
therapist is only a somewhat more specialized Teacher of God. He	P 3 B 4 P(5)
learns through teaching, and the more advanced he is the more	P 3 B 4 P(5)
more advanced he is the more he teaches and the more	P 3 B 4 P(5)
more he teaches and the more he learns. But whatever stage	P 3 B 4 P(5)
that way. They cannot take more than he can give for	P 3 B 4 P(5)
come into disrepute among the more respectable therapists of the world	P 3 E 4 P(9)
and must be helped. No more than that is asked of	P 3 F 3 P(12)
He has never asked for more than just the smallest willingness	P 3 F 6 P(13)
s song, all these and more are heard instead of loud	P 3 G 2 P(14)
There is no need for more than this, for it is	P 3 H 2 P(16)
as much, and perhaps even more, at the instant they are	P 4 A 3 P(19)
although they may be far more able teachers outside of them	P 4 B 1 P(21)
Yet no patient can accept more than he is ready to	P 4 B 6 P(22)
and no therapist can offer more than he believes he has	P 4 B 6 P(22)
of cost could one have more. In sharing, everyone must gain	P 4 C 6 P(26)
a vast area of experience more manageable. But that means manageable	S 1 A 7 S(3)
time-bound thing can give you more than this, in just the	S 1 E 4 S(10)
to Heaven. There is little more to learn before the journey	S 1 F 3 S(11)
gift of Heaven has been more misunderstood than has forgiveness. It	S 2 B 1 S(12)
and guilt can be no more. Salvations plan is made	S 2 B 7 S(14)
which make the steep ascent more gentle and more sure, easing	S 3 A 1 S(20)
steep ascent more gentle and more sure, easing the pain of	S 3 A 1 S(20)
is clearer now; His vision more sustained in us; His Voice	S 3 C 4 S(22)
Voice, the Word of God, more certainly our own. S	S 3 C 4 S(22)
better trained, or is perhaps more talented and wise. Therefore, he	S 3 D 2 S(24)
form. Nor will death any more be feared because it has	S 3 D 6 S(25)
He will deliver it no more. S 3 E 6	S 3 E 5 S(26)
be comforted and live no more in terror and in pain	S 3 E 10 S(28)
as it is and nothing more. There is no person, thing	G 1 A 3 G(1)
be but that, and nothing more than that. G 2	G 2 A 1 G(4)
a world of dreams be more acute or more compelling? Give	G 3 A 6 G(7)
dreams be more acute or more compelling? Give me help in	G 3 A 6 G(7)
to you could not be more insistent nor more dear, for	G 3 A 7 G(8)
not be more insistent nor more dear, for it is but	G 3 A 7 G(8)
truth adding to the receiver. More than love there cannot be	G 4 A 4 G(10)
4 A 4 What more would God hold dearer, than	G 4 A 4 G(10)