| MORE-.......................1 | |
| demand He enter not? The more- Than-everything is not a thing | T 29 I 4 (803) |
| MORNING.....................31 | |
| are needed, one in the morning and one at night. Three | W 31 L 2 (52) |
| the practice periods for the morning and evening by repeating the | W 32 L 3 (53) |
| should be devoted to the morning and evening application. 2 | W 33 L 1 (54) |
| s exercises. One in the morning and one in the evening | W 34 L 2 (55) |
| practice period today. In the morning, as soon as you get | W 41 L 6 (69) |
| 5. Twice today, morning and evening, let the idea | W 50 L 5 (88) |
| ourselves of it in the morning and again at night, and | W 64 L 5 (117) |
| back to darkness til the morning comes again. The light of | W 92 L 7 (178) |
| 10. After the morning meeting, we will use the | W 92 L 10 (179) |
| you undertake one in the morning, and the other in the | W 111 RIII 8 (229) |
| Lesson 111. For morning and evening review: (91-92) | W 111 RIII 0 (231) |
| 1969 Lesson 112. For morning and evening review: (93-94) | W 112 RIII 0 (232) |
| 1969 Lesson 113. For morning and evening review: (95-96) | W 113 RIII 0 (233) |
| 1969 Lesson 114. For morning and evening review: (97-98) | W 114 RIII 0 (234) |
| 1969 Lesson 115. For morning and evening review: (99-100) | W 114 RIII 0 (235) |
| 1969 Lesson 116. For morning and evening review: (101-102) | W 116 RIII 0 (236) |
| 1969 Lesson 117. For morning and evening review: (103-104) | W 117 RIII 0 (237) |
| 1969 Lesson 118. For morning and evening review: (105-106) | W 118 RIII 0 (238) |
| 1969 Lesson 119. For morning and evening review: (107-108) | W 119 RIII 0 (239) |
| 1969 Lesson 120. For morning and evening review: (109-110) | W 120 RIII 0 (240) |
| devote ten minutes in the morning, and at night another ten | W 121 L 8 (242) |
| no more. 10. Morning and evening do we gladly | W 122 L 10 (245) |
| change ten minutes in the morning and at night, and once | W 129 L 7 (264) |
| today. Five minutes in the morning and at night we will | W 139 L 10 (306) |
| the suns return each morning to dispel the night, your | W 186 L 11 (408) |
| for what its purpose is. Morning and night devote what time | W 193 L 10 (430) |
| Besides the time you give morning and evening, which should not | W 200 RVI 1 (452) |
| spending time with Him each morning and at night, as long | W 220 INII 3 (459) |
| it. Prepare for this each morning, remember God when you can | M 30 A 5 M(69) |
| we thought we made. The morning star of this new day | U 8 A 6 U(14) |
| Answer will be clear as morning, nor is His forgiveness what | S 2 D 7 S(19) |
| MORTAL......................5 | |
| terror and a scream of mortal fear, unless a gentler dream | T 27 H 12 (754) |
| the dream that I Am mortal, fallible, and full of sin | W 121 L 14 (243) |
| God, corruptible in death, as mortal as the Father he has | W 190 L 3 (419) |
| god outside yourself became your mortal enemy; the source of fear | W 196 L 10 (440) |
| well? Did God create the mortal and corruptible? What use has | W 294 L 1 (543) |
| MOST........................128 | |
| by me is among the most misunderstood statements in the Bible | T 1 B 48d (12) |
| the separation, needs became the most powerful source of motivation for | T 1 B 51f (15) |
| his own errors. It is most difficult to free him by | T 1 B 51j (16) |
| thinking of the learner. The most that a faulty use of | T 2 C 4 (31) |
| expressed in whatever way is most helpful to the receiver. This | T 2 C 8 (32) |
| T 2 C 19 Most of the loftier concepts of | T 2 C 19 (35) |
| can only shorten time at most. It must be understood, however | T 2 C 20 (36) |
| of cause and effect, the most fundamental law there is in | T 2 E 8 (41) |
| God Himself. It would be most unwise to start on these | T 3 A 3 (46) |
| the body even in its most spiritualized form. Knowledge comes from | T 3 E 6 (55) |
| The problem that bothers you most is the fundamental question which | T 3 G 3 (60) |
| has been one of their most fearful --- | T 3 H 7 (64) |
| precisely what would hurt you most. Whether you know it now | T 4 C 6 (77) |
| evil in nature that the most benevolent of them is not | T 4 C 11 (79) |
| wasted effort, even in its most ingenious forms. We do not | T 4 C 17 (81) |
| baser impulses but also the most lofty ones from awareness because | T 4 D 4 (82) |
| mine, to demonstrate that the most outrageous assault, as judged by | T 6 B 10 (131) |
| raised a great many. The most inventive activities of the ego | T 6 E 3 (140) |
| mind, he has changed the most powerful device that was ever | T 7 F 9 (167) |
| share an illusion with the most holy children of a most | T 7 F 13 (168) |
| most holy children of a most Holy Father? Yet I do | T 7 F 13 (168) |
| it, you are perceiving the most powerful force in the universe | T 7 G 12 (172) |
| it is impossible, is the most depressing thing in the world | T 8 G 8 (204) |
| would be highly artificial at most, is particularly inappropriate in the | T 8 J 3 (214) |
| what they love, perhaps the most insane belief of all. And | T 11 J 2 (307) |
| is trying to imprison you. Most of the time you dismiss | T 12 B 5 (313) |
| the perfect sanity of His most holy Son. T 12 | T 12 G 9 (332) |
| the mind of Gods most holy Son, where it cannot | T 12 G 16 (334) |
| ever was is Gods most holy Son, created in the | T 13 B 4 (336) |
| for the purity of Your most holy Son, whom You have | T 13 D 12 (344) |
| the foundation on which this most peculiar learning goal depends means | T 13 G 1 (351) |
| You taught yourselves the most unnatural habit of NOT communicating | T 13 H 18 (358) |
| obscured the truth in your most holy mind be undone for | T 13 I 3 (360) |
| from the effects of this most holy lesson, which seeks but | T 14 B 8 (365) |
| use to Him, for His most holy purpose. He KNOWS you | T 14 C 5 (368) |
| is the Holy Spirits most useful learning device for teaching | T 15 F 1 (400) |
| D 8 To your most holy Self all praise is | T 16 D 8 (433) |
| relationship is the egos most boasted gift, and one which | T 16 F 2 (439) |
| and one which has the most appeal to those unwilling to | T 16 F 2 (439) |
| T 16 F 7 Most curious of all is the | T 16 F 7 (440) |
| The holy instant is His most helpful tool in protecting you | T 16 G 2 (444) |
| vengeance, and what can be most readily associated with those on | T 17 C 4 (458) |
| The special relationship has the most imposing and deceptive frame of | T 17 E 8 (464) |
| Be not deceived by the most superficial aspects of this thought | T 17 E 9 (464) |
| He has given you a most explicit statement? Now He asks | T 17 F 7 (469) |
| accept His gift as our most holy and perfect reality, which | T 18 B 7 (483) |
| been called, together, to the most holy function that this world | T 18 B 10 (483) |
| And neither God nor His most holy Son can enter an | T 18 G 7 (496) |
| surface, enough to hold its most external manifestations in darkness, and | T 18 J 5 (508) |
| as a Son of your most loving Father, loved by Him | T 19 B 9 (514) |
| prepare the ground for the most holy garden which He would | T 19 B 13 (516) |
| and awe. It is the most holy concept in the ego | T 19 C 5 (518) |
| in the name of His most holy Son. And the Father | T 19 D 15 (524) |
| other, and receive from your most holy Friend. Let him withhold | T 19 L 8 (544) |
| will adorn its chosen home most carefully, making it ready to | T 20 C 2 (549) |
| alone and frightened, hoping at most that death will wait a | T 20 D 4 (553) |
| deprived of meaning, and its most holy purpose bereft of means | T 20 I 6 (571) |
| Open the door of His most holy home, and let forgiveness | T 23 B 10 (630) |
| in righteous wrath from this most treacherous and cunning enemy? It | T 23 C 11 (634) |
| the major roles, it seems most powerful. No law of chaos | T 23 C 16 (636) |
| God is not insane appears most sensible and meaningful to you | T 25 H 7 (688) |
| of sanity which makes it most acceptable to those who are | T 25 H 7 (688) |
| given the choice of form most suitable to him; one which | T 25 H 8 (688) |
| he feared he loves the most. What BUT a miracle could | T 26 E 4 (709) |
| that you would want the most of all? It is your | T 27 E 4 (742) |
| is the fear of God most plainly seen. For love IS | T 29 A 2 (784) |
| brother made of you seems most unlikely. Even if he did | T 31 E 10 (852) |
| from everything you see. At most, you glimpse a shadow of | T 31 G 7 (860) |
| a minute or so at most each time, are to be | W 13 L 4 (22) |
| be short, a minute at most. Do not have more than | W 14 L 2 (24) |
| thought is necessary. At the most superficial levels, you do recognize | W 25 L 4 (42) |
| time in between which seems most conducive to readiness. All applications | W 34 L 2 (55) |
| you find it helpful. But most of all, try to sink | W 41 L 7 (69) |
| easy, because it is the most natural thing in the world | W 41 L 8 (69) |
| practice periods which would be most beneficial. The idea for today | W 42 L 7 (71) |
| may be undertaken at the most convenient and suitable time which | W 43 L 4 (72) |
| will use today is the most natural and easy one in | W 44 L 4 (75) |
| it seems to be the most unnatural and difficult for the | W 44 L 4 (75) |
| faith is placed in the most trivial and insane symbols; pills | W 50 L 1 (88) |
| learned. You will need it most in situations which appear to | W 51 RI 4 (90) |
| practice periods, which would be most helpful today if undertaken twice | W 66 L 12 (123) |
| even more, it would be most beneficial to remind yourself that | W 67 L 5 (125) |
| times an hour. It is most important, however, to apply today | W 73 L 11 (143) |
| periods today, which would be most profitable if done for the | W 93 L 8 (181) |
| the ideal requirement for the most beneficial form of practice in | W 95 L 6 (186) |
| in this. Unwillingness can be most carefully concealed behind a cloak | W 111 RIII 2 (228) |
| to help make ready your most holy mind to hear the | W 125 L 6 (254) |
| Three times today, at times most suitable for silence, give ten | W 125 L 7 (254) |
| cannot change. It would be most ungenerous to you to let | W 133 L 4 (277) |
| you believe would benefit you most. For you can not conceive | W 135 L 27 (290) |
| make this is the simplest, most definitive, the prototype of all | W 138 L 6 (301) |
| simplest of distinctions, yet the most obscure. But not because it | W 152 L 4 (321) |
| even less, will be the most that we can offer as | W 153 L 16 (327) |
| his least request or his most urgent need. There is no | W 159 L 6 (345) |
| He has need of your most holy mind to save the | W 164 L 8 (360) |
| God the gift He has most carefully preserved within our hearts | W 168 L 3 (371) |
| Love of God which is most like the state prevailing in | W 169 L 1 (373) |
| It is the worlds most lofty aspiration, for it leads | W 169 L 1 (373) |
| times an hour at their most secure. What hope of gain | W 186 L 10 (408) |
| Name takes on the form most useful in a world of | W 186 L 13 (409) |
| have the thought in form most helpful to him. What he | W 187 L 5 (411) |
| upon the world amiss. The most they can do is see | W 195 L 1 (435) |
| The thing you dread the most is your salvation. You are | W 196 L 9 (440) |
| It needs your voice. And most of all it needs your | W 300 W9 5 (550) |
| at the level of the most casual encounter, it is possible | M 4 A 2 M(6) |
| person involved will learn the most that he can from the | M 4 A 4 M(7) |
| Again, each has learned the most he can at the time | M 4 A 4 M(7) |
| find that many, if not most of the things he valued | M 5 B 4 M(9) |
| this context. They would be most inappropriate here. What God has | M 5 K 3 M(17) |
| Gods plan. It is most unlikely that changes in his | M 10 A 1 M(27) |
| of God has reached the most advanced state. All intermediate lessons | M 17 A 9 M(43) |
| M(45) most clearly given him. For he | M 18 A 2 M(45) |
| be corrected where it is most apparent, and errors can be | M 18 A 3 M(45) |
| have the fear of God most starkly represented. For in that | M 18 A 7 M(46) |
| references. Even when they seem most abstract, the picture which comes | M 22 A 2 M(52) |
| be received directly. Even the most advanced of Gods teachers | M 24 A 1 M(56) |
| so advised. And this is most unlikely. He might be advised | M 25 A 5 M(59) |
| and then be maintained for most of the time on earth | M 27 A 3 M(62) |
| with which this course is most concerned. If you have made | M 30 A 5 M(69) |
| still it is his lesson most of all that he would | U 6 A 6 U(11) |
| attack-defense is one of the most difficult problems with which the | P 3 E 9 P(11) |
| is attacking the patients most cherished possession; his picture of | P 3 E 9 P(11) |
| in whatever way can be most helpful to both of you | P 4 A 3 P(19) |
| sent in whatever form is most helpful; a name, a thought | P 4 A 3 P(19) |
| how to make healing impossible. Most of the worlds training | P 4 B 2 P(21) |
| can be dimly seen ahead. Most professional therapists are still at | P 4 B 8 P(23) |
| forms and clearly seen at most in lovely flashes. Now we | S 3 C 3 S(21) |
| it seems to please the most it brings with it a | G 1 A 5 G(2) |