MOTHER......................3
as gently as a loving mother sings her child to rest	U 3 A 8 U(5)
envelop it as does a mother rock a tired child until	G 5 A 1 G(13)
He loves you as a mother loves her child; her only	G 5 A 2 G(13)
MOTION......................3
to the possibility of perpetual MOTION, but NOT to perpetual thoughts	T 4 F 8 (91)
the laws you set in motion when you choose, and what	W 133 L 3 (277)
before Jesus set it in motion. U 7 A 3	U 7 A 2 U(11)
MOTIVATE....................2
behavior teaches the beliefs which motivate it. The crucifixion was a	T 6 B 18 (133)
act on its own, and motivate itself. If you are sin	T 31 C 3 (844)
MOTIVATED...................3
action. All behavior is essentially motivated by needs, but behavior itself	T 1 B 51f (15)
a unique function, and is motivated by a unique Teacher, Who	T 14 F 2 (377)
of Heaven, while others are motivated by the ego, which but	T 14 F 4 (378)
MOTIVATING..................1
at all in healing. The motivating factor is prayer, or asking	M 22 A 1 M(52)
MOTIVATION..................33
the most powerful source of motivation for human action. All behavior	T 1 B 51f (15)
balance by keeping its primary MOTIVATION unconscious, and raising control rather	T 4 F 1 (89)
The Holy Spirit is the MOTIVATION for miracle-mindedness; the will to	T 5 C 6 (103)
behavior is a response to MOTIVATION, and motivation is will.	T 5 D 11 (106)
a response to MOTIVATION, and motivation is will.	T 5 D 11 (106)
The power of our joint motivation is beyond belief but NOT	T 5 D 12 (107)
the Holy Spirit is the MOTIVATION for miracles. This is because	T 6 F 7 (145)
BEGIN at that level. Strengthening MOTIVATION for change is their first	T 6 G 2 (147)
6 G 3 Increasing motivation for change IN THE LEARNER	T 6 G 3 (147)
is because a change in motivation IS a change of mind	T 6 G 3 (147)
CONFLICTED MIND. This MEANS conflicting motivation, and so the lesson CANNOT	T 6 G 4 (147)
making him suspicious of THEIR motivation. This is the real reason	T 6 G 4 (147)
unless you assume either MAXIMAL motivation or NO motivation at all	T 7 D 2 (159)
either MAXIMAL motivation or NO motivation at all. Only in these	T 7 D 2 (159)
not do ANYTHING. Given VARIABLE motivation he WILL do something, but	T 7 D 2 (159)
are evaluated relatively ASSUMING maximal motivation, but this is because we	T 7 D 3 (159)
this VERY clear distinction in motivation, it can ONLY be due	T 7 K 3 (184)
kind IS a confusion in motivation, and GIVEN this confusion, trust	T 7 K 3 (184)
objection. Knowledge is not the motivation for learning this course. PEACE	T 8 A 1 (188)
will you cannot BE rehabilitated. MOTIVATION to be healed is the	T 8 E 6 (196)
but one interpretation of all motivation that makes any sense. And	T 11 B 1 (280)
of the egos real motivation is the modern equivalent of	T 11 B 3 (281)
need your help in interpreting motivation, but you DO need HIS	T 11 B 4 (281)
Learning will be commensurate with motivation, and the interference in your	T 13 H 1 (354)
and the interference in your motivation for learning is exactly the	T 13 H 1 (354)
learn. They have destroyed their motivation for learning by thinking they	T 14 G 13 (384)
Forget not that the motivation for this course is the	T 24 A 1 (644)
for death, that is the motivation for this world. Its only	T 27 B 5 (731)
act or feeling has a motivation other than this one. These	T 27 B 5 (731)
is simply a question of motivation. Today we will try to	W 68 L 4 (126)
never be a problem in motivation ever again.	W 68 L 4 (126)
advantageous, however, for these whose motivation is inconsistent, and who remain	W 95 L 6 (186)
see speaks for itself. Your motivation will be so intensified that	W 180 IN2 2 (387)
MOTIVATORS..................1
endow the body with non-mental motivators. Actually, such terms merely state	M 6 C 1 M(19)
MOTIVES.....................5
undone, and DOES suspect your motives. Your mind CANNOT be unified	T 7 E 2 (161)
will begin to ATTACK your motives as soon as they become	T 9 F 5 (234)
That is why analyzing the motives of others is hazardous to	T 11 A 1 (280)
Spirits interpretation of the motives of others will serve you	T 11 B 6 (282)
which they abuse because the motives he has given it have	T 28 C 8 (768)
MOUND.......................1
your Father, NOT a little mound of clay, to be your	T 19 G 5 (531)
MOUNTAIN....................3
gives way softly to the mountain tops which rise above it	T 18 J 7 (508)
whole world rising. A solid mountain range, a lake, a city	T 18 J 8 (508)
body, immovable as is a mountain. Yet within you there is	T 22 F 5 (620)
MOUNTAINS...................3
surge that can literally move mountains. It appears at first glance	T 2 E 5 (40)
themselves. They have not moved mountains by their faith because their	T 5 I 9 (126)
you that faith can move mountains? This is indeed a little	T 21 D 3 (583)
MOURN.......................3
and change His Mind completely. Mourn, then, the death of God	T 19 C 7 (518)
and afraid, and those who mourn a seeming loss or feel	W 195 L 5 (436)
over and over, while they mourn their loss and yet rejoice	P 3 G 1 P(14)
MOURNER.....................2
maker, and lamented by every mourner who looks upon it as	T 19 J 2 (538)
they seem to change from mourner to ecstatic bliss of love	W 186 L 8 (407)
MOURNFUL....................1
black-draped sinners, the egos mournful chorus, plodding so heavily away	T 19 I 2 (537)
MOURNING....................3
of joy, and not of mourning. Look on your risen Friend	T 20 B 3 (548)
and so emerge from deepest mourning into perfect joy. Accept the	T 25 H 10 (689)
The sorrowful cast off their mourning, and the tears of pain	W 182 L 3 (391)
MOUSE.......................5
becomes a giant and a mouse roars like a lion. And	T 21 H 3 (598)
your enemy, - a frightened mouse that would attack the universe	T 22 F 4 (619)
stronger? Is it this tiny mouse or everything that God created	T 22 F 4 (620)
not joined together by this mouse, but by the Will of	T 22 F 4 (620)
of God. And can a mouse betray whom God has joined	T 22 F 4 (620)
MOUTH.......................1
nor what his bodys mouth says to your ears, nor	W 151 L 7 (317)
MOVE........................17
power surge that can literally move mountains. It appears at first	T 2 E 5 (40)
direction in which it can move. The direction which the mind	T 4 C 13 (80)
of Gods Son will move in us, and we will	T 13 B 6 (337)
the unholy relationship is a move toward further fragmentation and unreality	T 17 C 4 (458)
there. Figures stand out and move about, actions seem real, and	T 18 J 8 (509)
to you that faith can move mountains? This is indeed a	T 21 D 3 (583)
left to steal, and then move on. And so they wander	T 22 A 2 (604)
your hands, and hear it move. Here is an image that	T 24 H 9 (667)
bodies which still seem to move about as separate things need	T 28 C 10 (769)
their toys the power to move about, and talk and think	T 29 J 4 (806)
at each subject, and then move on to the next.	W 7 L 4 (12)
maximum benefit, the eyes should move from one thing to another	W 11 L 3 (19)
each time. As your eyes move slowly from one object to	W 22 L 3 (37)
have completed the statement. Then move on to the next subject	W 25 L 6 (43)
try to let the stream move on evenly and calmly, without	W 31 L 3 (52)
home, wherein I live and move; the Spirit Which directs my	W 222 L 1 (464)
not from burning impulses which move the world, but from the	W 252 L 1 (497)
MOVED.......................2
heal themselves. They have not moved mountains by their faith because	T 5 I 9 (126)
God, a separate entity which moved in isolation, unattached, and housed	W 223 L 1 (465)
MOVEMENT....................1
of minds. Rehabilitation as a movement is an improvement over the	T 4 I 1 (99)
MOVES.......................3
In this world their maker moves alone, for only he perceives	T 12 E 1 (322)
from everything that lives and moves in You. For we have	T 31 H 11 (866)
any changing form. Truth neither moves nor wavers nor sinks down	M 28 A 7 M(65)
MOVING......................1
its madness. Your faith is moving inward, past insanity and on	T 21 E 4 (587)
MUCH........................205
be able to teach as much as you learn, which will	T 1 B 23b (3)
and the receiver BOTH emerge much farther along in time than	T 1 B 50a (13)
time it literally saves time, much as daylight saving time does	T 1 B 50c (14)
51b The miracle is much like the body, in that	T 1 B 51b (14)
as error, and, in fact, much better. T 2 B	T 2 B 17 (25)
do you treasure, and HOW MUCH do you treasure it? Once	T 2 B 18 (25)
only ONE way, they become much stronger and much more dependable	T 2 B 26 (28)
they become much stronger and much more dependable. They no longer	T 2 B 26 (28)
This was because of the much greater fear that the mind	T 2 C 9 (33)
a weaker reflection of a much more powerful love-encompassment which is	T 2 C 19 (35)
CAN help it. You are much too tolerant of mind wandering	T 2 D 4 (38)
will under my guidance without much conscious effort, but this implies	T 2 D 7 (38)
of this course. It is much more helpful to remind you	T 2 E 8 (41)
should, therefore, not have too much trouble in understanding this. The	T 2 E 16 (43)
Mastery of love involved a much more complete	T 2 E 18 (43)
meting out of punishment, however much man may think	T 2 F 3 (44)
Without this, you may become much too fearful when the unexpected	T 3 A 1 (46)
COUNTERACT error with knowledge so much as to CORRECT error from	T 3 F 11 (59)
the sense that everyone is much better off WITHOUT judgment. When	T 3 H 1 (63)
understand why you have so much trouble with this course, and	T 3 I 1 (67)
must return to this Beginning. Much has been perceived since then	T 3 I 8 (69)
to give his students so much of his own thinking that	T 4 B 7 (72)
Man reacts to his ego much as God does to His	T 4 C 4 (77)
83) actually much greater to the ego because	T 4 D 4 (83)
asleep or awake. Consider how much vigilance you have been willing	T 4 D 13 (85)
to you, but it is much easier than trying to think	T 4 E 3 (86)
expression of his power as much as he chooses. T	T 4 E 8 (87)
a matter of reliability as much as of validity. The ego	T 4 F 7 (90)
lightly, and must realize how much of your thinking is ego-directed	T 4 G 3 (93)
because, as you learn how much you ARE indebted to the	T 4 G 5 (93)
brings chaos and disaster, needs much conditioning. T 4 G	T 4 G 5 (94)
and withdraw. You can do much on behalf of your own	T 4 I 3 (99)
this part it is still much stronger than the ego, even	T 5 E 10 (110)
will one day teach as much as you learn, and that	T 5 F 8 (114)
Holy Spirit reverses its decisions, much as the Supreme Court has	T 5 H 5 (121)
misuse its power. Freud lost much of the potential value of	T 5 I 2 (124)
example in the face of much LESS extreme temptations to misperceive	T 6 B 6 (130)
a Son of God, as much a part of the Sonship	T 6 B 16 (133)
them myself that there was much they would understand later because	T 6 B 17 (133)
to escape from harm so much as what you need to	T 6 F 3 (144)
8 We have too much to accomplish on behalf of	T 6 F 8 (145)
other one, which would be much LESS acceptable to it, would	T 6 G 5 (148)
was required of me as much as of you, but remember	T 6 H 12 (153)
identify its position by HOW MUCH it is NOT there. Actually	T 7 D 1 (159)
always remain beyond question, however much YOU may question it.	T 7 K 4 (184)
the world NEEDS peace as much as you do? Do you	T 8 E 5 (196)
it to the world as much as you want to RECEIVE	T 8 E 5 (196)
because I need you as much as you need me.	T 8 E 17 (199)
it is possible to get much for little is to believe	T 8 K 11 (221)
is the measure of how much you WANT it. T	T 8 K 11 (221)
Him in everyone, consider how much you will be ASKING of	T 8 K 12 (221)
ASKING of Him, and HOW MUCH YOU WILL RECEIVE. He will	T 8 K 12 (221)
and you WILL realize how much is up to you. When	T 9 H 3 (239)
that you always receive as much as you ACCEPT. You could	T 9 I 14 (244)
You do not realize how much you listen to your gods	T 9 I 16 (244)
sinned, but you HAVE been much mistaken. Yet this can be	T 9 K 6 (249)
You do not realize how much you have denied yourself, and	T 9 K 10 (250)
have denied yourself, and how much God, in His Love, would	T 9 K 10 (250)
voids. It continues forever, however much it is denied. Your denial	T 10 B 5 (253)
be extended, and why so much is waiting for your return	T 10 B 5 (253)
without end, to learn how much HE has given YOU. Your	T 10 B 9 (254)
He will lighten it so much that you will gladly extend	T 10 C 6 (257)
of its goal. It is much more vigilant than YOU are	T 10 F 7 (266)
answered together. There has been much confusion about what perception means	T 10 G 2 (271)
it does not matter how much distance you have tried to	T 11 I 6 (305)
from ITS viewpoint only, for much as the ego wants to	T 12 A 1 (312)
T 12 B 2 Much of the egos strange	T 12 B 2 (312)
the egos foundation, and much stronger than it will ever	T 12 C 3 (315)
there, he will remember how much his Father loves him. And	T 13 D 8 (343)
you do not remember how much You love HIM. Yet it	T 13 D 9 (343)
to death. We have followed much of the egos logic	T 13 F 1 (349)
yourselves. You cannot understand how much your Father loves you, for	T 14 A 2 (362)
from God, but He perceives much in your mind that lets	T 14 C 5 (368)
otherwise, great or small, however much or little valued, He will	T 14 D 10 (373)
this division, for you are much too confused either to recognize	T 14 F 7 (379)
but you have interposed so much between it and your AWARENESS	T 14 G 1 (381)
You do not realize how much you have misused your brothers	T 15 C 4 (391)
they are far stronger and much more compelling witnesses for the	T 15 C 4 (391)
holy instant, and will learn much from doing so. Yet its	T 15 C 5 (391)
offer as a substitute is much too poor a gift to	T 15 D 2 (393)
cherish littleness instead, by so much is it far from you	T 15 E 2 (397)
far from you. By so much as you want it will	T 15 E 2 (397)
into holiness by removing as much fear as you will let	T 15 F 5 (401)
it resembles, and so, however much you seek for its reality	T 15 F 7 (401)
bitter resentment. For it would much prefer to attack directly, and	T 15 H 6 (408)
not want seems to be much stronger than the attraction of	T 15 H 7 (408)
to be decided is HOW MUCH is the price for getting	T 15 J 5 (418)
joy and freedom. There is much to do, and we have	T 15 K 11 (423)
to believe? Yet remember how much care you have exerted in	T 16 D 2 (431)
value in return. For how much value CAN	T 16 F 7 (440)
them gladly, and learn how much awaits you for the simple	T 16 G 9 (446)
17 C 7 How much do you WANT salvation? It	T 17 C 7 (456)
would perceive at once how much at variance this is with	T 18 A 1 (480)
are joined in God, as much together as you are with	T 18 B 6 (482)
enables Him to give so much. T 18 E 2	T 18 E 1 (490)
so LITTLE, to receive so much. And it is very hard	T 18 E 7 (492)
to the other, and how much gratitude is due him, and	T 18 F 7 (494)
from physical restrictions, you experience much of what happens in the	T 18 G 13 (498)
You still have too much faith in the body as	T 18 H 1 (500)
2 You have made much progress and are really trying	T 18 H 2 (500)
it, and regardless of how much imagination you bring to it	T 18 J 8 (509)
be attained. There is too much to learn. The readiness for	T 18 K 1 (510)
will remain forever true, however much you seek to connect them	T 19 B 6 (514)
If you but understood how much this strange concealment has hurt	T 19 B 7 (514)
the opposite of fear, as much a part of love as	T 19 B 9 (514)
too great to make, too much to ask of you.	T 19 G 2 (531)
in time, there is so much that must be done before	T 20 E 8 (559)
1 We have said much about discrepancies of means and	T 20 H 1 (567)
see but shows you how much joy YOU have allowed yourself	T 21 A 2 (574)
your judgment, to be too much to pay for peace.	T 21 C 1 (578)
with it. Never was so much given for so little. In	T 21 C 4 (579)
they chose to recognize how much their faith had limited their	T 21 D 8 (585)
been willing to look on much of your insanity, and recognize	T 21 E 4 (587)
answer is? Your identity, as much a true effect of this	T 21 F 6 (591)
of knowledge threatens dissociation as much as all of it. And	T 21 F 7 (592)
faith in this, and see much evidence on its behalf. And	T 22 B 1 (606)
will do so just as much as in another form which	T 23 D 1 (639)
may seem to be, however much it delicately offers the hope	T 24 F 2 (658)
They are illusions, too, as much as yours. And yet because	T 24 F 5 (659)
too great, no cost too much, no price too dear to	T 24 H 1 (665)
from time, but temporarily. And much you think you save, you	T 24 H 4 (666)
must be given you. However much he overlooks the masterpiece in	T 25 C 8 (674)
to see. This world has much to offer to your peace	T 25 D 7 (678)
in time, there is still much to do. And each must	T 25 G 6 (684)
you would not know. This much is necessary to add to	T 25 I 1 (691)
in your confusion, you have much to give? You are not	T 25 I 9 (693)
that is in him, however much he recognize it not. God	T 25 I 11 (694)
and who shall lose; how much the one shall take, and	T 25 J 4 (697)
one shall take, and how much can the loser still defend	T 25 J 4 (697)
world of separate bodies, however much he witnesses to truth? He	T 26 B 3 (701)
still believes that he has much to be forgiven. Forgiveness thus	T 26 E 1 (708)
he is now? And how much can his own delusions about	T 26 F 8 (711)
of God ask not too much, but far too little. He	T 26 H 12 (717)
with his freedom joined! However much you wish he be condemned	T 26 J 1 (724)
2 Is it too much to ask a little trust	T 26 J 2 (724)
less in gratitude for so much more? T 26 J	T 26 J 7 (725)
of the confusion, or how much it interferes. Its simple presence	T 26 K 1 (727)
the dreamer, you perceive this much at least; that YOU have	T 28 C 4 (767)
are you freed from this much of the dream; the world	T 28 C 10 (769)
You do not see how much you now can give, because	T 29 C 5 (788)
would hold you back as much as those in which the	T 29 E 2 (792)
to forgive your brother? How much do you desire peace instead	T 29 G 1 (797)
what I feel now. This much is obvious, and paves the	T 30 B 2 (811)
on being RIGHT. But this much reason have you now attained	T 30 B 2 (811)
asks so little, not so much. It asks for NOTHING in	T 30 E 8 (822)
forgiveness is your right as much as his. Nor will you	T 30 G 4 (828)
your learning can produce. However much you may have overlearned your	T 31 A 7 (838)
thought we heard; remembering how much we do not know. This	T 31 B 5 (841)
and you will gain as much as he will lose, and	T 31 D 8 (848)
could have trust where so much change is seen, for who	T 31 F 2 (856)
in that world just as much as this. For both are	T 31 G 4 (859)
distressing you, regardless of how much or how little you think	W 5 L 3 (8)
call seeing will not have much meaning for you. You will	W 15 L 2 (26)
to what you see as much as to how you see	W 18 L 2 (31)
The requirement of as much indiscriminateness as possible in selecting	W 19 L 4 (32)
The exercises for today require much more honesty than you are	W 24 L 3 (40)
quite possibly more. It is much more helpful to cover a	W 26 L 6 (45)
often will you remember? How much do you want todays	W 27 L 4 (46)
to the table just as much as to anything else, neither	W 28 L 4 (47)
at first. It will become much easier as your mind becomes	W 36 L 9 (65)
It does not matter how much you have not forgiven. You	W 46 L 3 (81)
I have not realized how much I have misused everything I	W 51 RI 5 (93)
confident that you will do much today to bring that awareness	W 67 L 4 (125)
perfect stillness, remembering only how much you want to reach the	W 69 L 5 (129)
12. You can do much for the worlds salvation	W 93 L 12 (182)
salvation today. You can do much today to bring you closer	W 93 L 12 (182)
you. And you can do much today to bring the conviction	W 93 L 12 (182)
the gift. Think, then, how much is given unto you to	W 96 L 12 (191)
little gift you gave as much as does the radiance of	W 97 L 7 (193)
the world can see how much He loves His Son, and	W 100 L 5 (201)
for today will teach you much. Effect and cause will be	W 108 L 10 (221)
on, and we will make much faster progress now. Think of	W 108 L 10 (221)
learned. Do not forget how much you can learn now. Do	W 111 RIII 12 (230)
value anything you see as much as when you looked at	W 128 L 7 (262)
You do not ask too much of life, but far too	W 133 L 2 (277)
to us in truth, how much a part of us is	W 139 L 11 (306)
the world encourages is so much deeper and so far beyond	W 153 L 4 (324)
You do not understand how much you have been made to	W 153 L 4 (324)
time today. You are as much an alien here as He	W 183 L 10 (396)
grow unrecognizable in time, however much you try to keep it	W 187 L 4 (410)
not hesitate to give as much consistent effort as you can	W 194 L 6 (433)
be changed at least as much as will permit fear of	W 196 L 7 (439)
duration now. We use as much as we will need for	W 220 INII 3 (459)
we pause to think how much our Father loves us. And	W 238 L 2 (481)
is this world! Yet how much more will I perceive in	W 270 L 1 (516)
If you but knew how much your Father yearns to have	W 280 W7 3 (528)
alone that I respond, however much I seem to be impelled	W 335 L 1 (588)
of God has learned that much, he goes on to the	M 5 B 3 M(9)
does indeed save time. How much time should be so spent	M 17 A 3 M(41)
such questions, for he has much to teach and learn apart	M 25 A 4 M(59)
the end. Yet even this much is not required of the	M 25 A 5 M(59)
answer to this question is much like the preceding one. There	M 26 A 1 M(60)
can, perhaps, be won after much devotion and dedication, and then	M 27 A 3 M(62)
protect him still. And how much more than this does your	M 30 A 6 M(70)
be they will not get much further, for no one learns	P 3 B 1 P(4)
their success depends on how much of this potentiality they are	P 3 D 2 P(8)
presence. They need you as much, and perhaps even more, at	P 4 A 3 P(19)
and they will bring as much good as each can accept	P 4 B 6 P(22)
to teach the therapist how much he needs forgiveness, and how	P 4 C 6 P(26)
thought is really practical. How much is gained by striving for	P 4 C 7 P(26)
by striving for illusions? How much is lost by throwing God	P 4 C 7 P(26)
ask for the specific is much the same as to look	S 1 B 4 S(4)
top there is a transformation much like your own, for prayer	S 1 C 7 S(7)
G(11) much as they are yours, for	G 4 A 4 G(11)
all-in-all, extension of herself, as much a part of her as	G 5 A 2 G(13)