| MULTIPLIED..................5 | |
| go will you behold its multiplied effects. Yet all the witnesses | T 27 F 10 (747) |
| minutes which you give are multiplied over and over, for the | W 97 L 3 (192) |
| your gifts to Him be multiplied a thousand-fold and tens of | W 97 L 7 (193) |
| quiet that you felt be multiplied a hundred times, and then | W 107 L 2 (216) |
| hundred times, and then be multiplied another hundred more. 3 | W 107 L 2 (216) |
| MULTIPLIES..................1 | |
| extends the truth or it multiplies illusions. You can indeed multiply | W 16 L 2 (28) |
| MULTIPLY....................2 | |
| multiplies illusions. You can indeed multiply nothing, but you will not | W 16 L 2 (28) |
| illusions save this one must multiply a thousand fold. But this | W 197 L 3 (443) |
| MULTITUDE...................1 | |
| separation, all distinctions, and the multitude of differences you believe make | W 130 L 4 (266) |
| MULTITUDES..................1 | |
| to speak to all the multitudes who wait to hear the | W 106 L 6 (214) |
| MURDER......................39 | |
| final guilt which fully justifies murder. You do not yet understand | T 12 B 4 (313) |
| unholy whim of death and murder that your Father shared not | T 13 F 6 (350) |
| so Atonement is achieved through murder. Salvation is looked upon as | T 19 F 8 (530) |
| the perception of Atonement as murder. Here is the source of | T 19 G 3 (531) |
| have made? a world of murder and attack, through which you | T 20 D 4 (553) |
| sin and die, attack and murder and destroy themselves, are wholly | T 20 I 7 (572) |
| kindness, hatred love and murder benediction, is the goal the | T 23 C 14 (636) |
| How can some forms of murder NOT mean death? Can an | T 23 C 17 (636) |
| change. Its sole intent is murder, and what form of murder | T 23 D 1 (639) |
| murder, and what form of murder serves to cover the massive | T 23 D 1 (639) |
| For no one thinks of murder and escapes the guilt the | T 23 D 1 (639) |
| side with the belief that murder takes some forms by which | T 23 D 5 (640) |
| stands against the faith in murder. Here stands the body, torn | T 23 D 6 (640) |
| and the unnatural intent to murder and to die. Think you | T 23 D 6 (640) |
| Think you the FORM that murder takes can offer safety? Can | T 23 D 6 (640) |
| fight against your wish to murder. But you ARE asked to | T 23 E 1 (641) |
| What is not love is murder. What is not loving MUST | T 23 E 1 (641) |
| to the truth, yet different? Murder and love are incompatible. Yet | T 23 E 2 (641) |
| function of the Son is murder, but it IS insanity. What | T 23 E 3 (641) |
| all creation. Each form of murder and attack that still attracts | T 23 E 4 (641) |
| your part; to realize that murder in ANY form is not | T 23 E 4 (642) |
| be part of it. Here murder IS your choice. Yet from | T 23 E 5 (642) |
| choice is miracles instead of murder. And the perspective coming from | T 23 E 5 (642) |
| of miracles be recognized if murder is your choice? T | T 23 E 5 (642) |
| choose a miracle INSTEAD of murder. And God Himself and all | T 23 E 6 (642) |
| only bodies could attack and murder, and if this is your | T 23 E 7 (642) |
| the choice of miracles or murder hard to make? | T 23 E 9 (643) |
| purpose dear but clings to murder as safetys weapon, and | T 24 C 12 (651) |
| the first, in which the murder is not obvious. The Holy | T 25 J 5 (697) |
| He brings, there IS no murder and there IS no death | T 27 H 13 (754) |
| 5 In dreams of murder and attack are you the | T 28 C 5 (767) |
| death; of madness and of murder, grief and loss. This is | T 29 G 1 (797) |
| you think that it is murder justified at last. You hate | T 31 B 4 (840) |
| would WANT? And how COULD murder bring you benefit? T | T 31 C 2 (844) |
| ravages of fear except in murder and in death. For here | T 31 C 5 (845) |
| attack, poised to avenge, to murder and destroy. 4. | W 189 L 3 (416) |
| thoughts of death, attack and murder? What can it perceive surrounding | W 290 W8 3 (539) |
| its enemies who seek to murder it before it can ensure | W 330 W12 2 (583) |
| they dream. The thought of murder is replaced with blessing. Judgment | M 29 A 6 M(67) |
| MURDERER....................8 | |
| how you see YOURSELF. A murderer IS frightened, and those who | T 20 D 4 (554) |
| frantic fear of punishment the murderer must feel? He may deny | T 23 D 1 (639) |
| may deny he is a murderer, and justify his savagery with | T 23 D 1 (639) |
| yourself, an ancient enemy, a murderer who stalks you in the | T 27 H 11 (754) |
| in which you become the murderer, the secret enemy, the scavenger | T 27 H 11 (754) |
| is not who is the murderer and who shall be the | T 27 H 13 (754) |
| for an instant, is a murderer perceived within you, eager for | W 196 L 11 (440) |
| could be victim? Who the murderer? And if he did not | W 260 W5 2 (506) |
| MURDERERS...................1 | |
| Father AND the Son are murderers, or neither is. Life makes | T 23 E 3 (641) |
| MURDEROUS...................6 | |
| do not even suspect this murderous but insane idea lies hidden | T 12 B 1 (312) |
| enemy which always eludes its murderous attack by turning into something | T 21 H 4 (599) |
| Can you be sure your murderous attack is justified unless you | T 23 C 12 (635) |
| make your mind darkened and murderous, remember you CAN see the | T 23 E 6 (642) |
| death, that sings behind each murderous attack, and pleads that love | T 31 A 10 (839) |
| to find my peace in murderous attack. I live in God | W 261 L 1 (507) |
| MUSIC.......................1 | |
| part hears as the sweetest music; the song it longed to | T 21 E 7 (588) |
| MUSINGS.....................1 | |
| to occupy themselves with senseless musings such as this. We have | W 139 L 8 (305) |
| MUST........................1593 | |
| in yourself and others, you MUST join the Great Crusade to | T 1 B 26b (4) |
| to do them, but YOU must be ready and willing, since | T 1 B 26c (4) |
| This is how a man MUST think of himself in his | T 1 B 27b (5) |
| Atonement. Those released by Christ must join in releasing their brothers | T 1 B 34b (7) |
| of the family of God must return. The miracle calls him | T 1 B 41a (9) |
| miracles and projection. The stimulus MUST precede the response, and will | T 1 B 42b (9) |
| that the perception of BOTH must be accurate. The Golden Rule | T 1 B 42c (10) |
| follow Him. ALL shallow roots must be uprooted, because they are | T 1 B 43d (11) |
| listen, learn and do. You must be READY to listen, WILLING | T 1 B 47 (12) |
| the APPLICATION of miracles which must be Christ-controlled. The other two | T 1 B 47 (12) |
| However, while he does, correction must be introduced from the bottom | T 1 B 51h (16) |
| of mans creative will must be understood before the real | T 1 B 52c (17) |
| God, for a little while, must still be expressed through one | T 1 C 4 (18) |
| plan of Atonement, but you must still choose freely to devote | T 1 C 5 (19) |
| That is because, while everyone must eventually join it, it is | T 2 B 19 (26) |
| mind, which must be undone. This is what | T 2 B 29 (29) |
| recognize, however dimly, that there MUST be a better way. As | T 2 B 31 (29) |
| are lonely without Him. Men must learn to perceive the world | T 2 B 34 (30) |
| level confusion, and all mistakes must be corrected at the level | T 2 C 2 (31) |
| to attain its full efficacy, MUST be expressed in a language | T 2 C 8 (32) |
| shorten time at most. It must be understood, however, that whenever | T 2 C 20 (36) |
| feel responsible for it. You must change your MIND, not your | T 2 D 3 (37) |
| say to yourself that you must somehow have willed not to | T 2 E 1 (39) |
| there are some things he must realize, and realize fully. The | T 2 E 3 (39) |
| effect which every miracle worker must have. T 2 E | T 2 E 9 (41) |
| His Sons, then every Soul MUST be an integral part of | T 2 E 16 (43) |
| be the case, because they must emerge from the conflict if | T 2 F 2 (44) |
| The first step toward freedom MUST entail a sorting out of | T 2 F 4 (45) |
| There is another point which must be perfectly clear before any | T 3 C 1 (48) |
| thinking be dispelled that we must be very sure that NOTHING | T 3 C 4 (48) |
| with cognition is because you must get your perceptions straightened out | T 3 E 1 (54) |
| what you DO, and action MUST occur in time. Knowledge is | T 3 E 3 (54) |
| I AM. Perception can and must be stabilized, but knowledge IS | T 3 E 8 (55) |
| A separated or divided mind MUST be confused; it is uncertain | T 3 F 4 (57) |
| and that is why he must eventually choose to heal the | T 3 F 5 (58) |
| the body possible because you must perceive SOMETHING, and WITH something | T 3 F 9 (58) |
| part of perception because judgments MUST be made for selection. | T 3 G 7 (62) |
| consider the possibility that they must have created themselves. T | T 3 H 7 (65) |
| IS. The problem which everyone must decide is the fundamental question | T 3 H 10 (65) |
| his own free will, he must regard his will as if | T 3 H 11 (65) |
| be quite apparent. Free will MUST lead to freedom. Judgment ALWAYS | T 3 H 11 (65) |
| Every system of thought must have a starting point. It | T 3 I 1 (67) |
| separation, before, but its meaning must be clearly understood without symbols | T 3 I 3 (67) |
| point is truth, and you must return to this Beginning. Much | T 3 I 8 (69) |
| lack conviction. A good teacher must believe in the ideas which | T 4 B 3 (71) |
| which he professes, but he must meet another condition; he must | T 4 B 3 (71) |
| must meet another condition; he must also believe in the students | T 4 B 3 (71) |
| be taught, but the ego MUST. T 4 B 5 | T 4 B 4 (72) |
| is the change the ego MUST fear because it does not | T 4 B 5 (72) |
| greatest strengths now because you MUST change your mind and help | T 4 B 6 (72) |
| to the superiority-inferiority fallacy. Teachers must be patient, and repeat their | T 4 B 10 (73) |
| the egos thought system MUST be perceived as painful, even | T 4 C 5 (77) |
| and helpFUL, two attributes which MUST go together. Your attitudes, even | T 4 C 6 (77) |
| why self-esteem in ego terms MUST be a delusion. The creations | T 4 C 11 (79) |
| of the Soul, but which must be accomplished before One-Mindedness can | T 4 C 13 (79) |
| truly wants it, but it MUST want it truly. This means | T 4 D 8 (84) |
| you, but for which YOU must ask. This is not a | T 4 D 8 (84) |
| as free as God, and must remain so forever. You can | T 4 D 9 (84) |
| than God will, but I MUST wait as long as you | T 4 D 11 (84) |
| yourself about this, for we must hide nothing from each other | T 4 D 11 (85) |
| your ego truly and you MUST withdraw allegiance, protection and love | T 4 E 9 (87) |
| that this and ONLY this must be. His Mind shone on | T 4 E 10 (87) |
| still shines on you, and must shine THROUGH you. Your ego | T 4 E 10 (88) |
| IS knowledge, means that Christ must come into your minds and | T 4 E 12 (88) |
| judge AGAINST the ego, and must be obliterated BY the ego | T 4 F 1 (89) |
| system which makes this confusion MUST be insane. Yet this demented | T 4 F 2 (89) |
| This is the question which MUST be asked: Where am I | T 4 F 4 (90) |
| and consciously directed. The goal must be formulated clearly AND KEPT | T 4 F 5 (90) |
| is eternal because the eternal MUST come from God. Eternalness is | T 4 F 6 (90) |
| fearful of being judged truly, MUST avoid. T 4 F | T 4 F 6 (90) |
| is the question which YOU must learn to ask, in connection | T 4 F 10 (91) |
| has a sensible answer. You must be careful, however, that you | T 4 G 1 (92) |
| cannot dismiss it lightly, and must realize how much of your | T 4 G 3 (93) |
| each other is something you must never forget. It is exactly | T 4 G 4 (93) |
| t deliberately thrown away? He must have thrown it away because | T 4 G 11 (95) |
| ego as coercive communication which must be disrupted, the response of | T 4 H 2 (96) |
| praise to you, and you must offer it to others. The | T 4 I 3 (99) |
| wholeheartedly. To be wholehearted, you MUST be happy. If fear and | T 5 A 2 (100) |
| is the radiance that you must let banish the idea of | T 5 D 2 (104) |
| there ARE choices which you must make. In the holy state | T 5 D 3 (104) |
| the two voices, and you must choose at which altar you | T 5 D 7 (105) |
| as I behaved, but we must respond to the same mind | T 5 D 11 (107) |
| mind, they ARE. This relationship MUST be in His mind because | T 5 E 1 (108) |
| opposed to each other. They must both be in YOUR mind | T 5 E 3 (108) |
| YOU are the perceiver. They must also be in HIS because | T 5 E 3 (108) |
| you. That is why you MUST share it. It must be | T 5 E 4 (108) |
| you MUST share it. It must be INCREASED in strength before | T 5 E 4 (108) |
| you home. The Holy Spirit must perceive time and re-interpret it | T 5 E 11 (111) |
| into the timeless. The mind must be led into eternity THROUGH | T 5 E 11 (111) |
| 12 The Holy Spirit must work through opposites because He | T 5 E 12 (111) |
| work through opposites because He must work with and for a | T 5 E 12 (111) |
| 5 F 1 You must have noticed how often I | T 5 F 1 (112) |
| WANT to keep him. You must learn to see him as | T 5 F 11 (115) |
| those who have been forgiven must devote themselves first to healing | T 5 F 13 (115) |
| the idea of healing, they must GIVE it to HOLD it | T 5 F 13 (115) |
| giving rise to guilt, and MUST give rise to joy. This | T 5 G 2 (117) |
| identify WITH the ego, you MUST perceive yourself as guilty. Whenever | T 5 G 3 (117) |
| is so acute that it MUST be projected. Although Freud was | T 5 G 4 (118) |
| We said before that you must learn to think WITH God | T 5 G 5 (118) |
| this as doom, but YOU must learn to regard it as | T 5 G 6 (118) |
| question, What DO you want? must be answered. You ARE answering | T 5 G 8 (118) |
| order their own thought and must therefore obey its orders. This | T 5 G 10 (119) |
| it. But you can and MUST. God offers you the continuity | T 5 H 3 (120) |
| properly understood. Every loveless thought MUST be undone. Even the word | T 5 H 8 (122) |
| so freely by God, you must give Him as you received | T 5 H 13 (123) |
| extremely ingenious, and a mind MUST endow its thoughts with its | T 5 I 2 (124) |
| if you realize that you must ALREADY have made a decision | T 5 I 13 (127) |
| to your slightest invitation: I must have decided wrongly because I | T 5 I 13 (127) |
| involves PROJECTION OF SEPARATION, which must ultimately be accepted as entirely | T 6 A 1 (128) |
| of course, is impossible, and must be fully understood AS an | T 6 B 3 (129) |
| believe that it DOES, you must be accepting false premises AND | T 6 B 4 (129) |
| you respond with anger you must be equating yourself with the | T 6 B 4 (129) |
| still on them that I must build my church. T | T 6 B 8 (131) |
| which God intended it. I must found His church on you | T 6 B 9 (131) |
| my experiences constructively, however, you must still follow my example in | T 6 B 11 (131) |
| My one lesson, which I must teach as I learned, is | T 6 B 12 (131) |
| OTHER is without limit, and MUST be used for their joint | T 6 B 19 (133) |
| their joint salvation. Each one must learn to teach that all | T 6 B 19 (133) |
| as God thinks, and you must think as He thinks if | T 6 B 19 (133) |
| Any split in will MUST involve a rejection of part | T 6 C 1 (134) |
| keep the fact that you must have attacked yourself FIRST out | T 6 C 2 (134) |
| IN your minds, your minds must also be able to believe | T 6 C 10 (136) |
| the way in which you MUST perceive Gods creations, bringing | T 6 C 12 (137) |
| Him, and for which He must speak because that is what | T 6 C 13 (137) |
| your mind forever, but it must shine OUTWARD to make YOU | T 6 C 14 (137) |
| That is why you must teach only ONE lesson. If | T 6 D 3 (138) |
| to be conflict-free yourselves, you must learn ONLY from the Holy | T 6 D 3 (138) |
| what you ARE something you must LEARN. We said before that | T 6 D 3 (138) |
| it is true indeed, you must never forget that what you | T 6 D 3 (138) |
| idea which you SHARE you must HAVE. It awakens in you | T 6 D 6 (139) |
| is curious that the perfect must now be perfected. In fact | T 6 E 8 (142) |
| fact, it is impossible. You must remember, however, that when you | T 6 E 8 (142) |
| 6 E 9 Abilities must be DEVELOPED, or you cannot | T 6 E 9 (142) |
| thought, My Children sleep, and must be awakened. T 6 | T 6 F 1 (143) |
| does NOT emphasize what you must avoid to escape from harm | T 6 F 3 (144) |
| the mind, then the mind must be STRONGER. Every | T 6 F 6 (144) |
| difficulty IS meaningless, and there must BE no range in what | T 6 F 8 (145) |
| and the only one you must take for yourself. It is | T 6 F 10 (146) |
| where you and ONLY you must remain. T 6 F | T 6 F 10 (146) |
| G 2 What you must understand is that, when you | T 6 G 2 (147) |
| AND ITS PERFECT CONSISTENCY, it MUST dawn on your minds that | T 6 G 7 (148) |
| to THINK you are. It MUST, however, be insane to believe | T 6 G 8 (148) |
| For your own salvation you must be critical, since your salvation | T 6 H 1 (150) |
| Holy Spirit is evaluative, and MUST be. Yet His evaluation does | T 6 H 1 (150) |
| H 2 What you must remember, however, is that what | T 6 H 2 (150) |
| you to STRENGTHEN what you must learn to AVOID. In the | T 6 H 3 (150) |
| that there is something you must be vigilant AGAINST. It has | T 6 H 4 (150) |
| CAN be, but that you MUST be. It does not concern | T 6 H 5 (151) |
| in that it teaches there must be NO exceptions, although it | T 6 H 5 (151) |
| As long as you must be vigilant against anything, however | T 6 H 6 (151) |
| but this is what you must learn. The way to learn | T 6 H 6 (151) |
| 152) you must take with Him. T | T 6 H 7 (152) |
| to teach you that you must be INCLUDED, and that the | T 6 H 8 (152) |
| the ONLY thing that you must exclude. T 6 H | T 6 H 8 (152) |
| you. This is why you must be vigilant ON GODS | T 6 H 9 (152) |
| the Immeasurable, the learning itself MUST be incomplete. To teach the | T 6 H 10 (152) |
| it IS one. Now you must be vigilant to HOLD its | T 6 H 10 (152) |
| IS ESSENTIAL. Doubts about being must not enter your mind, or | T 6 H 11 (153) |
| Kingdom IS illusion, but you must learn to accept truth because | T 6 H 12 (153) |
| you a sick mind which MUST be healed. Your vigilance AGAINST | T 6 H 12 (153) |
| to teach the same thing must be in agreement about what | T 6 H 12 (153) |
| was not true. Therefore, you must now turn your effort AGAINST | T 6 H 13 (153) |
| from Him to you, so must your creative thought proceed from | T 7 A 2 (154) |
| are possible. To gain you must give, not bargain. To bargain | T 7 B 1 (154) |
| gifts, and so your gifts must be like His. | T 7 B 1 (154) |
| Your gifts TO the Kingdom must be like His Gifts to | T 7 B 1 (155) |
| step, although this one you must know yourself, since BY it | T 7 B 3 (155) |
| FIRST and FOR ALWAYS. It must be understood that the word | T 7 B 4 (155) |
| thoughts in the Kingdom. Laws must be adapted to circumstances, if | T 7 C 1 (156) |
| I assure you that you MUST obey them - you can | T 7 C 2 (156) |
| to be interpersonal, but it MUST be intrapersonal first. T | T 7 C 3 (157) |
| 7 C 6 Laws must be communicated if they are | T 7 C 6 (157) |
| be helpful. In effect, they must be TRANSLATED for those who | T 7 C 6 (157) |
| a good translator, although he must alter the FORM of what | T 7 C 6 (157) |
| of perceiving them. Therefore, you must forget, or relinquish, one to | T 7 C 8 (158) |
| validly compare responses, and you MUST assume the former because, if | T 7 D 2 (159) |
| you ARE always teaching. You MUST, therefore, be teaching something ELSE | T 7 E 1 (161) |
| who are NOT at war, must look for brothers and RECOGNIZE | T 7 E 2 (161) |
| 9 The Holy Spirit must work THROUGH you to teach | T 7 E 9 (163) |
| still knows that your forgetting must be translated into a way | T 7 E 10 (163) |
| either teaching OR learning. This must be so, since you CAN | T 7 F 2 (165) |
| which everyone can develop and MUST develop, if he is to | T 7 F 3 (165) |
| or for magic, but you must remember that magic is ALWAYS | T 7 F 3 (165) |
| which seems contradictory;- you must learn to change your mind | T 7 F 10 (167) |
| changes His mind. He himself must think he CAN, or he | T 7 F 10 (167) |
| NEVER discrete, and why attack must be relinquished ENTIRELY. If it | T 7 G 1 (169) |
| is PRESERVING it, and this MUST be a source of extreme | T 7 G 3 (169) |
| your power, which the ego must deny. It must also deny | T 7 G 5 (170) |
| the ego must deny. It must also deny everything which this | T 7 G 5 (170) |
| CANNOT exist. Commitment to either must be TOTAL, since they cannot | T 7 G 10 (171) |
| if you WANT peace, you must give up the idea of | T 7 G 10 (171) |
| weakened DO attack. The attack must be blind, however, because there | T 7 G 13 (172) |
| this divided state, and you must be vigilant AGAINST this divided | T 7 G 14 (172) |
| You made perception, and it must last as long as you | T 7 H 5 (175) |
| taking it FROM you. One MUST be fearful, if he believes | T 7 H 9 (176) |
| will UTILIZE projection. Every mind MUST project because that is how | T 7 I 2 (178) |
| egos use of projection must be fully understood before the | T 7 I 2 (178) |
| that comes from the unbelievable must be apparent, but it is | T 7 I 8 (180) |
| includes God, and any totality MUST include God. Everything He created | T 7 J 2 (180) |
| the opposite of sacrifice. Being MUST be extended. That is how | T 7 J 2 (180) |
| of unfulfillment, and therefore you MUST create. YOU may not know | T 7 J 3 (181) |
| blocks self- fulfillment. The unfulfilled MUST be depressed because their self-fullness | T 7 J 5 (181) |
| pain. The undoing of pain must obviously avoid pain. Surely no | T 7 J 10 (183) |
| Son of God, whose will MUST be the Will of the | T 7 K 5 (184) |
| what YOU recognize, and YOU must have the glory you see | T 7 L 6 (186) |
| can know Him. But you must also know all He created | T 7 L 7 (187) |
| the prerequisite for knowledge, peace MUST be learned. This is only | T 8 A 1 (188) |
| reinterpretation of reality which you must make to secure peace, and | T 8 A 3 (188) |
| Your past learning must have taught you the wrong | T 8 B 1 (189) |
| you? Dissatisfaction with learning outcomes must be a sign of learning | T 8 B 2 (189) |
| The first change that must be introduced is a change | T 8 B 3 (189) |
| senselessness of such a curriculum must be fully recognized before a | T 8 B 4 (189) |
| PURPOSE of the curriculum, you must learn it of Him. The | T 8 C 1 (189) |
| direction of the curriculum which must be unconflicted, but also the | T 8 C 3 (190) |
| the Perfect Creator. The Father MUST give fatherhood to His Son | T 8 D 3 (192) |
| Son because His own Fatherhood must be extended outward. You who | T 8 D 3 (192) |
| you experience ONLY this you must be refusing to ACKNOWLEDGE His | T 8 E 1 (195) |
| peace is complete, and you MUST be included in it. His | T 8 E 1 (195) |
| attack it, but my light must dispel it because of what | T 8 E 2 (195) |
| E 4 The world must despise and reject me because | T 8 E 4 (195) |
| have it of me, you MUST give it. Rehabilitation does not | T 8 E 5 (196) |
| guidance from without, but you must ACCEPT it from within. The | T 8 E 5 (196) |
| it from within. The guidance must be what YOU want, or | T 8 E 5 (196) |
| The WILL to unite must be unequivocal, or the will | T 8 E 7 (196) |
| are part of one, you must be part of the other | T 8 E 10 (197) |
| Holy Trinity as separated. You must be included IN It, because | T 8 E 11 (198) |
| HAVE attacked him, but you MUST have attacked yourself first. Do | T 8 G 5 (204) |
| for your OWN salvation, which must bring him HIS. Do not | T 8 G 5 (204) |
| of adequacy suffers, and he MUST become depressed. Being faced with | T 8 G 8 (204) |
| learnings real purpose. Learning must lead BEYOND the body to | T 8 G 12 (206) |
| s joyous Teacher, and you MUST be learning amiss. To see | T 8 G 13 (206) |
| condemnation is unreal, and it MUST be unreal since it is | T 8 G 15 (207) |
| is NOT an end. You must have noticed an outstanding characteristic | T 8 H 3 (208) |
| for you, and His Will MUST stand forever and in all | T 8 I 10 (213) |
| are is fearful, then it MUST follow that you will NOT | T 8 J 2 (214) |
| OF YOURSELF, the Holy Spirit MUST remind you that this is | T 8 J 5 (215) |
| J 10 Ultimately everyone must remember the Will of God | T 8 J 10 (216) |
| of God, because ultimately everyone must recognize HIMSELF. This recognition IS | T 8 J 10 (216) |
| SUCCESS? The belief that you MUST have the impossible in order | T 8 J 12 (217) |
| and where He is God MUST be, for Christ is PART | T 8 J 16 (218) |
| mean what it says. You must remember, however, that the course | T 8 K 1 (219) |
| prayers are answered, and this must be true if no effort | T 8 K 3 (219) |
| hear it in others. It MUST be for your brother BECAUSE | T 8 K 6 (220) |
| your brothers ego, you must be seeing through YOURS, because | T 9 A 3 (223) |
| not perceive his errors. This must be true if there is | T 9 A 3 (223) |
| to the Holy Spirit, you must do this with his. Unless | T 9 B 2 (223) |
| begins to insist that you must accept the meaningless to save | T 9 C 5 (226) |
| will also believe that YOU must undo what you have made | T 9 C 6 (226) |
| elects a totally insane guide MUST be totally insane himself. | T 9 C 8 (227) |
| who searches fantasies for truth MUST be unhealed because he does | T 9 D 2 (228) |
| the egos approach, then, must arrive at an impasse, the | T 9 D 7 (229) |
| ANSWER the questioner, who must decide with God that there | T 9 D 8 (230) |
| Yet, being FOR him, it must also be for his patient | T 9 D 9 (230) |
| not experiencing joy yourself, there MUST be something in you that | T 9 E 1 (231) |
| produce joy in others, you MUST be dissociating it in yourself | T 9 E 1 (231) |
| not see. Because the Sonship MUST create as one, you remember | T 9 E 4 (231) |
| you to HAVE it, He must have made it possible and | T 9 F 1 (233) |
| you truly. And this evaluation MUST be in your mind because | T 9 F 3 (233) |
| You are condemning yourself, and MUST therefore regard yourself as inadequate | T 9 F 5 (234) |
| inadequacy it has PRODUCED, and must MAINTAIN for its existence? Can | T 9 F 5 (234) |
| at its foundation. And this must be questioned from beyond it | T 9 F 7 (234) |
| Littleness and grandiosity can and MUST --- Manuscript | T 9 G 6 (236) |
| belief in grandiosity. Yet it MUST be insane because it is | T 9 G 7 (237) |
| indivisible your evaluation of yourself must BE Gods. You did | T 9 G 11 (238) |
| by factors OUTSIDE yourself. You must learn that time is solely | T 9 H 1 (239) |
| because, when you attack, you MUST have forgotten what you are | T 9 I 5 (242) |
| have not considered what it must be. Yet the logical outcome | T 9 I 6 (242) |
| 11 A sick god MUST be an idol, made in | T 9 I 11 (243) |
| HAVE it. To know reality must involve the willingness to judge | T 9 J 2 (245) |
| the returning, the little light must be acknowledged first, for the | T 9 J 8 (247) |
| that what you deny you MUST have known. And if you | T 9 K 6 (249) |
| Yet to do this, you must acknowledge Him as your Creator | T 9 K 9 (250) |
| perfect, that is how you must learn to see him to | T 9 K 12 (251) |
| Sonship, that is how you must see YOURSELF to learn of | T 9 K 12 (251) |
| His. Yet the real Fatherhood must be acknowledged if the real | T 9 K 13 (251) |
| you would remember eternity, you must learn to look ONLY on | T 9 K 15 (251) |
| you will realize that this must be true. Neither God nor | T 10 A 1 (252) |
| because what has no limits must be everywhere. There are no | T 10 B 4 (253) |
| extension of His Will, yours must be the same. T | T 10 B 9 (255) |
| it is. The reason you must ask what Gods Will | T 10 B 10 (255) |
| You who share His Life must share it to know it | T 10 B 13 (256) |
| understand it. To deny meaning MUST be to fail to understand | T 10 C 3 (256) |
| him? And yet the invitation must come from you, for you | T 10 C 4 (257) |
| you. You who have God MUST be as God, for HIS | T 10 C 6 (257) |
| to Him. And YOUR minds must be as pure as His | T 10 D 7 (260) |
| 8 ALL your brothers must enter WITH you, for until | T 10 D 8 (260) |
| share, and your own Soul MUST be unknown to you. Every | T 10 E 3 (262) |
| many forms, and these you must learn to recognize, and to | T 10 E 4 (262) |
| them. That is why blame must be undone, NOT re- allocated | T 10 E 5 (263) |
| of the Father the Son must share what belongs to Him | T 10 E 8 (264) |
| do not WANT it YOU must be ready. Let us be | T 10 F 1 (265) |
| for a while, for we must look first at this to | T 10 F 1 (265) |
| look upon darkness through light MUST dispel it. Let us begin | T 10 F 3 (265) |
| F 8 What you must learn to recognize is that | T 10 F 8 (266) |
| are overlooking YOURSELF, and you MUST fear unreality BECAUSE you have | T 10 F 10 (267) |
| to ESTABLISH this belief it MUST attack. Unaware that the belief | T 10 F 14 (268) |
| of the mistake, consistent truth must be meaningless. The next step | T 10 F 15 (268) |
| consistent truth is meaningless, INCONSISTENCY must be true if truth has | T 10 F 15 (269) |
| who are convinced by it MUST be deluded. Can the ego | T 10 F 17 (269) |
| the Son is, the Father MUST be. Accept what God does | T 10 F 18 (269) |
| 10 G 6 Resurrection must compel your allegiance gladly because | T 10 G 6 (272) |
| you ARE awake. Yet you must see the works I do | T 10 G 9 (273) |
| as mine. For your part must be LIKE mine if you | T 10 G 10 (273) |
| see is perishable. Therefore, there must be another world which you | T 10 H 1 (274) |
| of misinterpreting the question you must ask to learn His answer | T 10 H 10 (276) |
| s Son, for thereby you MUST be deceived in yourself. And | T 10 H 13 (277) |
| for escape. The Holy Spirit must still TRANSLATE it into truth | T 11 B 6 (282) |
| IS, the unreality of fear MUST dawn upon you. For fear | T 11 B 7 (282) |
| DENIAL OF TRUTH. The sick must heal THEMSELVES, for the truth | T 11 C 4 (283) |
| the light in ANOTHER mind must shine into theirs because that | T 11 C 4 (283) |
| gave power to it. He must HIMSELF withdraw that power, remembering | T 11 C 5 (284) |
| you by God, and you must accomplish it BECAUSE it is | T 11 C 9 (285) |
| has been accomplished for you MUST be yours. Do not let | T 11 C 9 (285) |
| what we can accomplish together MUST be believed when you SEE | T 11 C 11 (285) |
| God is gone. Yet you must reveal it to YOURSELF in | T 11 C 13 (286) |
| s reality, the real world MUST be in his mind. His | T 11 D 7 (288) |
| mind. His insane thoughts, too, must be in his mind, but | T 11 D 7 (288) |
| way. That is why you must realize that your hatred is | T 11 D 8 (289) |
| of it; and why you must get rid of it BEFORE | T 11 D 8 (289) |
| and where it began it must end. For in this same | T 11 D 11 (289) |
| to find the place, you must relinquish your investment in the | T 11 D 12 (290) |
| you to a journey which must end in perceived SELF-defeat. For | T 11 E 2 (290) |
| you realize that the ego must set you on a journey | T 11 E 4 (291) |
| buy it back. Yet YOU must invest in it, not with | T 11 E 7 (292) |
| into life eternal, but YOU must relinquish your investment in death | T 11 E 7 (292) |
| can enter your mind you must have PERCEIVED yourself as weak | T 11 F 1 (293) |
| WILL remember us. Yet you must learn the cost of sleeping | T 11 G 6 (297) |
| and being in God it must ALSO be in you. | T 11 G 8 (298) |
| Everyone in the world must play his part in the | T 11 H 2 (299) |
| its effects you KNOW it must be there. By perceiving what | T 11 H 2 (299) |
| you will understand WHERE He must be, and finally KNOW what | T 11 H 3 (299) |
| END of time, where YOU must be because He is WITH | T 11 J 8 (309) |
| ALWAYS means. And therefore guilt MUST deprive you of the appreciation | T 11 J 12 (310) |
| you are eternal, and always MUST be now. Guilt, then, is | T 11 J 12 (310) |
| And you who cherish guilt must ALSO believe it, for how | T 11 J 14 (310) |
| you are guilty, and this must INCREASE the guilt, for guilt | T 11 J 15 (310) |
| is this secret that we must look upon calmly, for the | T 12 B 2 (313) |
| you identify WITH it you must believe ITS goal is YOURS | T 12 B 3 (313) |
| EGO is god, and guiltlessness MUST be interpreted as the final | T 12 B 4 (313) |
| lack faith in it. You MUST, then, believe that by NOT | T 12 B 5 (313) |
| 7 The reason you must look upon your delusions and | T 12 C 7 (316) |
| not be healed completely. Healing must be as complete as fear | T 12 C 10 (317) |
| in the light, and it must seek a place of darkness | T 12 C 12 (318) |
| have been futile if it must come to this, and NEEDS | T 12 D 3 (319) |
| past are precisely what you must ESCAPE. For they are not | T 12 D 6 (320) |
| means of salvation which you must learn to accept, if you | T 12 D 9 (321) |
| accomplished in the past, and MUST be accomplished in the present | T 12 D 10 (321) |
| thus it is that you MUST attack yourself first, for what | T 12 E 3 (322) |
| eyes upon your world, it MUST occur to you that you | T 12 E 5 (323) |
| is God to Whom you must offer them, to recognize His | T 12 E 8 (324) |
| perceptions. Yet for this, light MUST be excluded. Dreams disappear when | T 12 E 9 (324) |
| it past AND GONE, you must not see it NOW. If | T 12 F 3 (326) |
| them. The attraction of light must draw you willingly, and willingness | T 12 F 12 (329) |
| The world YOU see must be DENIED, for sight of | T 12 G 2 (330) |
| him and within him. He MUST deny the world of pain | T 12 G 7 (331) |
| peace of mind that we must find TOGETHER. The Holy Spirit | T 12 G 15 (334) |
| Who KNOWS you. All knowledge must be yours, for in you | T 13 A 2 (335) |
| possible. Yet the last step must be taken by God, because | T 13 B 1 (335) |
| world to see. For light must come into the darkened world | T 13 B 3 (336) |
| are guilty and so they MUST condemn. Between the future and | T 13 C 1 (338) |
| past the laws of God must intervene, if you would free | T 13 C 1 (338) |
| call for punishment upon yourself MUST be insane. T 13 | T 13 C 5 (339) |
| from which attention is diverted, must be TRUE. AND MUST BE | T 13 D 1 (341) |
| diverted, must be TRUE. AND MUST BE FEARFUL, or you would | T 13 D 1 (341) |
| REASON for it. For you must learn that guilt is ALWAYS | T 13 D 6 (342) |
| are real. Believing this he must escape, for such a war | T 13 D 15 (345) |
| allowing Him to demonstrate which MUST be true. He has perfect | T 13 E 2 (346) |
| Yet the Will of God must be accepted as YOUR will | T 13 E 8 (348) |
| you what is not true must be reconciled with truth. This | T 13 E 9 (348) |
| you need to LEARN it must be so. The knowledge is | T 13 F 2 (349) |
| not taught, but its CONDITIONS must be acquired, for it is | T 13 F 2 (349) |
| then, you OFFER blessing, it MUST have come first to yourself | T 13 F 2 (349) |
| first to yourself. And you must also have ACCEPTED it as | T 13 F 2 (349) |
| offer IS complete forgiveness, you MUST have let guilt go, accepting | T 13 F 3 (349) |
| The logic of the world MUST therefore lead to nothing, for | T 13 F 3 (349) |
| nothing except a dream, you MUST direct your thoughts unto oblivion | T 13 F 4 (349) |
| have denied YOURSELF, and He must therefore teach you NOT to | T 13 F 6 (350) |
| The Holy Spirit, therefore, must begin His teaching by showing | T 13 F 7 (350) |
| is not indirect, but He must introduce the simple truth into | T 13 F 7 (350) |
| are steadfastly devoted to misery must first recognize that you ARE | T 13 G 1 (351) |
| have disappeared, and so they MUST have been nothing. And YOU | T 13 G 5 (352) |
| be a happy learner, you must give EVERYTHING that you have | T 13 G 7 (352) |
| what they do not want MUST hurt them. T 13 | T 13 H 9 (356) |
| for being of Him it MUST be true. Peace abides in | T 13 H 12 (357) |
| This state, and only this, must YOU attain with God beside | T 13 I 2 (360) |
| your only function, and you must learn that it is all | T 13 I 3 (360) |
| understand creation to do what must be done before that knowledge | T 13 I 4 (361) |
| you know Him. Therefore, you MUST be guiltless. Yet if you | T 14 A 1 (362) |
| miracle acknowledges the guiltlessness which MUST have been denied to produce | T 14 B 6 (364) |
| power that CANNOT fail and MUST result in peace. No one | T 14 B 8 (365) |
| Thus He creates, and thus must YOU restore. T 14 | T 14 B 11 (366) |
| it by blessing him. Holiness must be shared, for therein lies | T 14 B 12 (366) |
| be loved, and so it MUST be feared. T 14 | T 14 C 1 (367) |
| live in light. Everything else MUST disappear. T 14 C | T 14 C 3 (367) |
| TOGETHER, the truth of one MUST make the falsity of its | T 14 C 4 (367) |
| made it to crucify yourselves must learn of Him how to | T 14 C 5 (368) |
| languages at once, and this MUST lead to unintelligibility. Yet if | T 14 C 7 (368) |
| is ENTIRELY communication. He therefore must remove whatever interferes with it | T 14 C 8 (369) |
| all is carefully concealed. We must open all doors and let | T 14 C 8 (369) |
| yours, but not both. Opposites must be brought together, and not | T 14 D 1 (370) |
| everything that is not real MUST disappear, for truth IS union | T 14 D 1 (370) |
| to knowledge. Yet the perception must be without deceit, for otherwise | T 14 D 1 (370) |
| 14 D 4 You must have noticed that the emphasis | T 14 D 4 (370) |
| You will realize that salvation must come to you this way | T 14 D 4 (370) |
| for if they meet, acceptance MUST be withdrawn from one of | T 14 D 4 (371) |
| Defenses, like everything you made, must be gently turned to your | T 14 D 6 (371) |
| look on them. His judgment MUST prevail, and He will GIVE | T 14 D 7 (372) |
| into the place where you must MEET with truth. And there | T 14 D 13 (374) |
| with truth. And there you must be led, through gentle understanding | T 14 D 13 (374) |
| realities are meaningless, for reality must be one. It CANNOT change | T 14 E 2 (375) |
| the images of other gods must dim the mirror that would | T 14 E 5 (376) |
| own, the knowledge of creation must continue forever. The reflections which | T 14 F 1 (377) |
| the miracle as something that must come from elsewhere, not from | T 14 F 3 (378) |
| that more than an ego MUST be in you. For the | T 14 F 5 (378) |
| form is acceptable the content MUST be. Otherwise, it will attack | T 14 F 8 (379) |
| there is love, your brother must give it to you because | T 14 F 12 (380) |
| is NEED for love, YOU must give it because of what | T 14 F 12 (380) |
| strength so pitiful that it MUST fail you. For power is | T 14 G 1 (381) |
| this, all your dark lessons must be brought willingly to truth | T 14 G 5 (382) |
| establishes the fact that guiltlessness must BE. T 14 F | T 14 G 8 (383) |
| all. And for this, it must be peace they WANT, and | T 14 G 14 (385) |
| If you want peace you must abandon the teacher of attack | T 14 G 15 (385) |
| that faith in His Creator MUST encompass faith in His creation | T 14 G 15 (385) |
| you, and from it peace MUST come. T 14 F | T 14 G 15 (385) |
| do through you, and you must be convinced you did them | T 14 G 16 (385) |
| outcome of its strange religion must therefore be the conviction that | T 15 B 1 (386) |
| as here. For the ego must seem to KEEP fear from | T 15 B 2 (387) |
| keep your allegiance. Yet it must ENGENDER fear in order to | T 15 B 2 (387) |
| But the belief in guilt MUST lead to the belief in | T 15 B 5 (387) |
| INSTANTANEOUS escape from guilt. You MUST be holy if you offer | T 15 B 12 (389) |
| witnesses to It, your doubts MUST disappear. --- | T 15 C 6 (392) |
| yourself, and one which you must learn to remember all the | T 15 D 3 (393) |
| HAVE it. All your striving must be directed AGAINST littleness, for | T 15 D 4 (393) |
| than glory. Learn that you MUST be worthy of the Prince | T 15 D 9 (395) |
| join in honoring you, who must remain forever beyond littleness. | T 15 D 10 (395) |
| is lost to you. YOU must decide on when it is | T 15 E 1 (397) |
| E 2 Your practice must therefore rest upon your willingness | T 15 E 2 (397) |
| in His plan, which you must fulfill if you would join | T 15 E 3 (397) |
| forget not that my faith must be as perfect in all | T 15 F 13 (403) |
| as YOU perceive them, you must believe that strength comes from | T 15 G 1 (404) |
| YOU gain HE LOSES. Someone must ALWAYS lose, if you perceive | T 15 G 1 (404) |
| you will learn what you MUST be, for you will begin | T 15 G 7 (406) |
| The sick attraction of guilt must be recognized for what it | T 15 H 3 (407) |
| guilt cannot be love, and MUST be anger. ALL anger is | T 15 H 10 (409) |
| you think that your minds must be kept private or you | T 15 H 11 (410) |
| learning, for the Holy Spirit must not leave you as your | T 15 I 1 (412) |
| assignment such as His, He must use everything in this world | T 15 I 1 (412) |
| world for your release. He must side with every sign or | T 15 I 1 (412) |
| of Him what the truth must be. He is swift to | T 15 I 1 (412) |
| love. And where you are must everyone --- | T 15 I 3 (412) |
| to Him Who knows it MUST be possible because it is | T 15 I 6 (413) |
| make it impossible. For communication must be unlimited in order to | T 15 I 8 (414) |
| could see. But this you must remember; the attraction of guilt | T 15 I 12 (515) |
| and what the Holy Spirit must UNDO to set him free | T 15 I 12 (515) |
| which you believe that you must make. T 15 J | T 15 J 4 (418) |
| it is this that you must look upon; sacrifice is ATTACK | T 15 J 5 (418) |
| as you are convinced, someone must pay and someone must get | T 15 J 5 (418) |
| someone must pay and someone must get. And the only question | T 15 J 5 (418) |
| the PRICE of love, which must be paid BY fear. How | T 15 J 7 (418) |
| recognizing the one decision which must be made. And yet it | T 15 J 9 (419) |
| abide with Him there. Love must be total to give Him | T 15 K 2 (420) |
| And without sacrifice there love MUST be. T 15 K | T 15 K 3 (420) |
| believe that sacrifice IS love must learn that sacrifice | T 15 K 4 (420) |
| sacrifice NOTHING, and communication, which MUST be of the mind, cannot | T 15 K 7 (422) |
| for that is what you must REFUSE to understand. That is | T 16 A 1 (424) |
| you have learned that it MUST include everyone to BE holy | T 16 C 1 (427) |
| not understand. And so there must be something in you that | T 16 C 2 (427) |
| as you believe that YOU must understand it, or else it | T 16 C 4 (428) |
| it was untrue. And He must have done so from the | T 16 D 1 (431) |
| believe in it. And it must be that what you taught | T 16 D 3 (431) |
| though It functions. What functions must be THERE. And it is | T 16 D 3 (431) |
| has NOT learned it? It must be this that is REALLY | T 16 D 4 (432) |
| ARE the universe, all else must be OUTSIDE, where NOTHING is | T 16 D 6 (432) |
| it. But WITH them you must learn that you but taught | T 16 D 6 (432) |
| you are. Sooner or later must everyone bridge the gap which | T 16 D 8 (433) |
| as the other, the decision MUST be one of despair. | T 16 E 5 (435) |
| from one illusion into another MUST fail. If you seek love | T 16 E 6 (435) |
| it is true, and truth MUST be recognized if it is | T 16 E 7 (436) |
| leads to union in yourself MUST lead to knowledge, | T 16 E 10 (436) |
| wholly without illusion, as you must love. For love IS wholly | T 16 E 11 (437) |
| without fear. Whom God remembers MUST be whole. And God has | T 16 E 11 (437) |
| What would interfere with God MUST interfere --- | T 16 E 13 (437) |
| to be gone. All these must be understood for what they | T 16 F 1 (439) |
| you will realize what it must be. The special love relationship | T 16 F 2 (439) |
| which the ego CANNOT interfere, MUST be Hell. T 16 | T 16 F 5 (440) |
| nor of the guilt it must entail, nor of the sadness | T 16 F 10 (441) |
| to sacrifice is that God must die so YOU can live | T 16 F 10 (441) |
| never be. The special relationship must be recognized for what it | T 16 F 12 (442) |
| that are unlike this One MUST be unnatural. For God created | T 16 G 1 (444) |
| apparent it becomes that it MUST foster guilt and therefore MUST | T 16 G 2 (444) |
| MUST foster guilt and therefore MUST imprison. T 16 G | T 16 G 2 (444) |
| if you value it, you must ALSO value the body. And | T 16 G 3 (444) |
| you cling, and for which must someone else atone. T | T 16 H 1 (448) |
| what has ALREADY gone. It must be, therefore, that you are | T 16 H 2 (448) |
| you want FULFILLED. And it must also be that this purpose | T 16 H 2 (448) |
| is past, and that you must return TO the past to | T 16 H 4 (449) |
| before that the Holy Spirit must teach through comparisons, and uses | T 16 H 6 (449) |
| hold against reality. All that must be forgiven are the illusions | T 16 H 9 (450) |
| When you maintain that there must be order of difficulty in | T 17 B 1 (452) |
| you but realized what this must do to your appreciation of | T 17 B 1 (452) |
| of reference for its meaning must be ITSELF. When you try | T 17 B 3 (453) |
| establish orders of reality which must imprison you. There IS no | T 17 B 3 (453) |
| given you. All the rest must be forgotten. Forgiveness is a | T 17 C 1 (457) |
| Once it is formed, doubt MUST enter in because its purpose | T 17 C 5 (458) |
| of separation, and where it must be undone. For separation must | T 17 C 7 (459) |
| must be undone. For separation must be corrected where it was | T 17 C 7 (459) |
| in separation is that it must be UNDONE. Let Him uncover | T 17 C 8 (459) |
| apart. The spark of holiness MUST be safe, however hidden it | T 17 C 9 (459) |
| is totally insane. And you must realize just what this means | T 17 E 5 (463) |
| which is its chief defense, MUST therefore be insane. T | T 17 E 5 (463) |
| with destruction. And your defense must now be undertaken, to keep | T 17 E 10 (464) |
| PART of Them, and They must save you, for They love | T 17 E 10 (464) |
| picture to a frame. It must be the pictures only that | T 17 E 12 (465) |
| to do so. But you must exclude major areas of fantasy | T 17 F 7 (469) |
| to close over it. It must be kept shining and gracious | T 17 F 12 (470) |
| each other, for the attack must blind you to YOURSELF. And | T 17 F 12 (470) |
| order to be simple it MUST be unequivocal. The simple is | T 17 G 1 (472) |
| it is apparent that it must be clear. The setting of | T 17 G 1 (472) |
| to piece together what it must have meant. And you will | T 17 G 3 (472) |
| truth and sanity, its outcome MUST be peace. And this is | T 17 G 5 (473) |
| them, where peace is THEY must be. Truth comes of itself | T 17 G 5 (473) |
| truth is set, there faith MUST be. The Holy Spirit sees | T 17 G 6 (473) |
| attempt conflicts with unity, and MUST obscure the goal of truth | T 17 G 7 (474) |
| the meaning of the problem MUST be lost, and the solution | T 17 H 1 (474) |
| from the solution? Yet faith must be where something has been | T 17 H 1 (474) |
| impossible. Some idea of bodies must have entered, for minds cannot | T 17 H 1 (474) |
| limited and little. Your faith must grow to meet the goal | T 17 H 3 (475) |
| go hand in hand, so must its faith go everywhere with | T 17 H 5 (475) |
| alone. For loneliness in God MUST be a dream. You whose | T 17 H 9 (477) |
| lack of faith in him must mean to YOU. His salvation | T 17 I 5 (479) |
| light that brought you together must extend, as YOU accept it | T 18 B 10 (483) |
| emotions which the dream produce MUST come from you. It is | T 18 C 5 (485) |
| worlds light. And fear MUST disappear before you now. Be | T 18 D 4 (488) |
| in arrogance, assuming that you must achieve the state its coming | T 18 E 2 (490) |
| He wills to be, you must be INTERFERING with His Will | T 18 E 3 (490) |
| those who think that THEY must first atone, but only to | T 18 E 5 (491) |
| But to receive it, I must be willing not to substitute | T 18 E 5 (491) |
| difficult, because you insist there must be more that you need | T 18 E 7 (492) |
| are HAPPY. And so they must be loving. Their message is | T 18 F 4 (493) |
| is one, and so it must be that whatever threatens the | T 18 F 6 (494) |
| you. That is what you must ultimately learn, for it is | T 18 G 1 (495) |
| which were love. Yet love must be forever like itself, changeless | T 18 G 9 (497) |
| attraction is imaginary, and therefore MUST be thought of in the | T 18 H 3 (500) |
| also been told that error must be corrected at its source | T 18 J 1 (507) |
| this for its protection, which must always depend on keeping it | T 18 J 5 (508) |
| try to speak of what must forever lie beyond words. We | T 18 K 1 (510) |
| The readiness for knowledge still must be attained. T 18 | T 18 K 1 (510) |
| as a whole. And everyone must be involved in it, or | T 19 A 1 (512) |
| difficult to realize that faith must be the opposite of faithlessness | T 19 B 3 (513) |
| the belief that the BODY must be healed, and NOT the | T 19 B 4 (513) |
| in the mind, where both MUST be, are recognized as dedication | T 19 B 5 (513) |
| is no overlap, there separation must be complete. And to perceive | T 19 B 6 (514) |
| separation IS, and where it must be healed. The result of | T 19 B 6 (514) |
| judgment. As a mistake, IT must be brought to truth. It | T 19 C 6 (518) |
| for what is deserving punishment must have been really DONE. Punishment | T 19 D 2 (520) |
| and honoring its enormity. What must be punished, MUST BE TRUE | T 19 D 2 (520) |
| enormity. What must be punished, MUST BE TRUE. And what is | T 19 D 2 (520) |
| TRUE. And what is true MUST be eternal, and WILL be | T 19 D 2 (520) |
| else. What calls for punishment must call for nothing. Every mistake | T 19 D 4 (520) |
| call for nothing. Every mistake MUST be a call for love | T 19 D 4 (520) |
| seems as if the line must have been broken. Yet at | T 19 D 5 (521) |
| unchangeable, and that the mind must accept as true what it | T 19 D 6 (521) |
| creation is extension, the Creator must have extended Himself, and it | T 19 D 7 (521) |
| If sin is real, God must be at war with | T 19 D 7 (521) |
| Himself. He must be split, and torn between | T 19 D 7 (522) |
| and partially insane. For He must have created what wills to | T 19 D 7 (522) |
| God, before which God Himself must bow, and offer His creation | T 19 D 8 (522) |
| which already lies deeply within must first expand, and flow across | T 19 D 14 (524) |
| The first obstacle that peace must flow across is your desire | T 19 E 1 (525) |
| across the whole creation, it must begin with you, and FROM | T 19 E 1 (525) |
| do you think that it must dispossess, to dwell with you | T 19 E 2 (525) |
| seems to stand between you must fall away because of the | T 19 E 5 (526) |
| of truth which you accepted must ALL illusions end. T | T 19 E 6 (526) |
| in and push Him out MUST produce conflict. As you look | T 19 E 7 (526) |
| union and completion. As love must look past fear, so must | T 19 F 1 (528) |
| must look past fear, so must fear see love not. For | T 19 F 1 (528) |
| We said that peace must first surmount the obstacle of | T 19 G 1 (530) |
| The second obstacle that peace must flow across, and closely related | T 19 G 1 (530) |
| if you are guilty, so must I be. But if I | T 19 G 7 (532) |
| it. For what He gives must be extended, if you would | T 19 H 1 (534) |
| peace and happiness in what MUST fail? T 19 H | T 19 H 1 (534) |
| purpose. The attraction of guilt MUST enter with it, and whatever | T 19 H 4 (535) |
| s rule. Not one but must believe that yielding to the | T 19 H 8 (536) |
| from pain. Not one but must regard the body as himself | T 19 H 8 (536) |
| it, and what is offered must also be received, to be | T 19 H 9 (536) |
| and you ACCEPTED. Yet you must learn still more about this | T 19 I 1 (536) |
| of the obstacles which peace must flow across. No one can | T 19 I 1 (536) |
| love for death that peace must flow across seems to be | T 19 J 5 (539) |
| confused with source, for they must stand for something OTHER than | T 19 J 9 (540) |
| cannot lie in them, but must be sought in what they | T 19 J 9 (540) |
| rises in your mind, peace must still surmount a final obstacle | T 19 K 1 (541) |
| Every obstacle that peace must flow across is surmounted in | T 19 K 5 (542) |
| the place to which everyone must come when he is ready | T 19 L 3 (543) |
| as he receives, but he must choose what it will BE | T 19 L 13 (546) |
| world. And to this world must you adjust, as long as | T 20 D 5 (554) |
| knows no sin, and it must look on others as on | T 20 D 12 (556) |
| with them. Each holy relationship must enter here, to learn its | T 20 E 6 (558) |
| there is so much that must be done before the way | T 20 E 8 (559) |
| prisoner to pain and death MUST be forgotten. This is no | T 20 F 7 (561) |
| us consider now what he must learn, to share his Father | T 20 F 8 (562) |
| THROUGH relationships. And its relationships MUST be unholy, for what they | T 20 G 4 (563) |
| 20 G 9 Idols MUST disappear, and leave no trace | T 20 G 9 (565) |
| and end, and how these must be brought in line before | T 20 H 1 (567) |
| you want a purpose, you MUST be willing to want the | T 20 H 2 (567) |
| the means to do so must be possible as well. | T 20 H 3 (567) |
| OR of the ego. Either must be an error, for both | T 20 H 4 (568) |
| they cannot be. And both must be undone for purposes of | T 20 H 4 (568) |
| you give the world outside must thus reflect the sight you | T 20 I 10 (572) |
| there who could refuse what MUST come after? Think but an | T 20 I 11 (573) |
| power to GIVE it joy MUST lie WITHIN you. B | T 21 A 2 (574) |
| the world the sightless see must be imagined, for what it | T 21 B 1 (574) |
| is unknown to them. They must infer what could be seen | T 21 B 1 (574) |
| to imagine what the world must look like. It must be | T 21 B 2 (574) |
| world must look like. It must be seen, before you recognize | T 21 B 2 (574) |
| it as they think they must, afraid to lose the little | T 21 B 5 (575) |
| of decision to Him Who must decide for God for you | T 21 C 3 (578) |
| the power of your wanting must first be recognized. You must | T 21 C 4 (579) |
| must first be recognized. You must accept its STRENGTH, and not | T 21 C 4 (579) |
| and not its weakness. You must perceive that what is strong | T 21 C 4 (579) |
| a mad revolt against what must forever be. This is the | T 21 C 7 (579) |
| seems to tell you what must happen, you gave reality. And | T 21 C 8 (580) |
| what would show you otherwise must therefore seem unreal. All that | T 21 C 8 (580) |
| look within and see what MUST be there, plainly in sight | T 21 C 9 (580) |
| is why the Holy Spirit must change its purpose to make | T 21 D 1 (583) |
| Those who believe in sin MUST think the Holy Spirit asks | T 21 D 9 (585) |
| BECAUSE of it. For sacrifice must be exacted of a body | T 21 D 10 (585) |
| and day, and so they MUST be joined. Yet sight of | T 21 D 11 (586) |
| s purpose, and so there MUST be something else. Think not | T 21 E 5 (588) |
| happily, and question not what must be so. | T 21 E 8 (589) |
| will and your consent. It must have been accepted by the | T 21 F 5 (591) |
| God wills for him he MUST receive. For God wills not | T 21 F 5 (591) |
| joined the Will of God must be in you NOW, being | T 21 F 5 (591) |
| you NOW, being eternal. You must have set aside a place | T 21 F 5 (591) |
| and where He IS. He must have been there since the | T 21 F 5 (591) |
| answer there. Yet if it must be so, it must exist | T 21 F 5 (591) |
| it must be so, it must exist. And if it exists | T 21 F 5 (591) |
| the purpose given it, you must be free to FIND it | T 21 F 5 (591) |
| and in this your will must be included. Thus, there must | T 21 F 6 (591) |
| must be included. Thus, there must be a part of you | T 21 F 6 (591) |
| meaningful to ask if what must be is so. But it | T 21 F 6 (591) |
| what is so, for this must have an answer if the | T 21 F 6 (591) |
| salvation is complete. And it must BE complete because its Source | T 21 F 6 (591) |
| the answer, must therefore be together and the | T 21 F 6 (592) |
| tell you now the question must have come from something that | T 21 F 10 (592) |
| you do not know, but must belong to you? Faith and | T 21 F 10 (593) |
| it? Sin would maintain you must be separate. But reason tells | T 21 G 2 (594) |
| reason tells you that this must be wrong. If you are | T 21 G 2 (594) |
| between what reason tells you MUST be joined must be insane | T 21 G 5 (595) |
| tells you MUST be joined must be insane. Nor could you | T 21 G 5 (595) |
| this. But think what you must recognize, if it be so | T 21 G 5 (595) |
| is given you because he MUST be one with you. You | T 21 G 7 (595) |
| And yet what madness sees must be dispelled by reason. Reason | T 21 G 8 (596) |
| have you learn what YOU must be. And being one with | T 21 G 9 (596) |
| being one with It, it must be given you to give | T 21 G 9 (596) |
| you can understand what you must be. Your Father is as | T 21 G 10 (596) |
| who see themselves as helpless MUST believe that they are not | T 21 H 2 (598) |
| The army of the powerless must be disbanded in the presence | T 21 H 3 (598) |
| H 5 Yet hate must have a target. There can | T 21 H 5 (599) |
| to find. Yet first he must be willing to perceive a | T 21 H 5 (599) |
| tell him that his enemy must be HIMSELF. But let him | T 21 H 5 (599) |
| himself these questions, which he must decide to have it done | T 21 H 5 (599) |
| whom you would have healed must be the one you chose | T 21 H 7 (600) |
| what you WANT to see MUST be your choice. This is | T 21 H 7 (600) |
| reason tell you that it must BE answered, and IS answered | T 21 H 8 (600) |
| yes without perceiving that yes MUST mean not no. No one | T 21 H 12 (601) |
| which has no meaning. Happiness MUST be constant, because it is | T 21 H 13 (601) |
| was the truth, and therefore MUST be constant. T 21 | T 21 I 1 (601) |
| could even imagine what it must be, you would desire | T 21 I 2 (601) |
| to the rest, as peace must come to those who choose | T 21 I 3 (602) |
| uncertain, and Gods giving must be incomplete unless it is | T 21 I 4 (602) |
| T(605) must extend, as you extended when | T 22 A 4 (605) |
| extended when you joined. It must reach out beyond itself, as | T 22 A 4 (605) |
| ARE His Will, what you must then believe is that you | T 22 B 1 (606) |
| eyes which are not yours MUST make no sense to you | T 22 B 2 (606) |
| BECAME your sight. Yet it must be the something else which | T 22 B 3 (606) |
| to you. What needs interpretation MUST be alien. Nor will it | T 22 B 5 (607) |
| home in separate ones. Yet must He be reborn into His | T 22 B 8 (608) |
| of Him CAN join. Communication must have been restored to those | T 22 B 9 (608) |
| will tell you that they must have seen each other through | T 22 B 9 (608) |
| show you where your Self must be. It is DENIAL of | T 22 B 10 (609) |
| the eternal. Only the timeless must remain unchanged, but everything in | T 22 C 3 (610) |
| real and not imagined, illusions must give way to truth, and | T 22 C 3 (610) |
| then the belief in sin must be eternal. Yet reason looks | T 22 C 5 (611) |
| it true or false. This must be so, if the idea | T 22 C 5 (611) |
| are MORE than possible. They MUST be there, and you must | T 22 C 5 (611) |
| MUST be there, and you must HAVE them. T 22 | T 22 C 5 (611) |
| of you and the ego must be made complete. For if | T 22 C 6 (611) |
| Yet to the ego this must be impossible, and no one | T 22 C 6 (611) |
| it is not so. Now must you choose between yourself and | T 22 C 6 (611) |
| avoid this one decision. It MUST be made. Faith and belief | T 22 C 6 (611) |
| beyond your understanding, but WHEN must be your choice. For time | T 22 C 8 (612) |
| with the decision that it must be healed, and not with | T 22 C 10 (612) |
| the bodys sight, it MUST be understood. For it is | T 22 D 1 (614) |
| be corrected, and thus it must have been an error. The | T 22 D 2 (614) |
| form is not reality, it must be an illusion, and is | T 22 D 7 (615) |
| T(616) must be mistaken, for you are | T 22 D 7 (616) |
| beyond what is not there MUST be distorted perception, and must | T 22 D 7 (616) |
| MUST be distorted perception, and must perceive illusions as the truth | T 22 D 7 (616) |
| holy relationship, however newly born, must value holiness above all else | T 22 D 9 (616) |
| his sins. And so it must become impossible for each to | T 22 D 9 (616) |
| you cannot go ahead. You MUST go either one way or | T 22 E 1 (617) |
| reality. They go against what must be true. The opposition comes | T 22 F 1 (619) |
| that the Holy Spirit offers must be defended against, and sacrificed | T 22 F 2 (619) |
| irresistible in truth. What, then, must happen when they come together | T 22 F 5 (620) |
| and so easily that you must be convinced, in spite of | T 22 F 6 (620) |
| you forgive each other, this MUST happen. For it is your | T 22 F 6 (620) |
| the other, end. And one must serve the other and lead | T 22 G 1 (621) |
| serve this end, the body must be perceived as sinless, because | T 22 G 3 (621) |
| who are now His means must love all that He loves | T 22 G 6 (622) |
| Son are separate. And you MUST think that They are separate | T 22 G 11 (624) |
| BECAUSE you can attack you MUST be different. Yet does the | T 22 G 13 (624) |
| be answered to decide which must be true is whether you | T 22 G 13 (625) |
| and your freedom. And it must be complete if YOU would | T 23 A 6 (627) |
| is cherished. Conflict within you must imply that you believe the | T 23 B 1 (628) |
| HAS an enemy that it must overcome and WILL succeed. | T 23 B 1 (628) |
| the memory of his Father MUST be forgotten. It IS forgotten | T 23 B 5 (629) |
| part of you. For you MUST be as God created you | T 23 B 7 (629) |
| 23 B 8 Conflict must be between TWO forces. It | T 23 B 8 (630) |
| forever. And what He loves must be forever quiet and at | T 23 B 9 (630) |
| sin, is that each one must sin, and therefore deserves attack | T 23 C 4 (632) |
| be one again. For ONE must always be condemned, and by | T 23 C 5 (633) |
| what the Creator of reality must be; what He must think | T 23 C 6 (633) |
| reality must be; what He must think and what He must | T 23 C 6 (633) |
| must think and what He must believe; and how He must | T 23 C 6 (633) |
| must believe; and how He must respond, believing it. It is | T 23 C 6 (633) |
| cannot BE mistaken, then He MUST accept His Sons belief | T 23 C 6 (633) |
| of God. And now salvation must remain impossible, because the Savior | T 23 C 7 (633) |
| if the others are accepted, must be true. This seeming law | T 23 C 9 (634) |
| Yet all the other laws must lead to this. For enemies | T 23 C 9 (634) |
| enemies would keep from you must be worth having, just because | T 23 C 9 (634) |
| the inevitable loss the enemy must suffer, to save yourself. Thus | T 23 C 10 (634) |
| kind cannot survive, so they must take or else be taken | T 23 C 10 (634) |
| treacherous and cunning enemy? It must be what you want but | T 23 C 11 (634) |
| what belongs to you. Now must his body be destroyed and | T 23 C 11 (634) |
| is the reason why you must attack. Here is what makes | T 23 C 12 (635) |
| your enmity to one another, must be salvation. It has no | T 23 C 12 (635) |
| for in His madness He must have this substitute for love | T 23 C 13 (635) |
| apparent. The means of madness must be insane. Are you as | T 23 C 13 (635) |
| the PLACE of truth. It must be seen as truth to | T 23 C 14 (635) |
| it is the truth, then must its opposite, which was the | T 23 C 14 (635) |
| be believed, its seeming laws must be perceived as real. Their | T 23 C 15 (636) |
| real. Their goal of madness must be seen as sanity. And | T 23 C 15 (636) |
| God created life, there life must be. In any state apart | T 23 C 19 (637) |
| sin, the faith in chaos MUST follow. It is because it | T 23 C 21 (637) |
| where your thinking starts, there must it end. T 23 | T 23 C 21 (638) |
| you DO recognize, then it must follow that you do not | T 23 D 1 (639) |
| fear of punishment the murderer must feel? He may deny he | T 23 D 1 (639) |
| murder. What is not loving MUST be an attack. Every illusion | T 23 E 1 (641) |
| they both are true, then must they be the same, and | T 23 E 2 (641) |
| extension, and what is His must be His Sons as | T 23 E 3 (641) |
| is your purpose, then you must be one with them. Only | T 23 E 7 (642) |
| body HAS no purpose, and must be solitary. From below, it | T 23 E 7 (642) |
| take its place. And now must war, the substitute for peace | T 24 B 1 (644) |
| CALLS for judgment, and this must come from someone better, someone | T 24 B 4 (645) |
| is. And here is what must make the body dear, and | T 24 B 5 (645) |
| dear, and worth preserving. Specialness must be DEFENDED. Illusions CAN attack | T 24 B 5 (645) |
| T(646) must become to KEEP your specialness | T 24 B 5 (646) |
| who is worse than you must be attacked, so that your | T 24 B 5 (646) |
| sins upon him? And who must be his conqueror but you | T 24 B 5 (646) |
| alone can reach. And he must never reach them, or your | T 24 B 6 (646) |
| his will. And God Himself must honor it, or suffer vengeance | T 24 B 8 (646) |
| Those who are special MUST defend illusions against the truth | T 24 B 9 (647) |
| you wage against him. Here must he be your enemy, and | T 24 B 9 (647) |
| 24 C 1 Comparison must be an ego device, for | T 24 C 1 (648) |
| But the pursuit of specialness MUST bring you pain. Here is | T 24 C 2 (648) |
| from what it is and must forever be. You ARE your | T 24 C 11 (651) |
| love. Whatever serves its purpose must be given to kill. No | T 24 C 12 (651) |
| seems to be, it still must rock and turn and whirl | T 24 D 3 (653) |
| death is not your will, must say, Thy will be done | T 24 D 5 (654) |
| In danger of destruction it must kill, and you are drawn | T 24 E 1 (656) |
| be changed, and body states must shift accordingly. Of itself the | T 24 E 2 (656) |
| Nor is mind limited; so must it be that harmful purpose | T 24 E 3 (656) |
| sinless. To specialness the answer must be no. A sinless brother | T 24 E 5 (657) |
| Him in holiness as YOU must be? T 24 F | T 24 F 8 (660) |
| 24 F 9 There must be doubt before there can | T 24 F 9 (660) |
| be conflict. And every doubt must be about yourself. Christ has | T 24 F 9 (660) |
| leading the way that He must go to find Himself complete | T 24 F 9 (660) |
| Love of God for you must be, that He has given | T 24 G 10 (663) |
| Forget not that this judgment must apply to what you do | T 24 G 13 (664) |
| what is true in him must be as true in you | T 24 H 3 (665) |
| A co-creator with the Father must have a Son. Yet must | T 24 H 7 (666) |
| must have a Son. Yet must this Son have been created | T 24 H 7 (666) |
| whole extent to which it must depend on what you see | T 24 H 8 (667) |
| in you. And thus it must be that YOU are not | T 25 A 1 (669) |
| for you. And such it must be that your mission is | T 25 A 3 (669) |
| is His. And so it must be yours. His holiness directs | T 25 B 1 (669) |
| messenger are one. And you MUST see your brother as yourself | T 25 B 2 (670) |
| oneness is experienced, WHAT you must do that it can be | T 25 B 6 (671) |
| DOES unite all things together, must be its Teacher. Yet must | T 25 B 7 (671) |
| must be its Teacher. Yet must It use the language which | T 25 B 7 (671) |
| thinks it is. And It must use all learning to transfer | T 25 B 7 (671) |
| you perceive it. Yet it must be evident the outcome does | T 25 C 1 (672) |
| hopes where no hope lies MUST make you hopeless. Yet is | T 25 C 2 (672) |
| and see the holiness that must be there BECAUSE of what | T 25 C 8 (674) |
| and what God gave him must be given you. However much | T 25 C 8 (674) |
| in His Will. And you must have one purpose, since He | T 25 C 11 (675) |
| out of mind, where it must be, and light the body | T 25 D 5 (677) |
| be, and YOU agree, then must the Maker of the world | T 25 D 5 (677) |
| IS forgiven, sins perception must have been wrong. And thus | T 25 D 8 (678) |
| His sight. And thus it must have been an error, not | T 25 D 8 (678) |
| for each attests the other MUST be true. T 25 | T 25 F 1 (681) |
| and God along with Him. Must you not be afraid, with | T 25 F 2 (681) |
| with enemies like these? And must you not be fearful of | T 25 F 2 (681) |
| your enemy. And now you must believe you are not you | T 25 F 2 (681) |
| can fail to think it must be guilty to deserve the | T 25 F 2 (681) |
| have it. So must it remain useless to both | T 25 F 4 (682) |
| what the Will of God must be for you. In your | T 25 F 6 (682) |
| He hates you, thinking Heaven must be Hell. Look once again | T 25 F 6 (682) |
| to himself, and so they MUST be one. Forgiveness is the | T 25 G 5 (684) |
| much to do. And each must do what is allotted him | T 25 G 6 (684) |
| of it more carefully. It must be so that either God | T 25 H 3 (686) |
| Son is mad, and sanity must lie apart from both the | T 25 H 4 (687) |
| the Father and the Son must be, to make | T 25 H 6 (687) |
| and all that you believe must limit you. The Son of | T 25 H 7 (688) |
| 25 H 9 Now MUST he question this, because the | T 25 H 9 (688) |
| reflects the underlying tenet God must be insane. For in this | T 25 H 11 (689) |
| world it seems that one must gain BECAUSE another lost. If | T 25 H 11 (689) |
| world? For every little gain must someone lose, and pay exact | T 25 H 11 (689) |
| this, and understand that it must be that either God or | T 25 H 11 (689) |
| that either God or THIS must be insane, but hardly both | T 25 H 11 (689) |
| anyone to gain. And everyone MUST gain, if anyone would be | T 25 H 12 (689) |
| be corrected here. And sin MUST be impossible, if THIS is | T 25 H 12 (689) |
| 690) you must lose to madness because your | T 25 H 13 (690) |
| makes little difference. But death must be the cost and must | T 25 I 3 (691) |
| must be the cost and must be paid. This is not | T 25 I 3 (691) |
| 25 I 6 They MUST believe He shares their own | T 25 I 6 (692) |
| their own belief in justice must entail. And so they fear | T 25 I 6 (692) |
| from one to give another must be an injustice to them | T 25 I 14 (695) |
| is no judge of what must be anothers due, because | T 25 I 14 (695) |
| HE is deprived. And so must he be envious, and try | T 25 I 14 (695) |
| and CAN perceive what justice must accord the Son of God | T 25 I 15 (695) |
| see all that the answer must entail. For if you answer | T 25 J 1 (696) |
| And you recognize that truth must be revealed to you, because | T 25 J 1 (696) |
| no one loses. And this must be true, because He asks | T 25 J 3 (696) |
| To Him, what is unfair must be corrected BECAUSE it is | T 25 J 3 (696) |
| to him cannot occur. Healing must be for everyone BECAUSE he | T 25 J 6 (697) |
| to BE unjust. And then must problems rise to block your | T 25 J 7 (698) |
| forgiveness offers miracles. And pardon must be just to everyone. | T 25 J 8 (698) |
| is why your sole responsibility must be to take forgiveness for | T 25 J 9 (698) |
| which salvation rests; that justice must be done to all, if | T 25 J 9 (698) |
| one can lose, and everyone MUST benefit. T 25 J | T 25 J 9 (698) |
| the central theme that SOMEBODY MUST LOSE. Its focus on the | T 26 A 1 (700) |
| within the wall. Each part must sacrifice the other part, to | T 26 B 1 (700) |
| rest. And all the rest must LOSE this little part, remaining | T 26 B 2 (700) |
| whom you see. For you must see him as you see | T 26 B 2 (700) |
| other. The memory of God MUST be denied if any sacrifice | T 26 B 3 (701) |
| he is in Heaven, so must he be eternally and everywhere | T 26 B 7 (702) |
| to hurt Gods Son MUST be unfair, and therefore is | T 26 C 4 (704) |
| it. Nothing He loves but must be sinless and beyond attack | T 26 C 8 (705) |
| what is truth to him must be brought to the last | T 26 D 4 (706) |
| it up, and choose what MUST be true? | T 26 D 7 (707) |
| And what has been forgiven must join, for nothing stands between | T 26 E 2 (708) |
| separate and apart. The sinless must perceive that they are one | T 26 E 2 (708) |
| your Ever-Loving Father has ensured must come to you. And from | T 26 F 9 (712) |
| can never be forgotten. It must draw you from the past | T 26 F 11 (712) |
| such, the laws of healing must be understood before the purpose | T 26 H 1 (715) |
| way that summarizes all that must occur for healing to be | T 26 H 1 (715) |
| it once is possible it MUST occur. All sickness comes from | T 26 H 1 (715) |
| and dwells where all reality must be. Ideas leave not their | T 26 H 3 (715) |
| where the belief in sin must be, for only there can | T 26 H 4 (715) |
| without cause. Perceptions laws must be reversed because they ARE | T 26 H 4 (715) |
| SEEN as upside-down. And this must be corrected where the illusion | T 26 H 4 (716) |
| in any way, and all must yield with equal ease to | T 26 H 5 (716) |
| NOT establish that the picture must be true. T 26 | T 26 H 6 (716) |
| part of Him, and this must still be true BECAUSE ideas | T 26 H 14 (718) |
| he still demands that he must make some sacrifice, and thus | T 26 H 15 (718) |
| what is one to Him must be the same. If you | T 26 H 16 (719) |
| has no effects. And therefore must it be that if you | T 26 I 4 (722) |
| here and now its cause must be, if its effects already | T 26 I 5 (722) |
| a cause which, though untrue, must be already in your mind | T 26 I 8 (723) |
| maintain effects of present cause must be delayed until a future | T 26 I 9 (723) |
| fact that consequence and cause must come as one. Look not | T 26 I 9 (723) |
| Think but how holy you must be from whom the Voice | T 26 J 1 (724) |
| And think how holy he must be when in him sleeps | T 26 J 1 (724) |
| you? It means that there must be some forms in which | T 26 K 2 (727) |
| NOT be Heaven. So it MUST be Hell. T 26 | T 26 K 2 (727) |
| one is perceived, the other must be seen. You cannot BE | T 26 K 3 (727) |
| of guilt is played, there MUST be loss. Someone must lose | T 26 K 4 (728) |
| there MUST be loss. Someone must lose his innocence that someone | T 26 K 4 (728) |
| because you think that one must be unfair to make the | T 26 K 5 (728) |
| you are unfairly treated, he must suffer the unfairness that you | T 27 A 1 (729) |
| death would prove his errors must be sins. T 27 | T 27 B 2 (730) |
| not. The end of life must come, whatever way that life | T 27 B 6 (731) |
| HAVE no cause. How futile must it be to see yourself | T 27 B 8 (731) |
| damaged body shows that you must be protected from him. To | T 27 C 1 (733) |
| real. And what has consequences MUST be real because what it | T 27 C 2 (733) |
| One denies the other, and MUST make it false. T | T 27 C 2 (733) |
| s eyes. And thus he must have overlooked it, and removed | T 27 C 3 (733) |
| your brother AND yourself. You must attest his sins had no | T 27 C 4 (734) |
| undone. And hopelessness and death must disappear before the ancient clarion | T 27 C 6 (734) |
| the function of Another, you MUST be confused about yourself and | T 27 C 10 (735) |
| is not YOURS, for YOU must lose what you would take | T 27 C 10 (735) |
| In a split mind, identity MUST seem to be divided. Nor | T 27 C 11 (735) |
| to a mind so split, MUST be a way to punish | T 27 C 11 (735) |
| Correction YOU would do MUST separate, because that is the | T 27 C 12 (736) |
| OWN identity is found. Yet must He work with what is | T 27 C 12 (736) |
| Consider how this self-perception must extend, and do not overlook | T 27 C 13 (736) |
| remaining half the Holy Spirit must represent the other half until | T 27 C 14 (736) |
| is fulfilled as SHARED, it MUST correct mistakes in both of | T 27 C 15 (736) |
| 27 C 16 Correction must be left to One Who | T 27 C 16 (736) |
| to limit. And therefore it must be limited and weak, because | T 27 D 1 (738) |
| represent ideas that cannot be must stand for empty space and | T 27 D 2 (738) |
| and where He is, there MUST the truth abide. Unweakened power | T 27 D 4 (739) |
| than everything? Yet true undoing must be kind. And so the | T 27 D 4 (739) |
| ARE in conflict. Thus it must be clear you cannot answer | T 27 E 1 (741) |
| God gave an answer, there must be a way in which | T 27 E 1 (741) |
| E 2 Thus it must be that time is not | T 27 E 2 (741) |
| be answered NOW. Yet it must also be that, in your | T 27 E 2 (741) |
| solution is impossible. Therefore, God must have given you a way | T 27 E 2 (741) |
| its answer is, a problem MUST be simple and be easily | T 27 E 2 (741) |
| and be easily resolved. It must be pointless to attempt to | T 27 E 2 (741) |
| Yet just as surely it must be resolved, if it is | T 27 E 2 (741) |
| has it been proved, and MUST compel belief. No one is | T 27 F 2 (744) |
| does not mean the conflict must be gone forever from your | T 27 F 2 (744) |
| the same results. All healing must proceed in lawful manner, in | T 27 F 8 (746) |
| Pain demonstrates the body must be real. It is a | T 27 G 1 (748) |
| what its function is. Yet must He love whatever you hold | T 27 G 4 (749) |
| to be held responsible. He must be innocent because he knows | T 27 H 1 (751) |
| me. While you attack, I must be innocent. And what I | T 27 H 3 (751) |
| part in its deliverance. Vengeance must have a focus. Otherwise is | T 27 H 4 (752) |
| pointed to himself. And he must see it in anothers | T 27 H 4 (752) |
| cause of suffering and sin must lie. And dwell not on | T 27 H 5 (752) |
| upon you, uninvited and unasked, must really be. Of one thing | T 27 H 7 (752) |
| indeed of him this mind must be, as thoughtless of his | T 27 H 8 (753) |
| really given you, then you must see the causes of the | T 27 H 9 (753) |
| needs which mean that something must be done. It is an | T 28 A 3 (761) |
| cause has gone. Yet change must have a cause that will | T 28 B 3 (762) |
| Gods Son that he must also be a father, who | T 28 C 1 (766) |
| Fatherhood IS creation. Love must be extended. Purity is not | T 28 C 2 (766) |
| limitless as is itself. Yet must all healing come about because | T 28 C 2 (766) |
| is Loves effect, and must be cause because of what | T 28 C 3 (766) |
| And as their father, you must be like them. Nothing at | T 28 C 3 (766) |
| content of the dream, it must be realized that it is | T 28 C 4 (767) |
| present. Here is where we must begin. And having started, will | T 28 D 1 (770) |
| gap between you, or you must believe that it is your | T 28 E 5 (774) |
| one. Who SHARES a dream must BE the dream he shares | T 28 E 5 (774) |
| fear has gone there love MUST come, because there ARE but | T 28 F 2 (776) |
| thing that is not you, must be a dream and cannot | T 28 F 3 (776) |
| will can come between what MUST be One, and in Whose | T 28 H 1 (781) |
| it not. What is unseparated must be joined. And what is | T 28 H 2 (781) |
| from you. To be alone must mean you are apart, and | T 28 H 5 (782) |
| seems to prove that you must be apart. Yet all it | T 28 H 5 (782) |
| trust Him, then? For He must be deceptive in His Love | T 29 A 1 (784) |
| afraid of love, and therefore MUST he be afraid of God | T 29 A 2 (784) |
| the consequence the little gap must bring to those who cherish | T 29 A 2 (784) |
| The greatest obstacle that peace must flow across has not yet | T 29 A 3 (784) |
| loving means. And so you MUST misuse each circumstance and everyone | T 29 B 2 (785) |
| hate to be maintained love MUST be feared, and only sometimes | T 29 B 4 (785) |
| has been effected, and they must be present were their cause | T 29 C 1 (787) |
| s cause, and so it must be you are healed. And | T 29 C 2 (787) |
| healed, the power to heal must also now be yours. The | T 29 C 2 (787) |
| But where its cause is must it be. Now is it | T 29 C 2 (787) |
| effects are gone, and love must come wherever they are not | T 29 C 3 (787) |
| you will believe His Presence must be there. For what you | T 29 C 5 (788) |
| to Him no longer. He must sacrifice your self, and in | T 29 C 8 (789) |
| is his reality. But he must learn he is a Savior | T 29 D 1 (790) |
| what he is. And he must save who would be saved | T 29 D 1 (790) |
| salvation? Thus he learns it must be his to give. Unless | T 29 D 1 (790) |
| could fail to understand this must be so. For who COULD | T 29 D 1 (790) |
| could lose by giving what must be INCREASED thereby? T | T 29 D 1 (790) |
| prefers to his reality. He must be Savior FROM the dream | T 29 D 2 (790) |
| be free of it. He must see someone else as NOT | T 29 D 2 (790) |
| body disappears, as heavy shadows must give way to light. The | T 29 D 3 (790) |
| now the light in you must be as bright as shines | T 29 D 5 (791) |
| is attacked. Depression or assault must be the theme of every | T 29 E 3 (792) |
| and where They are, forever must YOU be. T 29 | T 29 F 1 (794) |
| in all the universe that MUST be one. What seems eternal | T 29 G 2 (797) |
| to die, then die it must unless it does not take | T 29 G 3 (797) |
| cannot be to die. It must be lifes extension, that | T 29 G 4 (798) |
| nothing in the world but must be changed as well. For | T 29 G 5 (798) |
| you want, insisting where it must be found. What if it | T 29 H 1 (799) |
| one who comes here but must still have hope, some lingering | T 29 H 2 (799) |
| 29 H 5 Idols must fall BECAUSE they have no | T 29 H 5 (800) |
| given living form. Yet each must fail and crumble and decay | T 29 H 5 (800) |
| to the dream that you must find what is outside yourself | T 29 H 6 (800) |
| reality an idol, which you must protect against the light of | T 29 H 8 (801) |
| littleness and loss. And thus must seek beyond his little self | T 29 I 2 (802) |
| is an idol? Nothing! It must be believed before it seems | T 29 I 5 (803) |
| His Will. Nothing and nowhere must an idol be, while God | T 29 I 7 (803) |
| than other men possess. It MUST be more. It does not | T 29 I 8 (804) |
| WILLING slave. For willing he must be to let himself bow | T 29 J 1 (805) |
| a dream of judgment. So must he judge not, and he | T 29 J 2 (805) |
| are dreaming it. For idols must be part of it, to | T 29 J 4 (805) |
| sense of doom. Your self-betrayal MUST result in fear, for fear | T 29 J 9 (807) |
| through judgment from what judgment must impose. --- | T 29 J 10 (807) |
| what to do. But it must also mean you will not | T 30 B 2 (809) |
| a question by yourself, and must have set an answer in | T 30 B 2 (810) |
| show you what the question must have really been. T | T 30 B 2 (810) |
| 30 B 14 It must be clear that it is | T 30 B 14 (812) |
| IS no freedom from what must occur. And if you think | T 30 B 16 (812) |
| you think there is, you must be wrong. | T 30 B 16 (812) |
| For you and your advisor must agree on what you want | T 30 B 17 (813) |
| as you have received, so must you give. | T 30 B 18 (813) |
| walks upon the earth but must depend on your decision, that | T 30 C 5 (815) |
| everything to me. And this must fail to satisfy, because it | T 30 D 1 (816) |
| Forget not, then, that idols must keep hidden what you are | T 30 D 11 (819) |
| the rules protected him. Now must he learn the boxes and | T 30 E 2 (820) |
| the thing you thought. It must appear to break your rules | T 30 E 3 (820) |
| they obeyed your rules. They must be neither cherished nor attacked | T 30 E 4 (821) |
| is recognized that all things must be first forgiven, and THEN | T 30 F 1 (823) |
| world is one which all must share, if hope be more | T 30 F 2 (823) |
| God knew in creation he must know again. T 30 | T 30 F 6 (824) |
| Father is remembered. For He must be unremembered til His Son | T 30 F 7 (824) |
| you the way that He must walk with you? His blessing | T 30 F 8 (825) |
| Will of God must reach to their awareness. Nor | T 30 F 11 (826) |
| as a gift unwarranted, it must UPHOLD the guilt you would | T 30 G 3 (827) |
| he can forgive. The mind must think of its Creator as | T 30 G 4 (828) |
| how you learn that you must be forgiven, too. There can | T 30 G 5 (828) |
| ALWAYS means you think forgiveness must be limited. And you have | T 30 G 6 (828) |
| 30 G 7 It must be true the miracle can | T 30 G 7 (828) |
| are true. If one appearance must remain apart from healing, one | T 30 G 7 (829) |
| apart from healing, one illusion must be part of truth. And | T 30 G 7 (829) |
| only some of it. You must forgive Gods Son ENTIRELY | T 30 G 7 (829) |
| of sickness which the miracle must lack the power to heal | T 30 G 7 (829) |
| can affect its aim, but must be in accord with it | T 30 H 1 (831) |
| with stable meaning. But it must accord ONE meaning to them | T 30 H 3 (831) |
| are given different meanings, it must be that they reflect but | T 30 H 3 (831) |
| all ideas of sacrifice, which must assume a different purpose for | T 30 H 5 (832) |
| be interpreted with meaning. It must be forever unintelligible. This is | T 30 H 6 (832) |
| so seemingly unsafe that fear MUST rise. Do not continue thus | T 30 H 6 (833) |
| separate from ALL appearances. It must transcend all form to be | T 30 I 1 (834) |
| cost of the belief there must be some appearances beyond the | T 30 I 4 (835) |
| guilty as Gods love must be remembered when he learns | T 31 A 10 (838) |
| For hate must father fear, and look upon | T 31 A 10 (839) |
| There is no battle which must be prepared; no time to | T 31 B 1 (840) |
| each time you think you must decide on anything. Neither is | T 31 B 2 (840) |
| Nor are they different. Yet must we see them both, before | T 31 B 2 (840) |
| is, and of what you must be. He is afraid to | T 31 B 9 (842) |
| love. And as a brother, must his Father | T 31 B 10 (842) |
| journey is, and how it must be made. For next to | T 31 B 11 (843) |
| is first one thing that must be overlearned. It must become | T 31 C 1 (844) |
| that must be overlearned. It must become a habit of response | T 31 C 1 (844) |
| that you are guilty, and must give as you deserve. And | T 31 C 2 (844) |
| minds do not. And therefore must the body be at fault | T 31 C 3 (844) |
| mind acts not. And purpose must be in the body, not | T 31 C 3 (844) |
| not the mind. The body must act on its own, and | T 31 C 3 (844) |
| nor sets conditions that it must obey. It | T 31 C 4 (844) |
| they are enemies which sin must kill. In death is sin | T 31 C 5 (845) |
| think that they are sin must die for what they think | T 31 C 5 (845) |
| by leaving them behind? What must go with you, you will | T 31 D 1 (846) |
| in number, but the time must come when everyone begins to | T 31 D 3 (846) |
| learned their greatest lesson. All must reach this point, and go | T 31 D 3 (846) |
| to the search that all must undertake who still believe there | T 31 D 4 (847) |
| The great release of power must begin with learning where it | T 31 D 5 (847) |
| achieve a goal, you must proceed in its direction, NOT | T 31 D 7 (848) |
| journey from the purpose it MUST have unless it be but | T 31 D 9 (848) |
| face which smiles above it must forever look away, lest it | T 31 E 4 (851) |
| are not given, and they must be made. Not one of | T 31 E 7 (851) |
| way you see yourself. Now must the Holy Spirit find a | T 31 E 8 (852) |
| this concept of the self must be undone, if any peace | T 31 E 8 (852) |
| do in every circumstance? He must have made the world as | T 31 E 9 (852) |
| the other? And from whom must something be kept hidden? If | T 31 E 10 (852) |
| the reason why this concept must be kept in darkness is | T 31 E 11 (852) |
| about the thing that you must be. You might, for instance | T 31 E 12 (853) |
| and some acknowledgment that interaction must have entered in. There is | T 31 E 12 (853) |
| to choose among, and someone must have first decided on the | T 31 E 12 (853) |
| approach a basic question. Something must have gone BEFORE these concepts | T 31 E 13 (853) |
| of the self. And something must have done the learning which | T 31 E 13 (853) |
| your brother is. And you must share his guilt, because you | T 31 E 13 (853) |
| he was treacherous before, now must you be condemned along with | T 31 E 13 (853) |
| And everyone believes that he must find the answer to the | T 31 E 14 (853) |
| one is real the other must be false, for what is | T 31 F 1 (856) |
| evil and the good, and must be passed that both may | T 31 F 3 (856) |
| universe which God created that must still be done? | T 31 F 3 (856) |
| could you conceive that YOU must make the way to Heaven | T 31 F 4 (857) |
| think the truth about yourself must really be. It makes no | T 31 F 4 (857) |
| salvations task. For it must deal in contrasts, not in | T 31 G 1 (858) |
| anyone, believing that the bad must lurk behind. This concept emphasizes | T 31 G 1 (858) |
| you hold this sword, you must perceive the body as yourself | T 31 G 9 (860) |
| is, and thus what YOU must be. T 31 G | T 31 G 9 (860) |
| a body, born in what must die, unable to escape its | T 31 H 1 (863) |
| a vision is which you must share with everyone you see | T 31 H 6 (865) |
| not be attempted, specific exclusion must be avoided. Be sure you | W 9 L 3 (15 |
| are safety devices, as they must also be to you who | W 13 L 3 (22) |
| the world thinks, but you must learn that it is the | W 17 L 1 (30) |
| will yet understand that it must be true if salvation is | W 19 L 2 (32) |
| possible at all. And salvation must be possible because it is | W 19 L 2 (32) |
| attack thoughts in his mind must see the world. Having projected | W 22 L 1 (37) |
| your thoughts, then, that we must work, if your perception of | W 23 L 1 (38) |
| see is attack thoughts, you must learn that it is these | W 23 L 2 (38) |
| in mind, and that you must experience disappointment in connection with | W 24 L 6 (41) |
| would have effects through you must also have effects on you | W 26 L 1 (44) |
| are misusing it now. You must therefore learn how it can | W 26 L 1 (44) |
| if you fear attack, you must believe that you are not | W 26 L 2 (44) |
| yourself first. If attack thoughts must entail the belief that you | W 26 L 3 (44) |
| clearly an internal matter. It must begin with your own thoughts | W 34 L 1 (55) |
| it describes you as you must really be in truth. We | W 35 L 3 (57) |
| you are holy, your sight must be holy as well. Sinless | W 36 L 1 (59) |
| part of Gods you must be sinless, or a part | W 36 L 1 (59) |
| do not have. A Savior must be saved. How else can | W 36 L 3 (64) |
| might think, for example: Vision must be possible. God gives truly | W 42 L 4 (70) |
| Gods gifts to me must be mine because He gave | W 42 L 4 (70) |
| for an unholy purpose, it must become the means for the | W 43 L 2 (72) |
| coexist, but light and life must go together, being but different | W 44 L 1 (75) |
| In order to see, one must recognize that light is within | W 44 L 2 (75) |
| mind lacks. Yet the training must be accomplished if you are | W 44 L 3 (75) |
| is where they are. They must still be there because they | W 45 L 3 (78) |
| has never condemned. And there must be condemnation before forgiveness is | W 46 L 1 (81) |
| which you are entitled. You must also gain an awareness that | W 47 L 6 (84) |
| the place of vision. I must let it go by realizing | W 51 RI 1 (92) |
| neither true nor false. They must be one or the other | W 54 RI 1 (98) |
| want. The Son of God must be forever free. He is | W 57 RI 2 (104) |
| I ascribed to it, there must be another way of looking | W 57 RI 3 (104) |
| for Gods Son. It must be, then, that the world | W 57 RI 3 (104) |
| because I am unafraid, everyone must share in my understanding, which | W 58 RI 4 (106) |
| I am to see, it must be through Him. I have | W 59 RI 4 (108) |
| the truth. For this, attack must be replaced by forgiveness, so | W 62 L 2 (114) |
| And who but your Self must be His Son? | W 63 L 4 (116) |
| the function He gave you must be happiness, even if it | W 66 L 4 (121) |
| to me. Therefore my function must be happiness. | W 66 L 5 (121) |
| gives you only happiness, He must be evil. And it is | W 66 L 6 (122) |
| 8. Thus it must be that your function is | W 66 L 8 (122) |
| your function to you, it must be the gift of the | W 66 L 8 (122) |
| you like Itself this Self must be in you. And somewhere | W 67 L 3 (124) |
| what you undertake with God must succeed. Then let the power | W 69 L 7 (129) |
| invention of your mind, you must also realize that guilt and | W 70 L 1 (131) |
| realize that guilt and salvation must be in the same place | W 70 L 1 (131) |
| be partially accepted, and you must surely begin to see that | W 70 L 3 (131) |
| determine what other than itself must change if you are to | W 71 L 3 (134) |
| God promises you will, you must be willing to seek there | W 71 L 5 (135) |
| is the only plan that must succeed. Let us practice recognizing | W 71 L 6 (135) |
| are possible to God. Salvation must be yours because of His | W 71 L 6 (135) |
| is only a body, so must He be as well. A | W 72 L 4 (137) |
| God is a body, what must His plan for salvation be | W 72 L 5 (137) |
| it asserts that his salvation must be death, projecting this attack | W 72 L 5 (138) |
| To achieve this goal, we must replace attack with acceptance. As | W 72 L 9 (139) |
| your will, and so it must be in you that we | W 73 L 4 (141) |
| that this is so, you must first realize salvation lies not | W 76 L 1 (149) |
| no purpose. You think you must obey the laws of medicine | W 76 L 4 (149) |
| laws we have believed we must obey. These would include, for | W 76 L 8 (150) |
| than other laws you hold must be obeyed to make you | W 76 L 9 (150) |
| The fact that you accepted must be so. There is no | W 77 L 6 (153) |
| one Thought of God but must rejoice as you are saved | W 78 L 9 (156) |
| are all the same, and must be recognized as one if | W 79 L 2 (157) |
| in which your problem solving must be inadequate, and failure must | W 79 L 4 (157) |
| must be inadequate, and failure must be inevitable. 5. | W 79 L 4 (157) |
| have no other. Therefore you must be at peace. Salvation does | W 80 L 1 (160) |
| will claim the peace that must be ours when the problem | W 80 L 4 (160) |
| been brought together. The problem must be gone because Gods | W 80 L 4 (160) |
| the problem is, and you must recognize it has been solved | W 80 L 6 (161) |
| what to think. All doubt must disappear and I acknowledge that | W 83 RII 2 (166) |
| They come from Oneness, and must be received as one. Fulfilling | W 83 RII 5 (166) |
| the same Source. And I must learn to recognize what makes | W 83 RII 5 (166) |
| together, but light and vision must be joined for me to | W 85 RII 2 (168) |
| to see. To see, I must lay grievances aside. I want | W 85 RII 2 (168) |
| problem comes first, and time must elapse before it can be | W 90 RII 5 (173) |
| But what you really are must be revealed to you. The | W 91 L 6 (175) |
| God. Over and over this must be repeated until it is | W 93 L 6 (181) |
| as God created you, you must be strong, and light must | W 94 L 2 (183) |
| must be strong, and light must be in you. He Who | W 94 L 2 (183) |
| He Who ensured your sinlessness must be the guarantee of strength | W 94 L 2 (183) |
| you fail to realize it must be so, only because you | W 95 L 1 (185) |
| difficulties with sustained attention, you must also have noticed that, unless | W 95 L 5 (185) |
| It is this process which must be laid aside, for it | W 95 L 10 (187) |
| where you see the problem, must be accepted if you would | W 96 L 2 (189) |
| be what it is, and must forever be. 4. | W 96 L 3 (189) |
| are Spirit, then the body must be meaningless to your reality | W 96 L 4 (189) |
| bodys frail support. Now must it reconcile unlike with like | W 96 L 6 (190) |
| does He know one thing must --- Manuscript | W 99 L 5 (197) |
| your Fathers plan. Salvation must reverse the mad belief in | W 100 L 1 (200) |
| to your happiness. Your joy must be complete to let His | W 100 L 2 (200) |
| His messenger today, and you must find what He would have | W 100 L 9 (201) |
| is not so. Yet you must think it so while you | W 101 L 1 (203) |
| sin is real then happiness must be illusion, for they cannot | W 101 L 2 (203) |
| If sin is real, salvation must be pain. Pain is the | W 101 L 3 (203) |
| if sin is real. Salvation must be feared, for it will | W 101 L 3 (203) |
| and all that you believe must come from sin will never | W 101 L 5 (203) |
| God, forgetting being Love He must be joy. This basic error | W 103 L 2 (207) |
| you what He wills. Yet must there be a place made | W 104 L 1 (208) |
| understand that what completes Him must complete His Son as well | W 105 L 5 (211) |
| to yourself. And here you must return, to claim them as | W 105 L 6 (211) |
| receive. 8. You must succeed today if you prepare | W 105 L 8 (211) |
| idea you taught yourself, forgiveness must be learned by you as | W 121 L 6 (242) |
| your own. The unforgiving mind must learn through your forgiveness that | W 121 L 7 (242) |
| the message which the world must hear to usher in the | W 125 L 1 (253) |
| by which it is attained, must heal the mind that gives | W 126 L 7 (256) |
| but what has been given must have been received. 8 | W 126 L 7 (256) |
| not see that changing love must be impossible. And thus he | W 127 L 2 (258) |
| lies in oneness. And it must elude the mind that thinks | W 127 L 3 (258) |
| the laws you think you must obey; of all the limits | W 127 L 6 (259) |
| came to learn what you must learn. And as he comes | W 127 L 11 (260) |
| ashes of despair. No-one but must accept this thought as true | W 128 L 1 (261) |
| end but this. For everything must serve the purpose you have | W 128 L 2 (261) |
| for what you value you must want to see, believing what | W 130 L 1 (266) |
| which he is afraid? Fear must make blind, for this its | W 130 L 2 (266) |
| Be glad that search you must. Be glad as well to | W 131 L 4 (269) |
| you search for Heaven, and must find the goal you really | W 131 L 4 (269) |
| nothing in itself. Your mind must give it meaning. And what | W 132 L 4 (273) |
| see, and all the world must change accordingly. 5. | W 132 L 4 (274) |
| stated in the text, and must be borne in mind if | W 132 L 5 (274) |
| accept it, and each one must go as far as he | W 132 L 6 (274) |
| exist because what they behold must be the truth, and yet | W 132 L 7 (274) |
| A lesson earlier repeated once must now be stressed again, for | W 132 L 9 (275) |
| thoughts which made it and must set it free, that you | W 132 L 11 (275) |
| you can do; indeed you must. But it is wise to | W 133 L 3 (277) |
| is but one choice which must be made. | W 133 L 4 (277) |
| compromise in what your choice must bring. It cannot give you | W 133 L 5 (278) |
| can offer gain. Yet loss must offer loss and nothing more | W 133 L 7 (278) |
| clear within his vision, yet must he perceive its tarnished edges | W 133 L 10 (278) |
| In such a view, forgiveness must be seen as mere eccentric | W 134 L 1 (281) |
| for what is true. It must be limited to what is | W 134 L 2 (281) |
| that you still believe you must forgive the truth and not | W 134 L 3 (281) |
| him. 13. Forgiveness must be practiced for the world | W 134 L 13 (283) |
| operate from the belief you must protect yourself from what is | W 135 L 2 (285) |
| what is happening, because it must contain what threatens you. A | W 135 L 2 (285) |
| the world in armature but must have terror striking at his | W 135 L 3 (285) |
| first what you defend. It must be something that is very | W 135 L 5 (285) |
| weak and easily assaulted. It must be something made easy prey | W 135 L 5 (285) |
| but the body falters and must fail to serve the Son | W 135 L 5 (286) |
| and crumbling, so unsafe it must be guarded with your very | W 135 L 6 (286) |
| which you think the body must be saved. You will not | W 135 L 10 (286) |
| fail to see where hope must lie if it be meaningful | W 135 L 11 (287) |
| from the belief that it must plan, although it cannot know | W 135 L 13 (287) |
| is made to solve. It must misuse the body in its | W 135 L 13 (287) |
| sets up to save itself must make the body sick. It | W 135 L 14 (287) |
| you ever thought that you must be defended from release. Heaven | W 135 L 25 (290) |
| your plan requires that you must forget you made it, so | W 136 L 4 (291) |
| this not for fact. Defenses must make facts unrecognizable. They aim | W 136 L 5 (292) |
| from you, and so you must be separate from the truth | W 136 L 7 (292) |
| what God wills for you must be received. 13. | W 136 L 12 (293) |
| truth right now, as it must be. The Thoughts of God | W 136 L 13 (293) |
| not be confused about what must be healed, but tell yourself | W 136 L 19 (295) |
| be healed alone. In sickness must he be apart and separate | W 137 L 3 (296) |
| Sickness would prove that lies must be the truth. But healing | W 137 L 3 (296) |
| Yet eyes accustomed to illusions must be shown that what they | W 137 L 4 (296) |
| never needed by the truth, must demonstrate that sickness is not | W 137 L 4 (296) |
| what you made, so healing must replace the fantasies of sickness | W 137 L 7 (297) |
| what is healed to what must yet be healed, aware that | W 137 L 12 (298) |
| everything? 14. Yet must we be prepared for such | W 137 L 14 (299) |
| Heaven is the decision I must make. 1 | W 138 L 0 (300) |
| choose. If Heaven exists there must be hell as well, for | W 138 L 1 (300) |
| are and what your needs must be. 6. In | W 138 L 5 (301) |
| to despair, and life itself must in the and be overcome | W 138 L 7 (301) |
| to die. And thus salvation must be seen as death, for | W 138 L 7 (301) |
| about its own protection. It must be saved from salvation, threatened | W 138 L 8 (301) |
| that is veiled in shadows must be raised to understanding to | W 138 L 9 (302) |
| Heaven is the decision I must make. I make it now | W 138 L 12 (303) |
| Uncertainty about what you must be is self-deception on a | W 139 L 3 (304) |
| that to ask what it must be is all the proof | W 139 L 7 (305) |
| we are proclaims what everyone must be along with us. | W 139 L 9 (305) |
| Its forms of healing thus must substitute illusion for illusion. One | W 140 L 1 (307) |
| in idle dreams. For cure must come from holiness, and holiness | W 140 L 5 (308) |
| what cannot suffer sickness. Healing must be sought but where it | W 140 L 7 (308) |
| but seek it and it must be found. | W 140 L 8 (308) |
| Heaven is the decision I must make. Lesson 150. My | W 149 RIV 2 (315) |
| 7. Yet you must learn to doubt their evidence | W 151 L 7 (317) |
| abide? 3. Truth must be all-inclusive if it be | W 152 L 3 (321) |
| As God created you, you must remain unchangeable with transitory states | W 152 L 5 (322) |
| lives within a body that must die? You but accuse Him | W 152 L 6 (322) |
| no loser. Everyone who plays must win, and in his winning | W 153 L 12 (326) |
| we make for everyone. We must not lose our way. For | W 155 L 11 (335) |
| present in our curriculum. Truth must be true throughout if it | W 156 L 2 (337) |
| Yet where He is there must be holiness as well as | W 156 L 3 (337) |
| day, what you are asking must be given you. Nothing is | W 157 L 4 (339) |
| This can be taught, and must be taught by all who | W 158 L 8 (342) |
| be lost in sin so must you be; if you see | W 158 L 10 (343) |
| to possess a thing it must be kept. Salvation teaches otherwise | W 159 L 1 (344) |
| because a madman says I must. 3. What reason | W 160 L 2 (347) |
| you are real, then fear must be illusion. And if fear | W 160 L 4 (347) |
| now it is specifics we must use in practicing. We give | W 161 L 3 (350) |
| Hate is specific. There must be a thing to be | W 161 L 7 (351) |
| to be attacked. An enemy must be perceived in such a | W 161 L 7 (351) |
| intensity of rage projected fear must spawn. It shrieks in wrath | W 161 L 8 (351) |
| an obvious position which we must accept if we be sane | W 163 L 6 (357) |
| death. Whatever form it takes must therefore be illusion. This the | W 163 L 8 (357) |
| Him is never absent. Sureness must abide within you who are | W 165 L 7 (363) |
| those who think it real must still believe there is another | W 166 L 2 (364) |
| holds such strange beliefs. He must believe that to accept God | W 166 L 3 (364) |
| to treachery against himself. He must deny their presence, contradict the | W 166 L 3 (364) |
| to offer you, you now must learn to give. This is | W 166 L 12 (366) |
| its origin is where it must be changed, if change occurs | W 167 L 3 (368) |
| forever be. A sleeping mind must waken as it sees its | W 167 L 12 (370) |
| not learned. The final step must go beyond all learning. Grace | W 169 L 3 (373) |
| 9. For Oneness must be here. Whatever time the | W 169 L 9 (374) |
| is entirely irrelevant to what must be a constant state, forever | W 169 L 9 (374) |
| play your part. The ending must remain obscure to you until | W 169 L 11 (375) |
| First, it is obvious ideas must leave their source. For it | W 170 L 4 (377) |
| you who make attack, and must have first conceived of it | W 170 L 4 (377) |
| With love as enemy must cruelty become a god, and | W 170 L 6 (378) |
| with those of fear. Yet must the worshippers of fear perceive | W 170 L 10 (379) |
| overcome. We walk together. I must understand uncertainty and pain, although | W 170 RV 6 (382) |
| no meaning. Yet a Savior must remain with those he teaches | W 170 RV 6 (382) |
| with Him. What lives but must not then be one with | W 170 RV 9 (383) |
| leave his home. For he must learn that what he would | W 183 L 10 (396) |
| does a little child who must beseech his father for protection | W 183 L 11 (396) |
| become the threats which it must overcome, conflict with and deny | W 184 L 4 (398) |
| of learning everyone who comes must go through. But the sooner | W 184 L 7 (399) |
| the Name of God. Experience must come to supplement the Word | W 184 L 13 (401) |
| the Word. But first you must accept One Name for all | W 184 L 13 (401) |
| only the form. The meaning must escape the dream, for compromising | W 185 L 4 (402) |
| all it wants is peace must join with other minds, for | W 185 L 6 (403) |
| in the hope that there must yet be one which can | W 185 L 7 (403) |
| No-one can lose and everyone must gain whenever any gift of | W 185 L 13 (405) |
| it is so. The arrogant must cling to words, afraid to | W 186 L 5 (407) |
| sees them not. For Love must give, and what is given | W 186 L 13 (409) |
| No-one can doubt that you must first possess what you would | W 187 L 1 (410) |
| changed in giving. Yet it must return to him who gives | W 187 L 2 (410) |
| takes be less acceptable. It must be more. 3. | W 187 L 2 (410) |
| more. 3. Ideas must first belong to you before | W 187 L 3 (410) |
| give as well. And both must gain in this exchange, for | W 187 L 5 (411) |
| Who understands what giving means must laugh at the idea of | W 187 L 6 (411) |
| 7. Illusion recognized must disappear. Accept not suffering, and | W 187 L 7 (411) |
| error has arisen, and correction must be made. Your blessing will | W 187 L 8 (411) |
| and forever. What it gives must be eternal. It removes all | W 188 L 3 (413) |
| Who recognizes it within himself must give it. And the means | W 188 L 5 (414) |
| shining on them, but they must remain with you as well | W 188 L 7 (414) |
| to remind you how you must return. They heed your Father | W 188 L 7 (414) |
| is shining in you, it must shine on them. 8 | W 188 L 7 (414) |
| shields and tries to demonstrate must still be true. | W 190 L 4 (419) |
| sickly place where living things must come at last to die | W 190 L 6 (420) |
| rest? 11. They must await your own release. They | W 191 L 11 (424) |
| together with his prisoner. He must be sure that he does | W 192 L 8 (426) |
| share with them, as they must share with us. 6 | W 195 L 5 (436) |
| where one is the other must be found. For gratitude is | W 195 L 10 (437) |
| to save its lies. Yet must it fail to understand the | W 196 L 2 (438) |
| see that this, at least, must be entirely impossible, how could | W 196 L 6 (439) |
| it at all, its form must first be changed at least | W 196 L 7 (439) |
| thoughts, the fear of God must disappear. You do not now | W 196 L 8 (439) |
| and lavish thanks. Your gifts must be received with honor, lest | W 197 L 1 (441) |
| Deny your strength, and weakness must become salvation to you. See | W 197 L 2 (441) |
| 3. The world must thank you when you offer | W 197 L 3 (441) |
| and what belongs to God must be His Own. Yet you | W 197 L 5 (442) |
| Christ yet come, for everyone must live and breathe in Him | W 197 L 7 (442) |
| not occurred at all. Yet must we deal with them a | W 197 L 2 (443) |
| All illusions save this one must multiply a thousand fold. But | W 197 L 3 (443) |
| point to where the truth must be, and gives direction with | W 197 L 3 (443) |
| thousand ways in which it must be wrong; a thousand other | W 197 L 4 (443) |
| 1. Freedom must be impossible as long as | W 199 L 1 (447) |
| form for what the mind must do. It thus becomes a | W 199 L 4 (447) |
| the all-inclusive goal that it must reach, according to Gods | W 199 L 4 (447) |
| point to which each one must come at last, to lay | W 200 L 2 (449) |
| for what you have already must succeed. To ask that what | W 200 L 3 (449) |
| and iron doors. For you must change your mind about the | W 200 L 5 (450) |
| is needed, and where it must serve a mighty function. Is | W 200 L 6 (450) |
| would seek for peace? Or must he see that, as he | W 200 L 7 (450) |
| But for that one, there must be no exceptions made. And | W 200 RVI 2 (452) |
| He who would not forgive must judge, for he must justify | W 220 W1 4 (462) |
| forgive must judge, for he must justify his failure to forgive | W 220 W1 4 (462) |
| he who would forgive himself must learn to welcome truth exactly | W 220 W1 4 (462) |
| given Him by God. Now must you share His function, and | W 220 W1 5 (462) |
| 1. Father, I must return Your Love for me | W 225 L 1 (467) |
| Your Love to me. I must return It, for I want | W 225 L 1 (467) |
| creation. What was given then must be here now, for my | W 230 L 2 (472) |
| my mind, which I alone must rule. 1 | W 236 L 0 (479) |
| I have a kingdom I must rule. At times, it does | W 236 L 1 (479) |
| has been so great I must be worthy. You created me | W 238 L 1 (481) |
| rest on my decision. I must be beloved of You indeed | W 238 L 1 (481) |
| of You indeed. And I must be steadfast in holiness as | W 238 L 1 (481) |
| truth, where all the world must disappear, and all its errors | W 240 W3 1 (484) |
| to change our function. We must save the world. For we | W 240 W3 5 (484) |
| For we who made it must behold it through the eyes | W 240 W3 5 (484) |
| to lead my life alone must be but foolishness. For there | W 242 L 1 (486) |
| that I already know what must remain beyond my present grasp | W 243 L 1 (487) |
| contains Your memory, and truth must shine in all of us | W 243 L 2 (487) |
| s Son is evil; timelessness must have an end; eternal Life | W 250 W4 3 (495) |
| have an end; eternal Life must die. And God Himself has | W 250 W4 3 (495) |
| beyond this world my Self must be, and yet how near | W 252 L 1 (497) |
| not want to happen. This must I accept. For thus am | W 253 L 1 (498) |
| can have no cares, and must remain forever in the peace | W 255 L 1 (500) |
| today. And thus our purpose must be Yours as well, if | W 257 L 2 (502) |
| fear. Made to be fearful, must the body serve the purpose | W 260 W5 3 (506) |
| one suffices? For Your Son must bear Your Name, for You | W 262 L 1 (508) |
| This is salvations prayer. Must we not join in what | W 264 L 2 (510) |
| He looks upon on but must live, remembering the Father and | W 271 W6 1 (518) |
| forever safe. Gods Son must be as You created him | W 272 W6 1 (519) |
| the laws the world obeys must I obey; the frailties and | W 278 W6 1 (525) |
| and the truth. As He must bridge the gap between reality | W 280 W7 1 (528) |
| dreams. For sights and sounds must be translated from the witnesses | W 280 W7 2 (528) |
| hurt, and grief and pain must be impossible. Let me not | W 284 L 2 (532) |
| know my Source, I first must recognize what You created one | W 288 L 1 (536) |
| my mind, the real world must escape my sight. For I | W 289 L 1 (537) |
| trial we think we still must meet. --- | W 292 L 2 (541) |
| s beloved Son for what must die? And yet a neutral | W 294 L 1 (543) |
| the world are gone. Redemption must be one. As I am | W 295 L 1 (544) |
| me. For all of us must be redeemed together. Fear appears | W 295 L 1 (544) |
| brings, as Gods creation must be limitless. Forgiveness lights the | W 300 W9 2 (550) |
| darkness into light, for fear must disappear when love has come | W 302 L 1 (552) |
| only You can give. I must accept Your will for me | W 307 L 1 (557) |
| past time to timelessness, I must change my perception of what | W 308 L 1 (558) |
| You created as Your Son must be. --- | W 311 L 2 (562) |
| to behold. How surely, therefore, must the real world come to | W 312 L 1 (563) |
| me today, and therefore it must be my goal as well | W 312 L 2 (563) |
| be limited, and therefore it must seek for aims which are | W 319 L 1 (570) |
| that what one gains totality must lose. And yet it is | W 319 L 1 (570) |
| with his Creator and Redeemer must be done. His holy will | W 320 L 1 (571) |
| Son shares in creation, and must therefore share in power to | W 320 W11 2 (572) |
| true, and faith in Him must surely come to me. This | W 327 L 1 (579) |
| is to Him that we must go to recognize our will | W 328 L 1 (580) |
| its darkened shrine, and blood must flow before the altar where | W 330 W12 4 (583) |
| 1. Conflict must be resolved. It cannot be | W 333 L 1 (586) |
| it would be escaped. It must be seen exactly as it | W 333 L 1 (586) |
| my Father offers me. Illusions must be vain, and dreams are | W 334 L 1 (587) |
| happiness is given me. What must I do to know all | W 337 L 1 (590) |
| all this is mine? I must accept Atonement for myself, and | W 337 L 1 (590) |
| need be done. And I must learn I need do nothing | W 337 L 1 (590) |
| loves awakening, for fear must slip away under the gentle | W 340 W13 1 (594) |
| well as You. I, too, must give, and so all things | W 343 L 1 (597) |
| make no sacrifice, for he must be complete, having the function | W 343 L 1 (597) |
| It is a gift that must be freely given and received | W 343 L 2 (597) |
| lights the way that I must travel to remember You. | W 345 L 1 (599) |
| Lesson 347. Anger must come from judgment. Judgment is | W 347 L 0 (601) |
| is like His Father. Thus must I be one with You | W 354 L 1 (609) |
| is His way that everyone must travel in the end, because | W 360 L 2 (616) |
| by words alone. Any situation must be to you a chance | M 1 A 2 M(1) |
| forever real. The self- deceiving must deceive, for they must teach | M 1 A 5 M(2) |
| deceiving must deceive, for they must teach deception. And what else | M 1 A 5 M(2) |
| B 3 First, they must go through what might be | M 5 B 3 M(9) |
| in a position where he must see things in a different | M 5 B 3 M(9) |
| Next, the teacher of God must go through a period of | M 5 B 4 M(9) |
| life are always helpful, he must now decide all things on | M 5 B 4 M(9) |
| which the teacher of God must go can be called a | M 5 B 5 M(10) |
| a period of unsettling. Now must the teacher of God understand | M 5 B 7 M(11) |
| is for. And now he must attain a state that may | M 5 B 7 M(11) |
| a long, long time. He must learn to lay all judgment | M 5 B 7 M(11) |
| No teacher of God but must learn, and fairly early in | M 5 E 1 M(13) |
| would choose the weakness that must come from harm in place | M 5 E 2 M(13) |
| sure they are beloved and must be safe. Joy goes with | M 5 F 1 M(14) |
| it is a meaning that must be learned and learned very | M 5 H 1 M(15) |
| of value to him? He must think it is a small | M 6 B 1 M(18) |
| 6 C 1 Healing must occur in exact proportion to | M 6 C 1 M(19) |
| But to say this one must first recognize certain facts. First | M 6 C 1 M(19) |
| the insignificance of the body must be an acceptable idea. | M 6 C 3 M(20) |
| 1 If the patient must change his mind in order | M 6 D 1 M(20) |
| has not made himself, and must remain as God created him | M 6 D 3 M(21) |
| may ask for death. Healing must wait, for his protection. | M 7 A 1 M(22) |
| And it is this he must facilitate. He is now the | M 8 A 1 M(23) |
| now the patient, and he must so regard himself. He has | M 8 A 1 M(23) |
| has made a mistake, and must be willing to change his | M 8 A 1 M(23) |
| one course to follow. He must use his reason to tell | M 8 A 2 M(23) |
| that the teacher of God must trust. This is what is | M 8 A 3 M(24) |
| he has received. Yet he must first accept them. He need | M 8 A 3 M(24) |
| trust cannot coexist. And hate must be the opposite of love | M 8 A 4 M(24) |
| And it is here correction must be made. The mind classifies | M 9 A M(26) |
| it concludes that the categories must be true. On this the | M 9 A M(26) |
| are corrected. Relationships in particular must be properly perceived, and all | M 10 A 1 M(27) |
| This is a question everyone must ask. Certainly peace seems to | M 12 A 1 M(30) |
| is no death; that resurrection must occur, and that rebirth is | M 12 A 1 M(30) |
| is true that the world must be looked at differently, if | M 12 A 1 M(30) |
| would see it. Indeed, you must choose this. | M 12 A 1 M(30) |
| of you is wrong. It must be so. M 12 | M 12 A 2 M(31) |
| to learn. Yet this illusion must be replaced by a corrective | M 7 A 1 M(34) |
| disappear. The first illusion, which must be displaced before another thought | M 7 A 1 M(34) |
| it with condemnation. Yet he must rejoice that he is free | M 7 A 4 M(35) |
| peace. And to possess them must he sacrifice his hope of | M 7 A 4 M(35) |
| It is the price that must be paid for the denial | M 7 A 5 M(35) |
| what each decision you make must mean in terms of cost | M 7 A 8 M(36) |
| obstacle the teacher of God must learn to pass by and | M 15 A 3 M(37) |
| on their own part. What must they do to learn to | M 17 A 2 M(40) |
| do apply, although each one must use them as best he | M 17 A 2 M(40) |
| should be so spent? This must depend on the teacher of | M 17 A 3 M(41) |
| gone through the Workbook you must have come to some conclusions | M 17 A 5 M(41) |
| that he will succeed. He must be sure success is not | M 17 A 8 M(42) |
| to accept magic as true must be abandoned through his recognition | M 17 A 10 M(43) |
| is Gods teachers who must teach it that it can | M 17 A 11 M(44) |
| even every minute and second, must Gods teachers learn to | M 17 A 11 M(44) |
| help of little value, and must lead to undesired outcomes. Nor | M 18 A 2 M(44) |
| goals has entered. And this must indeed have been the case | M 18 A 3 M(45) |
| Who is unaware of truth must see illusions. M 18 | M 18 A 4 M(45) |
| a deadly enemy. And he must stand alone in his protection | M 18 A 5 M(45) |
| is inevitable, for its outcome must be death. How then can | M 18 A 6 M(46) |
| ones defenses? Magic again must help. Forget the battle. Accept | M 18 A 6 M(46) |
| bears this stain on him must meet with death. M | M 18 A 7 M(46) |
| with it. But somewhere one must start. Justice is the beginning | M 20 A 2 M(49) |
| which all thought of wholeness must be lost. Forgiveness has no | M 20 A 3 M(49) |
| of death, for separate fragments must decay and die, but wholeness | M 20 A 4 M(49) |
| where anger is, for anger must deny that peace exists. Who | M 21 A 3 M(50) |
| that peace is meaningless, and must believe that it cannot exist | M 21 A 3 M(50) |
| than this, given forgiveness there must be peace. For what except | M 21 A 3 M(50) |
| as the one reality. Now must you once again lay down | M 21 A 4 M(51) |
| yours without it, that you must have taken it again as | M 21 A 4 M(51) |
| indeed. There are many who must be reached through words, being | M 22 A 4 M(53) |
| silence. The teacher of God must, however, learn to use words | M 22 A 4 M(53) |
| It is your forgiveness that must show him this. Healing is | M 23 A 6 M(55) |
| offered. Having been received, it must be accepted. It is in | M 23 A 6 M(55) |
| that healing lies. All else must follow from this single purpose | M 23 A 6 M(55) |
| healed of what, and what must remain beyond Gods power | M 23 A 7 M(55) |
| content differences but because symbols must shift and change to suit | M 24 A 7 M(57) |
| would be necessary. All that must be recognized, however, is that | M 25 A 5 M(59) |
| given to the Holy Spirit must be given to weakness, for | M 26 A 4 M(61) |
| as well. All worldly states must be illusory. If God were | M 27 A 3 M(62) |
| by those who suffer, you must speak their language. If you | M 27 A 4 M(63) |
| you would be Saviors, you must understand what needs to be | M 27 A 4 M(63) |
| And now His Own creation must stand in fear of Him | M 28 A 5 M(64) |
| in Him all created things must be eternal. Do you not | M 28 A 6 M(65) |
| a manual for teachers, it must be remembered that only time | M 30 A 1 M(68) |
| find it as well. They must, however, be willing to overlook | U 1 A 2 U(1) |
| and cause and its effects must still be one. U | U 3 A 5 U(4) |
| wished-for can become unwelcome. That must be so because the ego | U 4 A 7 U(7) |
| it, for what He creates must be eternal as Himself. Yet | U 5 A 1 U(7) |
| illusions that they look upon must lead to more illusions. And | U 5 A 2 U(7) |
| correction possible for false perception must be true perception. | U 5 A 3 U(7) |
| altar. What is seen outside must lie beyond forgiveness, for it | U 5 A 6 U(8) |
| became what all of us must be. He led the way | U 6 A 3 U(10) |
| is the same; the patient must be helped to change his | P 1 A 1 P(1) |
| A 4 Psychotherapy, then, must restore to his awareness the | P 2 A 4 P(2) |
| make his own decisions. He must become willing to reverse his | P 2 A 4 P(2) |
| progress in salvation. But he must begin to separate truth from | P 2 A 5 P(2) |
| respective perceptions of improvement still must differ. The patient hopes to | P 3 A 3 P(3) |
| therapist himself may be, he must want to change the patient | P 3 A 4 P(3) |
| where there is forgiveness truth must come. It would be unfair | P 3 C 4 P(6) |
| any two are joined, He must be there. It does not | P 3 C 6 P(7) |
| their purpose is, but they must share it wholly to succeed | P 3 C 6 P(7) |
| As true religion heals, so must true psychotherapy be religious. But | P 3 C 7 P(7) |
| 3 C 8 What must the teacher do to ensure | P 3 C 8 P(7) |
| do to ensure learning? What must the therapist do to bring | P 3 C 8 P(7) |
| asks of everyone. Each one must share one goal with someone | P 3 C 8 P(7) |
| are one in purpose and must thus be one in means | P 3 C 9 P(7) |
| But in the end there must be some success. One asks | P 3 D 3 P(8) |
| the formula for salvation, and must heal. Divided goals alone can | P 3 D 3 P(8) |
| that truth can lie and must be lies. What, then, can | P 3 E 1 P(9) |
| finish. Yet having started, it must finish thus. It is as | P 3 E 4 P(10) |
| God were the devil and must be found in evil. How | P 3 E 4 P(10) |
| is a meaningful concept. Yet must their cures remain temporary, or | P 3 E 5 P(10) |
| Therefore, the defenses sought for must be magical. They must overcome | P 3 E 6 P(10) |
| for must be magical. They must overcome all limits perceived in | P 3 E 6 P(10) |
| alien to God that it must be forever inconceivable. But the | P 3 E 8 P(11) |
| problems with which the psychotherapist must deal. In fact, this is | P 3 E 9 P(11) |
| has a tremendous responsibility. He must meet attack without attack, and | P 3 E 10 P(11) |
| that defenselessness is strength. This must be his teaching, if his | P 3 E 10 P(11) |
| it safe. And thus it must remain unwanted as well as | P 3 E 10 P(11) |
| While truth is simple, it must still be taught to those | P 3 F 1 P(12) |
| that, to be safe, one must control the unknown. This strange | P 3 F 1 P(12) |
| truth is simple. Yet it must be taught to those who | P 3 F 2 P(12) |
| it will endanger them. It must be taught to those who | P 3 F 2 P(12) |
| are sick, they can and must be helped. No more than | P 3 F 3 P(12) |
| healing has begun. What man must start his Father will complete | P 3 F 6 P(13) |
| Somewhere all gifts of God must be received. In time no | P 3 F 7 P(13) |
| in recovery. To question it must then become his choice. | P 3 G 1 P(14) |
| of the song of condemnation must arise. The strange distortions woven | P 3 G 2 P(14) |
| Until he does this, he must think of evil as besetting | P 3 G 6 P(15) |
| both. He who needs healing must heal. Physician, heal thyself. Who | P 3 H 1 P(16) |
| his therapist. And every therapist must learn to heal from each | P 3 H 1 P(16) |
| form or another, because they must regard themselves as self-created rather | P 3 H 4 P(16) |
| wisdom, without the god who must be given him? Behold your | P 3 H 7 P(18) |
| part is complete. Meanwhile he must learn, and his patients are | P 4 A 4 P(20) |
| patient can possibly exist. Both must have denied their perfection, for | P 4 B 4 P(22) |
| strange dream a strange correction must enter, for only that is | P 4 B 4 P(22) |
| B 5 Something good must come from every meeting of | P 4 B 5 P(22) |
| Love. For the therapeutic relationship must become like the relationship of | P 4 B 5 P(22) |
| begun to understand what they must do may still oppose the | P 4 B 8 P(23) |
| of difficulty in healing, he must also recognize the equality of | P 4 B 9 P(23) |
| that any form of specialness must be defended, and will be | P 4 B 10 P(24) |
| with no illusions, for he must yet strive to have the | P 4 C 1 P(25) |
| exchange of illusions. This, indeed, must demand payment, and the cost | P 4 C 3 P(25) |
| Holy Spirits only dream, must have no cost. For if | P 4 C 3 P(25) |
| have more. In sharing, everyone must gain a blessing without cost | P 4 C 6 P(26) |
| one. What God created one must recognize its oneness, and rejoice | S 1 A 2 S(1) |
| Mind of God. Prayer now must be the means by which | S 1 A 2 S(1) |
| you can, and indeed you must, help him by offering your | S 1 A 4 S(2) |
| to reach God. True prayer must avoid the pitfall of asking | S 1 B 1 S(3) |
| to make here, and they must be made whether they be | S 1 B 2 S(4) |
| for in this world prayer must be used for reparation, and | S 1 C 3 S(6) |
| for reparation, and so it must entail levels of learning. Here | S 1 C 3 S(6) |
| your evil counterpart, your nemesis, must be relinquished before YOU can | S 1 D 1 S(7) |
| level, then, the learning goal must be to recognize that prayer | S 1 D 3 S(8) |
| enemies, and this imagined gain must go, if enemies are to | S 1 D 4 S(8) |
| to be set free. Guilt must be given up, and not | S 1 D 4 S(8) |
| until that point, each one must ask for different things. But | S 1 E 1 S(9) |
| does not claim that you must rule the universe, nor judge | S 1 F 1 S(10) |
| he is in truth. Now must you pray only for what | S 1 F 3 S(11) |
| plan for your salvation. Both must come to hold you up | S 2 A 1 S(12) |
| your sins, and in him must your innocence be found. Who | S 2 B 4 S(13) |
| As He would give, so must you give as well. And | S 2 B 8 S(14) |
| achieve this end you first must learn, before you reach where | S 2 B 9 S(15) |
| into light. Forgivenesss role must be reversed, and cleansed from | S 2 B 9 S(15) |
| usages and hateful goals. Forgiveness-to-destroy must be unveiled in all its | S 2 B 9 S(15) |
| world of opposites. And you must choose between them every instant | S 2 B 10 S(15) |
| reality for you. Yet you must learn alternatives for choice, or | S 2 B 10 S(15) |
| at anothers hand. Here must the aim be clearly seen | S 2 C 4 S(16) |
| having made him enemy, he must accept the guilt and heavy-laid | S 2 C 5 S(16) |
| separate from what its cause must be. It is a sign | S 3 B 1 S(20) |
| the cure. The body yet must die, and healing it is | S 3 B 1 S(20) |
| of holiness and love. Forgiveness must be given by a mind | S 3 B 3 S(20) |
| mind which understands that it must overlook all shadows on the | S 3 B 3 S(20) |
| What he has done now must Gods Son undo. But | S 3 B 4 S(21) |
| C 1 Distinctions therefore must be made between true healing | S 3 C 1 S(21) |
| thankfulness. Yet first true healing must have come to bless the | S 3 C 5 S(22) |
| it be welcome when it must be feared? What healing has | S 3 C S(22) |
| punishment. But such a viewpoint must be fostered by the healing | S 3 C S(22) |
| else? In arrogance the answer must be no. Yet in humility | S 3 D 4 S(24) |
| God. Sickness and separation must be healed by love and | S 3 D 5 S(25) |
| s behalf. But first there must be certainty that there can | G 1 A 2 G(1) |
| it is sure that one must lie. There is no point | G 1 A 4 G(1) |
| the fear that every dream must bring. How fearful it must | G 1 A 4 G(2) |
| must bring. How fearful it must be to see yourself as | G 1 A 4 G(2) |
| created part of Him. Now must there be a substitute for | G 3 A 1 G(6) |
| across the truth, he now must let the veil be drawn | G 3 A 2 G(6) |
| if he thinks that he must first go through a greater | G 3 A 2 G(6) |
| a greater terror still, he must see hope in what will | G 3 A 2 G(6) |
| God to you. Now we must also speak of those that | G 4 A 2 G(10) |
| grace to give as He must give, for He must give | G 4 A 5 G(11) |
| He must give, for He must give the only way He | G 4 A 5 G(11) |
| only lesson that the world must teach in giving. It is | G 4 A 7 G(11) |