| NAMED.......................5 | |
| tree which was forbidden was named the tree of knowledge. Yet | T 3 I 4 (68) |
| 8. After you have named each outcome of which you | W 26 L 8 (45) |
| s idea. After you have named each one, add: But my | W 35 L 7 (58) |
| as well. For what is named is given meaning, and will | W 184 L 3 (398) |
| no doubt that what is named is there. It can be | W 184 L 6 (399) |
| NAMELESS....................6 | |
| lead the other to a nameless precipice, and hurl him over | T 24 F 4 (658) |
| No temptation but becomes a nameless and unwanted thing before God | W 182 L 4 (391) |
| Name and all the tiny, nameless things on earth slip into | W 182 L 5 (392) |
| God can not mistake the nameless for the Name, nor sin | W 182 L 5 (392) |
| he thought he made be nameless now, and in their place | W 182 L 10 (393) |
| to have perception be. The nameless things were given names, and | W 184 L 3 (398) |
| NAMELESSNESS................1 | |
| at all. A name for namelessness is all it is. A | U 3 A 1 U(4) |
| NAMES.......................30 | |
| It tells you but the names you gave it to use | T 27 G 3 (748) |
| to the witnesses by other names which speak in other ways | T 27 G 4 (749) |
| makes no distinctions in the names by which sins witnesses | T 27 G 5 (749) |
| deceived by all the different names its roads are given. They | T 31 D 2 (846) |
| death, they all are different names for just one error; that | T 31 G 9 (860) |
| and put them under different names in a long catalogue of | W 76 L 4 (149) |
| Name of God and little names have lost their meaning. No | W 182 L 4 (391) |
| easily you will forget the names of all the gods you | W 182 L 4 (391) |
| of God replace their little names, you stood before them worshipfully | W 182 L 4 (391) |
| who call on Him with names of idols cherished by the | W 182 L 7 (392) |
| Name replace the thousand little names you gave your thoughts, not | W 182 L 8 (392) |
| symbols. You have made up names for everything you see. Each | W 184 L 1 (398) |
| 3. What are these names by which the world becomes | W 184 L 3 (398) |
| separate awarenesses? You gave these names to them, establishing perception as | W 184 L 3 (398) |
| The nameless things were given names, and thus reality was given | W 184 L 3 (398) |
| the mind a thousand alien names and thousands more. Yet you | W 184 L 5 (399) |
| gained, and all the arbitrary names the world bestows can be | W 184 L 7 (399) |
| Use all the little names and symbols which delineate the | W 184 L 11 (400) |
| within Itself. Use all the names the world bestows on them | W 184 L 11 (400) |
| does all learning end. All names are unified; all space is | W 184 L 12 (400) |
| reality, and realize the many names you gave its aspects have | W 184 L 13 (401) |
| and call by many different names is but a shadow we | W 184 L 15 (401) |
| I have called by many names. Yet is Your Love the | W 231 L 1 (474) |
| give this one a thousand names, when only one suffices? For | W 262 L 1 (508) |
| a replacement for the many names of all the gods you | M 24 A 4 M(56) |
| is a remedy with many names. Forgiveness, salvation, Atonement, true perception | U 5 A 3 U(8) |
| never change. But they have names which differ for a time | U 6 A 1 U(9) |
| symbols, being itself unreal. Their names are legion, but we will | U 6 A 1 U(9) |
| will not go beyond the names the course itself employs. God | U 6 A 1 U(9) |
| takes many forms with different names until their oneness can be | U 6 A 6 U(11) |
| NAMING......................3 | |
| randomly chosen subjects about you, naming each one specifically. Try to | W 29 L 4 (49) |
| you stood before them worshipfully, naming them as gods. | W 182 L 4 (391) |
| and Heaven is beyond your naming. When you call upon a | W 184 L 8 (399) |
| NARROW......................7 | |
| conflicted, your feelings have a narrow range on the negative side | T 4 E 1 (85) |
| limit what you see by narrow little beliefs which are unworthy | T 10 G 3 (271) |
| is the step across the narrow boundaries of | T 30 F 8 (824) |
| Thus you think, within the narrow band from birth to death | T 31 D 1 (846) |
| blocks which keep your vision narrow, and too limited to let | W 180 IN2 2 (387) |
| it possible to transcend the narrow boundaries the ego would impose | P 3 C 8 P(7) |
| and accept to the same narrow margins. And yet, if you | S 1 C 4 S(6) |
| NARROWED....................2 | |
| alone, and your awareness is narrowed to yourself. And that is | T 12 F 12 (329) |
| sins occur to us, our narrowed focus will restrict our sight | W 181 L 6 (389) |
| NARROWLY....................1 | |
| your own. It keeps you narrowly confined within a body, which | T 27 I 7 (758) |
| NATIVE......................2 | |
| not understand will be his native tongue, through which he will | T 22 B 6 (607) |
| came with you from your native home, and stayed with you | W 188 L 1 (413) |
| NATURAL.....................89 | |
| s Presence, Which is your natural inheritance. The opposite of love | T 1 A 2 (1) |
| B 6 Miracles are natural. When they do NOT occur | T 1 B 6 (1) |
| of miracles. Prayer is the natural communication of the created with | T 1 B 11 (2) |
| B 21 Miracles are natural expressions of total forgiveness. Through | T 1 B 21 (3) |
| forsake them. Atonement is the natural profession of the Children of | T 1 B 27b (5) |
| abundance of Christ is the natural result of choosing to follow | T 1 B 43d (11) |
| in the mind. World: a natural grand division. We will refer | T 2 A 1 (20) |
| world WAS made as a natural grand division, or a projecting | T 2 A 9 (21) |
| it clear that miracles are NATURAL, CORRECTIVE, HEALING, AND UNIVERSAL. There | T 2 B 2 (23) |
| and more secure, assumes its natural talent of protecting others. The | T 2 B 26 (27) |
| man, because honor is the natural greeting of the truly loved | T 3 C 14 (51) |
| 5 Visions are the natural perception of the Spiritual eye | T 3 E 5 (54) |
| Communion, not prayer, is the natural state of those who know | T 3 G 10 (62) |
| 10 Peace is a natural heritage of the Soul. Everyone | T 3 H 10 (65) |
| B 8 It is natural enough for the ego to | T 4 B 8 (73) |
| it, but it is NOT natural for YOU to want to | T 4 B 8 (73) |
| I KNOW that miracles are natural because they are expressions of | T 4 E 13 (88) |
| My calling you is as natural as your answer, and as | T 4 E 13 (88) |
| utilizes repression against all truly natural impulses, not because the EGO | T 4 G 7 (94) |
| threatened, the ego blocks your natural impulse to help, placing you | T 4 I 2 (99) |
| thus promotes the minds natural impulse TO RESPOND AS ONE | T 5 A 1 (100) |
| not guilt, because it is natural. Guilt is a sure sign | T 5 G 5 (118) |
| knows ITSELF. That is its natural talent. The word knows is | T 6 D 1 (138) |
| the world, and is therefore NATURAL. The world GOES AGAINST your | T 7 L 1 (185) |
| convince yourselves that, in your NATURAL state, there is no difficulty | T 7 L 1 (185) |
| 2 Grace is the NATURAL state of every Son of | T 7 L 2 (185) |
| he is out of his natural environment and does not function | T 7 L 2 (185) |
| which is immediate, clear and natural. You have trained yourselves NOT | T 7 L 5 (186) |
| for you. OUT of your natural environment you may well ask | T 7 L 5 (186) |
| it leads you along your natural path, and facilitates the development | T 8 C 2 (190) |
| of God. This is the natural response of every Son of | T 8 C 8 (191) |
| them because this is the natural outcome of their being. | T 8 D 2 (192) |
| used. This is the only NATURAL use to which it CAN | T 8 G 7 (204) |
| for communication. Since this is natural, it heals by making whole | T 8 G 10 (205) |
| making whole, which is ALSO natural. ALL mind is whole, and | T 8 G 10 (205) |
| Health is the natural state of anything whose interpretation | T 8 H 10 (211) |
| you of what is your natural ability. By reinterpreting the ability | T 9 C 3 (225) |
| once said that miracles are NATURAL, and when they do NOT | T 9 C 6 (226) |
| its purpose is always the natural extension of what it IS | T 10 F 5 (266) |
| from the ego is the natural outcome of its central belief | T 10 F 5 (266) |
| that their SOURCE is not natural, being out of accord with | T 10 F 5 (266) |
| all. HIS perceptions are your NATURAL awareness, and it is only | T 10 G 3 (271) |
| to holiness is merely its natural extension. Love transfers to love | T 11 G 7 (297) |
| 2 You consider it natural to use your past experience | T 12 F 2 (326) |
| an EFFECT. It is the natural result of choosing right, attesting | T 13 H 5 (355) |
| shining innocence. Creation is the natural --- Manuscript | T 14 B 4 (363) |
| love, for this alone is natural, under the laws of God | T 15 G 3 (404) |
| you the miracle CANNOT seem natural because what you have done | T 16 C 3 (427) |
| do not remember what is natural to them. And when you | T 16 C 3 (427) |
| in every part, is PERFECTLY natural. For it is the way | T 16 C 3 (427) |
| God thinks, and what is natural to Him IS natural to | T 16 C 3 (427) |
| is natural to Him IS natural to you. Wholly natural perception | T 16 C 3 (427) |
| IS natural to you. Wholly natural perception would show you instantly | T 16 C 3 (427) |
| as He knows how, His natural perception of your gift enables | T 16 C 4 (428) |
| not understand it. Miracles are natural to God, and to the | T 16 C 6 (428) |
| to be acceptable, and even natural. No one considers it bizarre | T 16 F 2 (439) |
| 3 This IS the natural condition of the separation, and | T 16 F 3 (439) |
| learn that it is not natural at all seem to be | T 16 F 3 (439) |
| impossible NOT to make the natural decision as this is realized | T 16 F 16 (443) |
| special. Yet this CANNOT be natural, for it is unlike the | T 16 G 1 (444) |
| is so easy and so natural. For as your sleeping and | T 18 C 10 (486) |
| instant so easy and so natural. You make it difficult, because | T 18 E 7 (492) |
| to make everything that IS natural and easy for you impossible | T 18 E 8 (492) |
| that sin is real; the natural expression of what the Son | T 19 C 7 (518) |
| other Self sees miracles as natural. They are as simple and | T 21 F 3 (590) |
| They are as simple and natural to It as breathing to | T 21 F 3 (590) |
| the alternatives, this seems more natural and more in line with | T 22 G 13 (625) |
| to teach you what IS natural and true. T 22 | T 22 G 13 (625) |
| the body, torn between the natural desire to communicate and the | T 23 D 6 (640) |
| beneath the special one is natural and just. The special ones | T 24 B 4 (645) |
| would have it used is natural. It is not arrogant to | T 26 H 19 (719) |
| forgiveness rests, and is but natural. You are not asked to | T 30 G 1 (827) |
| to see forgiveness as the natural reaction to distress which rests | T 30 G 2 (827) |
| are learned. They are not natural. Apart from learning they do | T 31 E 7 (851) |
| And thus are miracles as natural as fear and agony appeared | T 31 H 5 (864) |
| because it is the most natural thing in the world. You | W 41 L 8 (69) |
| say it is the only natural thing in the world. The | W 41 L 8 (69) |
| use today is the most natural and easy one in the | W 44 L 4 (75) |
| It is merely taking its natural course. Try to observe your | W 44 L 7 (76) |
| is to be in our natural state. To recognize the light | W 72 L 8 (138) |
| s unreality which makes forgiveness natural and wholly sane, a deep | W 134 L 6 (282) |
| Complete abstraction is the natural condition of the mind. But | W 161 L 2 (350) |
| other vision still remain a natural direction for the mind to | W 184 L 5 (399) |
| no meaning it is merely natural. What choice but this has | M 5 E 2 M(13) |
| wait without anxiety. Patience is natural to the teacher of God | M 5 I 1 M(16) |
| pain to anyone. Patience is natural to those who trust. Sure | M 5 I 1 M(16) |
| way is merely becoming more natural. He is doing nothing special | M 26 A 2 M(60) |
| to be accepted as the natural law of life. The cyclical | M 28 A 1 M(63) |
| with him is just as natural as walking with a brother | U 6 A 5 U(10) |