| NEEDY.......................1 | |
| the sick, the weak, the needy and afraid, and those who | W 195 L 5 (436) |
| NEGATION....................1 | |
| relinquished. Denial is NOT mere negation. It is a positive miscreation | T 1 B 52c (17) |
| NEGATIVE....................12 | |
| shifting the emphasis from the negative to the positive use of | T 2 B 5 (24) |
| denial is not a purely negative device; it results in positive | T 2 B 5 (24) |
| a narrow range on the negative side but are never purely | T 4 E 1 (85) |
| can be really explained in negative terms only. There is a | T 6 B 1 (128) |
| mean anything. It is like negative numbers in that the concept | T 7 D 1 (159) |
| 2 That is the negative side of the law, as | T 7 H 2 (174) |
| your invulnerability has more than negative value. If your attacks on | T 11 F 2 (293) |
| which seem positive rather than negative occur to you, include them | W 12 L 3 (20) |
| ascribe to yourself, positive or negative, desirable or undesirable, grandiose or | W 35 L 4 (57) |
| consider to be the more negative aspects of your perception of | W 35 L 5 (57) |
| aware of any kind of negative reaction to anyone, present or | W 46 L 7 (82) |
| interpretation that gives rise to negative emotions, regardless of their seeming | M 18 A 4 M(45) |
| NEGATIVELY..................1 | |
| of being used destructively. Used negatively it WILL be destructive because | T 7 H 2 (174) |
| NEGLECT.....................2 | |
| an improvement over the overt neglect of those in need of | T 4 I 1 (99) |
| pain be caused you, his neglect, and all the little and | W 78 L 6 (155) |
| NEGLECTING..................1 | |
| which have served others well, neglecting what was made for YOU | T 18 H 6 (501) |
| NEIGHBOR....................4 | |
| a way of loving your neighbor as yourself. The doer recognizes | T 1 B 18 (3) |
| recognizes his own and his neighbors inestimable worth simultaneously. | T 1 B 18 (3) |
| appropriateness. Since you and your neighbor are equal members of the | T 1 B 42c (10) |
| of God to love his neighbor EXCEPT as himself. That is | T 5 A 3 (100) |
| NEITHER.....................115 | |
| minds directly with each other. Neither emanates from consciousness, but both | T 1 B 28d (5) |
| of direct communication is reached, neither the body nor the miracle | T 1 B 51b (14) |
| only be emphasized that he neither CAN nor HAS BEEN able | T 2 A 13 (22) |
| creation, cannot create beyond itself, neither type of confusion need occur | T 2 C 3 (31) |
| the mind can hurt itself. Neither error is really meaningful, because | T 2 C 9 (33) |
| now using it. The right-minded neither exalt nor depreciate the | T 2 C 12 (33) |
| many religions, and this is neither by chance nor by coincidence | T 3 C 2 (48) |
| and true perceptions produce love. NEITHER produces certainty, because ALL perception | T 3 E 1 (54) |
| have made, but I will neither honor it nor love it | T 4 D 10 (84) |
| He can? You need be neither careful nor careless; you need | T 5 I 8 (126) |
| other because they were created neither partially nor in part. The | T 6 C 8 (136) |
| IN the Mind. The body neither lives nor dies because it | T 6 F 5 (144) |
| BECAUSE He did, time applies neither to Him NOR to what | T 7 B 4 (155) |
| of amount. The nothing is neither greater nor less because of | T 7 D 1 (159) |
| REAL aim of science is neither prediction nor control, but ONLY | T 7 E 7 (162) |
| you are totally committed to neither. T 7 G 11 | T 7 G 10 (171) |
| there, and deny what IS. Neither of these possibilities requires further | T 7 J 9 (183) |
| would you WANT? You made neither yourself nor your function. You | T 8 F 5 (201) |
| dissociation will NOT alter this. Neither Gods Light NOR YOURS | T 9 E 4 (231) |
| reality is in accord with neither? You do not remember being | T 9 H 6 (240) |
| that this must be true. Neither God nor the ego proposes | T 10 A 1 (252) |
| behind simply by recognizing that neither beginnings nor endings were created | T 10 B 6 (254) |
| of Heaven. Your inheritance can neither be bought NOR sold. There | T 11 E 6 (291) |
| learning conditions, which you can neither provide nor understand, you will | T 11 F 9 (295) |
| them, but you will RECOGNIZE NEITHER. For you will think they | T 11 H 6 (300) |
| destructive thoughts, but YOU know neither the Father nor the Son | T 11 I 1 (304) |
| 12 D 2 Yet neither oblivion nor Hell is as | T 12 D 2 (319) |
| were created only to CREATE, neither to see NOR do. These | T 13 F 6 (350) |
| you. God breaks no barriers; neither did He MAKE them. When | T 13 I 4 (361) |
| ideas of safety? They are neither safe nor unsafe. They do | T 14 C 3 (367) |
| unsafe. They do not protect; neither do they attack. They do | T 14 C 3 (367) |
| Truth IS. It can be neither lost nor sought nor found | T 14 D 2 (370) |
| love and need for love. Neither his mind NOR YOURS holds | T 14 F 11 (380) |
| magnitude that can content them. Neither give littleness, nor accept it | T 15 D 7 (394) |
| loves as He loves you; neither less nor more. He needs | T 15 F 10 (402) |
| guilt DOES stand between them. Neither time nor season means anything | T 15 J 1 (417) |
| of being able to be neither completely. And this you think | T 15 J 7 (419) |
| of the relationship. You will neither to hurt it nor to | T 16 A 3 (424) |
| Created by God, He left neither God nor His creation. He | T 16 D 5 (432) |
| union made in Heaven. For neither one will recognize that he | T 16 F 8 (441) |
| that YOU have made. And neither God nor His most holy | T 18 G 7 (496) |
| And both become whole, as neither is perceived as separate. What | T 18 G 11 (498) |
| 18 I 4 Yet neither sun nor ocean is even | T 18 I 4 (503) |
| upon the ocean. Yet in neither sun nor ocean is the | T 18 I 7 (504) |
| only what it offers everyone, neither less nor more. ASKING for | T 18 I 11 (505) |
| no hope of pleasure. But neither can it bring you fear | T 19 G 4 (531) |
| the first. For you will neither to get rid of peace | T 19 G 5 (531) |
| The body can bring you neither peace nor turmoil; neither pain | T 19 H 2 (534) |
| you neither peace nor turmoil; neither pain nor joy. It is | T 19 H 2 (534) |
| is sure; God, Who created neither sin nor death, wills not | T 19 J 1 (538) |
| by them. He knows of neither sin nor its results. The | T 19 J 1 (538) |
| NOTHING. Of itself, it is neither corruptible nor incorruptible. It IS | T 19 J 3 (538) |
| and death. Remember, then, that neither sign nor symbol should be | T 19 J 9 (540) |
| sins, as you for him. Neither can give it to himself | T 19 L 6 (544) |
| and received. For bodies can neither offer nor accept; hold out | T 20 C 2 (549) |
| true. The untrue He has neither received NOR given. T | T 20 E 1 (557) |
| It is not sinful, but neither is it sinless. As nothing | T 20 H 4 (568) |
| for which it is employed. Neither can serve the purpose of | T 20 H 7 (568) |
| another body. The mind could neither ask it nor receive it | T 21 D 10 (585) |
| on darkness to be seen. Neither demands the sacrifice of the | T 21 D 11 (586) |
| this fact is your RELEASE. Neither your brother nor yourself can | T 21 G 6 (595) |
| can be attacked alone. But neither can accept a miracle instead | T 21 G 6 (595) |
| blessed than to receive. But neither is it less. T | T 21 G 9 (596) |
| a common roof that shelters neither; in the same room and | T 22 A 2 (604) |
| to him at different times. Neither the sounds he hears nor | T 22 B 6 (607) |
| pain, regardless of its form. Neither of you alone can serve | T 22 G 4 (622) |
| attack in safety? Attack is neither safe nor dangerous. It is | T 22 G 12 (624) |
| given, still contains nothing. And neither the receiver nor the giver | T 23 D 2 (639) |
| the Son are murderers, or neither is. Life makes not death | T 23 E 3 (641) |
| They ARE the same, for neither one wills specialness. How could | T 24 D 5 (654) |
| Will to be alone. And neither is it yours. T | T 25 C 9 (674) |
| it with him. Alone does neither --- Manuscript | T 25 F 4 (681) |
| of life or death. For neither did he make, an only | T 26 B 7 (702) |
| purpose, it is seen as neither sick nor well, nor bad | T 27 B 8 (732) |
| It has no life, but neither is it dead. It stands | T 27 B 8 (732) |
| the function given BOTH, but neither one alone. And when it | T 27 C 15 (736) |
| no witnesses AGAINST the body. Neither does --- | T 27 G 4 (748) |
| the truth about yourself. Time neither takes away nor can restore | T 28 B 3 (762) |
| as what it is, and neither less nor more in worth | T 28 H 7 (783) |
| never brought you joy. But neither were they things to frighten | T 30 E 4 (821) |
| your rules. They must be neither cherished nor attacked, but merely | T 30 E 4 (821) |
| truth that you can merit neither more nor less than he | T 30 G 4 (828) |
| you must decide on anything. Neither is true. Nor are they | T 31 B 2 (840) |
| do not know. This brother neither leads nor follows us, but | T 31 B 5 (841) |
| to walk WITH him, so neither leads nor follows. Thus it | T 31 B 9 (842) |
| surely show. You can be neither blamed for what you are | T 31 E 6 (851) |
| What is meaningless is neither good nor bad. Why, then | W 12 L 5 (21) |
| much as to anything else, neither more nor less. | W 28 L 4 (47) |
| be dug out with effort. Neither force nor discrimination should be | W 35 L 8 (58) |
| corrected. My thoughts cannot be neither true nor false. They must | W 54 RI 1 (98) |
| source of guilt. You see neither guilt nor salvation as in | W 70 L 1 (131) |
| want us to be sick. Neither do we. He wants us | W 70 L 4 (132) |
| is within. The source of neither light nor darkness can be | W 73 L 5 (141) |
| laws of God. Payment is neither given nor received. Exchange cannot | W 76 L 10 (150) |
| think means nothing. It is neither bad nor good. It is | W 93 L 5 (180) |
| no meaning, no effect, and neither source nor substance in the | W 131 L 10 (271) |
| Let us today be neither arrogant nor falsely humble. We | W 154 L 1 (329) |
| to practicing today. We look neither ahead nor backwards. We look | W 181 L 10 (390) |
| cannot be sinful or sinless; neither good nor bad. Let me | W 294 L 2 (543) |
| no more. For I have neither made nor understood the way | W 321 L 1 (573) |
| Gods teachers. They can neither harm nor be harmed. Harm | M 5 E 1 M(13) |
| understood their evil thoughts came neither from Gods Son nor | M 5 E 2 M(13) |
| on the giving itself, and neither the giver nor the receiver | M 7 A 3 M(22) |
| occur. And this Judgment is neither good nor bad. It is | M 11 A 2 M(29) |
| They can have no effects; neither good nor bad, neither rewarding | M 17 A 9 M(43) |
| effects; neither good nor bad, neither rewarding nor demanding sacrifice, healing | M 17 A 9 M(43) |
| which becomes its servant, it neither attacks nor protects. To see | M 18 A 9 M(47) |
| rise, and cancels them out. Neither justice nor injustice exists in | M 20 A 1 M(48) |
| of any changing form. Truth neither moves nor wavers nor sinks | M 28 A 7 M(65) |
| miracle forgives; the ego damns. Neither need be defined except by | U 3 A 10 U(5) |
| highest levels they become one. Neither is truth itself, but both | P 3 C 2 P(5) |
| is to transcend these limits. Neither can do this alone, but | P 3 D 2 P(8) |
| unreal, cannot be justified. But neither is it safe. And thus | P 3 E 10 P(11) |
| so it is now. Yet neither a perfect therapist nor a | P 4 B 4 P(22) |
| For here is nothingness, where neither birth nor death is real | G 1 A 1 G(1) |