| OBEYED......................4 | |
| they wanted different things and obeyed different principles. In OUR picture | T 3 F 2 (57) |
| make you safe if they obeyed your rules. They must be | T 30 E 4 (821) |
| laws you hold must be obeyed to make you safe. | W 76 L 9 (150) |
| be no longer cherished nor obeyed. 8. Healing is | W 137 L 7 (297) |
| OBEYING.....................7 | |
| this world is that by obeying them - and I assure | T 7 C 2 (156) |
| understand that you are not obeying the laws of this world | T 9 D 10 (230) |
| that the laws you are obeying WORK. The good is what | T 9 D 10 (230) |
| guilt is yours, and by obeying the egos harsh commandments | T 13 C 2 (338) |
| pain, seeking it dutifully, and obeying the idea that pain is | T 19 H 5 (535) |
| he still perceives them as obeying rules he made for his | T 30 E 3 (820) |
| to be a passive thing, obeying your commands, and doing nothing | T 31 C 3 (844) |
| OBEYS.......................13 | |
| the laws which the Soul obeys, and therefore honors only the | T 5 B 1 (101) |
| fear is divisive because it obeys the law of division. If | T 5 G 2 (117) |
| also a science because it obeys the laws of God, Whose | T 7 E 7 (162) |
| K 4 No one obeys gladly a guide he does | T 7 K 4 (184) |
| all the laws your body obeys, and gently setting them aside | T 18 G 12 (498) |
| for its obedience. But what obeys it not it CANNOT kill | T 19 J 2 (538) |
| law unto him, and he obeys. Nothing his specialness demands does | T 24 H 1 (665) |
| is the law the miracle obeys; that healing sees no specialness | T 27 C 7 (735) |
| functions in the world and obeys the worlds laws. It | W 49 L 1 (86) |
| No laws the world obeys can help you grasp love | W 127 L 5 (259) |
| can not surmount. The world obeys the laws that sickness serves | W 137 L 2 (296) |
| is only this my mind obeys. --- Manuscript | W 199 L 8 (448) |
| maintain the laws the world obeys must I obey; the frailties | W 278 W6 1 (525) |
| OBJECT......................8 | |
| pain. Surely no one would object to this goal IF HE | T 7 J 10 (183) |
| to deprivation. You cannot reasonably object to following instructions in a | T 8 A 1 (188) |
| are sick, how can you OBJECT to the egos firm | T 8 H 4 (209) |
| demands, and it does not object where the MIND goes or | T 15 H 8 (409) |
| situation or a circumstance, an object owned or wanted, or a | T 29 I 1 (802) |
| of person), about (name of object), about (name of emotion), and | W 8 L 4 (14) |
| eyes move slowly from one object to another, from one body | W 22 L 3 (37) |
| to be recognized. A larger object overshadows a smaller one. A | M 9 A 1 M(25) |
| OBJECTION...................1 | |
| course is implicit in your objection. Knowledge is not the motivation | T 8 A 1 (188) |
| OBJECTIONABLE...............1 | |
| irreverent, senseless, funny, and even objectionable. Certainly God is not in | W 29 L 2 (49) |
| OBJECTIONS..................1 | |
| of wavering remains, some small objections and a little hesitance, but | W 123 L 1 (248) |
| OBJECTIVE...................2 | |
| accomplishment of your objective, and concentrate on everything which | T 17 G 4 (473) |
| far better than its true objective, and the honest means by | S 2 B 2 S(12) |
| OBJECTIVELY.................1 | |
| of the Last Judgment is objectively examined, it is quite apparent | T 2 F 5 (45) |
| OBJECTS.....................1 | |
| light around the same familiar objects which you see now. That | W 15 L 2 (26) |
| OBLITERATE..................4 | |
| described above, but will NOT obliterate the fear. It is possible | T 2 D 7 (38) |
| easily flow across it, and obliterate it forever. You have very | T 4 G 5 (93) |
| keep it asleep, you cannot obliterate it. T 5 C | T 5 C 6 (103) |
| communicate. Since the ego CANNOT obliterate the impulse to communicate because | T 7 F 2 (165) |
| OBLITERATED.................5 | |
| attack, so that wrong-mindedness is obliterated. The ego cannot | T 4 C 13 (79) |
| the ego, and must be obliterated BY the ego in the | T 4 F 1 (89) |
| your minds and cannot BE obliterated. It is no more past | T 11 I 4 (305) |
| that the picture is almost obliterated by its imposing structure. Into | T 17 E 8 (464) |
| shining that will never be obliterated because God has put it | U 7 A 3 U(12) |
| OBLITERATES.................2 | |
| have a typical solution. It obliterates the QUESTION from the mind | T 4 F 4 (90) |
| his training, that harmfulness completely obliterates his function from his awareness | M 5 E 1 M(13) |
| OBLIVION....................11 | |
| would have condemned yourselves to oblivion. T 11 I 4 | T 11 I 3 (304) |
| reasoning goes, it offers you oblivion. When it becomes overtly savage | T 12 D 1 (319) |
| D 2 Yet neither oblivion nor Hell is as unacceptable | T 12 D 2 (319) |
| of Heaven IS Hell and oblivion, and the REAL Heaven is | T 12 D 2 (319) |
| could experience. For Hell and oblivion are ideas which YOU made | T 12 D 2 (319) |
| MUST direct your thoughts unto oblivion. And if you have and | T 13 F 4 (349) |
| him leap from Hell into oblivion. The only time the ego | T 15 B 4 (387) |
| water and set uncertainly upon oblivion. Here does the Son of | T 20 G 11 (566) |
| come and carry it into oblivion. T 28 H 6 | T 28 H 5 (782) |
| which is doubly shielded by oblivion. Your not remembering is but | W 136 L 5 (292) |
| keep His Son in deep oblivion, and go the way you | W 166 L 9 (365) |
| OBLIVIOUS...................1 | |
| again and still again. Become oblivious to every name but His | W 182 L 6 (392) |
| OBSCURE.....................71 | |
| have never done more than OBSCURE THE QUESTION because you HAVE | T 6 E 3 (140) |
| thus making the Kingdom itself obscure to BOTH of you. Sickness | T 7 B 6 (156) |
| the Kingdom is. If you obscure the Kingdom, you are perceiving | T 7 B 6 (156) |
| is apart from this will obscure Gods Voice in you | T 7 G 12 (172) |
| in you, and will therefore obscure God TO you. Unless you | T 7 G 12 (172) |
| illusions of another direction can obscure the one for which God | T 8 E 17 (199) |
| your reality. Truth is not obscure nor hidden, but its obviousness | T 9 G 8 (237) |
| system, the darker and more obscure becomes the way. Yet even | T 10 B 1 (252) |
| and let nothing that will obscure it enter. The Guest Whom | T 10 C 6 (257) |
| absent here, but it IS obscure. You do not know the | T 10 H 4 (275) |
| power to the fog to obscure the light it HAS none | T 11 C 5 (284) |
| of guilt has risen to obscure Him, and He stands revealed | T 12 F 3 (326) |
| cloud out of YOUR past obscure him from you, for truth | T 12 F 5 (327) |
| to undo everything that would obscure your innocence from your unclouded | T 13 H 13 (357) |
| but for its hiddenness. The obscure is frightening BECAUSE you do | T 14 C 1 (367) |
| fear, for what they keep obscure IS fearful. But let them | T 14 C 3 (367) |
| broken but HAS been made obscure. All things you made have | T 14 C 5 (368) |
| lies nothing, because nothing CAN obscure the gift of God. It | T 14 D 9 (372) |
| light. In darkness they are obscure, and their meaning seems to | T 14 E 5 (376) |
| in your mind is not obscure, and will not change. Its | T 14 E 7 (376) |
| look upon it is not obscure, for everyone perceives it as | T 14 E 7 (376) |
| your power more and more obscure to you. You know not | T 14 G 1 (381) |
| try to see can ONLY obscure. T 14 F 4 | T 14 G 3 (381) |
| the egos attempt to obscure the obvious. T 15 | T 15 E 5 (398) |
| very simple reason. Do not obscure the simplicity of this reason | T 15 E 6 (398) |
| no need that you perceive obscure your need of this. For | T 15 G 5 (405) |
| and by worshipping them, to obscure THEIR tininess and His GREATNESS | T 16 F 13 (442) |
| conflicts with unity, and MUST obscure the goal of truth. And | T 17 G 7 (474) |
| dreams these features are not obscure. You seem to waken, and | T 18 C 5 (485) |
| temples where mysteries are kept obscure and hidden from the sun | T 20 G 4 (563) |
| not be because it is obscure, but rather that this little | T 21 C 1 (578) |
| purpose now becomes to keep obscure the cause of the effect | T 21 C 11 (580) |
| can be kept hidden and obscure but it will jeopardize your | T 24 A 2 (644) |
| is. Let not his specialness obscure the truth in him, for | T 24 G 5 (662) |
| Nothing remains an instant, to obscure the sinlessness that shines unchanged | T 25 D 5 (677) |
| Somehow, the vague and more obscure seems easier to look upon | T 25 G 2 (683) |
| know, because YOUR function is obscure to you. Do not ascribe | T 29 E 6 (793) |
| they have. Their PURPOSE is obscure, and they are feared and | T 29 I 1 (802) |
| in any form. They but obscure reality, and they bring fear | T 30 E 5 (821) |
| dreams, but keep their unreality obscure, and give to them reality | T 30 I 3 (834) |
| rise like heavy curtains to obscure the simple and the obvious | T 31 A 3 (836) |
| road. A blindfold can indeed obscure your sight, but cannot make | T 31 B 11 (843) |
| You may be tempted to obscure it. --- | W 9 L 3 (15 |
| cover your real thoughts and obscure your eternal link with God | W 49 L 4 (86) |
| of the universe than to obscure all that is really mine | W 52 RI 5 (95) |
| world you see is to obscure your function of forgiveness, and | W 64 L 1 (117) |
| shining Savior. No dark grievances obscure the sight of him. You | W 78 L 8 (155) |
| might be: Let me not obscure the light of the world | W 81 RII 3 (164) |
| love, and keep its light obscure. If I hold grievances I | W 84 RII 5 (167) |
| God created you. Darkness cannot obscure the glory of the Son | W 94 L 2 (183) |
| Loves meaning is obscure to anyone who thinks that | W 127 L 2 (258) |
| that your defenses would attack, obscure, and take apart and crucify | W 135 L 18 (288) |
| from your dreams, nor their obscure and meaningless pursuits with double | W 136 L 16 (294) |
| of distinctions, yet the most obscure. But not because it is | W 152 L 4 (321) |
| dies, but has been kept obscure. Christs vision pictures Heaven | W 159 L 3 (344) |
| forgot, and never able to obscure the light that shines beyond | W 159 L 5 (345) |
| thoughts of misery and death obscure the perfect happiness and the | W 165 L 1 (362) |
| part. The ending must remain obscure to you until your part | W 169 L 11 (375) |
| are more veiled and more obscure; less easily accessible to doubt | W 220 W1 2 (462) |
| Let me not try to obscure the holy light in him | W 250 L 1 (494) |
| no appearance of my sins obscure the light of Heaven, shining | W 265 L 1 (511) |
| escape from everything that would obscure my love for God my | W 298 L 2 (547) |
| suffer from attack. Illusions can obscure it, but can not put | W 299 L 2 (548) |
| 304. Let not my world obscure the sight of Christ. | W 304 L 0 (554) |
| 1. I can obscure my holy sight, if I | W 304 L 1 (554) |
| reactions are the same. They obscure the truth, and this can | M 18 A 4 M(45) |
| like a shield held to obscure the sun. The grimness of | M 28 A 3 M(64) |
| made a clear distinction, still obscure to us, between the false | U 6 A 3 U(10) |
| thus. Forgivenesss kindness is obscure at first, because salvation is | S 2 B 1 S(12) |
| and idols have arisen to obscure the unity that is the | S 3 D 1 S(23) |
| from one the other will obscure. There is no hope of | G 1 A 4 G(1) |