OBSTRUCT....................2
cannot oppose. Therefore, you can obstruct it, although you can never	T 5 B 5 (102)
engender knowledge, it does not OBSTRUCT it in any way. There	T 5 C 4 (103)
OBSTRUCTING.................1
the body, SUPPORTING vision, not obstructing it. But first they chose	T 21 D 8 (585)
OBSTRUCTION.................2
self-initiative, it becomes a serious obstruction to the very learning it	T 2 C 15 (34)
for long-range goals. As each obstruction seems to block the vision	W 181 L 7 (389)
OBSTRUCTIONS................1
Reality cannot break through the obstructions you interpose, but it WILL	T 9 J 5 (247)
OBTAIN......................7
possible and very easy to obtain it. Your brothers are everywhere	T 9 F 1 (233)
what it offers you. To OBTAIN this you are willing to	T 9 I 11 (243)
specialness to sanity could not obtain it in your right minds	T 12 C 11 (317)
20 K 3 To obtain the goal, the Holy Spirit	T 20 H 3 (567)
Gods laws do not obtain directly to a world perception	T 25 D 2 (676)
in Heaven does this law obtain. The Son of God creates	T 25 E 2 (679)
worth the slightest effort to obtain. Choosing is easy just because	W 133 L 12 (279)
OBTAINED....................6
His Presence brings, can be obtained. For they are where He	T 29 C 5 (788)
controlled by learning and experience obtained from past events and previous	W 135 L 16 (288)
can be hoped for nor obtained. Attack, defense; defense, attack, become	W 153 L 3 (324)
that is how peace is obtained. And when the wish for	W 185 L 6 (403)
seeking goals which cannot be obtained, and wasting time in vain	W 233 L 1 (476)
way in which salvation is obtained. Yet all we find is	W 328 L 1 (580)
OBTAINING...................1
of making false associations, and obtaining pleasure from them. Man can	T 1 C 6 (19)
OBVIOUS.....................79
mind can create is more obvious than may be immediately apparent	T 2 C 4 (31)
NOT creating. It should be obvious, then, that correcting the creator	T 2 C 10 (33)
The level confusion here is obvious. T 2 D 2	T 2 D 1 (37)
by the Atonement. It is obvious, then, that when you are	T 2 E 2 (39)
their dependence on time is obvious. They are subject to transitory	T 3 E 3 (54)
out that evaluation is its obvious prerequisite. T 3 H	T 3 H 1 (63)
truly charitable. This is quite obvious when you consider the concepts	T 4 C 7 (77)
not only accurate but perfectly obvious. T 4 F 4	T 4 F 3 (89)
CANNOT be difficult. This is obvious if you realize that you	T 5 I 13 (127)
of anger to attack is obvious, but the inevitable association of	T 6 A 1 (128)
IS. The reason is equally obvious. What is joyful to you	T 7 K 1 (183)
you need to DEMONSTRATE the obvious to yourself. It is NOT	T 7 K 2 (183)
to yourself. It is NOT obvious to you. You believe that	T 7 K 2 (183)
CANNOT be healed. This is obvious when you consider what healing	T 8 E 6 (196)
ATTACK is an obvious confusion in purpose. T	T 8 G 11 (206)
accepted a learning goal in obvious contradiction to the unified purpose	T 8 G 14 (206)
view because it obscures the obvious ATTACK which underlies the sickness	T 8 H 4 (209)
is very simple, and so obvious that it is often overlooked	T 9 F 2 (233)
ego is AFRAID of the obvious, since obviousness is the essential	T 9 F 2 (233)
3 It is PERFECTLY obvious that, if the Holy Spirit	T 9 F 3 (233)
T(269) obvious. If consistent truth is meaningless	T 10 F 15 (269)
3 It is surely obvious that no one wants to	T 11 E 3 (290)
of this curriculum goal is obvious. Every legitimate teaching aid, every	T 11 F 7 (294)
The simple and the obvious are not apparent to those	T 13 G 4 (351)
s attempt to obscure the obvious. T 15 E 6	T 15 E 5 (398)
be YOURS. While it is obvious that the ego DOES demand	T 15 J 6 (418)
very careful to avoid the obvious, and not to see the	T 16 D 4 (432)
That this is insane is obvious. But what is less obvious	T 16 H 4 (449)
obvious. But what is less obvious to you is that the	T 16 H 4 (449)
it FOR. And it is obvious that a segment of the	T 19 B 1 (512)
sincerity so simple and so obvious it cannot BE misunderstood. But	T 20 G 2 (563)
the body. They are the obvious response to calls for help	T 21 F 3 (590)
reason, the basic question is obvious, simple, and remains unasked. But	T 21 F 4 (591)
to make plain, and therefore obvious. You can SEE reason. This	T 22 D 1 (614)
is PLAIN, and what is obvious is not ambiguous. It CAN	T 22 D 1 (614)
not attack it is quite obvious. The purpose of attack is	T 24 E 3 (656)
which the murder is not obvious. The Holy Spirits problem	T 25 J 5 (697)
need to go beyond the obvious in terms of cause.	T 27 H 3 (751)
13 This is the obvious; a secret kept from no	T 27 I 13 (759)
suffer pain. It is the obvious effect of what was made	T 28 G 5 (780)
feel now. This much is obvious, and paves the way for	T 30 B 2 (811)
It teaches but the very obvious. It merely goes from one	T 31 A 2 (836)
obscure the simple and the obvious. Say not you cannot learn	T 31 A 3 (836)
a simple teaching in the obvious. T 31 D 8	T 31 D 7 (848)
grounds that they are more obvious. This is not so. It	W 21 L 3 (36)
see? The answer is surely obvious. --- Manuscript	W 22 L 3 (37)
1. It is surely obvious that if you can be	W 26 L 1 (44)
dealing only in the very obvious, which has been overlooked in	W 36 L 1 (64)
thoughts need not bear an obvious relationship to the idea, but	W 43 L 5 (73)
sense of inadequacy. It is obvious that any situation which causes	W 47 L 5 (83)
a body would impose is obvious here, it is perhaps not	W 72 L 3 (137)
you have made mistakes is obvious. That you have sought salvation	W 93 L 2 (180)
stands in open light, in obvious accessibility. It is impossible that	W 107 L 6 (217)
this simple lesson in the obvious because it has results we	W 108 L 7 (220)
be deceived. Its goals are obvious to anyone who cares to	W 133 L 9 (278)
denial of reality is very obvious. Yet planning is not often	W 135 L 15 (288)
3. Choice is the obvious escape from what appears as	W 138 L 3 (300)
here again we see an obvious position which we must accept	W 163 L 6 (357)
idea stands. First, it is obvious ideas must leave their source	W 170 L 4 (377)
from a truth so very obvious that it appears in countless	W 193 L 4 (428)
could blind us to the obvious, and make the strange and	W 259 L 1 (504)
in the present love is obvious, and its effects apparent. All	W 293 L 1 (542)
this serenity we seek, unclouded, obvious and sure, today. 2	W 300 L 1 (549)
the valueless unless the next obvious step is taken. The third	M 5 B 5 M(10)
do. How simple is the obvious. And how easy to do	M 5 B 6 M(10)
certain facts. First, it is obvious that decisions are of the	M 6 C 1 M(19)
giving up of judgment, the obvious prerequisite for hearing Gods	M 10 A 2 M(28)
with error. Yet there are obvious advantages in terms of saving	M 17 A 2 M(41)
it. Nor is this always obvious. It can, in fact, be	M 18 A 2 M(44)
hardly be a fact is obvious. Yet that it can be	M 18 A 5 M(45)
not exist. It is equally obvious, however, that each individual has	M 26 A 1 M(60)
a few of the more obvious ones, in terms of a	M 30 A 1 M(68)
aspect, but its centrality is obvious. To follow the Holy Spirit	M 30 A 3 M(68)
does not. Yet, despite its obvious and complete ignorance, this image	M 30 A 4 M(69)
can return. The reason is obvious. Seeing the Face of Christ	U 4 A 4 U(6)
find truth, which remains perfectly obvious, but to remove the seeming	P 3 C 2 P(5)
aim of therapy and the obvious aim of forgiveness. In this	P 3 H 5 P(17)
many therapists are mad is obvious. No unhealed healer can be	P 3 H 5 P(17)
Not all of them are obvious, and some are carefully concealed	S 2 C 1 S(15)