OFFICIAL....................1
structured, extended relationship with an official therapist. Either way, the task	P 1 A 1 P(1)
OFFICIALLY..................1
of therapy. These are therefore officially helpers. They are devoted to	P 4 B 1 P(21)
OFFSET......................4
to using guiltlessness merely to offset the pain of guilt, and	T 13 H 2 (354)
LOST, is undertaken solely to offset the hate, but NOT to	T 16 E 1 (434)
special love relationship will not offset it, but will merely drive	T 16 E 1 (434)
gentleness has perfect power to offset the world of violence and	T 25 D 8 (678)
OFFSPRING...................1
animals have for their own offspring, and ---	T 4 C 4 (76)
OFT.........................1
hurt YOURSELF. This has been oft repeated, but is difficult to	T 24 E 3 (656)
OFTEN.......................85
of lack of love are often very clearly seen in the	T 1 C 2 (18)
sight. The reason this so often entails fear is because man	T 2 C 16 (35)
afraid of ESP and so often react against it is because	T 2 E 7 (40)
itself. Its fear aspect is often ascribed to fear of retaliation	T 3 I 5 (68)
free to crucify yourself as often as you choose. But this	T 4 A 4 (70)
It cannot be emphasized too often that correcting perception is merely	T 4 G 1 (92)
you turn more and more often to me INSTEAD of your	T 4 G 5 (93)
else because it is too often misused as a way of	T 4 I 1 (99)
of help, but it is often little more than a painful	T 4 I 1 (99)
Those with broken bodies are often looked down on by the	T 4 I 2 (99)
associated with sorrow. Depression is often contagious, but although it may	T 5 A 1 (100)
You must have noticed how often I have used your own	T 5 F 1 (112)
it was intended. The Apostles often misunderstood it, and always for	T 6 B 14 (132)
6 As has so often been said, healing is both	T 7 E 6 (162)
has increased. We have spoken often of the increase of the	T 7 F 12 (168)
so obvious that it is often overlooked. That is because the	T 9 F 2 (233)
YOURS. It cannot be too often repeated that you do NOT	T 10 B 10 (255)
tell you, and remind you often, that what God wills for	T 10 D 3 (259)
phases of this reversal are often quite painful, for as blame	T 10 E 4 (262)
which center around it are often quite open. Here they are	T 16 F 2 (439)
fear death see not how often and how loudly they call	T 19 J 5 (539)
payment of yourself, perhaps more often of the other. Thus in	T 21 D 1 (583)
is; TOO loudly and TOO often. For underneath this constant shout	T 21 E 2 (587)
necessary they be asked so often, if they had? Until the	T 21 H 12 (601)
And so this face is often wet with tears at the	T 31 E 3 (850)
are on different levels, and often conflict. 5. Name	W 24 L 4 (40)
every half hour, and more often if possible. You might try	W 27 L 3 (46)
The real question is how often will you remember? How much	W 27 L 4 (46)
idea should be applied as often as possible throughout the day	W 30 L 3 (51)
s idea to yourself as often as you care to, but	W 31 L 3 (52)
the idea for today as often as possible during the day	W 31 L 4 (52)
idea for today unhurriedly as often as you wish, as you	W 32 L 3 (53)
continued during the day, as often as possible. The shorter applications	W 32 L 5 (53)
idea should be repeated as often as you find profitable, though	W 33 L 2 (54)
used. 9. As often as possible during the day	W 35 L 9 (58)
of repeating the idea as often as you can. It is	W 37 L 6 (61)
day use todays idea often, repeating it very slowly, and	W 41 L 9 (69)
contradictory or irrelevant. The more often you repeat the idea during	W 42 L 7 (71)
during the day, the more often you will be reminding yourself	W 42 L 7 (71)
to the first phase as often as necessary to prevent this	W 43 L 6 (73)
the day, repeat the idea often, with eyes open or closed	W 44 L 11 (77)
Repeat the idea for today often. Use it as your answer	W 47 L 8 (84)
Merely repeat the idea as often as possible. You can use	W 48 L 2 (85)
sure confidence. Tell yourself this often today. It is a declaration	W 50 L 4 (88)
related comments. Do this as often as possible during the day	W 51 RI 2 (90)
think about this idea as often as possible today. It is	W 61 L 4 (112)
you. 5. As often as you can, closing your	W 62 L 5 (114)
happy to remember it very often today. We will begin the	W 63 L 3 (116)
we will repeat this as often as we can: The light	W 63 L 3 (116)
not forget my function quite often, to help you concentrate.	W 64 L 8 (118)
the idea for today as often as you can. You need	W 67 L 5 (125)
will want to do as often as possible in view of	W 69 L 8 (129)
shorter practice periods tell yourself often that Gods plan for	W 71 L 9 (136)
try again. Do this as often as necessary. There is definite	W 74 L 6 (145)
will repeat this dedication as often as possible today; at least	W 76 L 13 (151)
a simple fact. Tell yourself often today: I am entitled to	W 77 L 7 (153)
6. Assure yourselves often today that your problems have	W 80 L 6 (161)
trust. Let us repeat as often as we can the idea	W 92 L 10 (179)
long periods of time. You often fail to remember	W 95 L 5 (185)
Practice this truth today as often as you can, for it	W 97 L 1 (192)
to you again. Repeat it often, and do not forget each	W 98 L 10 (196)
practice with this thought as often as we can today, because	W 101 L 6 (204)
today, and tell yourself as often as you can: Gods	W 101 L 8 (204)
we bring to mind as often as we can: I seek	W 104 L 5 (209)
reminder, given to yourself as often as is possible today: Let	W 106 L 10 (214)
us declare this truth as often as we can. This is	W 110 L 9 (226)
you. 11. As often as you can, remind yourself	W 126 L 11 (257)
door. 15. Remember often that today should be a	W 131 L 15 (272)
source. This central theme is often stated in the text, and	W 132 L 5 (274)
defense. This cannot be too often emphasized. It will be strong	W 135 L 8 (286)
obvious. Yet planning is not often recognized as a defense.	W 135 L 15 (288)
this be judgment? You have often been urged to refrain from	W 151 L 4 (316)
This can not be too often said and thought about. For	W 152 L 3 (321)
to be our strength is often arrogance. 2. Whatever	W 154 L 1 (329)
from the basic thought so often mentioned in the text; ideas	W 156 L 1 (337)
our text, where it is often emphasized. This is the reason	W 161 L 6 (351)
which takes on many forms, often unrecognized. It may appear as	W 163 L 1 (356)
day, and practice it as often as is possible. Besides the	W 200 RVI 1 (452)
day, use the idea as often as you can between them	W 200 RVI 1 (452)
Here again is the paradox often referred to in the course	M 30 A 4 M(69)
in consequence. These tendencies are often described as self-destructive, and the	P 2 A 3 P(2)
as self-destructive, and the patient often regards them in that way	P 2 A 3 P(2)
This statement cannot be too often remembered by all who see	P 3 G 7 P(15)
form it need not, and often does not, make appeal to	S 1 C 1 S(5)
C 5 Forgiveness-to-destroy will often hide behind a cloak like	S 2 C 5 S(16)
OH..........................15
is not true of Him. Oh, my children, if you knew	T 10 D 2 (259)
and the Son are joined. Oh come ye faithful to the	T 19 G 8 (532)
T 21 F 7 Oh yes, you know this, and	T 21 F 7 (592)
this arise from holding grievances? Oh yes! For he who holds	W 68 L 2 (126)
2. My Name, oh Father, still is known to	W 224 L 2 (466)
5. How long, oh Son of God, will you	W 250 W4 5 (495)
to Heaven back? How long, oh holy Son of God, how	W 250 W4 5 (495)
what you want. And what, oh teacher of God, is it	M 7 A 6 M(36)
U 5 A 8 Oh my brothers, if you only	U 5 A 8 U(9)
Is he the Christ? Oh yes, along with you. His	U 6 A 5 U(10)
can ever lead to peace. Oh let your patient in, for	P 3 H 9 P(18)
G 3 A 4 Oh children of the Father you	G 3 A 4 G(7)
to give and to receive? Oh come and let creation be	G 3 A 8 G(8)
day, and Christ with Him. Oh let this not be secret	G 5 A 1 G(13)
G 5 A 3 Oh be at peace, beloved of	G 5 A 3 G(13)