| ONE.........................2397 | |
| order of difficulty among miracles. One is not harder or bigger | T 1 B 1 (1) |
| distinction between intellectualizing and thinking. One creates the physical and the | T 1 B 12 (2) |
| It is the maximal service one individual can render another. It | T 1 B 18 (3) |
| 19 Miracles make minds one in God. They depend on | T 1 B 19 (3) |
| effects. I am the only one who can perform miracles indiscriminately | T 1 B 35 (7) |
| thus made to hold, is one of the distortions on which | T 1 B 43d (11) |
| state of mind. By being one, this state of mind goes | T 1 B 44 (11) |
| because the Atonement itself is one, uniting all creations with their | T 1 B 44 (11) |
| is worshipful. It implies that one of a lesser order stands | T 1 B 48b (12) |
| order stands before a greater one. This is the case ONLY | T 1 B 48b (12) |
| cannot be in awe of one another because awe implies inequality | T 1 B 48c (12) |
| brother to man on the one hand, and as a Son | T 1 B 48e (13) |
| I and my Father are one, but there are still separate | T 1 B 48e (13) |
| original statement was are of one kind). The Holy Spirit is | T 1 B 48e (13) |
| Son and the Father ARE one. T 1 B 51d | T 1 B 51c (14) |
| is somehow different from the one you are in. T | T 1 B 51e (15) |
| 1 B 51g Each one acts according to the particular | T 1 B 51g (15) |
| As he integrates HE becomes one, and his needs become one | T 1 B 51g (15) |
| one, and his needs become one accordingly. --- | T 1 B 51g (15) |
| time. The concept is really one of space- Time BELIEF. | T 1 B 51h (16) |
| can believe in what no one else thinks is true. It | T 1 B 51i (16) |
| must still be expressed through one body to another because the | T 1 C 4 (18) |
| the pre-separation state was essentially one in which man needed nothing | T 2 A 2 (20) |
| or, in fact, anything except one continuous line of creation, in | T 2 A 10 (21) |
| distinguish between truth on the one hand, and ALL kinds of | T 2 A 14 (22) |
| real meaning of are of one kind, which was mentioned before | T 2 B 4 (24) |
| mentioned before, is are of one mind or will. When the | T 2 B 4 (24) |
| Sonship and the Father are One, their perfect accord IS Heaven | T 2 B 4 (24) |
| role in the Atonement is one of TRUE projection; I can | T 2 B 6 (24) |
| errors. The miracle worker is one who accepts my kind of | T 2 B 6 (24) |
| for consolidation. There IS only one mind. T 2 B | T 2 B 10 (25) |
| by which he proceeds from one degree to the next. He | T 2 B 23 (27) |
| the separated ones make, in one way or another. They cannot | T 2 B 25 (27) |
| they can be used only ONE way, they become much stronger | T 2 B 26 (28) |
| and places WITHIN man the one defense against ALL separation mind-errors | T 2 B 29 (29) |
| that what is amiss in one level can adversely affect another | T 2 C 2 (31) |
| the mind can miscreate. If one denies this unfortunate aspect of | T 2 C 5 (32) |
| of the minds power, one is also denying the power | T 2 C 5 (32) |
| Everyone experiences fear, and no one enjoys it. Yet it would | T 2 E 3 (39) |
| of the mind, and no one remains fully aware of it | T 2 E 3 (39) |
| were not free to choose one, you would also not be | T 2 E 10 (41) |
| practically everyone you know at one time or another. This is | T 2 E 10 (41) |
| entirety. They have all made one common error in that they | T 2 E 11 (42) |
| difference, the basic conflict IS one between love and fear. | T 2 E 12 (42) |
| and everything. To whatever extent one is believed in, the other | T 2 E 14 (42) |
| have eternal life needs only one slight correction to be entirely | T 2 E 15 (43) |
| noted that God has only ONE Son. If all the Souls | T 2 E 16 (43) |
| T 2 E 19 One of the chief ways in | T 2 E 19 (44) |
| The Last Judgment is one of the greatest threat concepts | T 2 F 1 (44) |
| a place for judgment as one of the many learning devices | T 2 F 1 (44) |
| and perhaps an even longer one. Its length depends, however, on | T 2 F 1 (44) |
| 2 F 6 No one who lives in fear is | T 2 F 6 (45) |
| The Biblical injunction Be of one mind is the statement for | T 3 B 7 (47) |
| sincere Christians have misunderstood. No one who is free of the | T 3 C 1 (48) |
| God permitted, and even encouraged, one of his Sons to suffer | T 3 C 1 (48) |
| were unwilling to give this one up because of its prominent | T 3 C 4 (48) |
| If you can accept the ONE generalization NOW, there will be | T 3 C 8 (49) |
| but the Trinity Itself is ONE. There is no confusion within | T 3 C 9 (50) |
| levels because they are of One Mind and One Will. This | T 3 C 9 (50) |
| are of One Mind and One Will. This Single Purpose creates | T 3 C 9 (50) |
| of innocence, or grace, is one in which the meaning of | T 3 C 14 (51) |
| until a firm commitment to one or the other is made | T 3 D 1 (52) |
| or nothingness is impossible. No one has ever lived who has | T 3 D 2 (52) |
| If you attack error in one another, you will hurt yourself | T 3 E 7 (55) |
| same basis as interpersonal conflict. One part of the psyche perceives | T 3 F 5 (58) |
| only AFTER the separation. No one has been sure of anything | T 3 G 1 (60) |
| the answer is not only one which he knows, but is | T 3 G 3 (60) |
| he knows, but is also one which is up to him | T 3 G 3 (60) |
| is impossible. It is all One and HAS no separate parts | T 3 G 8 (62) |
| parts. You who are really one with it need but know | T 3 G 8 (62) |
| Soul. The fact that each One has this power completely is | T 3 G 9 (62) |
| lights. KNOW yourself in the One Light where the miracle that | T 3 G 10 (62) |
| because it HAS been perceived. One of the illusions from which | T 3 H 2 (63) |
| then perceives the situation as one in which people are literally | T 3 H 6 (64) |
| The word authority has been one of their most fearful | T 3 H 7 (64) |
| this position, it is in one sense more tenable than the | T 3 H 8 (65) |
| is not sufficient. Yet no one believes that what is wished | T 3 H 11 (66) |
| sense. The whole picture is one in which man acts in | T 3 I 3 (67) |
| The fruit of only ONE tree was forbidden to man | T 3 I 4 (67) |
| of the fact that no one uses the term to refer | T 3 I 5 (68) |
| resolution while you believe the one thing that is literally inconceivable | T 3 I 6 (68) |
| variation. There is, however, only ONE cause of all of them | T 4 B 1 (71) |
| all evil. Money is but one of its many reflections, and | T 4 B 1 (71) |
| which, because it accepts the one inconceivable thought as its premise | T 4 B 2 (71) |
| confusion is possible only if one maintains that the same thought | T 4 B 4 (71) |
| own thinking that they will one day no longer need him | T 4 B 7 (72) |
| need him. This is the one real goal of the parent | T 4 B 7 (72) |
| 2 Each man makes one ego for himself, although it | T 4 C 2 (76) |
| because of its instability, and one for everyone he perceives, which | T 4 C 2 (76) |
| willfulness is so apparent that one need only perceive it to | T 4 C 3 (76) |
| as part of themselves. No one disowns something he regards as | T 4 C 4 (77) |
| many ways, how he will one day react to his REAL | T 4 C 4 (77) |
| do so, however, only under one condition; what man then makes | T 4 C 11 (79) |
| with physical birth, because no one maintains that the ego existed | T 4 C 12 (79) |
| The mind then has only ONE direction in which it can | T 4 C 13 (80) |
| a fact, after which no one attempts to evaluate it unless | T 4 C 15 (80) |
| are many theologians. Data from one realm of discourse do not | T 4 C 16 (80) |
| permanence and unshakable BEING. No one who has experienced the revelation | T 4 D 6 (83) |
| meanness which prevent the Holy One from entering. Light cannot penetrate | T 4 D 10 (84) |
| what you have made. No one can see THROUGH a wall | T 4 D 10 (84) |
| your mind for the Holy One to enter. We will prepare | T 4 D 11 (85) |
| YOU EVERYTHING. This is the one fact that means the ego | T 4 D 12 (85) |
| AGAINST It. Your mind IS one with Gods. Denying this | T 4 E 3 (86) |
| away. The problem is NOT one of concentration; it is the | T 4 E 8 (87) |
| is the belief that no one, including yourself, is WORTH consistent | T 4 E 8 (87) |
| feelings, for this is the one RIGHT use of judgment. Judgment | T 4 E 9 (87) |
| true. Then let the Holy One shine on you in peace | T 4 E 10 (87) |
| ego permits into consciousness, and one to which it devotes its | T 4 F 1 (89) |
| non- Threat TO ITSELF. In one sense the egos fear | T 4 F 2 (89) |
| from God. Eternalness is the one function which the ego has | T 4 F 6 (90) |
| base metal into gold. The one question which the alchemist did | T 4 F 8 (91) |
| all these diversionary tactics, the one question which is NEVER asked | T 4 F 9 (91) |
| me is the only sane one you can make. No one | T 4 G 5 (94) |
| one you can make. No one who has learned from experience | T 4 G 5 (94) |
| has learned from experience that one choice brings peace and joy | T 4 G 5 (94) |
| s channels wrongly. The Holy One shares my trust, and always | T 4 G 8 (94) |
| with you to the Holy One, and through MY perception HE | T 4 G 9 (94) |
| to know each other, and one moment of real recognition makes | T 4 G 9 (95) |
| the function of love is one. T 4 G 11 | T 4 G 10 (95) |
| natural impulse TO RESPOND AS ONE. T 5 A 2 | T 5 A 1 (100) |
| to integrate and to MAKE ONE. That is why it makes | T 5 A 2 (100) |
| concept that the world IS one of ideas, the whole belief | T 5 B 2 (101) |
| As a man and as one of Gods creations, my | T 5 B 4 (102) |
| need for healing, and no one was comfortless. C. The | T 5 B 5 (102) |
| is perfectly clear, and no one who receives it could ever | T 5 C 3 (102) |
| it could ever believe for one instant that sharing it involves | T 5 C 3 (102) |
| to two voices within you. One you made yourself, and that | T 5 C 8 (103) |
| you made yourself, and that one is not of God. But | T 5 C 8 (103) |
| and also a WRONG way, one to be chosen and the | T 5 D 2 (104) |
| to be avoided. By choosing one, you give up the other | T 5 D 2 (104) |
| will. The Holy Spirit is one way of choosing. This way | T 5 D 4 (104) |
| is division, not increase. No one gains from strife. T | T 5 D 5 (105) |
| GIVING, and is therefore the ONE act of mind that resembles | T 5 D 8 (106) |
| unequivocal because it hears only ONE voice and answers in only | T 5 D 9 (106) |
| voice and answers in only ONE way. You are the light | T 5 D 9 (106) |
| Our task is the joyous one of waking it to the | T 5 D 9 (106) |
| the Sonship cannot be as one. What better vocation could there | T 5 D 9 (106) |
| study of BEHAVIOR, but no one denies the basic law that | T 5 D 11 (106) |
| We have repeatedly emphasized that one level of the mind is | T 5 E 6 (109) |
| this world, to listen to ONE voice. If you are part | T 5 F 7 (113) |
| God and the Sonship is one, you CANNOT be limited to | T 5 F 7 (113) |
| We said that you will one day teach as much as | T 5 F 8 (114) |
| EXCEPT by teaching. I heard one voice because I had learned | T 5 F 8 (114) |
| FOR MYSELF ALONE. Listening to one voice means the will to | T 5 F 8 (114) |
| Holy Spirit to be as One. T 5 F 10 | T 5 F 9 (114) |
| do separate thoughts conflict with one another in space because they | T 5 F 12 (115) |
| open to you. God created one, and so you CANNOT eradicate | T 5 G 9 (119) |
| of symptom cure, but NO ONE believes --- | T 5 G 11 (119) |
| were unnecessary until the first one was made, and speaking itself | T 5 H 4 (121) |
| is also a very helpful one which Freud understood perfectly. Unfortunately | T 5 I 1 (124) |
| peace because you are of one mind and Spirit with Him | T 5 I 10 (126) |
| ultimately be accepted as entirely ones own responsibility. Anger cannot | T 6 A 1 (128) |
| premise at all, and no one can organize his life without | T 6 A 2 (128) |
| There is little doubt that one BODY can assault another, and | T 6 B 4 (129) |
| DIFFERENT interpretation of attack, and one which I DO want to | T 6 B 5 (130) |
| my decision to hear only one voice, because it weakens them | T 6 B 8 (130) |
| When you hear only one voice you are NEVER called | T 6 B 11 (131) |
| because the Holy Spirit is one, and anyone who listens is | T 6 B 11 (131) |
| in justifying the unjustifiable. My one lesson, which I must teach | T 6 B 12 (131) |
| martyrs, but for TEACHERS. No one is punished for sins, and | T 6 B 17 (133) |
| for their joint salvation. Each one must learn to teach that | T 6 B 19 (133) |
| you are DIFFERENT from the one on whom you project. Since | T 6 C 2 (134) |
| automatically because Atonement IS the one need which, in this world | T 6 C 5 (135) |
| it is impossible to accept one WITHOUT the other. T | T 6 C 6 (135) |
| if time and space are one dimension. Your perception WILL end | T 6 C 7 (135) |
| of your perceptions into the one parallel line which the Holy | T 6 C 12 (137) |
| and thus perceives them as ONE. Nothing conflicts in this perception | T 6 C 13 (137) |
| Kingdom always. This is the one message God gave TO Him | T 6 C 13 (137) |
| but the Holy Spirit is One. No darkness abides anywhere in | T 6 C 14 (137) |
| of God together and AS ONE. --- Manuscript | T 6 C 14 (137) |
| why you must teach only ONE lesson. If you are to | T 6 D 3 (138) |
| you ARE. This is the ONE lesson which is perfectly unified | T 6 D 3 (138) |
| the only lesson which IS one. Only BY teaching it can | T 6 D 3 (138) |
| that was ever asked, but one which it can never answer | T 6 E 2 (140) |
| conflict until you fully understand one basic fact that the ego | T 6 E 3 (140) |
| upon Him for help at one time or another and in | T 6 E 3 (140) |
| time or another and in one way or another AND HAS | T 6 E 3 (140) |
| real than IT is. No one in his right mind could | T 6 E 5 (141) |
| POSSIBLY believe this, and no one in his right mind DOES | T 6 E 5 (141) |
| 6 Hear, then, the ONE answer of the Holy Spirit | T 6 E 6 (141) |
| was possible to be in one. You WOULD be in an | T 6 E 10 (142) |
| your sanity, which is the one thing in which you can | T 6 E 11 (143) |
| not communicate with Him as one. So He thought, My Children | T 6 F 1 (143) |
| of you. To be of one mind IS meaningful, but to | T 6 F 7 (145) |
| meaningful, but to be of one BODY is meaningless. By the | T 6 F 7 (145) |
| belief in perfect equality. Only one equal gift CAN be offered | T 6 F 8 (145) |
| perception makes it a fearful one indeed. The Holy Spirit sees | T 6 F 9 (145) |
| but always for WHAT EACH ONE CAN GET SEPARATELY. The Holy | T 6 F 10 (145) |
| Spirit communicates only WHAT EACH ONE CAN GIVE TO ALL. He | T 6 F 10 (145) |
| preliminary step, and the only one you must take for yourself | T 6 F 10 (146) |
| also their last and final one. T 6 G 3 | T 6 G 2 (147) |
| alternative here, since the other one, which would be much LESS | T 6 G 5 (148) |
| systems is clearly TO CHOOSE ONE and RELINQUISH THE OTHER. If | T 6 G 6 (148) |
| between sanity and insanity. Only one is true, and therefore only | T 6 G 7 (148) |
| is true, and therefore only one is REAL. The ego tries | T 6 G 7 (148) |
| alternatives have been considered, and ONE has been chosen as MORE | T 6 G 8 (149) |
| is clearly NOT the final one. It is clear, at this | T 6 G 9 (149) |
| way by realizing that ONLY ONE WAY IS POSSIBLE. You do | T 6 G 10 (149) |
| this point, and so the ONE mood He engenders is joy | T 6 H 2 (150) |
| it to some extent, this one calls for CONSISTENT EFFORT AGAINST | T 6 H 5 (151) |
| that you can CHOOSE EITHER ONE. By teaching WHAT to choose | T 6 H 6 (151) |
| The third step is thus one of PROTECTION for your minds | T 6 H 9 (152) |
| have learned that it IS one. Now you must be vigilant | T 6 H 10 (152) |
| told you that the third one FOLLOWS it. The Holy Spirit | T 6 H 13 (153) |
| this last step, although this one you must know yourself, since | T 7 B 3 (155) |
| as many, instead of as one. Yet the argument that underlies | T 7 C 2 (156) |
| it, are siding with the one thing in this world | T 7 C 3 (156) |
| term, because personal implies of ONE person, and NOT of others | T 7 C 4 (157) |
| minds CANNOT be faithful to one meaning, and | T 7 C 6 (157) |
| 7 C 8 No one questions the intimate connection of | T 7 C 8 (158) |
| you must forget, or relinquish, one to UNDERSTAND the other. This | T 7 C 8 (158) |
| Kingdom, because there is only ONE meaning. This meaning comes from | T 7 C 9 (158) |
| either limited OR divided. Yet one thing is certain. Abilities are | T 7 D 3 (159) |
| are applied long enough to one goal, the abilities THEMSELVES become | T 7 D 5 (160) |
| because they are channelized in one direction, or in one WAY | T 7 D 5 (160) |
| in one direction, or in one WAY. Ultimately, then, they all | T 7 D 5 (160) |
| then, they all contribute to ONE RESULT, and by so doing | T 7 D 5 (160) |
| but you can EQUALIZE in ONE WAY ONLY. Equality is NOT | T 7 D 5 (160) |
| Yet the Holy Spirit teaches ONE lesson, and applies it to | T 7 D 6 (160) |
| part of creation is of ONE order. This is Gods | T 7 E 9 (163) |
| 3 Healing is the one ability which everyone can develop | T 7 F 3 (165) |
| of communication, and the ONLY one He knows. He recognizes no | T 7 F 3 (165) |
| can recognize his power in one instant, and change the world | T 7 F 9 (167) |
| can see in two ways. One way shows you an image | T 7 F 11 (167) |
| you because we ARE of one Mind, and that MIND IS | T 7 F 13 (168) |
| appreciate the Sonship ONLY as one. This is part of the | T 7 F 15 (168) |
| LOVE the Sonship only as one, you can PERCEIVE it as | T 7 G 1 (169) |
| The ego draws upon the one source which is totally inimical | T 7 G 3 (169) |
| it gives you EVERYTHING. No one who has everything WANTS the | T 7 G 5 (170) |
| its creations, KNOWING they are One. --- Manuscript | T 7 G 15 (173) |
| were MADE together. Teach no one that he is what YOU | T 7 H 4 (174) |
| T 7 H 8 One Child of God is the | T 7 H 8 (175) |
| sufficiently worthy to teach another. One Teacher is in all your | T 7 H 8 (175) |
| are taking it FROM you. One MUST be fearful, if he | T 7 H 9 (176) |
| understanding this. There is only one way OUT of the world | T 7 H 11 (176) |
| just as there was only one way INTO it. Understand totally | T 7 H 11 (176) |
| of the mind, and therefore one which ALWAYS operates. It is | T 7 I 1 (178) |
| that is totally incredible. No one can KEEP a belief he | T 7 I 8 (179) |
| add to reality, but no one would claim that what it | T 7 J 5 (181) |
| obviously avoid pain. Surely no one would object to this goal | T 7 J 10 (183) |
| is open to you, and one which is both very fearful | T 7 K 2 (183) |
| 7 K 4 No one obeys gladly a guide he | T 7 K 4 (184) |
| secure peace, and the only one you need EVER make. | T 8 A 3 (188) |
| if you WANT a different one, a change in the curriculum | T 8 B 2 (189) |
| these two teachers simultaneously, each one merely INTERFERES with the other | T 8 B 3 (189) |
| NO direction. They cannot choose one, because they cannot relinquish the | T 8 B 3 (189) |
| a rationale for choice. Only one Teacher KNOWS what your reality | T 8 C 1 (189) |
| of accord BECAUSE they are one. This is the undoing of | T 8 C 3 (190) |
| Spirits teaching takes only ONE direction and has only ONE | T 8 C 6 (191) |
| ONE direction and has only ONE goal. His direction is freedom | T 8 C 6 (191) |
| and of the Son are One together BY THEIR EXTENSION. Their | T 8 D 3 (192) |
| God wills NO ONE suffer. He does not will | T 8 D 8 (194) |
| recognized through the dominion of one will over another. Gods | T 8 E 8 (197) |
| Son. It CANNOT be with one and not the other. If | T 8 E 10 (197) |
| If you are part of one, you must be part of | T 8 E 10 (197) |
| the other because they ARE One. T 8 E 11 | T 8 E 10 (197) |
| is holy BECAUSE It is One. If you exclude YOURSELF | T 8 E 11 (197) |
| the Will of God is One. T 8 E 14 | T 8 E 13 (198) |
| YOURS. The Holy Spirit has ONE direction for ALL minds, and | T 8 E 17 (199) |
| for ALL minds, and the one He taught me is YOURS | T 8 E 17 (199) |
| another direction can obscure the one for which Gods Voice | T 8 E 17 (199) |
| world and know God. Only one is true. T 8 | T 8 F 1 (200) |
| it has no power. No one created by God can find | T 8 F 2 (200) |
| do not understand HIM. No one who does not know his | T 8 F 6 (201) |
| can understand it, and no one CAN know his function unless | T 8 F 6 (201) |
| There is no question but one you should ever ask of | T 8 F 8 (201) |
| to involve the translation of one order of reality into another | T 8 G 7 (204) |
| can be unified only by ONE purpose. This releases the mind | T 8 G 12 (206) |
| it over ENTIRELY to the One Light in which it can | T 8 G 12 (206) |
| the MINDS purpose IS one. Attack can only be an | T 8 G 13 (206) |
| of shifting its control from one to the other, making the | T 8 H 3 (208) |
| is forced to shift from one end to another without ceasing | T 8 H 3 (208) |
| of the Holy Spirit, and one which He is perfectly equipped | T 8 H 5 (209) |
| know ANYTHING, we said the one thing about the ego that | T 8 H 8 (210) |
| you see and hear. No one can doubt the egos | T 8 H 9 (210) |
| under the guidance of the one Teacher Who knows what life | T 8 H 10 (211) |
| for if He taught that one form of sickness is more | T 8 I 5 (212) |
| He would be teaching that one error can be MORE REAL | T 8 I 5 (212) |
| of Gods Son is one, and you are enjoined to | T 8 I 8 (213) |
| are whole BECAUSE they are one. If you are sick you | T 8 I 8 (213) |
| YOURSELF we are NOT of one mind, and that IS sickness | T 8 I 9 (213) |
| the Will of God is one of the strangest beliefs that | T 8 J 1 (214) |
| is, very simply, that no one wants EITHER abandonment OR retaliation | T 8 J 9 (216) |
| WILL AND GODS ARE ONE. In the presence of truth | T 8 J 10 (216) |
| wasted. The very fact that one has asked the Holy Spirit | T 8 K 3 (219) |
| Holy Spirit will EVER be one which would increase fear. It | T 8 K 3 (219) |
| his. Unless this becomes the one way in which you handle | T 9 B 2 (223) |
| because you are ASKING for one, though not of the right | T 9 C 4 (225) |
| 9 C 8 If one has no idea of what | T 9 C 8 (226) |
| fearful but fantasy, and no one turns to fantasy unless he | T 9 C 10 (227) |
| pretty or ugly, but no one calls them TRUE. Children may | T 9 C 11 (227) |
| s plan for forgiveness in one form or another. If they | T 9 D 3 (228) |
| the egos terms, and one which it usually DOES note | T 9 D 5 (229) |
| certain stylized verbal accounts, no one can EXPLAIN what happens in | T 9 D 5 (229) |
| to present an example of one whose direction has been changed | T 9 D 8 (229) |
| remember also that the RIGHT one WILL. Trust Him, for help | T 9 D 9 (230) |
| to YOU. God has but one Son, knowing them all AS | T 9 E 3 (231) |
| Son, knowing them all AS one. Only God Himself is more | T 9 E 3 (231) |
| the Sonship MUST create as one, you remember creation whenever you | T 9 E 4 (231) |
| E 7 Eternity is ONE time, its only dimension being | T 9 E 7 (232) |
| understanding. Could you but accept one of them, you would not | T 9 E 7 (232) |
| the Mind of God. No one else can fill your part | T 9 G 10 (237) |
| that you merely shifted from one dream to another, without REALLY | T 9 H 5 (240) |
| you change your reality? No one can will to destroy himself | T 9 I 7 (242) |
| separate, and God has only one channel for healing because He | T 9 I 9 (242) |
| healing because He has but one Son. His remaining communication link | T 9 I 9 (242) |
| is the awareness that no one is separate, and so no | T 9 I 9 (242) |
| is separate, and so no one is sick. To believe that | T 9 I 9 (242) |
| the calm knowledge that each one is part of Him. God | T 9 I 12 (243) |
| of Gods Son is one. When I said, My peace | T 9 I 12 (243) |
| merely because I have only ONE message, and it is true | T 9 I 13 (244) |
| eternal. If God has but one Son, there is but one | T 9 I 15 (244) |
| one Son, there is but one God. You share reality with | T 9 I 15 (244) |
| all. If the Sonship is one, it is one in ALL | T 9 J 3 (246) |
| Sonship is one, it is one in ALL respects. Oneness CANNOT | T 9 J 3 (246) |
| yours because you are of ONE Mind, and that Mind belongs | T 9 J 6 (247) |
| NOT share. The power of one mind CAN shine into another | T 9 J 7 (247) |
| with what is NOT. No one can really do this, but | T 9 K 1 (248) |
| different things he is but one idea; - the denial of | T 9 K 3 (248) |
| you share with HIM. Not one stone you place upon it | T 10 B 3 (253) |
| infinity has no end? No one can be BEYOND the limitless | T 10 B 4 (253) |
| I and my Father are one with YOU, for you are | T 10 B 4 (253) |
| is your heritage because His one gift is Himself. How can | T 10 B 9 (254) |
| fatherhood and your Father ARE One. God willed to create, and | T 10 B 9 (254) |
| is that His Son be one, and united with Him in | T 10 B 13 (256) |
| you KNOW there is but One Will. Yet when you attack | T 10 C 1 (256) |
| the Light He created is One with Him. Would you cut | T 10 E 3 (262) |
| 10 F 1 No one can escape from illusions unless | T 10 F 1 (265) |
| knowledge? And how else can one dispel illusions EXCEPT by looking | T 10 F 2 (265) |
| becomes more obviously inappropriate if one recognizes the egos GOAL | T 10 F 4 (265) |
| real willing. His Will is One because the extension of His | T 10 F 5 (266) |
| WEAKENING your power. Yet its one claim to your allegiance is | T 10 F 8 (267) |
| afraid of YOURSELF. And no one wills to learn what he | T 10 F 10 (267) |
| as Heaven and earth become one, even the real world will | T 10 H 6 (275) |
| of ANYTHING you perceive. NOT ONE THOUGHT YOU HOLD IS WHOLLY | T 10 H 7 (275) |
| 10 H 8 No one can withhold truth except from | T 10 H 8 (276) |
| answered. Ask yourselves, therefore, but one simple question: Do I want | T 10 H 8 (276) |
| answer is both many and one, as long as you believe | T 10 H 9 (276) |
| as you believe that the One IS many. Realize that you | T 10 H 9 (276) |
| asked it of me. No one of us but has the | T 10 H 12 (277) |
| are recognized, and because no one is WITHOUT your help the | T 10 H 14 (277) |
| s Son, for he is one with himself and One with | T 10 H 15 (278) |
| is one with himself and One with his Father. Love him | T 10 H 15 (278) |
| against himself and perceive no one but through His guidance, for | T 10 H 16 (278) |
| of their reality from the One Who knows it, and He | T 10 H 18 (279) |
| in place of the false one you have made. And then | T 10 H 19 (279) |
| of your mind, and pitted one level within it against another | T 11 A 2 (280) |
| 1 There is but one interpretation of all motivation that | T 11 B 1 (280) |
| you do not understand. No one with a personal investment is | T 11 B 3 (281) |
| for salvation. There is but ONE response to reality, for reality | T 11 B 4 (281) |
| at all. There is but ONE Teacher of reality, Who understands | T 11 B 4 (281) |
| and if you perceive but one need in yourself you WILL | T 11 B 5 (282) |
| of which you are capable. One is false for it was | T 11 C 1 (283) |
| the sickness, there is but ONE remedy. You will be made | T 11 C 6 (284) |
| lack, and there is but ONE lack since there is but | T 11 D 1 (287) |
| lack since there is but ONE need. T 11 D | T 11 D 1 (287) |
| request can be made of one who recognizes what is valuable | T 11 D 4 (288) |
| world in exchange for the one you made out of your | T 11 D 9 (289) |
| the search very actively, makes one proviso; do not FIND it | T 11 E 1 (290) |
| NOT find. This is the one promise the ego holds out | T 11 E 1 (290) |
| out to you, and the one promise it will KEEP. For | T 11 E 1 (290) |
| is surely obvious that no one wants to find what would | T 11 E 3 (290) |
| offers you another promise, and one that will lead to joy | T 11 E 4 (291) |
| death, and a very heavy one. If death is your treasure | T 11 E 6 (291) |
| in HIMSELF. For reality is one with the Father AND the | T 11 G 5 (297) |
| Every Child of God is one in Christ, for his Being | T 11 G 7 (297) |
| G 8 What is one cannot be perceived as separate | T 11 G 8 (297) |
| of the Father and becomes One with It. Very gently does | T 11 G 8 (298) |
| it will believe it has one goal by MAKING it one | T 11 H 6 (300) |
| one goal by MAKING it one. T 11 H 7 | T 11 H 6 (300) |
| believe that it is pursuing one goal. As long as you | T 11 H 8 (301) |
| be healed is to pursue one goal because you have ACCEPTED | T 11 H 8 (301) |
| because you have ACCEPTED only one, and WANT but one. | T 11 H 8 (301) |
| only one, and WANT but one. T 11 H 9 | T 11 H 8 (301) |
| power of decision is your one remaining freedom as a prisoner | T 11 H 10 (301) |
| For your destruction is the one end toward which it works | T 11 H 14 (302) |
| NEVER forget Him, for no one can forget what God Himself | T 11 I 4 (304) |
| It is the judgment of one mind by another as UNWORTHY | T 11 J 1 (307) |
| to be no more. Not one of them but has thought | T 11 J 2 (307) |
| cannot coexist, and to accept one is to DENY the other | T 11 J 5 (308) |
| Time seems to go in one direction, but when you reach | T 11 J 7 (308) |
| his Father sets him is one of release and joy. The | T 11 J 8 (309) |
| a belief in condemnation of one by another, projecting separation in | T 11 J 10 (309) |
| from past to future. No one who believes this can understand | T 11 J 12 (310) |
| to question, it guards this one --- Manuscript | T 12 B 2 (312) |
| awareness yourself. Yet there is one more complication which you have | T 12 C 1 (315) |
| We have said that no one will countenance fear if he | T 12 C 1 (315) |
| and joy. But exempt no one from your love, or you | T 12 C 10 (317) |
| cannot enter where there is one spot of fear to mar | T 12 C 10 (317) |
| AND THIS HE DID. No one who hears His answer but | T 12 C 13 (318) |
| suggests there WAS life, no one would claim that it proves | T 12 D 3 (319) |
| more. And this decision is one of FUTURE pain. Unless you | T 12 D 6 (320) |
| For you are meeting no one, and the SHARING of salvation | T 12 D 7 (320) |
| the function of time as one of extending itself IN PLACE | T 12 D 9 (321) |
| two emotions, love and fear. One is changeless but continually exchanged | T 12 E 1 (322) |
| differs greatly. Yet they have one thing in common; they are | T 12 E 1 (322) |
| 12 E 2 Each one peoples his world with figures | T 12 E 2 (322) |
| no witnesses, being perceived in one separate mind only. T | T 12 E 2 (322) |
| who answer them. And no one hears their answer save him | T 12 E 3 (322) |
| are. You communicate with no one, and you are as isolated | T 12 E 6 (323) |
| have but two emotions, and one you made and one was | T 12 E 11 (324) |
| and one you made and one was given you. Each is | T 12 E 11 (324) |
| is eternal, and they are one. Their continuity is timeless and | T 12 F 6 (327) |
| only WITHOUT LIMIT. In this one, still dimension of time, which | T 12 F 7 (328) |
| you cherish. The sight of one is possible BECAUSE you have | T 12 G 2 (330) |
| are not true, yet either one will seem as real to | T 12 G 2 (330) |
| is willingness to learn THE ONE YOU MADE IS FALSE. | T 12 G 4 (330) |
| 12 G 6 No one in this distracted world but | T 12 G 6 (331) |
| recognizes that the world is one with him. T 12 | T 12 G 7 (331) |
| you to remembrance of this one thing that is wholly true | T 12 G 8 (332) |
| it will fade. But this one thing is ALWAYS yours, being | T 12 G 8 (332) |
| God unto His Son. Your ONE reality was given you, and | T 12 G 8 (332) |
| it God created you as one with Him. T 12 | T 12 G 8 (332) |
| knowledge, and which therefore no one in the world knows. It | T 13 A 1 (335) |
| together by crowning them as one with the final gift of | T 13 B 1 (335) |
| and knowing that Mind is one. He is a Thought of | T 13 B 2 (335) |
| of creation; THAT IT IS ONE FOREVER. Every miracle you offer | T 13 B 3 (336) |
| but the true perception of one aspect of the whole. Though | T 13 B 3 (336) |
| the SAME light and THEREFORE one. Everyone seen WITHOUT the past | T 13 B 3 (336) |
| quiet sight that makes them one. T 13 B 4 | T 13 B 3 (336) |
| offered unto Him. There is ONE miracle, as there is ONE | T 13 B 4 (336) |
| ONE miracle, as there is ONE reality. And every miracle you | T 13 B 4 (336) |
| see blends quietly into the One Reality of God. The only | T 13 B 4 (336) |
| holy Son, created in the One Reality that is his Father | T 13 B 4 (336) |
| and we will leave no one untouched and no one left | T 13 B 6 (337) |
| no one untouched and no one left alone. And suddenly time | T 13 B 6 (337) |
| reality is witnessed to as one. God waits your witness to | T 13 B 8 (337) |
| s whole undoing. MAKE NO ONE FEARFUL, for his guilt is | T 13 C 2 (338) |
| DISTINCTION. Therefore, YOU cannot value one without the other, and guilt | T 13 C 4 (338) |
| same, and the belief in one is faith in the other | T 13 C 5 (339) |
| C 6 See no one, then, as guilty, and you | T 13 C 6 (339) |
| blind, for while you see one spot of guilt within you | T 13 C 7 (339) |
| on guilt, or even hold one spot of it to mar | T 13 D 2 (341) |
| them unto YOUR release. No one who would unite in ANY | T 13 D 2 (341) |
| the past, but with each one, each day, be born again | T 13 D 5 (342) |
| what love is like. No one who condemns a brother can | T 13 D 11 (344) |
| you who make the Father One with His Own Son. Alone | T 13 D 14 (345) |
| guilt on peace. Yet no one sees himself in conflict, and | T 13 D 15 (345) |
| and SEE his freedom. No one finds himself ravaged and torn | T 13 D 15 (345) |
| the past are gone as one into the unreality from which | T 13 D 16 (345) |
| and bright, and calls forth ONE response. There is no darkness | T 13 E 1 (346) |
| Have faith in only this one thing, and it will be | T 13 E 5 (347) |
| His Mind for you, and one which He WILL effect as | T 13 E 9 (348) |
| this insane logic there is One Who KNOWS it leads to | T 13 F 5 (350) |
| body or a war are one to you. For if you | T 13 G 2 (351) |
| you. For if you value ONE thing made of nothing, you | T 13 G 2 (351) |
| in the end the ONLY one. Simplicity is very difficult for | T 13 G 3 (351) |
| there. Let Me make the one distinction for you which you | T 13 G 4 (352) |
| IS nothing to forgive. No one can hurt the Son of | T 13 H 7 (355) |
| not of Him. Teach no one he has hurt you, for | T 13 H 8 (356) |
| Remember always that MIND is one and CAUSE is one. You | T 13 H 8 (356) |
| is one and CAUSE is one. You will learn communication with | T 13 H 8 (356) |
| 13 H 13 The One Who knows the plan of | T 13 H 13 (357) |
| this imagined crime, which no one in this world or Heaven | T 13 H 15 (358) |
| alike! He leaves you no one OUTSIDE yourself, alone WITHOUT you | T 13 H 17 (358) |
| Who is both First and One. Beyond the First there is | T 13 I 1 (360) |
| CANNOT know that you are one with Him. This need not | T 13 I 2 (360) |
| Leave all decisions to the One Who speaks for God, and | T 13 I 6 (361) |
| truth in you, making you One with Him. T 13 | T 13 I 6 (361) |
| gentleness. Would you know of One Who gives forever, and Who | T 14 A 2 (362) |
| are totally incapable of understanding one another. Each perceives the other | T 14 B 1 (362) |
| 14 B 3 Each one of you has a special | T 14 B 3 (363) |
| S SON IS GUILTLESS. Each one teaches the message differently, and | T 14 B 3 (363) |
| in this curriculum, which has ONE aim however it is taught | T 14 B 7 (364) |
| MUST result in peace. No one can be untouched by teaching | T 14 B 8 (365) |
| perfect purity from which no one is excluded. Within its holy | T 14 B 9 (365) |
| its unifying attribute, with no one left outside to suffer guilt | T 14 B 9 (365) |
| 14 B 12 Each one you see you place within | T 14 B 12 (366) |
| they are outside. Cast no one out, for this is what | T 14 B 12 (366) |
| all of us, united as one within the Cause of peace | T 14 B 12 (366) |
| brought TOGETHER, the truth of one MUST make the falsity of | T 14 C 4 (367) |
| do not realize that only one means anything, and the other | T 14 C 4 (368) |
| lead to unintelligibility. Yet if one means nothing and the other | T 14 C 7 (368) |
| the other everything, only that one is possible for purposes of | T 14 C 7 (368) |
| to greet His Son. No one can fail to come where | T 14 C 8 (369) |
| would become impossible. But if one is kept in darkness from | T 14 D 4 (371) |
| acceptance MUST be withdrawn from one of them. T 14 | T 14 D 4 (371) |
| complete incompatibility is instantly apparent. One will go BECAUSE the other | T 14 D 5 (371) |
| gentle fusing of everything into ONE meaning, ONE emotion and ONE | T 14 D 8 (372) |
| of everything into ONE meaning, ONE emotion and ONE purpose. God | T 14 D 8 (372) |
| ONE meaning, ONE emotion and ONE purpose. God has One Purpose | T 14 D 8 (372) |
| and ONE purpose. God has One Purpose which He shares with | T 14 D 8 (372) |
| He will replace with the ONE promise given unto Him to | T 14 D 10 (373) |
| not apart, and gifts to one ARE offered to the other | T 14 D 10 (373) |
| with Them together. There is one link which joins them all | T 14 D 13 (374) |
| of creation, and with its One Creator. And Heaven remains the | T 14 D 14 (374) |
| meaningless, for reality must be one. It CANNOT change with time | T 14 E 2 (375) |
| for everyone to see no one can FAIL to understand. It | T 14 E 6 (376) |
| what holiness calls forth. Its ONE response is | T 14 E 8 (376) |
| of another world to this one. The miracle is the ONE | T 14 F 2 (377) |
| one. The miracle is the ONE thing you can do that | T 14 F 2 (377) |
| is the Holy Spirits ONE division into two categories; one | T 14 F 7 (379) |
| ONE division into two categories; one of love, and the other | T 14 F 7 (379) |
| s chosen condition. For no one alone can judge the ego | T 14 F 9 (379) |
| He will gladly EXCHANGE each one for the bright lesson He | T 14 G 5 (382) |
| F 6 You have one test, as sure as God | T 14 G 6 (382) |
| of perfect peace means but ONE thing: You THINK you do | T 14 G 6 (382) |
| dark lesson teaches this, in one form or another. And each | T 14 G 6 (382) |
| you a miracle with every one you let Him do through | T 14 G 11 (384) |
| As we are held as one in God, so do we | T 14 G 12 (384) |
| so do we learn as one in Him. Gods Teacher | T 14 G 12 (384) |
| to the other, so where one is absent the other CANNOT | T 14 G 13 (384) |
| T 15 A 2 One source of perceived discouragement from | T 15 A 2 (386) |
| you, leaves it unsatisfied. No one who follows | T 15 B 2 (386) |
| of the future. For no one who considers himself as deserving | T 15 B 5 (387) |
| For as it was created one, so its oneness depends not | T 15 C 1 (390) |
| this, you have not given one single instant COMPLETELY to the | T 15 C 4 (391) |
| will doubt until you hear ONE witness whom you have wholly | T 15 C 5 (391) |
| you. Use it but for one instant, and you will never | T 15 C 6 (392) |
| vigilance. You will always choose one at the EXPENSE of the | T 15 D 1 (393) |
| responsibility you owe yourself, and one which you must learn to | T 15 D 3 (393) |
| Whom you dwell. Touch no one, then, with littleness in the | T 15 D 7 (394) |
| Thus will we let no one forget what YOU would remember | T 15 D 12 (396) |
| The holy instant is THIS one and EVERY one. The one | T 15 E 1 (397) |
| is THIS one and EVERY one. The one you WANT it | T 15 E 1 (397) |
| one and EVERY one. The one you WANT it to be | T 15 E 1 (397) |
| to be it IS. The one you would not have it | T 15 E 1 (397) |
| of God, and of no one beside Him. T 15 | T 15 E 2 (397) |
| God, and hostage to no one and nothing. | T 15 E 10 (399) |
| The Holy Spirit knows no one is special. Yet He also | T 15 F 5 (401) |
| you would attempt to substitute one aspect of love for another | T 15 F 6 (401) |
| have placed LESS value on one and MORE on the other | T 15 F 6 (401) |
| it frequently goes even farther; one part of one aspect suits | T 15 F 7 (401) |
| even farther; one part of one aspect suits its purposes, while | T 15 F 7 (401) |
| In the holy instant no one is special, for your | T 15 F 8 (401) |
| personal needs intrude on no one to make them different. Without | T 15 F 8 (402) |
| instant, the Sonship gains AS ONE. And united in your blessing | T 15 F 10 (402) |
| in your blessing, it BECOMES one to you. The meaning of | T 15 F 10 (402) |
| needs, for there is only ONE. For the holy instant reaches | T 15 F 11 (402) |
| It is impossible to use one relationship at the expense of | T 15 F 12 (403) |
| they do not conflict with one another in any way. Perfect | T 15 F 12 (403) |
| way. Perfect faith in each one, for its ability to satisfy | T 15 F 12 (403) |
| BOTH accepted, and so no one is aware that perfect love | T 15 G 3 (404) |
| time is pushed aside. No one who has not yet experienced | T 15 G 5 (405) |
| MAKING GUILTY. This is its ONE attraction; an attraction so weak | T 15 H 2 (407) |
| at all, except that no one RECOGNIZES it. For the ego | T 15 H 2 (407) |
| to let it go. No one would choose to let go | T 15 H 3 (407) |
| ESCAPED. The ego wishes NO ONE well. Yet its survival depends | T 15 H 4 (407) |
| anger, and dedicated to but one insane belief; that the more | T 15 H 4 (408) |
| 15 H 6 In one way or another, every relationship | T 15 H 6 (408) |
| it, and recognizes that no one could interpret DIRECT attack as | T 15 H 6 (408) |
| what you DO. For each one thinks that he has sacrificed | T 15 H 7 (408) |
| you, for He comes from One Who CANNOT fail. Accept YOUR | T 15 I 3 (412) |
| His Father, Who is His One relationship, in which He gives | T 15 I 4 (413) |
| disagreement, to join them into one. He will do this BECAUSE | T 15 I 6 (413) |
| attraction of the eternal. No one can hear Him speak of | T 15 I 11 (515) |
| 3 We who are one CANNOT give separately. When you | T 15 J 3 (417) |
| once because there is but ONE shift in perception that is | T 15 J 4 (417) |
| necessary, for you made but ONE mistake. It seems like many | T 15 J 4 (417) |
| IS necessary to examine each one as long as you would | T 15 J 4 (418) |
| of the SAME idea, and one you do not WANT, they | T 15 J 4 (418) |
| you would accept but this ONE idea, your fear of love | T 15 J 5 (418) |
| but a cover for the one idea that hides behind them | T 15 J 7 (418) |
| the lesser of two evils, one to be feared a little | T 15 J 7 (419) |
| attempt to avoid recognizing the one decision which must be made | T 15 J 9 (419) |
| recognizing that His Host is One, and no thought alien to | T 15 K 2 (420) |
| who receive the Father are One with Him, being host to | T 15 K 9 (422) |
| done FOR you. Keep but one thought in mind, and do | T 16 A 3 (424) |
| you, for what would hurt one WILL hurt the other. Foolish | T 16 B 3 (425) |
| by meeting the needs of one you do not jeopardize another | T 16 B 4 (426) |
| not understand the miracle itself? One attribute is no more difficult | T 16 C 1 (427) |
| When two minds join as one and share one idea equally | T 16 C 4 (427) |
| join as one and share one idea equally, | T 16 C 4 (427) |
| awareness of the Sonship as one has been made. When you | T 16 C 4 (428) |
| to God, and to the One Who speaks for Him. For | T 16 C 6 (428) |
| fear, but with rejoicing. The One you called upon IS with | T 16 C 7 (428) |
| very different thought system, and one with NOTHING in common with | T 16 D 1 (431) |
| not perceive the Sonship as one? And does it not also | T 16 D 3 (431) |
| do not regard YOURSELF as one? For it is impossible to | T 16 D 3 (431) |
| creations and you together, keeping one with you what you would | T 16 D 5 (432) |
| exists between his selves. Each one builds this bridge, which carries | T 16 D 8 (433) |
| within it. And so the one who would cross over is | T 16 D 8 (433) |
| Seen in THESE terms, no one would hesitate. But conflict enters | T 16 E 5 (435) |
| the choice seems to be one between ILLUSIONS, for this choice | T 16 E 5 (435) |
| choice does not matter. Where one choice is as dangerous as | T 16 E 5 (435) |
| other, the decision MUST be one of despair. T 16 | T 16 E 5 (435) |
| is false. Every illusion is one of fear, whatever form it | T 16 E 6 (435) |
| the attempt to escape from one illusion into another MUST fail | T 16 E 6 (435) |
| fundamental violation of loves one condition, the special love relationship | T 16 E 7 (436) |
| s most boasted gift, and one which has the most appeal | T 16 F 2 (439) |
| acceptable, and even natural. No one considers it bizarre to love | T 16 F 2 (439) |
| ONLY be loss, being the one condition in which Heaven CANNOT | T 16 F 4 (440) |
| the inability to perceive either one as it is. The special | T 16 F 6 (440) |
| he does not want for one he thinks he would prefer | T 16 F 7 (440) |
| away to get a better one? T 16 F 8 | T 16 F 7 (441) |
| the ego seeks is always one that is MORE special. And | T 16 F 8 (441) |
| made in Heaven. For neither one will recognize that he has | T 16 F 8 (441) |
| you, and also the ONLY one. You will cross the bridge | T 16 F 16 (443) |
| relationships that are unlike this One MUST be unnatural. For God | T 16 G 1 (444) |
| separate unions, and to become one by losing. | T 16 G 4 (444) |
| TWO individuals seek to become one, they are trying to DECREASE | T 16 G 4 (445) |
| and NOTHING taken in. If ONE such union were made in | T 16 G 4 (445) |
| seeks does not include even one whole individual. For the ego | T 16 G 4 (445) |
| of your relationships. Now no one need suffer, for you have | T 16 G 9 (446) |
| join with YOU and become one with you. And you will | T 16 G 10 (446) |
| not profoundly shaken. Yet the one thing which the ego never | T 16 H 5 (449) |
| giving some of it to one teacher, and some to | T 17 B 2 (452) |
| with part of truth in one way, and in another way | T 17 B 2 (453) |
| escape from them. Reserve not one idea aside from truth, or | T 17 B 3 (453) |
| complete and wholly perfect. No one but Him Who planned salvation | T 17 C 3 (454) |
| are all undone, and no one and nothing remains still bound | T 17 C 3 (454) |
| for the separation that no one not obsessed with KEEPING separation | T 17 C 2 (457) |
| more and more, and the one in whom they seem to | T 17 C 4 (458) |
| the unholy relationship thus becomes one in which the reality of | T 17 C 6 (458) |
| way of excluding even the one with whom the union was | T 17 C 6 (458) |
| you. Gods Son is one. Whom God has joined as | T 17 C 9 (459) |
| Whom God has joined as one, the ego CANNOT break apart | T 17 C 9 (459) |
| For the Creator of the one relationship has left no part | T 17 C 9 (459) |
| But remember that to choose ONE is to let the other | T 17 C 11 (460) |
| let the other GO. Which one you choose, you will endow | T 17 C 11 (460) |
| to let go. While this one remains, you will NOT let | T 17 E 6 (463) |
| the others go. For this one is NOT different. Retain this | T 17 E 6 (463) |
| is NOT different. Retain this one, and you HAVE retained the | T 17 E 6 (463) |
| the pictures. BOTH of them. One is a tiny picture, hard | T 17 E 12 (465) |
| perfectly for what they represent. One is framed to be out | T 17 E 13 (465) |
| lies in OUR relationship to one another. The holy instant shines | T 17 E 16 (466) |
| for in it they ARE one. For here is only healing | T 17 E 16 (466) |
| accomplishment. This is inevitable. No one will fail in anything. This | T 17 G 6 (473) |
| holy BECAUSE your faith in one another was so limited and | T 17 H 3 (475) |
| INSTANTLY transforms all situations into one sure and continuous means for | T 17 I 3 (478) |
| faith in it, for no one accepts what he does not | T 17 I 6 (479) |
| is to CHOOSE BETWEEN, renouncing one in favor of the other | T 18 A 1 (480) |
| other. For this special purpose, one is judged more valuable and | T 18 A 1 (480) |
| substitutes. Where the ego perceives one person as a replacement for | T 18 A 2 (480) |
| between them, knowing they are one. Being united, they are one | T 18 A 2 (480) |
| one. Being united, they are one because they are the SAME | T 18 A 2 (480) |
| they are perceived as different. One would unite; the other separate | T 18 A 2 (480) |
| the Holy Spirit sees as one. But everything SEEMS to come | T 18 A 2 (480) |
| 18 A 3 The one emotion in which substitution is | T 18 A 3 (480) |
| which the behavior stems. No one is SEEN COMPLETE. The body | T 18 A 3 (480) |
| God is fear made but one substitution. It has taken many | T 18 B 1 (480) |
| it once was one, and still is what it | T 18 B 1 (481) |
| is what it was. That one error, which brought truth to | T 18 B 1 (481) |
| realize the magnitude of that one error. It was so vast | T 18 B 2 (481) |
| you both, equally and as one. And as He loves you | T 18 B 7 (482) |
| contains. It is the only one which has no limits, and | T 18 B 10 (483) |
| unless you saw yourself as one with the ego, which always | T 18 C 1 (484) |
| be a happy dream, and one which you will share with | T 18 C 8 (486) |
| we are joined as in one purpose, being of one mind | T 18 C 8 (486) |
| in one purpose, being of one mind with Him. T | T 18 C 8 (486) |
| incredible. Your relationship has become one in which the wish has | T 18 C 9 (486) |
| purpose has been changed from one of dreams to one of | T 18 C 9 (486) |
| from one of dreams to one of truth. You are not | T 18 C 9 (486) |
| 18 D 8 Not one light in Heaven but goes | T 18 D 8 (489) |
| but goes with you. Not one ray that shines forever in | T 18 D 8 (489) |
| miracle yourself, and then expect one to be made FOR you | T 18 E 4 (491) |
| unwilling to give place to One Who KNOWS. The whole belief | T 18 E 8 (492) |
| to Him. You have accepted one; the other will be provided | T 18 F 3 (493) |
| this instant for the holy one which you would rather have | T 18 F 6 (494) |
| not that your relationship is one, and so it must be | T 18 F 6 (494) |
| whatever threatens the peace of one is an equal threat to | T 18 F 6 (494) |
| choose this instant as the one to offer to the Holy | T 18 F 7 (494) |
| and have let yourself be one with something beyond it, simply | T 18 G 11 (498) |
| still find sin attractive. No one accepts Atonement for himself who | T 18 H 1 (500) |
| have thus not met your ONE responsibility. Atonement is not welcomed | T 18 H 1 (500) |
| still more, but there is one thing you have never done | T 18 H 2 (500) |
| have never done; not for one instant have you utterly forgotten | T 18 H 2 (500) |
| a means of SAVING TIME. One instant spent TOGETHER restores the | T 18 H 5 (501) |
| it ALWAYS comes with just one happy realization; I need do | T 18 H 5 (501) |
| ultimate release which everyone will one day find in his own | T 18 H 6 (501) |
| for me by only this ONE preparation, and practice doing nothing | T 18 H 6 (501) |
| loyalty. Believe it for just one instant, and you will accomplish | T 18 H 6 (501) |
| means totally dependent on their one Creator for everything, and needing | T 18 I 5 (504) |
| continuous with it and at one with it. It leads no | T 18 I 6 (504) |
| Heaven for you. They enter one by one into this holy | T 18 I 9 (505) |
| you. They enter one by one into this holy place, but | T 18 I 9 (505) |
| you not separate, for the One Who DOES surround it has | T 18 J 2 (507) |
| still further inward but the one YOU cannot take, transports you | T 18 J 11 (509) |
| knowledge of love and its one meaning. T 18 K | T 18 K 2 (510) |
| his, and seeing them as one. And in that one you | T 19 B 8 (514) |
| as one. And in that one you see your faith is | T 19 B 8 (514) |
| Love you would keep no one separate from YOURS. Each one | T 19 B 9 (515) |
| one separate from YOURS. Each one appears just as he is | T 19 B 9 (515) |
| Yet in your mind is One Who knows it is unbroken | T 19 D 6 (521) |
| unbroken, and forever changeless. This One can teach you how to | T 19 D 6 (521) |
| which its Teacher, Who is one with it, would bring. | T 19 D 6 (521) |
| overcome mistakes by joyously releasing one another from the belief in | T 19 D 10 (523) |
| whole. Gods Will is One, not many. It has no | T 19 E 3 (525) |
| other, nor apart from the one you asked the Holy Spirit | T 19 E 4 (526) |
| but NOT its Source. No one can die for anyone, and | T 19 F 9 (530) |
| not possible to keep away One Who is there already. And | T 19 G 9 (533) |
| be understood, for it is one the ego sees as PROOF | T 19 H 4 (535) |
| the egos rule. Not one but must believe that yielding | T 19 H 8 (536) |
| the ESCAPE from pain. Not one but must regard the body | T 19 H 8 (536) |
| peace must flow across. No one can die unless he chooses | T 19 I 1 (536) |
| lord of death? Touch any one of them with the gentle | T 19 I 2 (537) |
| against the peace of Heaven. One thing is sure; God, Who | T 19 J 1 (538) |
| than by showing you the one which seems to be the | T 19 J 4 (538) |
| remember it is always for ONE reason; the ego has perceived | T 19 J 9 (540) |
| the holy presence of the One given to you to be | T 19 J 9 (540) |
| unseparated from it and completely One. --- Manuscript | T 19 K 7 (542) |
| 19 L 2 No one can look upon the fear | T 19 L 2 (543) |
| illusions are not real. No one can stand before this obstacle | T 19 L 2 (543) |
| walked beside him. And no one would dare to look on | T 19 L 2 (543) |
| forgive YOU FEAR. And no one reaches love with fear beside | T 19 L 4 (544) |
| Beside each of you is one who offers you the chalice | T 19 L 6 (544) |
| your Savior stands beside each one. Let him be what he | T 19 L 6 (544) |
| that we may rise as one in resurrection, and not separate | T 19 L 10 (545) |
| WAS your choice. And no one undertakes to do what he | T 19 L 14 (546) |
| beside each other, thorns in one hand and lilies in the | T 20 B 1 (547) |
| receiver and the GIVER. No one but sees his chosen home | T 20 C 3 (549) |
| an altar to himself. No one but seeks to draw to | T 20 C 3 (549) |
| in gentleness and peace, as one together. T 20 C | T 20 C 8 (551) |
| to you. Give joyously to one another the freedom and the | T 20 C 11 (552) |
| in both of you for one another. And by the hands | T 20 C 11 (552) |
| world the holy see is one with them, just as the | T 20 D 6 (554) |
| that you would adjust. This one wild thought, fierce in its | T 20 D 8 (555) |
| the universe. And of the one blind thing in all the | T 20 D 8 (555) |
| 20 D 9 Does one ask judgment of what is | T 20 D 9 (555) |
| of its attainment of the one thing that still would have | T 20 D 9 (555) |
| for each of you for one another, and for himself. Here | T 20 D 11 (555) |
| upon it? Here are we one, looking with perfect gentleness upon | T 20 D 11 (556) |
| need not salvation. And each one finds his Savior when he | T 20 E 5 (558) |
| You could no more leave one of them outside than I | T 20 E 7 (559) |
| accept His plan as the one function that you would fulfill | T 20 E 8 (559) |
| will be denied you. Not one seeming difficulty but will melt | T 20 E 9 (559) |
| mighty herald of eternity. No one who has a single purpose | T 20 F 1 (560) |
| sure, can be afraid. No one who shares his purpose with | T 20 F 1 (560) |
| with him can NOT be one with him. T 20 | T 20 F 1 (560) |
| and let them beat as one. And in that single heartbeat | T 20 F 2 (560) |
| God together. You give to one another for everyone, and in | T 20 F 2 (560) |
| let this be accomplished, when one would do? There IS but | T 20 F 5 (561) |
| would do? There IS but one. The little breath of eternity | T 20 F 5 (561) |
| perfect faith that you will one day offer to each other | T 20 F 6 (561) |
| Father. His real relationship is one of perfect union and unbroken | T 20 G 1 (563) |
| union and unbroken continuity. The one he made is partial, self-centered | T 20 G 1 (563) |
| and full of fear. The one created by his Father is | T 20 G 1 (563) |
| wholly self-encompassing and self-extending. The one he made is wholly self-destructive | T 20 G 1 (563) |
| have NO relationships, for no one else is welcome there. They | T 20 G 3 (563) |
| there. They smile on no one, and those who smile on | T 20 G 3 (563) |
| in gladness for the holy one of safe return. Here is | T 20 G 10 (565) |
| him to replace the unholy one he chose before. And here | T 20 G 12 (566) |
| learned you really WANT but one. This is no time for | T 20 G 12 (566) |
| those who have been given one true relationship BEYOND the body | T 20 G 13 (566) |
| It is impossible to imagine one that asks so little, or | T 20 H 1 (567) |
| means as well. How can one be sincere and say, I | T 20 H 2 (567) |
| Both are but means, each one appropriate to the end for | T 20 H 7 (568) |
| of the other, for each one is a choice of purpose | T 20 H 7 (568) |
| look upon IS sinless. No one who loves can judge, and | T 20 H 9 (569) |
| the Holy Spirit and at one with Him on what salvation | T 20 I 3 (570) |
| the vision which enables each one to see the body not | T 20 I 4 (570) |
| YOU are released from them. One thing is sure; hallucinations serve | T 20 I 8 (572) |
| two purposes are possible. And one is sin, the other holiness | T 20 I 9 (572) |
| from this to RECOGNIZE which one you chose. The world you | T 21 A 2 (574) |
| lies not? The light in one awakens it in all. And | T 21 B 10 (577) |
| not want brought to the one you do. And here the | T 21 C 4 (579) |
| you do. And here the one you do is given you | T 21 C 4 (579) |
| created you together and as one. See what proves otherwise, and | T 21 C 14 (581) |
| no longer WANT it. No one allows a purpose to be | T 21 D 2 (583) |
| is His direction, the only one He ever sees. And when | T 21 D 4 (583) |
| you there IS but one. His faith and His belief | T 21 D 4 (584) |
| seeing it for you, without one spot of sin upon it | T 21 D 9 (585) |
| the moon and sun are one because they come with night | T 21 D 11 (586) |
| be joined. Yet sight of one is but the sign the | T 21 D 11 (586) |
| that what gives light be one with what depends on darkness | T 21 D 11 (586) |
| correct, but this makes no one fearful. You are indeed afraid | T 21 E 1 (587) |
| is yet another fear, and one which makes the ego tremble | T 21 E 2 (587) |
| sin? This fearful question is one the ego NEVER asks. And | T 21 E 3 (587) |
| ego. A holy relationship is one in which you join with | T 21 E 3 (587) |
| calls for help, the only one It makes. Miracles seem unnatural | T 21 F 3 (590) |
| 21 G 3 No one can think but for himself | T 21 G 3 (594) |
| could this be. Nor could one mind think only for itself | T 21 G 3 (594) |
| you because he MUST be one with you. You ARE responsible | T 21 G 7 (595) |
| his whole mind, which is one with you, in just an | T 21 G 7 (595) |
| YOU must be. And being one with It, it must be | T 21 G 9 (596) |
| God is ALWAYS blessed as one. And as his gratitude goes | T 21 G 10 (596) |
| is sins condition; the one requirement that it demands to | T 21 H 1 (598) |
| 21 H 2 No one believes the Son of God | T 21 H 2 (598) |
| on him, to make him one with them. Because they do | T 21 H 2 (598) |
| not know that they ARE one with him, they know not | T 21 H 2 (598) |
| indeed a sorry army, each one as likely to attack his | T 21 H 2 (598) |
| Could he admit that no one made him powerless? Reason would | T 21 H 5 (599) |
| world I rule instead of one which rules me? Do I | T 21 H 5 (599) |
| yet the last. For this one still seems fearful, and unlike | T 21 H 6 (599) |
| have healed must be the one you chose to be PROTECTED | T 21 H 7 (600) |
| 9 This is your ONE decision; this the condition for | T 21 H 9 (600) |
| ARE the same. For each one asks if you are willing | T 21 H 11 (600) |
| the desire becomes the ONLY one you have. By answering the | T 21 H 11 (601) |
| MUST mean not no. No one decides against his happiness, but | T 21 H 12 (601) |
| ask for it. For no one fails to ask for his | T 21 I 4 (602) |
| asking for, and made by one whom God Himself will never | T 21 I 4 (602) |
| yet it is the final one that really asks if you | T 21 I 5 (602) |
| be within himself. And each one seems to make a different | T 22 A 1 (604) |
| make a different error, and one the other cannot understand. Brothers | T 22 A 1 (604) |
| based on differences, where each one thinks the other has what | T 22 A 2 (604) |
| from a different premise. Each one has looked within and seen | T 22 A 3 (604) |
| would heal and hate the one He loves, then you and | T 22 B 1 (606) |
| only fear. Here is the one emotion that you made, whatever | T 22 B 4 (607) |
| the body. This is the one emotion that opposes love, and | T 22 B 4 (607) |
| of sameness. Here is the one emotion that keeps you blind | T 22 B 4 (607) |
| Christ, Whose vision sees them one. T 22 B 8 | T 22 B 7 (608) |
| Where Christ has entered no one is alone, for never could | T 22 B 8 (608) |
| that drew them gently into one. Rather, in each the other | T 22 B 9 (608) |
| thankfully, grateful that it is one with you who joined to | T 22 B 10 (609) |
| in confidence, for faith in one another is always faith in | T 22 B 11 (609) |
| amount of misery, though each one seems to be the way | T 22 C 1 (610) |
| opposite of misery? To leave one kind of misery and seek | T 22 C 2 (610) |
| without exception. To believe that one exception can exist is to | T 22 C 4 (611) |
| same with what is different. ONE illusion cherished and defended against | T 22 C 4 (611) |
| sin if the belief excludes one living thing, and holds it | T 22 C 4 (611) |
| as His purpose, and by One to Whom nothing He wills | T 22 C 5 (611) |
| must be impossible, and no one undertakes to do what holds | T 22 C 6 (611) |
| of yourself. NOT both, but ONE. There is no point in | T 22 C 6 (611) |
| in trying to avoid this one decision. It MUST be made | T 22 C 6 (611) |
| that misery lies only on one side, and joy upon the | T 22 C 6 (611) |
| into illusions. Nor is there one illusion you can enter Heaven | T 22 C 8 (612) |
| welcome news to hear not one of the illusions that you | T 22 C 10 (613) |
| you gave him for the one he has in truth? Receive | T 22 C 11 (613) |
| his brother sinless. And no one can remain beyond this willingness | T 22 C 13 (613) |
| the road to peace. No one who looks on it without | T 22 D 3 (614) |
| saved by making sinful the one whose holiness is your salvation | T 22 D 8 (616) |
| In an unholy relationship, each one is valued because he seems | T 22 D 9 (616) |
| may happily be healed as one. --- Manuscript | T 22 D 9 (616) |
| ahead. You MUST go either one way or the other. For | T 22 E 1 (617) |
| can no longer serve. No one who reaches this far CAN | T 22 E 1 (617) |
| this miracle to everyone! No one who has received it for | T 22 E 7 (618) |
| F 1 How does one overcome illusions? Surely not by | T 22 F 1 (619) |
| whom He has joined as one with Him? It is your | T 22 F 3 (619) |
| the universe forever sings as one? Which is the stronger? Is | T 22 F 4 (620) |
| cost of ALL illusions. Not one but rests on the belief | T 22 F 6 (620) |
| that you are separate. Not one that does not seem to | T 22 F 6 (620) |
| and your brother. And not one that truth cannot pass over | T 22 F 6 (620) |
| Which is your goal? For one you see as means; the | T 22 G 1 (621) |
| means; the other, end. And one must serve the other and | T 22 G 1 (621) |
| are recognized as functionless. No one but yearns for freedom, and | T 22 G 1 (621) |
| mad decision was made by one as dear to His Creator | T 22 G 2 (621) |
| You WILL be sanctified by one another, using your bodies only | T 22 G 3 (621) |
| others eyes, and each one is released as he beholds | T 22 G 8 (623) |
| to substitute another goal. This one was GIVEN you, and ONLY | T 22 G 8 (623) |
| and ONLY this. Accept this one and serve it willingly, for | T 22 G 8 (623) |
| welcomed. He will use every one of them for peace. Nor | T 22 G 8 (623) |
| them for peace. Nor will one little smile or willingness to | T 22 G 8 (623) |
| forever. He will take each one and make of it a | T 22 G 9 (623) |
| 12 If you were one with God and RECOGNIZED this | T 22 G 12 (624) |
| be justified is if each one of you were separate from | T 22 G 12 (624) |
| so BECAUSE the universe is one. You would not choose attack | T 22 G 12 (624) |
| your holy relationship. For what one thinks the other will experience | T 22 G 14 (625) |
| mean EXCEPT your minds are one? Look not with fear upon | T 22 G 14 (625) |
| separation. And every thought in one brings gladness to the other | T 22 G 14 (625) |
| you, so it makes you one with your Creator. And in | T 22 G 15 (625) |
| the unreal be hidden? No one is strong who has an | T 23 A 1 (626) |
| has an enemy, and no one can attack unless he thinks | T 23 A 1 (626) |
| two are as meaningless as one, or as a thousand. The | T 23 B 3 (628) |
| other, in the belief the one which conquers will be true | T 23 B 6 (629) |
| you cannot BE in conflict. One illusion about yourself can battle | T 23 B 7 (630) |
| forces. It cannot exist between one power and nothingness. There is | T 23 B 8 (630) |
| is the choice BETWEEN illusions, one to be crowned as real | T 23 B 9 (630) |
| of you, who dwell as one and not apart. Open the | T 23 B 10 (630) |
| and seek to overcome the One Who dwells there? And think | T 23 B 11 (631) |
| the temple of the Holy One becomes a house of sin | T 23 B 11 (631) |
| and peace are opposites. Where one abides the other cannot be | T 23 B 12 (631) |
| Like all these principles, this one maintains that each is separate | T 23 C 2 (632) |
| valuable, and therefore true. Each one establishes this for himself, and | T 23 C 2 (632) |
| of sin, is that each one must sin, and therefore deserves | T 23 C 4 (632) |
| For the destruction of the one who makes the error places | T 23 C 4 (632) |
| that they can never be one again. For ONE must always | T 23 C 5 (633) |
| never be one again. For ONE must always be condemned, and | T 23 C 5 (633) |
| ENEMIES. And their relationship is one of opposition, just as the | T 23 C 5 (633) |
| conflict, but not to join. One becomes weak, the other strong | T 23 C 5 (633) |
| do not give willingly to one another, nor would they seek | T 23 C 9 (634) |
| and in hatred for the one to whom the gift belongs | T 23 C 12 (635) |
| born of your enmity to one another, must be salvation. It | T 23 C 12 (635) |
| substitute, and there is only one. And all your relationships have | T 23 C 12 (635) |
| 23 C 14 No one WANTS madness, nor does anyone | T 23 C 14 (635) |
| and disregard of CONTENT. No one who thinks that one of | T 23 C 16 (636) |
| No one who thinks that one of them is true SEES | T 23 C 16 (636) |
| above the others. Yet each one rests as surely on the | T 23 C 20 (637) |
| as do the others. Each one upholds these laws completely, offering | T 23 C 20 (637) |
| away from truth. Think not one step is smaller than another | T 23 C 21 (637) |
| another, nor that return from one is easier. The whole | T 23 C 21 (637) |
| from Heaven lies in each one. And where your thinking starts | T 23 C 21 (638) |
| 22 Brothers, take not one step in the descent to | T 23 C 22 (638) |
| to Hell. For having taken one, you will not recognize the | T 23 C 22 (638) |
| pursue him still. For no one thinks of murder and escapes | T 23 D 1 (639) |
| the same remain intact, as one. Does this make sense? Can | T 23 D 3 (639) |
| is directed against themselves? No one unites with enemies, nor is | T 23 D 5 (640) |
| with enemies, nor is at one with them in purpose. And | T 23 D 5 (640) |
| them in purpose. And no one compromises with an enemy but | T 23 D 5 (640) |
| can find NO safety. Not one tree left standing still will | T 23 D 6 (640) |
| still will shelter you. Not one illusion of protection stands against | T 23 D 6 (640) |
| assault on truth, and every one does violence to the idea | T 23 E 1 (641) |
| the same, and indistinguishable from one another. So will they be | T 23 E 2 (641) |
| Son, for your forgiveness of one another is not complete as | T 23 E 4 (641) |
| E 7 See no one from the battleground, for there | T 23 E 7 (642) |
| purpose, then you must be one with them. Only a purpose | T 23 E 7 (642) |
| purpose have a mind as one. The body HAS no purpose | T 23 E 7 (642) |
| offer or to own. No one who knows that he has | T 23 E 9 (643) |
| value that you hold. Not one can be kept hidden and | T 24 A 2 (644) |
| No belief is neutral. Every one has the power to dictate | T 24 A 2 (644) |
| everything forever. Hold back but one belief, one offering, and love | T 24 B 1 (644) |
| Hold back but one belief, one offering, and love is gone | T 24 B 1 (644) |
| for peace, come with the one alternative that you can choose | T 24 B 1 (644) |
| who seem beneath the special one is natural and just. The | T 24 B 4 (645) |
| extended, not cut off from one another. What you KEEP is | T 24 B 6 (646) |
| so it is the only one you HAVE. T 24 | T 24 B 6 (646) |
| special sons are many, NEVER one, each one in exile from | T 24 C 3 (648) |
| are many, NEVER one, each one in exile from himself, and | T 24 C 3 (648) |
| Oneness Which created them as one with Him. They chose their | T 24 C 3 (648) |
| different ears. To every special one a different message, and one | T 24 C 5 (649) |
| one a different message, and one with different meaning, is the | T 24 C 5 (649) |
| truth be different to each one? The special messages the special | T 24 C 5 (649) |
| no different messages, and has ONE meaning. And it is one | T 24 C 7 (649) |
| ONE meaning. And it is one you BOTH can understand, and | T 24 C 7 (649) |
| you BOTH can understand, and one which brings | T 24 C 7 (649) |
| remain between you. What is one is joined in truth. | T 24 C 7 (650) |
| is real in you. Not one attack you thought you made | T 24 C 8 (650) |
| you whole in mind and one with him. He waits for | T 24 C 8 (650) |
| far to falter now. Just one step more, and every vestige | T 24 C 9 (650) |
| for He would not keep one part of what He is | T 24 C 10 (650) |
| the same as God is one with Him. And only specialness | T 24 C 11 (651) |
| of God and you AS one seem anything but Heaven, and | T 24 C 11 (651) |
| to giver AND receiver. Not one glance from eyes it veils | T 24 C 12 (651) |
| on sight of death. Not one believer in its potency but | T 24 C 12 (651) |
| but partly to forgive. No one who clings to one illusion | T 24 D 1 (653) |
| No one who clings to one illusion can see himself as | T 24 D 1 (653) |
| as sinless, for he holds one error to himself as lovely | T 24 D 1 (653) |
| ARE the same, for neither one wills specialness. How could they | T 24 D 5 (654) |
| They are not bodies; as one Mind they wait for all | T 24 D 5 (654) |
| the heat and malice of one thought of specialness to mar | T 24 D 6 (654) |
| your rest. Forgive the Holy One the specialness He could not | T 24 D 6 (654) |
| purpose hurts the mind as one. Nothing could make LESS sense | T 24 E 3 (656) |
| your savior, and crucified the one whom God has given you | T 24 E 6 (657) |
| with him, for you ARE one. And so is specialness his | T 24 E 6 (657) |
| He knows that it is one with Him and with His | T 24 F 1 (658) |
| love extend itself. Except that one deludes; the other heals. | T 24 F 1 (658) |
| from death, receiving from each one the gift of life that | T 24 F 7 (660) |
| you agree that He is one with you, and that this | T 24 F 9 (660) |
| blessing so complete that not one trace of conflict still remains | T 24 G 1 (661) |
| Him because His Will is One. Nothing alive that is not | T 24 G 2 (661) |
| shows you that God is One with him and you; that | T 24 G 2 (661) |
| it, and thus the only one it has. Until you see | T 24 G 4 (661) |
| truth in him, for not one law of death you bind | T 24 G 5 (662) |
| will YOU escape. And not one sin you see in him | T 24 G 5 (662) |
| holiness is quite impartial, with one judgment made for all it | T 24 G 5 (662) |
| is not regained by still one more denial of Christ in | T 24 G 7 (662) |
| the two, it is THIS one you find more difficult. The | T 24 G 12 (664) |
| Heaven, means and end are one, and one with Him. This | T 24 H 6 (666) |
| and end are one, and one with Him. This is the | T 24 H 6 (666) |
| but in eternity. To no one here is this describable. Nor | T 24 H 6 (666) |
| means and end unite as one, nor does this one have | T 24 H 7 (667) |
| as one, nor does this one have any end at all | T 24 H 7 (667) |
| to anyone who still retains one unlearned lesson in his memory | T 24 H 7 (667) |
| unlearned lesson in his memory, one thought with purpose still uncertain | T 24 H 7 (667) |
| with purpose still uncertain, or one wish with a divided aim | T 24 H 7 (667) |
| meeting place and no encounter. One do you see outside yourself | T 24 H 11 (668) |
| 25 A 2 No one who carries Christ in him | T 25 A 2 (669) |
| body through the mind at one with Him. And you are | T 25 B 1 (669) |
| would you not despise the one who tells you this, and | T 25 B 2 (670) |
| message and the messenger are one. And you MUST see your | T 25 B 2 (670) |
| and Holy Spirit are as One, as all your brothers join | T 25 B 5 (671) |
| all your brothers join as one in truth. Christ and His | T 25 B 5 (671) |
| clear to what is REALLY one. In this world, this is | T 25 B 5 (671) |
| Because His purpose still is one with both the Father and | T 25 B 6 (671) |
| understood by mind perceived as one, aware that it is one | T 25 B 6 (671) |
| one, aware that it is one, and so EXPERIENCED. It is | T 25 B 6 (671) |
| of a oneness joined as one is meaningless. It is apparent | T 25 B 7 (671) |
| be different, And what is one can NOT have separate parts | T 25 B 7 (671) |
| result in better outcomes? For one thing is sure; the way | T 25 C 2 (672) |
| is joined to its Creator, one with Him and with His | T 25 C 6 (673) |
| thus is YOURS completed. Not one ray of darkness can be | T 25 C 9 (674) |
| may see His Son as one, and thank his Father as | T 25 C 10 (674) |
| brother with you, and at one with you. T 25 | T 25 C 10 (675) |
| same, as God Himself is One, and not divided in His | T 25 C 11 (675) |
| Will. And you must have one purpose, since He gave the | T 25 C 11 (675) |
| that you may see as one what never has been separate | T 25 C 11 (675) |
| does not. Knowledge has but one law because it has but | T 25 D 3 (676) |
| law because it has but One Creator. But this world has | T 25 D 3 (676) |
| it would make real. Not one but it upholds in its | T 25 D 3 (676) |
| upholds in its perception; not one but can be fully justified | T 25 D 3 (676) |
| has entered darkness, yet no one has entered it alone. Nor | T 25 D 5 (677) |
| it is seeing them as one that brings release from the | T 25 D 7 (678) |
| and sin are bound as one illusion, each the cause and | T 25 F 1 (681) |
| seems to have. And no one could believe in one unless | T 25 F 1 (681) |
| no one could believe in one unless the other were the | T 25 F 1 (681) |
| each time you look on one another. He has not gone | T 25 F 2 (681) |
| his proper function, the only one he has in truth, you | T 25 F 4 (682) |
| world to fear, and no one who is different from himself | T 25 G 1 (683) |
| form, can he yet do ONE perfect thing, and make ONE | T 25 G 5 (684) |
| ONE perfect thing, and make ONE perfect choice. And by this | T 25 G 5 (684) |
| act of special faithfulness to one perceived as other than himself | T 25 G 5 (684) |
| and so they MUST be one. Forgiveness is the only function | T 25 G 5 (684) |
| seen and understood as each one takes his part in its | T 25 G 6 (684) |
| given each of you for one another. Take it gently, then | T 25 G 7 (685) |
| Take it gently, then, from one anothers hand, and let | T 25 G 7 (685) |
| both of you. Do this ONE thing, that everything be given | T 25 G 7 (685) |
| a sin. Sin is the one thing in all the world | T 25 H 1 (686) |
| and with guile. Yet each one knows the cost of sin | T 25 H 1 (686) |
| a place of madness. Not one Thought of His makes any | T 25 H 3 (686) |
| CANNOT be the truth. If one belief so deeply valued here | T 25 H 3 (686) |
| an illusion. And if but one Thought of His is true | T 25 H 3 (686) |
| H 4 To justify one value that the world upholds | T 25 H 4 (687) |
| if he chooses to believe one thought opposed to truth, he | T 25 H 4 (687) |
| based, another world perceived. And one in which nothing is contradicted | T 25 H 5 (687) |
| here is everything perceived as one, and no one loses that | T 25 H 5 (687) |
| perceived as one, and no one loses that each one may | T 25 H 5 (687) |
| no one loses that each one may gain. T 25 | T 25 H 5 (687) |
| that you believe against this ONE requirement. And understand that everything | T 25 H 6 (687) |
| that everything that meets this one demand is worthy of your | T 25 H 6 (687) |
| love is sin, and either one perceives the other as insane | T 25 H 6 (687) |
| NOT mad has God appointed One as sane as He to | T 25 H 8 (688) |
| as his salvation. To this One is given the choice of | T 25 H 8 (688) |
| form most suitable to him; one which will not attack the | T 25 H 8 (688) |
| him it is mad. This One but points to an alternative | T 25 H 8 (688) |
| form of the alternative is one which he cannot deny, nor | T 25 H 9 (688) |
| abide EXCEPT in Him? The One Who speaks for Him can | T 25 H 10 (689) |
| this world it seems that one must gain BECAUSE another lost | T 25 H 11 (689) |
| rebirth of the idea no one CAN lose for anyone to | T 25 H 12 (689) |
| maintained at any cost. No one can suffer for the Will | T 25 H 13 (690) |
| what brings loss to no one you would not know. This | T 25 I 1 (691) |
| add to the idea no one can lose for you to | T 25 I 1 (691) |
| called upon to do what one divided still against himself would | T 25 I 2 (691) |
| It is not just that one should lack for what another | T 25 I 4 (691) |
| vengeance are impossible, for each one contradicts the other and denies | T 25 I 5 (692) |
| the innocent DESERVE. And every one that you accept brings joy | T 25 I 10 (693) |
| is richer made by each one you accept. And God rejoices | T 25 I 10 (693) |
| seen and recognized. For just ONE witness is enough, if he | T 25 I 12 (694) |
| asks no more. Of each one does the Holy Spirit ask | T 25 I 12 (694) |
| if he will be that one, so justice may return to | T 25 I 12 (694) |
| but for this; that each one learn that love and justice | T 25 I 12 (694) |
| for everyone? To take from one to give another must be | T 25 I 14 (695) |
| the peace of Heaven. Not ONE sin would you retain. And | T 25 J 1 (696) |
| would you retain. And not ONE doubt that this is possible | T 25 J 1 (696) |
| Spirit solves will always be one in which no one loses | T 25 J 3 (696) |
| be one in which no one loses. And this must be | T 25 J 3 (696) |
| is a perception in which one, at least, is seen unfairly | T 25 J 3 (696) |
| shall lose; how much the one shall take, and how much | T 25 J 4 (697) |
| there is no loser; no one left unfairly treated and deprived | T 25 J 5 (697) |
| principle that justice means no one can lose is crucial to | T 25 J 5 (697) |
| 25 J 6 NO ONE deserves to lose. And what | T 25 J 6 (697) |
| of injustice and attack. No one CAN be unjust to you | T 25 J 7 (698) |
| because you were unjust to one with equal rights. Seek to | T 25 J 8 (698) |
| leave you fair to no one. Not one right do you | T 25 J 9 (698) |
| fair to no one. Not one right do you believe you | T 25 J 9 (698) |
| you receive, you GIVE. Each one becomes an illustration of the | T 25 J 9 (698) |
| is to be healed. No one can lose, and everyone MUST | T 25 J 9 (698) |
| universal, and it teaches but one message: What is Gods | T 25 J 10 (699) |
| For if they joined, each one would lose its own identity | T 26 B 1 (700) |
| did he make, an only one was given him, by One | T 26 B 7 (702) |
| one was given him, by One Who knows His gifts can | T 26 B 7 (702) |
| same to Him, because each one is solved in just the | T 26 C 1 (703) |
| same to Him because each one, regardless of the form it | T 26 C 2 (703) |
| is worked out so no one loses, is the problem gone | T 26 C 2 (703) |
| which now has been corrected. One mistake is not more difficult | T 26 C 2 (703) |
| another. For there IS but one mistake; the whole idea that | T 26 C 2 (703) |
| 26 C 3 This one mistake, in any form, has | T 26 C 3 (703) |
| mistake, in any form, has ONE correction. There IS no loss | T 26 C 3 (703) |
| if you saw them vanish one by one, without regard to | T 26 C 3 (703) |
| saw them vanish one by one, without regard to size, complexity | T 26 C 3 (703) |
| you perceive that makes each one seem different from the rest | T 26 C 3 (703) |
| or little. He makes but one judgment; that to hurt God | T 26 C 4 (704) |
| or judge that it is one which has no resolution, you | T 26 C 5 (704) |
| to suffer loss, and no one whom you wish to be | T 26 C 6 (704) |
| once again your special function. ONE is given you to see | T 26 C 6 (704) |
| problems. You will not keep one, for pain in any form | T 26 C 7 (704) |
| when all He knows is one? He knows of ONE creation | T 26 D 1 (706) |
| is one? He knows of ONE creation, ONE reality, ONE truth | T 26 D 1 (706) |
| He knows of ONE creation, ONE reality, ONE truth, and but | T 26 D 1 (706) |
| of ONE creation, ONE reality, ONE truth, and but ONE Son | T 26 D 1 (706) |
| reality, ONE truth, and but ONE Son. Nothing conflicts with oneness | T 26 D 1 (706) |
| truth is simple; it is one, without an opposite. And how | T 26 D 1 (706) |
| are brought together, and only one continues past the gate where | T 26 D 3 (706) |
| is different remain unclear. The one essential thing to make a | T 26 D 4 (707) |
| between the worlds. In this one, choice is made impossible. In | T 26 D 4 (707) |
| over complicated world. For no one understands what is the same | T 26 D 6 (707) |
| an illusion. Yet within this one lies the undoing of EVERY | T 26 D 6 (707) |
| union? ALL illusions are but one. And in the recognition this | T 26 D 7 (707) |
| that opens into Heaven. No one forgives unless he has believed | T 26 E 1 (708) |
| Forgiveness always rests upon the one who offers it, until he | T 26 E 1 (708) |
| must perceive that they are one, for nothing stands between to | T 26 E 2 (708) |
| vacant do they join as one, in gladness recognizing what is | T 26 E 2 (708) |
| nearer to his home. Not one is lost, and none is | T 26 E 4 (709) |
| as the rest. And each one teaches him that what he | T 26 E 4 (709) |
| go with them. For no one hears the song of Heaven | T 26 E 5 (709) |
| it sweeter still. And each one joins the singing at the | T 26 E 5 (709) |
| His Teacher to replace the one you made, not to conflict | T 26 F 3 (710) |
| all of them within that one mistake, held also the CORRECTION | T 26 F 3 (710) |
| also the CORRECTION for that one, and all of them that | T 26 F 3 (710) |
| gave way to truth. Not one illusion still remains unanswered in | T 26 F 4 (711) |
| interval of time, that not one note in Heavens song | T 26 F 5 (711) |
| belief in sin, is that one instant still called back, as | T 26 F 6 (711) |
| doubted. You are like to one who still hallucinates, but lacks | T 26 F 11 (712) |
| come to you. For no one can make ONE illusion real | T 26 G 1 (714) |
| For no one can make ONE illusion real, and still escape | T 26 G 1 (714) |
| and still maintain that even one is best? T 26 | T 26 G 1 (714) |
| little lives in solitude, with one illusion as your only friend | T 26 G 2 (714) |
| of Gods Son, nor one with which he could remain | T 26 G 2 (714) |
| earth and Heaven rests. The one illusion that YOU think is | T 26 G 2 (714) |
| of God. Would you allow one shadow to usurp the throne | T 26 G 3 (714) |
| It is impossible that one illusion be less amenable to | T 26 H 5 (716) |
| gives them no reality. Not one is true in any way | T 26 H 5 (716) |
| all. Gods Will is One. And any wish that seems | T 26 H 5 (716) |
| the Will of God are One. T 26 H 11 | T 26 H 10 (717) |
| Cause and effect are one, not separate. God wills you | T 26 H 14 (718) |
| answer to them all as one. And what is one to | T 26 H 16 (719) |
| as one. And what is one to Him must be the | T 26 H 16 (719) |
| deceive yourself. What God calls one will be forever one, not | T 26 H 16 (719) |
| calls one will be forever one, not separate. His Kingdom IS | T 26 H 16 (719) |
| both offered and received as one. T 26 H 19 | T 26 H 18 (719) |
| For what can save each one of us can save us | T 26 H 20 (720) |
| them all, for what is one can have no specialness. And | T 26 H 20 (720) |
| his own. To get from one is to deprive them all | T 26 H 20 (720) |
| And yet to bless but one gives blessing to them all | T 26 H 20 (720) |
| blessing to them all as one. T 26 H 21 | T 26 H 20 (720) |
| the Name of God as one. --- Manuscript | T 26 H 21 (720) |
| 26 I 1 The one remaining problem that you have | T 26 I 1 (721) |
| For time and space are one illusion, which takes different forms | T 26 I 1 (721) |
| you would keep apart from one another, and this space you | T 26 I 2 (721) |
| the gift seems to be one in which you sacrifice and | T 26 I 2 (721) |
| let you instantly become as one. And it is HERE you | T 26 I 3 (721) |
| And this illusion is but one effect which it engenders, and | T 26 I 8 (723) |
| effect which it engenders, and one form in which its outcome | T 26 I 8 (723) |
| the good appears is but one aspect of the little space | T 26 I 8 (723) |
| and cause must come as one. Look not to time, but | T 26 I 9 (723) |
| and left without a single one you cherish still? Forget not | T 26 J 2 (724) |
| grow ever brighter as each one comes home. The incomplete is | T 26 J 4 (725) |
| gladly goes with you. No one on earth but offers thanks | T 26 J 7 (725) |
| earth but offers thanks to one who has restored his home | T 26 J 7 (725) |
| Unfairness and attack are ONE mistake, so firmly joined that | T 26 K 3 (727) |
| so firmly joined that where one is perceived, the other must | T 26 K 3 (727) |
| you because you think that one must be unfair to make | T 26 K 5 (728) |
| this game do you perceive one purpose for your whole relationship | T 26 K 5 (728) |
| or take away from this ONE goal is but to take | T 26 K 5 (728) |
| seen nor pictured. Yet this one has not been used for | T 27 B 3 (730) |
| a motivation other than this one. These are the witnesses that | T 27 B 5 (731) |
| sick have reason for each one of their unnatural desires and | T 27 B 6 (731) |
| at last, and seen as one. --- Manuscript | T 27 B 10 (732) |
| guilt they overlook. Yet no one can forgive a sin which | T 27 C 2 (733) |
| your hurt cannot exist together. One denies the other, and MUST | T 27 C 2 (733) |
| themselves as well. For no one in whom true forgiveness reigns | T 27 C 3 (733) |
| own. Forgiveness cannot be for one and not the other. Who | T 27 C 3 (733) |
| your function. It belongs to One Who knows of fairness, NOT | T 27 C 10 (735) |
| the function of forgiveness. No one can forgive until he learns | T 27 C 10 (735) |
| of your correction, as the one MORE INNOCENT than he. This | T 27 C 11 (735) |
| you CANNOT be perceived as one, and with a single function | T 27 C 11 (735) |
| a shared identity with but ONE end. --- | T 27 C 11 (735) |
| s Mind and yours are One. And so your OWN identity | T 27 C 12 (736) |
| a DIFFERENT purpose from the one you cherish, and you THINK | T 27 C 12 (736) |
| his own be seen as one. Yours are mistakes, but his | T 27 C 13 (736) |
| been placed outside yourself, on one who cannot be a part | T 27 C 14 (736) |
| you a function that is one, not different. T 27 | T 27 C 14 (736) |
| function given BOTH, but neither one alone. And when it is | T 27 C 15 (736) |
| It cannot leave mistakes in one unhealed, and set the other | T 27 C 15 (736) |
| Correction must be left to One Who knows correction and forgiveness | T 27 C 16 (736) |
| That IS united, functioning as one because It is not split | T 27 C 16 (737) |
| single function as Its ONLY one. Here is the function given | T 27 C 16 (737) |
| that it is the only one you want. It does not | T 27 D 6 (739) |
| would be an answer from one point of view is not | T 27 E 1 (741) |
| The world asks but ONE question. It is this: Of | T 27 E 4 (741) |
| you prefer? That is the one which you should choose. The | T 27 E 4 (742) |
| response should be. But no one in a conflict state is | T 27 E 6 (742) |
| is offered and RECEIVED. No one can ask another to be | T 27 F 1 (744) |
| and MUST compel belief. No one is healed through double messages | T 27 F 2 (744) |
| s abiding-place. From there, each one is born into this world | T 27 F 3 (744) |
| And nothing more than just ONE instant of your love without | T 27 F 3 (744) |
| all this occur. In that one instant are you healed, and | T 27 F 3 (744) |
| afraid of blessing, for the One Who blesses you loves all | T 27 F 4 (745) |
| as a condemnation by the one who could have saved it | T 27 F 4 (745) |
| REPLACES suffering. Who looks on one cannot perceive the other, for | T 27 F 5 (745) |
| may be healed. It needs ONE lesson which has perfectly been | T 27 F 6 (745) |
| of accusation is replaced by one in which all eyes look | T 27 F 6 (745) |
| up the world. And no one understands the nature of his | T 27 F 7 (746) |
| situations which are seen as one, for ONLY common elements are | T 27 F 7 (746) |
| can only be attained by One Who does not see the | T 27 F 7 (746) |
| will be solved, as any one of them has been escaped | T 27 F 8 (746) |
| are wrong, but there is One within you Who is RIGHT | T 27 F 8 (746) |
| of your learning to the One Who really understands its laws | T 27 F 9 (746) |
| behind him, and beyond each one there are a thousand more | T 27 F 9 (746) |
| are a thousand more. Each one may seem to have a | T 27 F 9 (746) |
| forever. Your healing will be one of its effects, as will | T 27 F 10 (747) |
| the same, and carries but one message: You are here, within | T 27 G 2 (748) |
| joined by many more. Each one seems different because it has | T 27 G 2 (748) |
| from name to name, as one steps forward and another back | T 27 G 2 (748) |
| which are real, for any one you choose is like the | T 27 G 3 (748) |
| is no longer there. The One Who brings the miracle perceived | T 27 G 5 (749) |
| miracle perceived them all as one, and called by name of | T 27 G 5 (749) |
| It is a witness no one can deny, for it is | T 27 G 5 (749) |
| different sufferings. Yet to the One Who sends forth miracles to | T 27 G 6 (749) |
| effects with you. And no one will elect to suffer more | T 27 G 8 (750) |
| absurd when clearly seen. No one has difficulty making up his | T 27 H 2 (751) |
| from IS your attack. No one who looks upon this reasoning | T 27 H 3 (751) |
| their common need. For each one thinks that if he does | T 27 H 4 (751) |
| to sin all stand within one little space. And it is | T 27 H 6 (752) |
| unasked, must really be. Of one thing you were sure; of | T 27 H 7 (752) |
| ALL illusions come about. The one who makes them does not | T 27 H 7 (752) |
| 27 H 8 No one can waken from a dream | T 27 H 8 (753) |
| picture you can see, the one alternative that you can choose | T 27 H 9 (753) |
| for thus are you the ONE decider of your destiny in | T 27 H 9 (753) |
| made between two states, but one of which is clearly recognized | T 27 H 9 (753) |
| choose between effects, when only one is seen as up to | T 27 H 9 (753) |
| could never be perceived as one in which the choice is | T 27 H 10 (753) |
| T(754) one. The dreaming of the world | T 27 H 10 (754) |
| itself, the dream has but one purpose, taught in many ways | T 27 I 3 (756) |
| lies in the first. No one asleep and dreaming in the | T 27 I 5 (757) |
| his attack upon himself. No one believes there really was a | T 27 I 5 (757) |
| once that these ideas are one illusion, too ridiculous for anything | T 27 I 5 (757) |
| appear to be! And no one can remember when they would | T 27 I 5 (757) |
| Into eternity, where all is one, there crept a tiny, mad | T 27 I 6 (757) |
| Holy Spirit will repeat this one inclusive lesson of deliverance until | T 27 I 11 (759) |
| very simple truth. For this one answer takes away the CAUSE | T 27 I 11 (759) |
| Him Who knows that every one is like the rest. He | T 27 I 12 (759) |
| will teach you how each one is caused. None has a | T 27 I 12 (759) |
| a secret kept from no one but yourself. And it is | T 27 I 13 (759) |
| are innocent or guilty. The one thing that is impossible is | T 27 I 13 (760) |
| and can preserve a better one? When ancient memories of hate | T 28 B 4 (762) |
| He offer them unto the one for whom He has been | T 28 B 9 (764) |
| of everything. It has but ONE effect. And in that recognition | T 28 C 3 (766) |
| in forgiving dreams is no one asked to be the victim | T 28 C 5 (767) |
| you see you made the one you would exchange for this | T 28 C 5 (767) |
| in dealing with illusions. No one is afraid of them when | T 28 C 7 (767) |
| your dream of fear to one that is already being dreamed | T 28 D 1 (770) |
| supply with Them. And no one is deprived or can deprive | T 28 D 9 (772) |
| can be sure of just one thing; that you are evil | T 28 E 1 (773) |
| the dream, and join in one, but let the other GO | T 28 E 2 (773) |
| dreamer and the dream are one. Who SHARES a dream must | T 28 E 5 (774) |
| your minds, and He is One because there is no gap | T 28 E 7 (774) |
| joined in Him is ALWAYS one. No one is sick if | T 28 E 7 (774) |
| Him is ALWAYS one. No one is sick if someone else | T 28 E 7 (774) |
| and perfect, lies in every one of them. And they ARE | T 28 E 9 (775) |
| joined, because what is in one is in them all. How | T 28 E 9 (775) |
| the whole is in each one. And every aspect of the | T 28 E 9 (775) |
| ARE but these alternatives. Where one appears, the other disappears. And | T 28 F 2 (776) |
| you share becomes the only one you have. You have the | T 28 F 2 (776) |
| you have. You have the one which you accept, because it | T 28 F 2 (776) |
| because it is the only one you WISH to have. You | T 28 F 2 (776) |
| you perceive yourself attacked. No one can suffer if he does | T 28 G 4 (780) |
| be your agreement with each one; that you be one with | T 28 G 6 (780) |
| each one; that you be one with him, and not apart | T 28 G 6 (780) |
| him, because it is the one which he has made to | T 28 G 6 (780) |
| who have promised to be One. Gods promise is a | T 28 H 1 (781) |
| HIMSELF, and there is no one who could be untrue to | T 28 H 1 (781) |
| come between what MUST be One, and in Whose wholeness there | T 28 H 1 (781) |
| it. For healing will be one or not at all, its | T 28 H 2 (781) |
| brother, or you ARE as one. There is no in between | T 28 H 3 (781) |
| a form, yet it is one, as is its opposite. And | T 28 H 4 (782) |
| can never be apart. No one who hates but is afraid | T 29 A 2 (784) |
| rest are past, but this one still remains to block your | T 29 A 3 (784) |
| gap between you is not one of space between two separate | T 29 B 1 (784) |
| For pain and sin are one illusion, as are hate and | T 29 C 3 (787) |
| fear, attack and guilt but one. Where they are causeless their | T 29 C 3 (787) |
| attain a state unlike the one in which you found yourself | T 29 C 7 (788) |
| who is Savior but the one who GIVES salvation? Thus he | T 29 D 1 (790) |
| else as NOT a body, one with him without the wall | T 29 D 2 (790) |
| and of death is yet one theme of truth; no more | T 29 D 2 (790) |
| And dreaming goes with only one of these. T 29 | T 29 E 1 (792) |
| desired or not. And each one represents some function which you | T 29 E 4 (793) |
| if you were NOT the one who gave the proper role | T 29 E 5 (793) |
| which the dream contains. No one can fail but your IDEA | T 29 E 5 (793) |
| Holy Spirit gives is NEVER one of fear. The coverings may | T 29 E 5 (793) |
| the universe that MUST be one. What seems eternal all will | T 29 G 2 (797) |
| time might be preserved, excepting ONE. Forgiveness does not aim at | T 29 G 4 (797) |
| extension, that it be as one forever and forever, without end | T 29 G 4 (798) |
| 29 H 2 No one who comes here but must | T 29 H 2 (799) |
| will fail him, all excepting one; for he will die, and | T 29 H 3 (799) |
| which all idols fail you, one by one, and you see | T 29 H 6 (800) |
| idols fail you, one by one, and you see death and | T 29 H 6 (800) |
| you do not have. No one believes in idols who has | T 29 I 2 (802) |
| to separate, nor darken by one whit the light itself. | T 29 I 3 (802) |
| without the power to change one blade of grass from something | T 29 I 4 (803) |
| answers, each depending on the one of whom the question has | T 29 I 8 (804) |
| world BELIEVES in idols. No one comes unless he worshipped them | T 29 I 8 (804) |
| still attempts to seek for one that yet might offer him | T 29 I 8 (804) |
| an idol FOR. And when one fails another takes its place | T 29 I 8 (804) |
| not many sons, but only One. Who can have more, and | T 29 I 9 (804) |
| brother and on you, as one with Him? God GAVE you | T 29 I 9 (804) |
| for who could wish for one unless he were in terror | T 29 J 3 (805) |
| a dream in which no one is used to substitute for | T 29 J 7 (806) |
| and what it sees. No one is used | T 29 J 7 (806) |
| for he has judged no one, nor has sought to be | T 29 J 10 (807) |
| be reached depends on this one thing alone; your willingness to | T 30 A 1 (809) |
| to practice every step. Each one will help a little every | T 30 A 1 (809) |
| the day you want is one in which you get YOUR | T 30 B 2 (810) |
| decision. Let this be the one reminder that you keep in | T 30 B 18 (813) |
| have it be. And not one Thought that God has ever | T 30 C 1 (814) |
| again upon your enemy, the one you chose to hate instead | T 30 C 3 (814) |
| your will created everything. Not one created thing but gives you | T 30 C 3 (814) |
| it is healed. And no one walks upon the earth but | T 30 C 5 (815) |
| make two of what is one? And CAN the limitless be | T 30 D 2 (816) |
| not your will to have one. It will not bestow on | T 30 D 2 (816) |
| s Mind. It is forever one, eternally united and at peace | T 30 D 6 (817) |
| perfect peace. Here is your one reality kept safe, completely unaware | T 30 D 10 (818) |
| have not two realities, but one. Nor can you be AWARE | T 30 D 11 (819) |
| be AWARE of more than one. An idol OR the Thought | T 30 D 11 (819) |
| in countless forms. And each one seems to break the rules | T 30 E 3 (820) |
| meaning of their own. See one in them, and you will | T 30 E 4 (821) |
| threaten him at all. His one mistake is that he thinks | T 30 E 5 (821) |
| brought about, when you decide one very simple thing; you do | T 30 E 6 (821) |
| forgive all things that no one ever did; to overlook what | T 30 E 7 (821) |
| pain in any form. No one is tempted by its vain | T 30 F 2 (823) |
| can be fulfilled. And no one stands outside this hope, because | T 30 F 2 (823) |
| purpose of the world is one which all must share, if | T 30 F 2 (823) |
| His Fatherhood with him. No one outside of Heaven knows how | T 30 F 4 (824) |
| come the knowledge They are One. T 30 F 8 | T 30 F 7 (824) |
| the gift of guilt. Not one was bought except at cost | T 30 F 10 (825) |
| to learn their will is one. And thus the | T 30 F 11 (825) |
| seeing pardon as unmerited. No one who sees himself as guilty | T 30 G 4 (828) |
| or escape. There would be one mistake which had the power | T 30 G 5 (828) |
| which appearances are true. If one appearance must remain apart from | T 30 G 7 (829) |
| must remain apart from healing, one illusion must be part of | T 30 G 7 (829) |
| upon the world as with one purpose, changelessly established. And no | T 30 H 1 (831) |
| with every situation could each one be open to interpretation which | T 30 H 1 (831) |
| meaning. But it must accord ONE meaning to them all. If | T 30 H 3 (831) |
| perception can be stabilized, and one interpretation given to the world | T 30 H 4 (832) |
| In this shared purpose is one judgment shared by everyone and | T 30 H 4 (832) |
| judge, for you have learned one meaning has been given everything | T 30 H 4 (832) |
| this; all things have but one purpose, which you share with | T 30 H 5 (832) |
| a different purpose for the one who gains and him who | T 30 H 5 (832) |
| shift and meaning change. In one, united goal does this become | T 30 H 5 (832) |
| Holy Spirits goal gives one interpretation, meaningful to you and | T 30 H 6 (832) |
| there IS no meaning. No one has agreed with you on | T 30 H 6 (832) |
| thus, my brothers. We have ONE Interpreter. And through His use | T 30 H 6 (833) |
| you decide there is not one appearance you would hold in | T 30 I 6 (835) |
| told exactly how to tell one from the other, and just | T 31 A 1 (836) |
| obvious. It merely goes from one apparent lesson to the next | T 31 A 2 (836) |
| which lead you gently from one to another, with no strain | T 31 A 2 (836) |
| 31 A 3 No one who understands what you have | T 31 A 3 (836) |
| magnitude. The world began with one strange lesson, powerful enough to | T 31 A 4 (837) |
| look past them, to the one alternative that IS a different | T 31 B 2 (840) |
| free, for it will have one outcome either way. Thus is | T 31 B 3 (840) |
| at last. You hate the one you gave the leaders | T 31 B 4 (840) |
| same in outcome. Hear the one, and you are separate from | T 31 B 5 (841) |
| no followers, and hearing but one answer to them all. Because | T 31 B 7 (841) |
| them all. Because He hears one Voice, He cannot hear a | T 31 B 7 (841) |
| answer from the one He gave when God appointed | T 31 B 7 (842) |
| you have come with but one purpose; that you both may | T 31 B 10 (842) |
| you walk alone, with no one by your side? This is | T 31 B 11 (843) |
| For next to you is One Who holds the light before | T 31 B 11 (843) |
| different outcomes, there is first one thing that must be overlearned | T 31 C 1 (844) |
| is a sin has but one purpose; that the body be | T 31 C 5 (845) |
| and you will see no one as prisoner to what you | T 31 C 6 (845) |
| are given. They have but one end. And each is but | T 31 D 2 (846) |
| really learn they are but one. The roads this world can | T 31 D 3 (846) |
| how like they are to one another. Men have died on | T 31 D 3 (846) |
| the world can offer but one choice, no matter what its | T 31 D 6 (847) |
| nor any worldly goal is one with His. What road in | T 31 D 9 (848) |
| without your own reality at one with you? Forgive yourself your | T 31 D 10 (848) |
| where what it sees is one with it. The building of | T 31 E 1 (850) |
| without a self, and make one as you go along. And | T 31 E 1 (850) |
| world on equal terms, at one with its demands. T | T 31 E 1 (850) |
| to serve two purposes, but one of which the mind can | T 31 E 2 (850) |
| harshly with defenseless innocence? No one who makes a picture of | T 31 E 4 (850) |
| symbol of your sins to one another, silently, and yet with | T 31 E 6 (851) |
| they must be made. Not one of them is true, and | T 31 E 7 (851) |
| self is meaningless, for no one here can see what it | T 31 E 8 (851) |
| think yourself to be. If one was generated by your brother | T 31 E 10 (852) |
| that, in the light, the one who would not think it | T 31 E 11 (852) |
| both would go, if either one were ever raised to doubt | T 31 E 11 (853) |
| have first decided on the one to choose, and let the | T 31 E 12 (853) |
| as learning goes along. Each one will show the changes in | T 31 E 16 (854) |
| compromise between the two. If one is real the other must | T 31 F 1 (856) |
| choice in vision but this one. What you decide in this | T 31 F 1 (856) |
| hold as true. On this one choice does all your world | T 31 F 1 (856) |
| no sense at all. This one appears and disappears in death | T 31 F 2 (856) |
| and disappears in death; that one is doomed to suffering and | T 31 F 2 (856) |
| suffering and loss. And no one is exactly as he was | T 31 F 2 (856) |
| world that will replace the one you made. Your will be | T 31 F 4 (857) |
| are not difficult to change. ONE vision, clearly seen, that does | T 31 F 5 (857) |
| good are innocent. And no one here but holds a concept | T 31 G 1 (858) |
| confused about yourself. But should ONE brother dawn upon your sight | T 31 G 2 (858) |
| kind forgiveness which you offer one whose need for it is | T 31 G 5 (859) |
| of yourself be changed to one which brings the peace of | T 31 G 5 (859) |
| of Hell. And to each one has He allowed the grace | T 31 G 8 (860) |
| when first he looks upon ONE brother as he looks upon | T 31 G 8 (860) |
| everyone as he beholds this One. For there is light where | T 31 G 8 (860) |
| are different names for just one error; that there is a | T 31 G 9 (860) |
| a partial savior would be one who is but partly saved | T 31 G 10 (861) |
| Christ to shine upon the one who asks, in innocence, to | T 31 G 13 (862) |
| of these you choose but ONE. T 31 G 15 | T 31 G 14 (862) |
| H 1 Temptation has one lesson it would teach, in | T 31 H 1 (863) |
| now can make a better one, and thus escape all pain | T 31 H 3 (863) |
| again. He would not leave one source of pain unhealed, nor | T 31 H 3 (863) |
| they make. For we are one in purpose, and the end | T 31 H 9 (865) |
| brothers are. And as each one elects to join with me | T 31 H 10 (865) |
| scattered threads of melody to one inclusive chorus from a world | T 31 H 10 (865) |
| trace of it remains. Not one illusion is accorded faith, and | T 31 H 11 (866) |
| is accorded faith, and not one spot of darkness still remains | T 31 H 11 (866) |
| where all of us are One, and we are home, where | T 31 H 11 (866) |
| 365. The training period is one year. Do not undertake more | W 1 IN 2 W(1) |
| Do not undertake more than one exercise a day. 3 | W 1 IN 2 W(1) |
| them is as applicable to one situation as it is to | W 1 IN 3 W(1) |
| exercises with great specificity. Each one applies to every situation in | W 1 IN 4 W(1) |
| s exercises are planned around one central idea, the exercises themselves | W 1 IN 4 W(1) |
| you see is specifically excluded. One thing is like another as | W 1 L 3 (3) |
| as those for the first one. Begin with the things that | W 2 L 1 (4) |
| be applied. For this purpose one thing is like another; equally | W 3 L 2 (5) |
| This idea, like the preceding one, can be used with any | W 5 L 1 (8) |
| Do not linger over any one thing in particular, but remember | W 7 L 4 (12) |
| The only wholly true thought one can hold about the past | W 8 L 2 (13) |
| you find there. Name each one by the central figure or | W 8 L 4 (13) |
| meaning to you. As each one crosses your mind, say: This | W 10 L 4 (17) |
| the eyes should move from one thing to another fairly rapidly | W 11 L 3 (19) |
| shifting of your glance from one thing to another involves a | W 12 L 2 (20) |
| good world implies a bad one, and a satisfying world implies | W 12 L 3 (20) |
| satisfying world implies an unsatisfying one. All terms which cross your | W 12 L 3 (20) |
| another form of the preceding one, except that it is more | W 13 L 1 (22) |
| difficult to avoid resistance, in one form or another, to this | W 13 L 5 (23) |
| cross your mind. Name each one as it occurs to you | W 14 L 4 (24) |
| idea, and then as each one crosses your mind, hold it | W 16 L 5 (29) |
| idea randomly, look at each one long enough to say: I | W 18 L 3 (31) |
| time. As you consider each one, name it in terms of | W 19 L 3 (32) |
| you are not? God has one Son, and he is the | W 20 L 3 (34) |
| present state for a better one, and one you really want | W 20 L 4 (34) |
| for a better one, and one you really want. | W 20 L 4 (34) |
| and extension of the preceding one. This time, however, specific mind-searching | W 21 L 1 (36) |
| thoughts present themselves, hold each one in mind and tell yourself | W 21 L 4 (36) |
| your eyes move slowly from one object to another, from one | W 22 L 3 (37) |
| one object to another, from one body to another, say to | W 22 L 3 (37) |
| of your own attack thoughts. One can well ask if this | W 23 L 3 (38) |
| require your cooperation. The final one does not. Your images have | W 23 L 5 (39) |
| occur to you. As each one crosses your mind, say: I | W 23 L 6 (39) |
| of the exercises for today, one more thought is necessary. At | W 25 L 4 (42) |
| to use very many for one practice period, because a longer | W 26 L 6 (45) |
| should be spent with each one. Todays idea should be | W 26 L 6 (45) |
| you concern, referring to each one quite specifically, saying: I am | W 26 L 6 (45) |
| time. You can still repeat one short sentence to yourself without | W 27 L 3 (46) |
| not. When you have seen one thing differently, you will see | W 28 L 2 (47) |
| you will see in any one of them is the same | W 28 L 2 (47) |
| be chosen randomly, but each one should be accorded equal sincerity | W 28 L 7 (48) |
| subjects about you, naming each one specifically. Try to avoid the | W 29 L 4 (49) |
| the form includes two aspects, one in which you apply the | W 31 L 1 (52) |
| idea for today are needed, one in the morning and one | W 31 L 2 (52) |
| one in the morning and one at night. Three to five | W 31 L 2 (52) |
| Do not dwell on any one in particular, but try to | W 31 L 3 (52) |
| today is a particularly useful one to use as a response | W 31 L 5 (52) |
| will again include two phases, one involving the world you see | W 32 L 2 (53) |
| required for todays exercises. One in the morning and one | W 34 L 2 (55) |
| One in the morning and one in the evening is advised | W 34 L 2 (55) |
| is advised, with an additional one to be undertaken at any | W 34 L 2 (55) |
| harboring unloving thoughts. Note each one casually, repeating the idea for | W 34 L 3 (55) |
| your mind, and let each one go to be replaced by | W 34 L 3 (55) |
| find you need more than one application of todays idea | W 34 L 6 (56) |
| After you have named each one, add: But my mind is | W 35 L 7 (58) |
| it again; and conclude with one more repetition with your eyes | W 36 L 4 (59) |
| the world that it is one with you, not by preaching | W 37 L 3 (60) |
| a Son of God, at one with the Mind of his | W 38 L 1 (62) |
| is difficult for you and one that is difficult for someone | W 38 L 4 (62) |
| without undue emphasis on any one in particular, search your mind | W 36 L 8 (65) |
| idea for today to each one of them in this way | W 36 L 8 (65) |
| God, applying them to yourself. One practice period might, for example | W 40 L 3 (67) |
| of the world. But the one thing they do not do | W 41 L 2 (68) |
| There will be only one long practice period today. In | W 41 L 6 (69) |
| three-to-five-minute longer exercise periods today, one as soon as possible after | W 42 L 3 (70) |
| practice periods are required today, one as early as possible and | W 43 L 4 (72) |
| In order to see, one must recognize that light is | W 44 L 2 (75) |
| the most natural and easy one in the world for the | W 44 L 4 (75) |
| It is also the only one that has any meaning, because | W 44 L 8 (76) |
| because it is the only one that has any use to | W 44 L 8 (76) |
| make alike, or to make one. Nor do the thoughts you | W 45 L 2 (78) |
| God. Here are your thoughts one with His. 8. | W 45 L 7 (79) |
| this kind of practice only one thing is necessary; approach it | W 45 L 8 (79) |
| a suitable subject. Mention each one by name, and say: God | W 46 L 4 (81) |
| invested with fear, dismissing each one by telling yourself, God is | W 47 L 4 (83) |
| it is hardly a sufficient one in giving you the confidence | W 47 L 6 (84) |
| in considering them, though each one should be practiced at least | W 51 RI 2 (90) |
| during the day. If any one of the five ideas appeals | W 51 RI 2 (90) |
| the others, concentrate on that one. At the end of the | W 51 RI 2 (90) |
| a better choice than the one I made before? 4 | W 51 RI 3 (92) |
| lead me to the real one. But thoughts cannot be without | W 54 RI 1 (98) |
| nor false. They must be one or the other. What I | W 54 RI 1 (98) |
| the Will of God are one. --- Manuscript | W 54 RI 5 (99) |
| real purpose by withdrawing the one I have given it, and | W 55 RI 5 (101) |
| the knowledge that all is one forever. I have not lost | W 56 RI 5 (103) |
| who am among them, am one with them and with Him | W 56 RI 5 (103) |
| the world is not the one I ascribed to it, there | W 57 RI 3 (104) |
| be undertaken today, although each one need not exceed a minute | W 61 L 5 (112) |
| yourself and the world are one. That is why all forgiveness | W 62 L 2 (114) |
| all really very simple. Each one will lead to happiness or | W 64 L 5 (118) |
| content different from just this one simple choice. That is the | W 64 L 6 (118) |
| My only function is the one God gave me. | W 65 L 0 (119) |
| My only function is the one God gave me. This is | W 65 L 2 (119) |
| Rather, try to uncover each one that arises to interfere with | W 65 L 5 (120) |
| interfere with it. Note each one as it comes to you | W 65 L 5 (120) |
| My only function is the one God gave me. I want | W 65 L 8 (120) |
| happiness and my function are one. 1. | W 66 L 0 (121) |
| but their content is completely one. 2. The ego | W 66 L 1 (121) |
| two parts of your mind. One is ruled by the ego | W 66 L 7 (122) |
| the different as different. On one side stand all illusions. All | W 66 L 11 (123) |
| My happiness and function are one, because God has given me | W 66 L 12 (123) |
| all, collectively, thinking of each one in turn as you do | W 68 L 6 (127) |
| him, and judging them as one. Herein is God attacked, for | W 72 L 4 (137) |
| to hear. 12. One or perhaps two shorter practice | W 72 L 12 (139) |
| you unwillingly. It is the one purpose here on which you | W 73 L 9 (142) |
| will and Gods are one. God wills peace for His | W 74 L 3 (144) |
| 4. If there is one conflict area which seems particularly | W 74 L 4 (144) |
| world is born. The old one has left no trace upon | W 75 L 2 (146) |
| You will be listening to One Who says there is no | W 76 L 10 (150) |
| offer miracles because you are one with God. Again, how simple | W 77 L 1 (152) |
| miracles are never taken from one and given to another, and | W 77 L 4 (152) |
| decision that you make is one between a grievance and a | W 78 L 1 (154) |
| in shining light where each one stood before. For every grievance | W 78 L 3 (154) |
| 4. We will select one person you have used as | W 78 L 4 (154) |
| 5. You know the one to choose; his name has | W 78 L 5 (154) |
| already. He will be the one of whom we ask God | W 78 L 5 (154) |
| behold my Savior in this one You have appointed as the | W 78 L 7 (155) |
| You have appointed as the One for me To ask to | W 78 L 7 (155) |
| in thanking you, for not one Thought of God but must | W 78 L 9 (156) |
| away when we allow each one we meet to save us | W 78 L 10 (156) |
| and must be recognized as one if the one solution which | W 79 L 2 (157) |
| recognized as one if the one solution which solves them all | W 79 L 2 (157) |
| to confront you, and as one is settled the next one | W 79 L 3 (157) |
| one is settled the next one and the next arise. There | W 79 L 3 (157) |
| realize that we have only one problem, which we have failed | W 79 L 7 (158) |
| see many problems today, each one calling for an answer. Our | W 79 L 9 (158) |
| recognizing that there is only one problem and one answer. In | W 79 L 9 (158) |
| is only one problem and one answer. In this recognition are | W 79 L 9 (158) |
| you have no problems. Your one central problem has been answered | W 80 L 1 (160) |
| does depend on recognizing this one problem, and understanding that it | W 80 L 1 (160) |
| that it has been solved. One problem -- one solution. Salvation | W 80 L 1 (160) |
| been solved. One problem -- one solution. Salvation is accomplished. Freedom | W 80 L 1 (160) |
| you while you remember this. One problem -- one solution. Accept | W 80 L 3 (160) |
| remember this. One problem -- one solution. Accept the peace this | W 80 L 3 (160) |
| answer cannot fail. Having recognized one, you have recognized the other | W 80 L 4 (160) |
| all, remember that you have one problem and that the problem | W 80 L 5 (161) |
| and that the problem has one solution. It is in this | W 80 L 5 (161) |
| day will be devoted to one of these ideas, and the | W 81 RII 1 (162) |
| the other. We will have one longer exercise period and frequent | W 81 RII 1 (162) |
| My only function is the one God gave me. 2 | W 83 RII 1 (166) |
| have no function but the one God gave me. This recognition | W 83 RII 2 (166) |
| cannot have conflicting goals. With one purpose only, I am always | W 83 RII 2 (166) |
| my only function is the one God gave me. 3 | W 83 RII 2 (166) |
| a function other than the one God gave me. Let me | W 83 RII 3 (166) |
| happiness and my function are one. 5. All things | W 83 RII 4 (166) |
| that come from God are one. They come from Oneness, and | W 83 RII 5 (166) |
| and must be received as one. Fulfilling my function is my | W 83 RII 5 (166) |
| s, and perceive them as one. By this idea do I | W 89 RII 5 (172) |
| the lesson that there is one problem and one solution. The | W 90 RII 2 (173) |
| there is one problem and one solution. The problem is a | W 90 RII 2 (173) |
| and light and strength are one. 1. | W 92 L 0 (177) |
| an extension of the previous one. You do not think of | W 92 L 1 (177) |
| may see, and benefit as one. Its strength is shared, that | W 92 L 5 (178) |
| and strength perceive themselves as one. 7. The light | W 92 L 6 (178) |
| Itself again, and be as One. 9. Let us | W 92 L 8 (179) |
| where light and strength are one. 10. After the | W 92 L 9 (179) |
| requires the acceptance of but one thought; you are as God | W 93 L 7 (181) |
| created, or what you made. One Self is true; the other | W 93 L 9 (181) |
| experience the unity of your One Self. Try to appreciate Its | W 93 L 9 (181) |
| Today we continue with the one idea which brings complete salvation | W 94 L 1 (183) |
| which brings complete salvation; the one statement which makes all forms | W 94 L 1 (183) |
| forms of temptation powerless; the one thought which renders the ego | W 94 L 1 (183) |
| wiped away forever by this one idea. Here is salvation accomplished | W 94 L 1 (183) |
| the hourly exercises today. Each one you do will be a | W 94 L 5 (184) |
| Lesson 95. I am One Self, united with My Creator | W 95 L 0 (185) |
| God created you. You are one within yourself, and One with | W 95 L 1 (185) |
| are one within yourself, and One with Him. Yours is the | W 95 L 1 (185) |
| our exercises towards reaching your One Self, which is united with | W 95 L 3 (185) |
| keep you unaware you are One Self, united with your Creator | W 95 L 11 (187) |
| united with your Creator, at one with every aspect of creation | W 95 L 11 (187) |
| you can give: I am One Self, united with my Creator | W 95 L 11 (187) |
| united with my Creator, At one with every aspect of creation | W 95 L 11 (187) |
| replacing false ideas: I am One Self. Repeat this several times | W 95 L 12 (187) |
| the words convey. You are One Self, united and secure in | W 95 L 12 (187) |
| You are Gods Son, One Self with One Creator and | W 95 L 12 (187) |
| s Son, One Self with One Creator and one goal; to | W 95 L 12 (187) |
| Self with One Creator and one goal; to bring awareness of | W 95 L 12 (187) |
| 13. You are One Self, complete and healed and | W 95 L 13 (187) |
| truth about itself. You are One Self, in perfect harmony with | W 95 L 13 (187) |
| there will be. You are One Self, the holy Son of | W 95 L 13 (187) |
| 14. Feel this One Self in you, and let | W 95 L 14 (188) |
| Love forever yours. You are One Self, and it is given | W 95 L 14 (188) |
| your illusions out of the One Mind Which is this Self | W 95 L 14 (188) |
| Your own acknowledgment you are One Self, united with your Father | W 95 L 16 (188) |
| the world, to be at one with you. 17. | W 95 L 16 (188) |
| tell him this: You are One Self with me, United with | W 95 L 17 (188) |
| Who loves us both as one. --- Manuscript | W 95 L 17 (188) |
| 96. Salvation comes from my One Self. 1 | W 96 L 0 (189) |
| 1. Although you are One Self, you experience yourself as | W 96 L 1 (189) |
| will never be compatible. But one exists. 2. The | W 96 L 1 (189) |
| effort, hopefulness and doubt, each one as futile as the one | W 96 L 2 (189) |
| one as futile as the one before, and failing as the | W 96 L 2 (189) |
| and failing as the next one surely will. 3. | W 96 L 2 (189) |
| to reconcile the two, for one denies the other can be | W 96 L 4 (189) |
| speaks to you from your One Self. Our hourly five minute | W 96 L 8 (190) |
| mind. Salvation comes from this One Self through Him Who is | W 96 L 8 (190) |
| this: Salvation comes from my One Self. Its Thoughts are mine | W 96 L 9 (190) |
| mind salvation comes from your One Self, you lay another treasure | W 96 L 12 (191) |
| idea identifies you with your One Self. It accepts no split | W 97 L 1 (192) |
| the last, for it is one. 4. You are | W 97 L 3 (192) |
| rule. He will not overlook one open mind that will accept | W 97 L 6 (193) |
| you that you are Spirit, one with Him and God, your | W 97 L 9 (193) |
| take a stand on but one side today. We side with | W 98 L 1 (194) |
| a firm position with the One. We dedicate ourselves to truth | W 98 L 1 (194) |
| to reach the goal. Not one mistake stands in our way | W 98 L 2 (194) |
| and gladness. Do not lose one chance to be the glad | W 98 L 8 (195) |
| and Thought which are forever One? What plan could hold the | W 99 L 4 (197) |
| loss. Yet does He know one thing must | W 99 L 5 (197) |
| is your function, with the One to Whom the plan was | W 99 L 7 (198) |
| along with Him. He has one answer to appearances regardless of | W 99 L 7 (198) |
| s will your mind be One with His. It is God | W 99 L 10 (198) |
| Will that He has but one Son. --- | W 99 L 10 (198) |
| Gods Will that His one Son is you. Think of | W 99 L 10 (199) |
| of God. Forgive yourself the one you think you made. Forgiveness | W 99 L 11 (199) |
| function tells you you are One. Remind yourself of this between | W 99 L 13 (199) |
| and go their separate ways. One function shared by separate minds | W 100 L 1 (200) |
| separate minds unites them in one purpose, for each one is | W 100 L 1 (200) |
| in one purpose, for each one is equally essential to them | W 100 L 1 (200) |
| this you came. Let this one be the day that you | W 100 L 7 (201) |
| now accepted happiness as your one function. And be sure that | W 102 L 5 (206) |
| 3. Allow this one correction to be placed within | W 103 L 3 (207) |
| recognize the same as being One. 3. Our longer | W 104 L 2 (208) |
| loss. It is impossible that one can gain because another loses | W 105 L 1 (210) |
| little while, and tell each one as he occurs to you | W 105 L 6 (211) |
| to reach Him longer. Hear one Voice today. 4. | W 106 L 3 (213) |
| learn your function from the One Who shows it in your | W 106 L 6 (214) |
| an answer. Your request is one whose answer has been waiting | W 106 L 8 (214) |
| give and to receive are one in truth. | W 108 L 0 (219) |
| conflicts and mistaken thoughts into one concept which is wholly true | W 108 L 1 (219) |
| is wholly true? Even that one will disappear because the Thought | W 108 L 1 (219) |
| the same is seen as one, while what is not the | W 108 L 2 (219) |
| be glad that they are one with you and with themselves | W 108 L 3 (219) |
| brings single perception, based upon one frame of reference from which | W 108 L 3 (219) |
| frame of reference from which one meaning comes. 4. | W 108 L 3 (219) |
| seen as different aspects of one Thought Whose truth does not | W 108 L 4 (219) |
| this Thought. 5. One thought, completely unified, will serve | W 108 L 5 (219) |
| is the same as saying one correction will suffice for all | W 108 L 5 (219) |
| correction, or that to forgive one brother wholly is enough to | W 108 L 5 (219) |
| but some special cases of one law which holds for every | W 108 L 5 (219) |
| it be directed by the One Who knows the truth. | W 108 L 5 (219) |
| and finally arrive at the one Thought Which underlies them all | W 108 L 6 (220) |
| give and to receive are one in truth. I will receive | W 108 L 8 (220) |
| 9. Say each one slowly, and then pause a | W 108 L 9 (220) |
| helpful, too, to think of one to whom to give your | W 108 L 9 (220) |
| give and to receive are one in truth. | W 108 L 10 (221) |
| time to time. For this one thought would be enough to | W 110 L 1 (225) |
| no thought but just this one, to let redemption come to | W 110 L 3 (225) |
| 4. In this one thought is all the past | W 110 L 4 (225) |
| in its decisions by the One Who gave the thoughts to | W 111 RIII 6 (229) |
| divide them so you undertake one in the morning, and the | W 111 RIII 8 (229) |
| serious review each hour. Use one on the hour, and the | W 111 RIII 10 (229) |
| the hour, and the other one a half an hour later | W 111 RIII 10 (229) |
| just a moment to each one. --- Manuscript | W 111 RIII 10 (229) |
| use each hour, and the one to be applied on each | W 111 RIII 12 (230) |
| and light and strength are one. I see through strength, the | W 111 RIII 2 (231) |
| and light and strength are one. --- Manuscript | W 111 RIII 4 (231) |
| like Himself. And I am one with Him, and He with | W 112 RIII 2 (232) |
| 1. 95) I am One Self, united with my Creator | W 113 RIII 1 (233) |
| are mine Because I am One Self, completely whole, At one | W 113 RIII 1 (233) |
| One Self, completely whole, At one with all creation and with | W 113 RIII 1 (233) |
| 96) Salvation comes from my One Self. From my One Self | W 113 RIII 2 (233) |
| my One Self. From my One Self, Whose knowledge still remains | W 113 RIII 2 (233) |
| On the hour: I am One Self, united with my Creator | W 113 RIII 3 (233) |
| hour: Salvation comes from my One Self. --- | W 113 RIII 4 (233) |
| give and to receive are one in truth. I will forgive | W 119 RIII 2 (239) |
| give and to receive are one in truth. | W 119 RIII 4 (239) |
| you return your mind as one to Him Who is your | W 121 L 6 (242) |
| how to forgive itself. Each one awaits release from hell through | W 121 L 7 (242) |
| learn today that they are one through practicing forgiving towards one | W 121 L 9 (243) |
| one through practicing forgiving towards one whom you think of as | W 121 L 9 (243) |
| of as an enemy and one whom you consider as a | W 121 L 9 (243) |
| to see them both as one, we will extend the lesson | W 121 L 9 (243) |
| if you should meet him; one you actively despise, or merely | W 121 L 10 (243) |
| and turn your mind to one you call a friend. Try | W 121 L 12 (243) |
| you gave. Now are you one with them, and they with | W 121 L 13 (243) |
| You will not find another one instead. 5. God | W 122 L 4 (244) |
| and petty judgments of the one whom God established as His | W 123 L 3 (248) |
| Let me remember I am one with God. | W 124 L 0 (250) |
| blesses and which heals. At one with God and with the | W 124 L 1 (250) |
| holiness within the mind at one with God and with itself | W 124 L 2 (250) |
| of His Presence. We are one with Him today in recognition | W 124 L 4 (250) |
| who know that they are one with God. No thought of | W 124 L 6 (251) |
| we say that we are one with God. For in these | W 124 L 7 (251) |
| we would experience ourselves at one with Him, so that the | W 124 L 7 (251) |
| by practicing awareness you are one with your Creator, as He | W 124 L 8 (251) |
| the thought that you are one with God. This is our | W 124 L 8 (251) |
| Let me remember I am one with God, At one with | W 124 L 11 (252) |
| am one with God, At one with all my brothers and | W 124 L 11 (252) |
| His Fathers Will, at one with It, with no illusions | W 125 L 9 (254) |
| directly. You give charity to one unworthy merely to point out | W 126 L 3 (255) |
| tolerance, which you bestow on one unworthy of the gift because | W 126 L 3 (255) |
| that; a way of loving one, another way of loving still | W 127 L 1 (258) |
| loving still another. Love is one. It has no separate parts | W 127 L 1 (258) |
| love can be bestowed on one and yet remain itself although | W 127 L 2 (258) |
| cannot judge. As it is one itself, it looks on all | W 127 L 3 (258) |
| it looks on all as one. Its meaning lies in oneness | W 127 L 3 (258) |
| the power holding everything as one, the link between the Father | W 127 L 3 (258) |
| and secret. There is not one principle the world upholds but | W 127 L 5 (259) |
| times an hour think of one who makes the journey with | W 127 L 11 (260) |
| cherish. Nothing here is worth one instant of delay and pain | W 128 L 4 (261) |
| instant of delay and pain; one moment of uncertainty and doubt | W 128 L 4 (261) |
| thought which follows from the one we practiced yesterday. You cannot | W 129 L 1 (263) |
| and wholly shared and wholly one. --- Manuscript | W 129 L 4 (263) |
| not of this world light one by one until where one | W 129 L 7 (264) |
| this world light one by one until where one begins, another | W 129 L 7 (264) |
| one by one until where one begins, another ends, loses all | W 129 L 7 (264) |
| meaning as they blend in one. 8. Today the | W 129 L 7 (264) |
| any kind. Seek for the one; the other disappears. But one | W 130 L 5 (266) |
| one; the other disappears. But one remains. They are the range | W 130 L 5 (266) |
| It also teaches that the one you see is quite consistent | W 130 L 6 (267) |
| piece because it stems from one emotion, and reflects its source | W 130 L 6 (267) |
| go beyond it all as one. We will not make a | W 130 L 7 (267) |
| Heaven comes to you as one. 11. Accept a | W 130 L 10 (268) |
| and every worldly thought, and one which comes to you from | W 131 L 3 (269) |
| 7. Heaven remains your one alternative to this strange world | W 131 L 7 (270) |
| as the glad effect of one, and earth the others | W 131 L 7 (270) |
| door swings open with your one intent to go beyond it | W 131 L 13 (271) |
| to accept it, and each one must go as far as | W 132 L 6 (274) |
| world this day from every one of our illusions, that we | W 132 L 14 (276) |
| place where there is but one choice which must be made | W 133 L 4 (277) |
| Your next consideration is the one on which the others rest | W 133 L 8 (278) |
| is deception doubled, for the one who is deceived will not | W 133 L 9 (278) |
| up to you. For if one brother has received this gift | W 134 L 8 (282) |
| 16. Then choose one brother as He will direct | W 134 L 16 (284) |
| and catalogue his sins as one by one they cross your | W 134 L 16 (284) |
| his sins as one by one they cross your mind. Be | W 134 L 16 (284) |
| not to dwell on any one of them, but realize that | W 134 L 16 (284) |
| come, are gently planned by One Whose only purpose is your | W 135 L 19 (289) |
| are seen as if each one were whole within itself. | W 136 L 2 (291) |
| effect on you, instead of one effected by your self. | W 136 L 4 (291) |
| this pain are you made one with it. Thus is your | W 136 L 8 (292) |
| who believes illusions but the one who made them up? Who | W 136 L 10 (293) |
| For it seems to keep one self apart from all the | W 137 L 2 (296) |
| his own decision to be one again, and to accept his | W 137 L 3 (296) |
| dream, while fear remains the one reality which can be seen | W 137 L 6 (297) |
| they will both occur as one. --- Manuscript | W 137 L 12 (298) |
| the mind Of Gods One Son, Who is my only | W 137 L 14 (299) |
| appears as opposites. Decision lets one of conflicting goals become the | W 138 L 3 (300) |
| when there is really only one to make. And even this | W 138 L 4 (300) |
| would induce. You make but one. And when that one is | W 138 L 4 (300) |
| but one. And when that one is made, you will perceive | W 138 L 4 (300) |
| of all the rest, the one which settles all decisions. If | W 138 L 6 (301) |
| could decide the rest, this one remains unsolved. But when you | W 138 L 6 (301) |
| But when you solve this one the others are resolved with | W 138 L 6 (301) |
| all decisions but conceal this one by taking different forms. Here | W 138 L 6 (301) |
| choice between alternatives when only one is seen as valuable; the | W 138 L 10 (302) |
| that we have made the one decision that is sane. We | W 138 L 11 (302) |
| no question but reflects this one. There is no conflict that | W 139 L 1 (304) |
| could ask this question except one who has refused to recognize | W 139 L 2 (304) |
| what it is. From this one point of certainty it looks | W 139 L 2 (304) |
| question, for it asks of one who knows the answer. Were | W 139 L 5 (305) |
| creation are all minds as one, and in our memory is | W 139 L 11 (306) |
| must substitute illusion for illusion. One belief in sickness takes another | W 140 L 1 (307) |
| a dream make in reality? One either sleeps or wakens. There | W 140 L 2 (307) |
| dreams of the world, where one can merely dream he is | W 140 L 3 (307) |
| but this. For how can one illusion differ from another but | W 140 L 7 (308) |
| will cure all ills as one, restoring saneness to the Son | W 140 L 10 (309) |
| but all of them as one. They are the same. We | W 140 L 11 (309) |
| with Him. And so each one will bring the message of | W 140 RIV 5 (312) |
| Let me remember I am one with God. Lesson 143 | W 142 RIV 2 (314) |
| in any way from His one frame of reference, wholly unified | W 151 L 12 (318) |
| and your Creator, Who is One with Him. So will you | W 151 L 13 (318) |
| it, and another in that one, until escape no longer can | W 153 L 3 (324) |
| play. It was designed by One Who loves His children, and | W 153 L 12 (326) |
| He gave us in the one gone by. | W 153 L 17 (327) |
| through His ability to hear One Voice which is His Own | W 154 L 3 (329) |
| aware at last there is One Voice in you. And that | W 154 L 3 (329) |
| Voice in you. And that One Voice appoints your function, and | W 154 L 3 (329) |
| So is its Self the one Reality in Which its will | W 154 L 4 (329) |
| 6. There is one major difference in the role | W 154 L 6 (330) |
| and for us, joining in One Voice the getting and the | W 154 L 10 (331) |
| roads will lead to this one in the end. For sacrifice | W 155 L 7 (334) |
| not where you go, but One Who knows goes with you | W 155 L 10 (335) |
| walks before us now is One with Him, and leads us | W 155 L 12 (335) |
| are He is. There is One life. That Life you share | W 156 L 2 (337) |
| The minds which God created one with me. | W 156 L 8 (338) |
| dreamed of. But the Holy One, the Giver of the happy | W 157 L 8 (340) |
| Father and the Son are One will come in time to | W 158 L 2 (341) |
| but seems to go in one direction. We but undertake a | W 158 L 3 (341) |
| Christs vision has one law. It does not look | W 158 L 7 (342) |
| is, acknowledging that he is one with you in holiness. | W 158 L 8 (342) |
| they are gone. Unseen by One, they merely disappear, because a | W 158 L 9 (343) |
| time. Yet time has still one gift to give in which | W 158 L 11 (343) |
| on earth as they are one in Heaven. Christ beholds no | W 159 L 4 (344) |
| sight the sinless are as one. Their holiness was given by | W 159 L 4 (344) |
| you from this world into one made holy by forgiveness. Things | W 159 L 5 (345) |
| into a garden like the one they came from, and to | W 159 L 9 (346) |
| I leave my home to one more like me than myself | W 160 L 5 (348) |
| stranger? Is he not the one your Self calls not? You | W 160 L 7 (348) |
| God has joined remains forever one, at home in Him, no | W 160 L 8 (348) |
| 10. Not one does He forget. Not one | W 160 L 10 (349) |
| one does He forget. Not one He fails to give you | W 160 L 10 (349) |
| not look on everything as one. It sees instead but fragments | W 161 L 2 (350) |
| which is different from the one we gave to them. Yet | W 161 L 3 (350) |
| in everything. 4. One brother is all brothers. Every | W 161 L 4 (350) |
| minds, for every mind is one. Such is the truth. Yet | W 161 L 4 (350) |
| bodys eyes behold in one whom Heaven cherishes, the angels | W 161 L 9 (351) |
| it? 11. Select one brother, symbol of the rest | W 161 L 11 (352) |
| from you the sight of one who can forgive you all | W 161 L 11 (352) |
| invitation, eager to unite with one like him in holiness? You | W 162 L 6 (355) |
| we be sane; what contradicts one thought entirely can not be | W 163 L 6 (357) |
| ours, and our will is One with Yours eternally. Amen. | W 163 L 9 (358) |
| Lesson 164. Now are we One with Him Who is our | W 164 L 0 (359) |
| Source of life, holding you one with It, and everything is | W 165 L 2 (362) |
| with It, and everything is one with you because It left | W 165 L 2 (362) |
| yet, unless your will is one with His, His gifts are | W 166 L 1 (364) |
| there is another will, and one which leads to opposite effects | W 166 L 2 (364) |
| in two creators; or in one, himself alone. But never in | W 166 L 2 (364) |
| himself alone. But never in One God. 3. The | W 166 L 2 (364) |
| rocky road he walks. No- one but has identified with him | W 166 L 6 (365) |
| is your chosen self, the one you made as a replacement | W 166 L 7 (365) |
| what you pretend to be. One walks with you Who gently | W 166 L 11 (366) |
| all your fears with this one merciful reply, It is not | W 166 L 11 (366) |
| He reminds you still of one thing more you had forgotten | W 166 L 12 (366) |
| Lesson 167. There is one life, and that I share | W 167 L 0 (368) |
| have degrees. It is the one condition in which all that | W 167 L 1 (368) |
| Father and the Son are One. 2. In this | W 167 L 1 (368) |
| many forms. It is the one idea which underlies all feelings | W 167 L 2 (368) |
| Its truth established you as one with God. 4. | W 167 L 3 (368) |
| opposite, we understand there is one life, and that we share | W 167 L 11 (370) |
| our life because we have one Source, a Source from Which | W 167 L 12 (370) |
| For the wakened mind is one that knows its Source, its | W 167 L 12 (370) |
| is unknown is yet the One Who answers our mistakes by | W 168 L 5 (372) |
| Father and the Son as One has been already set. But | W 169 L 4 (373) |
| to all minds, that each one might determine, from a point | W 169 L 8 (374) |
| obstacles to peace. The final one, the hardest to believe is | W 170 L 9 (378) |
| our brothers, knowing they are one with us. We bring them | W 170 L 13 (380) |
| thoughts that we review. Each one but clarifies some aspect of | W 170 RV 4 (381) |
| Father wills His Son be One with Him. What lives but | W 170 RV 9 (383) |
| but must not then be one with you? 10. | W 170 RV 9 (383) |
| new experience for you, yet one as old as time, and | W 170 RV 10 (383) |
| 164) Now are we One with Him Who is our | W 177 RV 2 (386) |
| 1. 167) There is one life, and that I share | W 179 RV 1 (386) |
| your scattered goals blend into one intent. You are not asked | W 180 IN2 1 (387) |
| trust my brothers, who are one with me. | W 181 L 0 (388) |
| intent which has replaced the one you held before. Remove your | W 181 L 2 (388) |
| the time of practicing with one intent; to look upon the | W 181 L 5 (389) |
| trust my brothers, who are one with me. 7. | W 181 L 6 (389) |
| This instant is our willing one with His. | W 181 L 10 (390) |
| thoughts be still except this one. And to all other thoughts | W 182 L 8 (392) |
| not realizing that there is One Name for all there is | W 182 L 8 (392) |
| earth and Heaven joined as one. --- Manuscript | W 183 L 4 (394) |
| for everything you see. Each one becomes a separate entity, identified | W 184 L 1 (398) |
| setting off all things from one another is the means by | W 184 L 2 (398) |
| is what learning means; its one essential goal by which communication | W 184 L 5 (399) |
| God has given you; the One Identity Which all things share | W 184 L 10 (400) |
| Which all things share; the one acknowledgment of what is true | W 184 L 10 (400) |
| does not forget creation has One Name, One Meaning and a | W 184 L 11 (400) |
| forget creation has One Name, One Meaning and a single Source | W 184 L 11 (400) |
| lesson that all things are one, and at this lesson does | W 184 L 12 (400) |
| But first you must accept One Name for all reality, and | W 184 L 13 (401) |
| interfered with truth at all. One Name we bring into our | W 184 L 13 (401) |
| we bring into our practicing. One Name we use to unify | W 184 L 13 (401) |
| understand that they have but One Name Which He has given | W 184 L 14 (401) |
| and You Who are their One Creator. What we made and | W 184 L 15 (401) |
| give in place of every one of them. Your Name is | W 184 L 15 (401) |
| 3. Two minds with one intent become so strong that | W 185 L 3 (402) |
| all the others. Dreams are one to him. And he has | W 185 L 5 (403) |
| learned their only difference is one of form, for one will | W 185 L 5 (403) |
| is one of form, for one will bring the same despair | W 185 L 5 (403) |
| that there must yet be one which can succeed where all | W 185 L 7 (403) |
| what they offer, but are one in nothingness. 8. | W 185 L 7 (403) |
| secrecy for others. They are one. --- Manuscript | W 185 L 8 (403) |
| 404) And being one, one question should be asked | W 185 L 8 (404) |
| And being one, one question should be asked of | W 185 L 8 (404) |
| can be sure you share One Will with Him and He | W 185 L 13 (405) |
| will also know you share One Will with all your brothers | W 185 L 13 (405) |
| 14. It is this one intent we seek today, uniting | W 185 L 14 (405) |
| is the statement that will one day take all arrogance away | W 186 L 1 (406) |
| part assigned to us by One Who knows us well. | W 186 L 2 (406) |
| 5. There is one way, and only one, to | W 186 L 5 (407) |
| is one way, and only one, to be released from the | W 186 L 5 (407) |
| its validity. It comes from One Who knows no error. And | W 186 L 11 (408) |
| All of them point to one goal, and one you can | W 186 L 11 (408) |
| point to one goal, and one you can attain. Your plan | W 186 L 11 (408) |
| He recognizes sacrifice remains the one idea that stands behind them | W 187 L 6 (411) |
| endure before the face of one who has forgiven and has | W 187 L 8 (411) |
| 10. Now are we one in thought, for fear has | W 187 L 10 (412) |
| here, before the altar to one God, one Father, one Creator | W 187 L 10 (412) |
| the altar to one God, one Father, one Creator and one | W 187 L 10 (412) |
| to one God, one Father, one Creator and one Thought, we | W 187 L 10 (412) |
| one Father, one Creator and one Thought, we stand together as | W 187 L 10 (412) |
| Thought, we stand together as one Son of God. Not separate | W 187 L 10 (412) |
| our Source; not distant from one brother who is part of | W 187 L 10 (412) |
| who is part of our one Self Whose innocence has joined | W 187 L 10 (412) |
| has joined us all as one, we stand in blessedness and | W 187 L 10 (412) |
| Father and the Son are One. 7. Gods | W 188 L 6 (414) |
| malice and of fear that one belies the other. Only one | W 189 L 3 (416) |
| one belies the other. Only one can be perceived at all | W 189 L 3 (416) |
| perceived at all. The other one is wholly meaningless. A world | W 189 L 3 (416) |
| Do not bring with you one thought the past has taught | W 189 L 7 (417) |
| the past has taught, nor one belief you ever learned before | W 189 L 7 (417) |
| you. All else but this one thing is folly to believe | W 191 L 4 (422) |
| folly to believe. In this one thought is everything set free | W 191 L 4 (422) |
| everything set free. In this one truth are all illusions gone | W 191 L 4 (422) |
| all illusions gone. In this one fact is sinlessness proclaimed to | W 191 L 4 (422) |
| the world. 6. One holy thought like this and | W 191 L 6 (423) |
| and earth and Heaven are one. --- Manuscript | W 191 L 11 (424) |
| creating in its Name, forever one with God and with your | W 192 L 1 (425) |
| at all. Yet God created One Who has the power to | W 192 L 3 (425) |
| and joyously accepted? We are one, and therefore give up nothing | W 192 L 6 (426) |
| or free. Thus does each one who seems to tempt you | W 192 L 9 (427) |
| will see that you are one with him. | W 192 L 10 (427) |
| he has a need for One Who can correct his erring | W 193 L 2 (428) |
| in all of them, if one but wants to see the | W 193 L 4 (428) |
| unforgiving thought without correction, nor one thorn or nail to hurt | W 193 L 9 (429) |
| should replace each one, and that His Son be | W 193 L 9 (430) |
| obstacles to peace in just one day. Let mercy come to | W 193 L 10 (430) |
| brought, so that the next one is free of the one | W 193 L 12 (430) |
| one is free of the one before. The chains of time | W 193 L 12 (430) |
| cast its shadow on the one that follows, and when that | W 193 L 12 (430) |
| that follows, and when that one goes let everything that happened | W 193 L 12 (430) |
| faithfully. In no-one instant can one even die. And so each | W 194 L 3 (432) |
| in passing, with the next one given Him already, is a | W 194 L 3 (432) |
| past and present. They are one to Him, and so they | W 194 L 4 (432) |
| and so they should be one to you. Yet in this | W 194 L 4 (432) |
| What worry can beset the one who gives his future to | W 194 L 7 (433) |
| to fail in gratitude to One Who offers you the certain | W 195 L 2 (435) |
| We thank our Father for one thing alone; that we are | W 195 L 6 (436) |
| no living thing, and therefore one with Him. And we rejoice | W 195 L 6 (436) |
| our function to complete the One Who is Himself completion. We | W 195 L 6 (436) |
| hand with love, and where one is the other must be | W 195 L 10 (437) |
| Your gratitude to Him is one with His to you. For | W 195 L 10 (437) |
| Todays idea is one step we take in leading | W 196 L 4 (438) |
| the mind relinquishes its burdens one by one. It is not | W 196 L 4 (438) |
| relinquishes its burdens one by one. It is not time we | W 196 L 4 (438) |
| easily be done in just one instant by the grace of | W 196 L 4 (438) |
| easy, if you take this one today. From there we go | W 196 L 8 (439) |
| salvation are not seen as one, and freedom and salvation are | W 197 L 2 (441) |
| secure because Their Will is One. Their gratitude to all They | W 197 L 7 (442) |
| from this Self is no- one left outside. Give thanks for | W 197 L 8 (442) |
| had. Illusion makes illusion. Except one. Forgiveness is illusion that is | W 197 L 2 (443) |
| others. All illusions save this one must multiply a thousand fold | W 197 L 3 (443) |
| his Father knowing They are One. 4. Forgiveness is | W 197 L 3 (443) |
| be another way, when this one is the plan of God | W 197 L 4 (443) |
| more intelligent to thank the One Who gives salvation, and accept | W 197 L 5 (444) |
| which all will merge as one at last. And as this | W 197 L 6 (444) |
| at last. And as this one will fade away, the Word | W 197 L 6 (444) |
| as justified. Yet all are one; a place where death is | W 197 L 7 (444) |
| 10. Accept the one illusion which proclaims there is | W 197 L 10 (445) |
| unveiled at last in this one dream. This is the gift | W 197 L 10 (445) |
| final point to which each one must come at last, to | W 200 L 2 (449) |
| And as you free the one, the other is accepted as | W 200 L 5 (450) |
| of God because He has one Son, who cannot make a | W 200 L 7 (450) |
| this review, we take but one idea each day, and practice | W 200 RVI 1 (452) |
| seeming happenings throughout the day. One is enough. But for that | W 200 RVI 2 (452) |
| is enough. But for that one, there must be no exceptions | W 200 RVI 2 (452) |
| and let them blend as one as each contributes to the | W 200 RVI 2 (452) |
| 5. There is but one exception to this lack of | W 200 RVI 5 (453) |
| trust my brothers, who are one with me. No-one but is | W 201 RVI 1 (454) |
| universe and God, my Father, One Creator of the Whole that | W 201 RVI 1 (454) |
| that is my Self, forever One with me. Lesson 202 | W 201 RVI 1 (454) |
| in God, forever and forever one with Him. | W 204 RVI 1 (454) |
| peace of God is my one goal; the aim of all | W 205 RVI 1 (455) |
| a thought of God, but one I thought apart from Him | W 210 RVI 1 (456) |
| behold a world beyond the one we made, and take that | W 220 INII 7 (460) |
| the final part of this one holy year, which we have | W 220 INII 9 (461) |
| and God, Who is Its one Creator. We have found the | W 220 INII 9 (461) |
| 21, 1970 12. One further use for words we | W 220 INII 12 (461) |
| be reviewed each day, each one of them to be continued | W 220 INII 12 (461) |
| about a little while, preceding one of the holy and blessed | W 220 INII 12 (461) |
| An unforgiving thought is one which makes a judgment that | W 220 W1 2 (462) |
| are joined. We wait with one intent; to hear our Father | W 221 L 2 (463) |
| Father gave me, and the one as well I give the | W 224 L 1 (466) |
| never leave you. We are one, and it is but this | W 225 L 2 (467) |
| I know my will is one with Yours. 2. | W 227 L 1 (469) |
| is my Creator, and the One Who knows the true condition | W 228 L 1 (470) |
| the mind which still was one, but failed to recognize its | W 230 W2 2 (473) |
| with me, and with the One as well Who is our | W 231 L 2 (474) |
| 2. Today we have one Guide to lead us on | W 233 L 2 (476) |
| which are forever unified as one. Nothing has ever happened to | W 234 L 1 (477) |
| it with us. We are one, united in this light and | W 239 L 2 (482) |
| united in this light and one with You, at peace with | W 239 L 2 (482) |
| world which is impossible. Not one thing in this world is | W 240 L 1 (483) |
| separation has been changed to one of true forgiveness, will the | W 240 W3 1 (484) |
| in quite another light; and one which leads to truth, where | W 240 W3 1 (484) |
| a new purpose by the One Whom God appointed Savior to | W 240 W3 4 (484) |
| 2. We have forgiven one another now, and so we | W 241 L 2 (485) |
| remember that we all are one. --- Manuscript | W 241 L 2 (485) |
| but foolishness. For there is One Who knows all that is | W 242 L 1 (486) |
| I am included. We are one because each part contains Your | W 243 L 2 (487) |
| in all of us as one. --- Manuscript | W 243 L 2 (487) |
| Your Love, for they are one. How can he fear or | W 244 L 1 (488) |
| I understand that they are one. --- Manuscript | W 248 L 2 (492) |
| Now do I seek but one, for in that one is | W 251 L 1 (496) |
| but one, for in that one is all I need, and | W 251 L 1 (496) |
| Son, creating like Yourself and one with You. My Self, Which | W 253 L 2 (498) |
| will believe that it is one with you. Your safety lies | W 260 W5 5 (506) |
| 1. Father, You have one Son. And it is he | W 262 L 1 (508) |
| upon today. He is Your one creation. Why should I perceive | W 262 L 1 (508) |
| forms in what remains as one? Why should I give this | W 262 L 1 (508) |
| Why should I give this one a thousand names, when only | W 262 L 1 (508) |
| a thousand names, when only one suffices? For Your Son must | W 262 L 1 (508) |
| 2. We who are one would recognize this day the | W 262 L 2 (508) |
| holiness; that stands beyond Your one creation, or without the Love | W 264 L 1 (510) |
| Yet is my mind at one with Gods. And so | W 265 L 1 (511) |
| calls His Name, and every one is answered by His Voice | W 267 L 1 (513) |
| is blessed indeed. We share one vision, as we look upon | W 269 L 2 (515) |
| Self is ours. We are one because of Him Who is | W 269 L 2 (515) |
| truth, and waits expectantly the one remaining instant more of time | W 270 L 1 (516) |
| And now his will is one with Yours. His function now | W 270 L 1 (516) |
| holy Son whom God created one. --- Manuscript | W 270 L 2 (516) |
| we share, uniting us with one another, and with God as | W 270 W6 1 (517) |
| the link that keeps you one with God, and guarantees that | W 270 W6 2 (517) |
| loves, and Who remains my one Reality. 2. Father | W 282 L 1 (530) |
| 2. Now are we one in shared Identity, with God | W 283 L 2 (531) |
| which our forgiveness has made one with us. | W 283 L 2 (531) |
| our Self, Who still is one with Him. | W 286 L 2 (534) |
| my Self, and be at one with my Identity? | W 287 L 2 (535) |
| must recognize what You created one with me. My brothers | W 288 L 1 (536) |
| Now He waits but that one instant more for God to | W 290 W8 5 (539) |
| are gone. Redemption must be one. As I am saved, the | W 295 L 1 (544) |
| different forms, but love is one. 2. My Father | W 295 L 1 (544) |
| a gift of me, and one I give that it be | W 295 L 2 (544) |
| learning goal becomes an unconflicted one, and possible of easy reach | W 296 L 2 (545) |
| it shines on everyone as one. 3. The Second | W 300 W9 2 (550) |
| in which learning ends in one last summary that will extend | W 300 W9 3 (550) |
| The Second Coming is the one event in time which time | W 300 W9 4 (550) |
| can not affect. For every one who ever came to die | W 300 W9 4 (550) |
| equality is Christ restored as one Identity, in Which all Sons | W 300 W9 4 (550) |
| acknowledge that they all are one. And God the Father smiles | W 300 W9 4 (550) |
| smiles upon His Son, His one creation and His only joy | W 300 W9 4 (550) |
| the Son of God is one in us, and we can | W 300 W9 5 (550) |
| is impossible. Your Son is one with You in being and | W 307 L 1 (557) |
| recognition that they are but one. --- Manuscript | W 307 L 2 (557) |
| keep the past and future one. The only interval in which | W 308 L 1 (558) |
| give belongs to me. Each one allows a past mistake to | W 316 L 1 (567) |
| its open doors, that not one gift is lost and only | W 316 L 1 (567) |
| s means and end are one. 1. | W 318 L 0 (569) |
| all the parts have but one purpose and one aim? How | W 318 L 1 (569) |
| have but one purpose and one aim? How could there be | W 318 L 1 (569) |
| part that stands aside, or one of more or less importance | W 318 L 1 (569) |
| am Gods Son, His one Eternal Love. I am salvation | W 318 L 1 (569) |
| The ego thinks that what one gains totality must lose. And | W 319 L 1 (570) |
| God I learn that what one gains is given unto all | W 319 L 1 (570) |
| has willed to be forever one will still be one when | W 320 W11 2 (572) |
| forever one will still be one when time is over; and | W 320 W11 2 (572) |
| likeness of Himself, the Holy One Who still abides in Him | W 322 L 1 (574) |
| You ask of me, and one I gladly make; the only | W 323 L 1 (575) |
| Father, You are the One Who gave the plan for | W 324 L 1 (576) |
| So let us follow One Who knows the way. We | W 324 L 2 (576) |
| as real, and guarded as ones own. From insane wishes | W 325 L 1 (577) |
| them not. Your Word is one with You. You give the | W 327 L 2 (579) |
| never change. As You are One, so am I one with | W 329 L 1 (581) |
| are One, so am I one with You. And This I | W 329 L 1 (581) |
| where my will became forever one with Yours. That choice was | W 329 L 1 (581) |
| and all of us are one because His Will is shared | W 329 L 2 (581) |
| we recognize that we are one. Through It we find our | W 329 L 2 (581) |
| but fail to know our one Identity we share with You | W 330 L 2 (582) |
| 5. Yet will one lily of forgiveness change the | W 330 W12 5 (583) |
| His love, completely His, completely one with Him. | W 330 W12 5 (583) |
| that Gods Will is one, and that we share It | W 331 L 2 (584) |
| me that he was created one with me and like myself | W 335 L 2 (588) |
| His Son this day. Not one of us but will be | W 340 L 2 (593) |
| will be saved today. Not one who will remain in fear | W 340 L 2 (593) |
| is given and received as one. And thus it illustrates the | W 340 W13 2 (594) |
| love bestowed upon us, living one with You, in brotherhood and | W 341 L 1 (595) |
| How near we are to one another, as we go to | W 344 L 2 (598) |
| me, Your Son. And every one I give returns to me | W 345 L 1 (599) |
| give all judgment to the One You gave to me to | W 347 L 1 (601) |
| them not, but give Each one a miracle of love instead | W 349 L 0 (603) |
| Your gifts are mine. Each one that I accept gives me | W 349 L 1 (603) |
| the final days of this one year we gave to God | W 350 W14 2 (605) |
| and love are opposites. From one Come all the sorrows of | W 352 L 0 (607) |
| the memory of You, and One Who leads me to It | W 352 L 1 (607) |
| my feet today Have but one purpose; to be given Christ | W 353 L 0 (608) |
| Father. Thus must I be one with You as well as | W 354 L 1 (609) |
| sure; His answer is the one I really want. | W 358 L 0 (613) |
| to my brother, who is one with me. Let all the | W 360 L 0 (615) |
| a special activity in which one engages only a relatively small | M 1 A 1 M(1) |
| a relatively small proportion of ones time. The course, on | M 1 A 1 M(1) |
| you demonstrate that you believe one or the other is true | M 1 A 2 M(1) |
| anyone who chooses to be one. His qualifications consist solely in | M 2 A 1 M(3) |
| is to save time. Each one begins as a single light | M 2 A 2 M(3) |
| cannot be limited. And each one saves a thousand years of | M 2 A 2 M(3) |
| teacher is not really the one who does the teaching. God | M 3 A M(5) |
| In the teaching-learning situation, each one learns that giving and receiving | M 3 A M(5) |
| they thought separated them from one another, fade and grow dim | M 3 A M(5) |
| learn the same course share one interest and one goal. And | M 3 A M(5) |
| course share one interest and one goal. And thus he who | M 3 A M(5) |
| for he has made the one decision that gave his teacher | M 3 A M(6) |
| as sinless. There is no one from whom a teacher of | M 4 A 1 M(6) |
| learn, so there is no one whom he cannot teach. However | M 4 A 1 M(6) |
| the elevator will smile to one another, perhaps the man will | M 4 A 2 M(6) |
| is time. The illusion of one permits the illusion of the | M 4 A 3 M(7) |
| it is impossible to trust ones own petty strength again | M 5 B 2 M(9) |
| overlap is apt to be one in which the teacher of | M 5 B 5 M(10) |
| that makes for war. No one at one with himself can | M 5 C 2 M(12) |
| for war. No one at one with himself can even conceive | M 5 C 2 M(12) |
| God created need defense? No one can become an advanced teacher | M 5 G 1 M(14) |
| of Gods teachers this one rests ultimately on trust, for | M 5 H 1 M(15) |
| trust, for without trust no one can be generous in the | M 5 H 1 M(15) |
| give up all problems to one Answer is to reverse the | M 5 J 1 M(16) |
| valuelessness of sickness is recognized. One need but say, There is | M 6 C 1 M(19) |
| healed. But to say this one must first recognize certain facts | M 6 C 1 M(19) |
| sickness both, for they are one. Yet to accept this release | M 6 C 3 M(20) |
| in their true sequence in one respect, and the learning will | M 6 C 4 M(20) |
| world. The transfer value of one true idea has no end | M 6 C 4 M(20) |
| by the union of the One Will with Itself. And this | M 6 D 3 M(21) |
| of Gods gifts. Not one is lost, for they can | M 7 A 2 M(22) |
| part of the gift. No one can give if he is | M 7 A 3 M(22) |
| never be empty. And if one gift were missing it would | M 7 A 4 M(23) |
| teacher of God has only one course to follow. He must | M 8 A 2 M(23) |
| has given the problem to One Who cannot fail, and recognize | M 8 A 2 M(23) |
| 24) hate to one to whom he offered love | M 8 A 2 M(24) |
| by the statement that the one responsibility of the miracle worker | M 8 A 3 M(24) |
| was a mistake, but hardly one to stay with. And so | M 8 A 3 M(24) |
| M 8 A 4 One of the more difficult temptations | M 8 A 4 M(24) |
| larger object overshadows a smaller one. A brighter thing draws the | M 9 A 1 M(25) |
| a more threatening idea, or one conceived of as more desirable | M 9 A 1 M(25) |
| as opposed to a smaller one? Will he agree more quickly | M 9 A 5 M(26) |
| to that of a softer one? Will he dismiss more easily | M 9 A 5 M(26) |
| will put them all in one category; they are unreal. This | M 9 A 6 M(27) |
| And of these two but one is real. Just as reality | M 9 A 6 M(27) |
| are illusions without distinctions. The one answer to sickness of any | M 9 A 6 M(27) |
| any kind is healing. The one answer to all illusions is | M 9 A 6 M(27) |
| external situation. Remember that no one is where he is by | M 10 A 1 M(27) |
| in his training, he learns one lesson with increasing thoroughness. He | M 10 A 2 M(28) |
| world trains for reliance on ones judgment as the criterion | M 10 A 2 M(28) |
| What is good judgment to one is bad judgment to another | M 11 A 1 M(28) |
| as showing good judgment at one time and bad judgment at | M 11 A 1 M(28) |
| is, and it is only one: Gods Son is guiltless | M 11 A 2 M(29) |
| order to judge anything rightly, one would have to be fully | M 11 A 3 M(29) |
| past, present and to come. One would have to recognize in | M 11 A 3 M(29) |
| them in any way. And one would have to be certain | M 11 A 3 M(29) |
| of judgment. Make then but one more judgment. It is this | M 11 A 4 M(29) |
| things need not be. Not one is true. For he has | M 11 A 6 M(30) |
| unlovable. Who is right? For one of you is wrong. It | M 12 A 2 M(31) |
| this strange and paradoxical situation, one without meaning and devoid of | M 12 A 3 M(31) |
| answer to this question is one. One wholly perfect teacher, whose | M 13 A 1 M(32) |
| to this question is one. One wholly perfect teacher, whose learning | M 13 A 1 M(32) |
| learning is complete, suffices. This One, sanctified and redeemed, becomes the | M 13 A 1 M(32) |
| deluded minds. He is forever One, because He is as God | M 13 A 1 M(32) |
| need. Yet being joined in one purpose, and one they share | M 13 A 2 M(32) |
| joined in one purpose, and one they share with God, how | M 13 A 2 M(32) |
| many forms? Their minds are one; their joining is complete. And | M 13 A 2 M(32) |
| works through them now as One, for that is what they | M 13 A 2 M(32) |
| come in, and what is One is recognized as One. The | M 13 A 4 M(33) |
| is One is recognized as One. The teachers of God appear | M 13 A 4 M(33) |
| body another purpose from the one that keeps it holy. God | M 13 A 5 M(33) |
| decision about identity, and no one doubts what he believes he | M 7 A 3 M(35) |
| of childrens toys? Does one whose vision has already glimpsed | M 7 A 4 M(35) |
| on a slaughter house? No one who has escaped the world | M 7 A 4 M(35) |
| seen as pain. And no one asks for pain if he | M 7 A 5 M(35) |
| s stern decree, and no one who pursues the worlds | M 7 A 5 M(35) |
| you really hold dear. In one sense that is true, for | M 7 A 6 M(36) |
| of forgiveness, complete, excluding no one, limitless in gentleness, will cover | M 15 A 1 M(37) |
| holiness upon it. When not one thought of sin remains, the | M 15 A 2 M(37) |
| long while away. When not one thought of sin remains appears | M 15 A 3 M(37) |
| of Gods teachers. Not one thought of sin will remain | M 15 A 3 M(37) |
| will remain the instant any one of them accepts the Atonement | M 15 A 3 M(37) |
| is not easier to forgive one sin than to forgive all | M 15 A 3 M(37) |
| pass by and leave behind. One sin perfectly forgiven by one | M 15 A 3 M(37) |
| One sin perfectly forgiven by one teacher of God can make | M 15 A 3 M(37) |
| 16. IS EACH ONE TO BE JUDGED IN THE | M 16 0 0 M(39) |
| 1 Indeed, yes! No one can escape Gods final | M 16 A 1 M(39) |
| no longer associated with fear. One day each one will welcome | M 16 A 1 M(39) |
| with fear. One day each one will welcome it, and on | M 16 A 1 M(39) |
| recognize that it is true. One instant of complete belief in | M 16 A 2 M(39) |
| go beyond belief to Certainty. One instant out of time can | M 16 A 2 M(39) |
| he is sure of but one thing; they do not change | M 17 A 1 M(40) |
| for the day together. Not one is absent whom he needs | M 17 A 1 M(40) |
| absent whom he needs; not one is sent without a learning | M 17 A 1 M(40) |
| learning goal already set, and one which can be met that | M 17 A 1 M(40) |
| which do apply, although each one must use them as best | M 17 A 2 M(40) |
| is not the major concern. One can easily sit still an | M 17 A 4 M(41) |
| closed eyes, and accomplish nothing. One can as easily give God | M 17 A 4 M(41) |
| with Him completely. Perhaps the one generalization that can be made | M 17 A 4 M(41) |
| A 6 There is one thought in particular that should | M 17 A 6 M(42) |
| places, because they are all one to God. This is his | M 17 A 7 M(42) |
| prefers other words, or only one or none at all. Yet | M 17 A 10 M(43) |
| and separation, two aspects of one error and no more, he | M 17 A 10 M(43) |
| magic is maintained by just one simple-minded illusion; that it works | M 17 A 11 M(44) |
| pupil, who have shared in one intent. Attack can enter only | M 18 A 3 M(45) |
| goal of the pupil into one direction, with the call for | M 18 A 3 M(45) |
| call for help becoming his one appeal. This then is easily | M 18 A 3 M(45) |
| easily responded to with just one answer, and this answer will | M 18 A 3 M(45) |
| pupils mind, making it one with his. M 18 | M 18 A 3 M(45) |
| helpful to remember that no one can be angry at a | M 18 A 4 M(45) |
| be death. How then can one believe in ones defenses | M 18 A 6 M(46) |
| then can one believe in ones defenses? Magic again must | M 18 A 6 M(46) |
| have not let go. Each one says clearly to your frightened | M 18 A 7 M(46) |
| the world of sinlessness, the one unchanged, unchangeable condition of all | M 19 A 2 M(47) |
| diminutive and meaningless. Correction has one answer to all this, and | M 19 A 3 M(48) |
| impossible, for no one in the world is capable | M 20 A 1 M(49) |
| interpretation. It is, however, the one interpretation that leads to truth | M 20 A 2 M(49) |
| conflict between justice and truth; one is but the first small | M 20 A 2 M(49) |
| path becomes quite different as one goes along. Nor could all | M 20 A 2 M(49) |
| vistas that rise to meet one as he travels on, be | M 20 A 2 M(49) |
| splendor reaches indescribable heights as one proceeds, fall short indeed of | M 20 A 2 M(49) |
| ends with it. But somewhere one must start. Justice is the | M 20 A 2 M(49) |
| such a scheme, for not one sin but seems forever true | M 20 A 3 M(49) |
| forever like its Creator, being one with Him. Gods Judgment | M 20 A 4 M(49) |
| all the rest. From this one standpoint does it judge, and | M 20 A 5 M(50) |
| recognized at first by just one thing; in every way it | M 21 A 2 M(50) |
| is this quiet found? No one can fail to find it | M 21 A 3 M(50) |
| is again accepted as the one reality. Now must you once | M 21 A 4 M(51) |
| create is real. In this one sentence is our course explained | M 21 A 5 M(51) |
| our course explained. In this one sentence is our practicing given | M 21 A 5 M(51) |
| is our practicing given its one direction. And in this the | M 21 A 5 M(51) |
| The Will of God is One and all there is. This | M 21 A 6 M(51) |
| in the perception of the one who asks. If he asks | M 22 A 3 M(52) |
| of Atonement. It is the one complete concept possible in this | M 23 A 1 M(53) |
| We have repeatedly stated that one who has perfectly accepted the | M 24 A 2 M(56) |
| others, but never to this One. He has become the risen | M 24 A 2 M(56) |
| fail His Son? And can one who is one with God | M 24 A 3 M(56) |
| And can one who is one with God be unlike Him | M 24 A 3 M(56) |
| 24 A 6 No one on earth can grasp what | M 24 A 6 M(57) |
| Heaven is, or what its One Creator really means. Yet we | M 24 A 6 M(57) |
| have laid on us. No one who has become a true | M 24 A 6 M(57) |
| learns himself. Then turn to one who laid all limits by | M 24 A 6 M(57) |
| it. This is still your one responsibility. Atonement might be equated | M 25 A 6 M(59) |
| is much like the preceding one. There are, of course, no | M 26 A 1 M(60) |
| effort be directed toward this one great final surprise, and he | M 26 A 1 M(60) |
| no special favors, and no one has any powers that are | M 26 A 3 M(60) |
| they give their ideas. No one can call on them in | M 27 A 2 M(62) |
| will be provided, and not one need you have will not | M 27 A 4 M(63) |
| more carefully. It is the one fixed, unchangeable belief of the | M 28 A 1 M(63) |
| Will of God. And no one asks if a benign Creator | M 28 A 1 M(63) |
| a god of fear or One of Love. The world attempts | M 28 A 4 M(64) |
| attempt a thousand more. Not one can be acceptable to God | M 28 A 4 M(64) |
| Gods teachers, because not one could be acceptable to God | M 28 A 4 M(64) |
| dreams will end with this one. This is salvations final | M 28 A 6 M(65) |
| Teacher of God, your one assignment could be stated thus | M 28 A 7 M(65) |
| yet unready for more? No one should attempt to answer these | M 30 A 2 M(68) |
| advantage, and a very important one, in referring decisions to the | M 30 A 3 M(68) |
| return the function to the One To Whom it belongs is | M 30 A 3 M(68) |
| COURSE IS SIMPLE. It has one function and one goal. Only | U 1 A 3 U(1) |
| It has one function and one goal. Only in that does | U 1 A 3 U(1) |
| unified Spirit is Gods one Son, or Christ. U | U 2 A 1 U(2) |
| Christ Mind, Whose Will is One with Gods. U | U 2 A 5 U(3) |
| its effects must still be one. U 3 A 6 | U 3 A 5 U(4) |
| Voice, which asks of everyone one question only: Are you ready | U 3 A 9 U(5) |
| Holy Spirits, it has one difference. Unlike all other illusions | U 4 A 1 U(6) |
| they can never meet. The one correction possible for false perception | U 5 A 3 U(7) |
| Atonement, true perception, all are one. They are one beginning with | U 5 A 3 U(8) |
| all are one. They are one beginning with the end to | U 5 A 3 U(8) |
| together, side by side, upon one altar. There at last are | U 5 A 6 U(8) |
| its single remedy joined in one healing brightness. God has come | U 5 A 6 U(8) |
| upon the altar They are one. Beyond each one there is | U 6 A 1 U(9) |
| They are one. Beyond each one there is a Thought of | U 6 A 1 U(9) |
| Jesus is the Name of one who was a man but | U 6 A 2 U(10) |
| man no longer, but at one with God. The man was | U 6 A 2 U(10) |
| perfect Son of God, His one creation and His happiness, forever | U 6 A 3 U(10) |
| happiness, forever like Himself and One with Him -- Jesus became | U 6 A 3 U(10) |
| them still, to be at one with you. U 6 | U 6 A 4 U(10) |
| being a creation of the one Creator, creating with Him and | U 7 A 1 U(11) |
| and your Creator, Who are One. He speaks for God and | U 7 A 4 U(12) |
| is He Who proves them One. He seems to be a | U 7 A 4 U(12) |
| deceived by them. Behind each one there is reality and there | U 8 A 1 U(13) |
| on which it rests. No one in this world escapes fear | P 2 A 1 P(1) |
| Psychotherapy under His direction is one of the means He uses | P 2 A 5 P(2) |
| help the patient deal with one fundamental error; the belief that | P 3 A 1 P(3) |
| The task of therapy is one of reconciling these differences. Hopefully | P 3 A 4 P(3) |
| get much further, for no one learns beyond his own readiness | P 3 B 1 P(4) |
| patient has reached the next one, there will be a relationship | P 3 B 1 P(4) |
| temporary. The overall direction is one of progress toward the truth | P 3 B 1 P(4) |
| cannot be creative. This is one of the errors which the | P 3 B 2 P(4) |
| cannot become completely reconciled as one until they join with His | P 3 B 3 P(4) |
| of God. And this will one day come to pass for | P 3 B 4 P(5) |
| consistency is not required, for one who has achieved that point | P 3 C 1 P(5) |
| to join contradictory words into one term without perceiving the contradiction | P 3 C 2 P(5) |
| the highest levels they become one. Neither is truth itself, but | P 3 C 2 P(5) |
| 3 C 3 No one who learns to forgive can | P 3 C 3 P(6) |
| all its forces against this one awareness, for in it lies | P 3 C 3 P(6) |
| unforgiveness leads. And without knowledge one can have only belief. | P 3 C 4 P(6) |
| and teacher join in sharing one goal, God will enter into | P 3 C 5 P(6) |
| a pathway out, for no one will find sanity alone. | P 3 C 5 P(6) |
| because no true teacher uses one approach to every pupil. On | P 3 C 7 P(7) |
| he listens patiently to each one, and lets him formulate his | P 3 C 7 P(7) |
| to bring healing about? Only one thing; the same requirement salvation | P 3 C 8 P(7) |
| salvation asks of everyone. Each one must share one goal with | P 3 C 8 P(7) |
| everyone. Each one must share one goal with someone else, and | P 3 C 8 P(7) |
| Communion is impossible alone. No one who stands apart can receive | P 3 C 9 P(7) |
| that they are met as one, for such they are. What | P 3 C 9 P(7) |
| the same, for they are one in purpose and must thus | P 3 C 9 P(7) |
| purpose and must thus be one in means. | P 3 C 9 P(7) |
| is also a follower, for One should walk ahead of him | P 3 D 1 P(8) |
| light to see. Without this One, both will merely stumble blindly | P 3 D 1 P(8) |
| is, however, impossible that this One be wholly absent if the | P 3 D 1 P(8) |
| willingness may come from either one at the beginning, and as | P 3 D 2 P(8) |
| there must be some success. One asks for help; another hears | P 3 D 3 P(8) |
| can interfere with perfect healing. One wholly egoless therapist could heal | P 3 D 3 P(8) |
| merely by being there. No one need see him or talk | P 3 D 3 P(8) |
| The ideal therapist is one with Christ. But healing is | P 3 D 4 P(8) |
| and justly so. For not one of them can cure, and | P 3 E 4 P(9) |
| them can cure, and not one of them understands healing. At | P 3 E 4 P(9) |
| cure? Are not these both one question? P 3 E | P 3 E 4 P(10) |
| it there are no degrees. One of the illusions by which | P 3 E 8 P(11) |
| Thus, he will attack the one who tries to save him | P 3 E 9 P(11) |
| curious circle of attack-defense is one of the most difficult problems | P 3 E 9 P(11) |
| The therapist is seen as one who is attacking the patient | P 3 E 9 P(11) |
| The truth is simple, being one for all. | P 3 E 11 P(11) |
| belief that, to be safe, one must control the unknown. This | P 3 F 1 P(12) |
| world is holier than helping one who asks for help. And | P 3 F 4 P(12) |
| come to us only through one who seems to share our | P 3 F 7 P(13) |
| that we do. There is one way alone by which we | P 3 F 8 P(13) |
| the senses bring have but one purpose; to justify attack and | P 3 G 4 P(14) |
| does unforgiveness. The forms of one but reproduce the forms of | P 3 G 5 P(15) |
| same illusion. So closely is one translated into the other, that | P 3 G 5 P(15) |
| That is achieved by only one recognition; that only forgiveness heals | P 3 G 5 P(15) |
| them go. Let him retain one spot of sin in what | P 3 G 6 P(15) |
| 3 G 7 No one is healed alone. This is | P 3 G 7 P(15) |
| and join and are as one. --- Manuscript | P 3 G 7 P(15) |
| is only that He has one Son. His knowledge is reflected | P 3 H 1 P(16) |
| in this relationship is actually one in which the therapist in | P 3 H 3 P(16) |
| H 4 For this, one thing and one thing only | P 3 H 4 P(16) |
| For this, one thing and one thing only is required: The | P 3 H 4 P(16) |
| make this fundamental confusion in one form or another, because they | P 3 H 4 P(16) |
| presupposes a knowledge that no one here can have; a certainty | P 3 H 5 P(17) |
| is the tiny self of one alone against the universe able | P 3 H 5 P(17) |
| given you as to invent one He has not. The advanced | P 3 H 6 P(17) |
| answer can he give to one who seems to be a | P 3 H 7 P(18) |
| of death. The same are one, and nothing now can be | P 3 H 8 P(18) |
| it does mean that no one comes to you by mistake | P 4 A 1 P(19) |
| Teacher of God, never forgets one thing; he did not make | P 4 A 4 P(20) |
| could a separate profession be one in which everyone is engaged | P 4 B 1 P(21) |
| themselves primarily to healing of one sort or another as their | P 4 B 1 P(21) |
| A one-to-one relationship is not one Relationship. Yet it is the | P 4 B 4 P(22) |
| to wake a brother from one dream than from another. No | P 4 B 7 P(23) |
| The professional therapist has one advantage that can save enormous | P 4 B 9 P(23) |
| at each meeting there is One Who says, My brother, choose | P 4 B 9 P(24) |
| 4 C 1 No one can pay for therapy, for | P 4 C 1 P(25) |
| It is nothing. But no one here can live with no | P 4 C 1 P(25) |
| a mighty part in this one purpose, for which he came | P 4 C 1 P(25) |
| to live is something no one need fight for. It is | P 4 C 4 P(25) |
| is to be holy, whatever one needs is given by the | P 4 C 4 P(26) |
| given by the other; whatever one lacks the other supplies. Herein | P 4 C 4 P(26) |
| P 4 C 6 One rule should always be observed | P 4 C 6 P(26) |
| should always be observed: No one should be turned away because | P 4 C 6 P(26) |
| because he cannot pay. No one is sent by accident to | P 4 C 6 P(26) |
| in terms of cost could one have more. In sharing, everyone | P 4 C 6 P(26) |
| would be so. Yet not one worldly thought is really practical | P 4 C 7 P(26) |
| your need. You have but one. What God created one must | S 1 A 2 S(1) |
| but one. What God created one must recognize its oneness, and | S 1 A 2 S(1) |
| illusions seemed to separate is one forever in the Mind of | S 1 A 2 S(1) |
| need of an Answer. No one can ask for another and | S 1 A 4 S(2) |
| lesson in trust, and no one can trust for another. He | S 1 A 5 S(2) |
| told that there is only one problem and one answer. In | S 1 B 2 S(4) |
| is only one problem and one answer. In prayer this is | S 1 B 2 S(4) |
| And it is to Love one goes in prayer. Prayer is | S 1 B 5 S(4) |
| of oneself to be at one with Love. There is nothing | S 1 B 5 S(4) |
| raise you up to Him. One who has realized the goodness | S 1 B 6 S(5) |
| God prays without fear. And one who prays without fear cannot | S 1 B 6 S(5) |
| for everyone. To pray with one who knows that this is | S 1 B 7 S(5) |
| you are genuinely attuned to one another. It will come because | S 1 B 7 S(5) |
| knows Who he is. No one, then, who is sure of | S 1 C 2 S(5) |
| is also true that no one who is uncertain of his | S 1 C 2 S(5) |
| terms known as praying for ones enemies. The contradiction lies | S 1 C 4 S(6) |
| Identity. Be traitor to no one, or you will be treacherous | S 1 C 4 S(6) |
| a ladder to reach what one has never left. Yet prayer | S 1 C 9 S(7) |
| Nor do they come from one who understands that they are | S 1 D 2 S(8) |
| for them IS the prayer. One need not ask explicitly. The | S 1 D 7 S(9) |
| recognized even in this. No one who wants an enemy will | S 1 D 7 S(9) |
| enemy will fail to find one. But just as surely will | S 1 D 7 S(9) |
| second step at least begins, one cannot share in prayer, for | S 1 E 1 S(9) |
| for until that point, each one must ask for different things | S 1 E 1 S(9) |
| they cannot have. For no one can receive effects alone, and | S 1 E 2 S(10) |
| all separate wishes unified in one. S 1 E 3 | S 1 E 2 S(10) |
| share a dwelling place. Where one has come the other disappears | S 1 F 2 S(11) |
| you, who seemed alone, are one with him. S 1 | S 1 F 3 S(11) |
| all the world; the only one that does not lead to | S 2 B 4 S(13) |
| sin you are the injured one. How could freedom be possible | S 2 B 5 S(13) |
| choice you make; the simplest one, and yet the only one | S 2 B 8 S(14) |
| one, and yet the only one that you can make. God | S 2 B 8 S(14) |
| it may take have but one goal; their purpose is to | S 2 C 1 S(15) |
| stoop to save a baser one from what he is. Forgiveness | S 2 C 2 S(15) |
| quite such blatant arrogance. The one who would forgive the | S 2 C 3 S(15) |
| merely says that here is one whose sinfulness he shares, since | S 2 C 3 S(16) |
| the witness that it offers one who could be savior, not | S 2 C 5 S(16) |
| is it rather treachery to one who needs salvation from the | S 2 C 5 S(16) |
| D 1 Forgiveness-for-salvation has one form, and only one. It | S 2 D 1 S(17) |
| has one form, and only one. It does not ask for | S 2 D 1 S(17) |
| any form, He is the One to answer for you. All | S 2 D 2 S(18) |
| is truth, and you are one with Him in Will and | S 2 D 4 S(18) |
| is the Answer; you the one who hears. S 2 | S 2 D 5 S(18) |
| sickness should be seen as one. Nothing but that; the sign | S 3 B 3 S(20) |
| makes a poor exchange of one illusion for a nicer one | S 3 C 2 S(21) |
| one illusion for a nicer one; a dream of sickness for | S 3 C 2 S(21) |
| discarded as a choice, as one lays by a garment now | S 3 C 2 S(21) |
| Nor is it made by one who understands the other is | S 3 D 1 S(23) |
| equally bestowed on both as one. Here is the separation shown | S 3 D 1 S(23) |
| can give healing to the one who stands beneath him in | S 3 D 2 S(24) |
| be to find a wiser one who, by his arts and | S 3 D 2 S(24) |
| it. And to this wiser one another goes to profit by | S 3 D 3 S(24) |
| role for healing, then, that one can use to offer help | S 3 D 4 S(24) |
| recognize your oneness with the one who calls for help. For | S 3 D 4 S(24) |
| all their Source creates is one with them. This is the | S 3 D 5 S(24) |
| There is no fear in one who has been truly healed | S 3 D 6 S(25) |
| the world. It has but one. Its forms are many -- | G 1 A 1 G(1) |
| will - but it is one in content. Never far, even | G 1 A 1 G(1) |
| Dreams are dreams, and every one is equally untrue. This is | G 1 A 3 G(1) |
| will fear linger until every one is recognized as nothingness, and | G 1 A 3 G(1) |
| For it is sure that one must lie. There is no | G 1 A 4 G(1) |
| purpose. What you take from one the other will obscure. There | G 1 A 4 G(1) |
| no scraps of dreams. Each one contains the whole of fear | G 1 A 6 G(2) |
| their single purpose they are one, and hell is total. It | G 1 A 6 G(2) |
| What God has joined is one. And one as well is | G 1 A 7 G(2) |
| has joined is one. And one as well is everything that | G 1 A 7 G(2) |
| creation. You can choose but one, and which you choose is | G 1 A 7 G(3) |
| the Word that makes us one in Him, and mine the | G 1 A 9 G(3) |
| of God. Practice with every one you recognize as what it | G 2 A 1 G(4) |
| nails long thrown away as one by one the sorry gifts | G 2 A 2 G(4) |
| thrown away as one by one the sorry gifts of earth | G 2 A 2 G(4) |
| help in this, and not one gift the world may seek | G 3 A 6 G(7) |
| may seek to give, or one illusion held against the truth | G 3 A 6 G(7) |
| harmony of all creation at one with its Creator. For gratitude | G 4 A 1 G(10) |
| offers love a gift, is one to Him because it is | G 4 A 4 G(10) |
| Him are not different to One Who has no opposite. For | G 4 A 4 G(10) |
| who know that they are one: a key to silence and | G 4 A 4 G(10) |
| giving. It is not the one the world was made to | G 4 A 7 G(11) |
| And yet it is the one the Holy Spirit sees in | G 4 A 7 G(11) |
| so it is the only one it has. Forget the other | G 4 A 7 G(11) |
| of God and Christ are one, be yours the voice that | G 4 A 8 G(12) |
| My Son and you are one with Him. You are My | G 4 A 10 G(12) |
| My gift, for you are one with Me. | G 4 A 10 G(12) |
| loves her child; her only one, the only love she has | G 5 A 2 G(13) |
| loves his own, born of one father, still as one in | G 5 A 2 G(13) |
| of one father, still as one in him, and bonded with | G 5 A 2 G(13) |
| loves his own; his chosen one, his joy, his very life | G 5 A 2 G(13) |
| joy, his very life, the one he seeks when she has | G 5 A 2 G(13) |