ORDERED.....................3
messengers of fear are harshly ordered to seek out guilt, and T 19 F 2 (528)
and forgive it what YOU ordered it to do. In its T 19 J 6 (539)
conclusion; a valid step in ordered thought. The steps to chaos T 23 C 21 (637)
 
 ORDERING....................5
its thought disorder, the proper ordering of thought becomes quite apparentT 5 H 1 (120)
no basis AT ALL for ordering your thoughts. This lesson the T 14 F 5 (378)
you that your way of ordering is wrong, but that a T 14 F 5 (378)
home. We have betrayed them, ordering that they depart from us W 188 L 8 (414)
A quiet world, with gentle ordering and kindly thoughts, alive with G 1 A 9 G(3)
 
 ORDERS......................23
of healing are combining two orders of reality inappropriately. Healing isT 2 C 1 (31)
a thought DISORDER. God Himself orders your thought because your thought T 5 G 10 (119)
and must therefore obey its orders. This makes them feel RESPONSIBLE T 5 G 10 (119)
s laws. The world perceives orders of difficulty in everything. This T 7 L 1 (185)
of reality into another. Different orders of reality merely APPEAR to T 8 G 7 (204)
to exist, just as different orders of miracles do. Thought cannot T 8 G 7 (204)
YOU WILL NOT CREATE. Opposing orders of reality MAKE REALITY T 8 J 15 (217)
holds more than these two orders of thought. T 14 T 14 F 11 (380)
it by rendering it meaningless. Orders of reality is a perspective T 17 B 2 (453)
from truth, or you establish orders of reality which must imprison T 17 B 3 (453)
KNOWS. The whole belief in orders of difficulty in miracles is T 18 E 8 (492)
things, and to establish different ORDERS of reality, only SOME of T 18 G 9 (497)
this inevitable? Under fears orders, the body will pursue guilt T 19 H 5 (535)
of God, slain by its orders, proof in his decay that T 19 J 6 (539)
from the merciless and unrelenting orders YOU laid upon it, and T 19 J 6 (539)
make adjustments to fit their orders. They gently questioned it and T 20 D 6 (554)
difference of any kind imposes orders of reality, and a need T 24 B 3 (645)
A jailer does not follow orders, but ENFORCES orders on the T 31 C 3 (844)
not follow orders, but ENFORCES orders on the prisoner. T T 31 C 3 (844)
nor enslave. It gives no orders that the mind need serve T 31 C 4 (844)
for here guilt rules, and orders that the world be like T 31 C 5 (845)
and bound by what it orders him to feel. It sets T 31 H 1 (863)
of them. The illusion of orders of difficulty is an obstacle M 15 A 3 M(37)
 
 ORDINARILY..................2
from fear sooner than would ordinarily be the case, because they T 2 F 2 (44)
as synonymous which are not ordinarily regarded as the same. We T 6 D 1 (138)
 
 ORDINARY....................3
difficult to free him by ordinary means, because he is more T 1 B 51j (16)
you will. Many of your ordinary expressions reflect this. For example T 2 E 3 (39)
an out-of-pattern time interval, the ordinary considerations of time and spaceT 3 B 1 (47)
 
 ORGANIZATION................2
selectivity, and is incapable of organization without it. In all types T 3 G 7 (61)
disorganized. And yet, the former organization of their perception no longerT 17 F 5 (468)
 
 ORGANIZE....................5
do not need judgment to organize your life, and you certainly T 3 H 3 (63)
do not need it to organize yourselves. In the presence of T 3 H 3 (63)
all, and no one can organize his life without ANY thought T 6 A 2 (128)
future, activate the past, or organize the present as you wish W 135 L 1 (285)
we may give instead of organize. And we are given truly W 135 L 23 (289)
 
 ORGANIZED...................2
seeking is consciously undertaken, consciously organized, and consciously directed. The goalT 4 F 5 (90)
are therefore embarking on an organized, well-structured and carefully planned programT 11 C 13 (286)
 
 ORGANIZING..................2
Miracles are a means of organizing different levels of consciousness. T 1 B 28a (5)
of accepting and rejecting, or organizing and reorganizing, of shifting andT 3 G 7 (62)
 
 ORIENTATION.................4
is less stable than an orientation that is upside down. Nor T 1 B 43d (11)
what they do. A rigid orientation can be extremely reliable, even T 1 C 1 (18)
split needs rehabilitation. The medical orientation to rehabilitation emphasizes the bodyT 4 I 1 (99)
the body, while the vocational orientation stresses the ego. The team T 4 I 1 (99)
 
 ORIENTS.....................1
a pattern of rest, and orients you away from fear. If M 17 A 5 M(42)
 
 ORIGIN......................10
of the nature of its origin. YOU can because of the T 4 B 8 (73)
confusion about the childs origin. The brother can protect the T 4 B 16 (75)
and as long as your origin is open to belief at T 4 C 5 (77)
appetites are NOT physical in origin. The ego regards the body T 4 C 9 (78)
totality. This unbelief is its origin, and while the ego does T 7 G 4 (170)
the dream cannot escape its origin. Anger and fear pervade it T 18 C 4 (484)
in limited love was its origin, and it was MADE to T 18 I 1 (503)
mind directs it. But its origin is where it must be W 167 L 3 (368)
becoming different from their own origin, apart from it in kind W 167 L 4 (368)
in every way,-- in origin, effect and consequence -- we U 3 A 5 U(4)
 
 ORIGINAL....................26
to the recognition of your original state, you naturally become part T 1 B 26b (4)
and fear. It represents the original form of communication between God T 1 B 28c (5)
the Father is greater. (The original statement was are of one T 1 B 48e (13)
When man returns to his original form of communication with God T 1 B 49 (13)
unnecessary. When the Souls original state of direct communication is T 1 B 51b (14)
hierarchy, a corollary to the original error that man can be T 1 B 51h (16)
The world, in the original connotation of the term included T 2 A 10 (21)
to return to your own original state. It can thus be T 2 B 15 (25)
the form SO THAT the original meaning is retained. The Holy T 7 C 6 (157)
translates only to PRESERVE the original meaning in ALL respects and T 7 C 7 (158)
you the enormity of the original error, which seemed to cast T 18 B 2 (481)
some twisted form of the original error rise to frighten you T 18 B 3 (481)
you are with Him. The original error has not entered here T 18 B 6 (482)
but an echo of the original error which shattered Heaven. And T 18 B 9 (483)
use the idea in its original form.
---
W 34 L 5 (55)
apply the idea in its original form unless a specific problem W 38 L 6 (63)
repeating the idea in its original form once more, and adding W 36 L 10 (65)
repeat the idea in its original form.
---
W 43 L 8 (73)
of the idea in the original or in a related form W 46 L 7 (82)
always given in quite their original form of statement. Use them W 51 RI 6 (91)
necessary to return to the original statements, nor to apply the W 51 RI 6 (91)
as well, and using the original form of the idea for W 81 RII 5 (162)
is a concept representing the original error or the original sin U 1 A 1 U(1)
the original error or the original sin. To study the error U 1 A 1 U(1)
learn to give up their original goals, for it is only P 3 A 4 P(3)
is the corollary of the original sin; the belief that guilt P 3 E 10 P(11)
 
 ORIGINALLY..................2
which placed him in it originally. He can never control the T 1 B 51i (16)
of todays idea as originally stated. 7. The W 46 L 6 (82)
 
 ORIGINATED..................1
way of describing how it originated. This is such a fearful T 4 C 10 (78)
 
 ORIGINS.....................2
usually related to the ego origins, and magic to the powers T 4 C 12 (79)
precise terminology in connection with origins. It is concerned only withU 1 A 1 U(1)
 
 OTHER.......................630
creates the physical and the other the spiritual, and we believe T 1 B 12 (2)
unite minds directly with each other. Neither emanates from consciousness, butT 1 B 28d (5)
ONLY experience. Miracles, on the other hand, induce ACTION. Miracles areT 1 B 29b (6)
which must be Christ-controlled. The other two, which are the VOLUNTARY T 1 B 47 (12)
The miracle, on the other hand, is a sign of T 1 B 48c (12)
Son of God on the other. My devotion to my brothers T 1 B 48e (13)
kinds of errors on the other. Some miracles may SEEM to T 2 A 14 (22)
are COMPLETELY dependent on each other. The creation of the Soul T 2 B 3 (23)
17 There are many other so-called dynamic concepts which are T 2 B 17 (25)
the inherent characteristic of all other defenses. The Atonement thus becomesT 2 B 20 (26)
their minds turned against each other, and they established differences, divisionsT 2 B 21 (26)
cleavages, dispersions, and all the other concepts related to the increasingT 2 B 21 (26)
The Spiritual eye, on the other hand, cannot see the building T 2 B 28 (28)
E 4 On the other hand, many other expressions clearly T 2 E 4 (40)
On the other hand, many other expressions clearly illustrate the prevailingT 2 E 4 (40)
between homicide and fear. The other possibility is that he depreciates T 2 E 6 (40)
be free to choose the other. By choosing the miracle you T 2 E 10 (41)
one is believed in, the other HAS BEEN denied. In the T 2 E 14 (42)
are to bring peace to other minds. T 2 F T 2 F 2 (44)
exist for and with each other. In Timelessness we coexist with T 3 B 7 (47)
harder to overcome than any other error, men were unwilling to T 3 C 4 (48)
demonstration that all of the other lessons which I taught are T 3 C 8 (49)
commitment to one or the other is made. T 3 T 3 D 1 (52)
erratic nature that holds for other two-edged defenses. T 3 T 3 D 2 (52)
recognize or KNOW yourselves, each other, or God. To recognize means T 3 E 2 (54)
yourself. You cannot RECOGNIZE each other when you attack. Attack is T 3 E 7 (55)
are not strangers to each other. Knowledge preceded both perception and T 3 E 8 (55)
they do not recognize each other, they do not recognize him T 3 E 8 (56)
are essentially meaningless to each other. T 3 F 2 T 3 F 1 (57)
the parts strangers to each other, without recognition. This is the T 3 F 5 (58)
nothing else. Perception, on the other hand, is impossible WITHOUT a T 3 G 7 (61)
separation. Correct perception OF EACH OTHER is necessary, because minds haveT 3 G 9 (62)
effect of HIS ego on OTHER egos, and therefore interprets their T 4 B 9 (73)
evaluates itself in relation to other egos, and is therefore continually T 4 C 7 (78)
to perceive the reality of other egos because it cannot establish T 4 C 8 (78)
fact, its whole perception of other egos AS real is only T 4 C 8 (78)
it can only turn to other egos and try to unite T 4 C 10 (78)
answered. Thou shalt have no other gods before Him because there T 4 D 9 (84)
must hide nothing from each other. If you will really try T 4 D 11 (85)
ready to help me make other minds ready for Him. How T 4 D 11 (85)
at yourselves and at each other, and see in both the T 4 E 3 (86)
of judgment. Judgment, like any other defense, can be used to T 4 E 9 (87)
your belief about yourselves. Your other life has continued without interruptionT 4 G 4 (93)
your great debt to each other is something you must never T 4 G 4 (93)
you react egotistically toward each other, you are throwing away the T 4 G 4 (93)
Soul DO NOT KNOW each other. The separated mind cannot maintain T 4 G 7 (94)
can now complete it through other men. My chosen receiving and T 4 G 8 (94)
gap. Your gratitude to EACH OTHER is the only gift I T 4 G 9 (94)
you are grateful to each other, you are grateful to God T 4 G 9 (95)
can come to know each other, and one moment of real T 4 G 9 (95)
You have conditioned yourselves the other way around. A far greater T 4 G 12 (95)
mind through its attitudes to OTHER minds which the knowledge from T 4 H 8 (98)
the egos domination over other egos, rather than as a T 4 I 1 (99)
not of God. But the other is given you BY God T 5 C 8 (103)
ONLY that voice and no other. It takes effort and great T 5 D 1 (104)
to be chosen and the other to be avoided. By choosing T 5 D 2 (104)
one, you give up the other. T 5 D 3 T 5 D 2 (104)
brings to your mind the OTHER way, remaining quiet even in T 5 D 5 (105)
are DEVOTIONS. Yet you have other devotions now. Your divided devotion T 5 D 7 (105)
Spirit shares the property of other ideas because it follows the T 5 E 2 (108)
are diametrically opposed to each other. They must both be in T 5 E 3 (108)
F 9 Turning the other cheek does NOT mean that T 5 F 9 (114)
eradicate it. YOU made the other, and so you CAN. ONLY T 5 G 9 (119)
Your patience with each other is your patience with yourselves T 5 H 12 (122)
do not respond to ANY other, you will have learned of T 6 B 13 (132)
interpret the crucifixion in any other way, you are using it T 6 B 14 (132)
creators. Their influence on EACH OTHER is without limit, and MUST T 6 B 19 (133)
to accept one WITHOUT the other. T 6 C 7 T 6 C 6 (135)
within themselves and with each other because they were created neither T 6 C 8 (136)
to what is true in other minds. T 6 C T 6 C 12 (137)
to His laws. Fidelity to other laws is also possible, however T 6 E 11 (142)
willing at all. Like any other impossible solution which the ego T 6 F 5 (144)
what you offer to each other. T 6 F 9 T 6 F 8 (145)
only alternative here, since the other one, which would be much T 6 G 5 (148)
more so than is any other product of thought. The fundamental T 6 G 5 (148)
CHOOSE ONE and RELINQUISH THE OTHER. If you IDENTIFY with your T 6 G 6 (148)
mind to be critical of other minds because He does not T 6 H 3 (150)
relinquish, one to UNDERSTAND the other. This is the only way T 7 C 8 (158)
of their brothers as anything other than their perfect equals, the T 7 E 3 (161)
He knows. He recognizes no other because he does not accept T 7 F 3 (165)
of the ego can hurt other BODIES, but this cannot occur T 7 F 3 (165)
you will never love. The other shows you only truth, which T 7 F 11 (167)
conflict FROM your mind to OTHER minds, in an attempt to T 7 I 3 (178)
out into the darkness of other minds, transforming them into majesty T 7 L 4 (186)
one merely INTERFERES with the other. This leads to fluctuation, but T 8 B 3 (189)
because they cannot relinquish the other even if the other does T 8 B 3 (189)
the other even if the other does not exist. Their conflicted T 8 B 3 (189)
accomplished, then, there IS no other experience. Yet the WISH for T 8 D 2 (192)
experience. Yet the WISH for other experience will block its accomplishmentT 8 D 2 (192)
the Atonement for yourself. What other choice could you make? Having T 8 D 7 (193)
In our remembrance of EACH OTHER lies our remembrance of God T 8 E 9 (197)
with one and not the other. If you are part of T 8 E 10 (197)
must be part of the other because they ARE One. T 8 E 10 (197)
of creation. There IS no other gift which is eternal, and T 8 F 4 (201)
and therefore there is no other gift which is TRUE. T 8 F 4 (201)
together because, APART from each other, we cannot function at all T 8 F 8 (202)
or no relationship to each other, so that it appears to T 8 G 9 (205)
if the mind extends to other minds, and does not ARREST T 8 G 12 (206)
hope for release. But what other hope would you want? Freedom T 8 G 16 (207)
control from one to the other, making the concept of both T 8 H 3 (208)
him. The martyr, on the other hand, is more aware of T 8 J 9 (216)
ego to the errors which other egos make is not the T 9 A 1 (223)
10 As you awaken other minds to the Holy Spirit T 9 D 10 (230)
littleness are DENIALS of each other because grandeur IS truth. Truth T 9 G 7 (237)
then, that you want something OTHER than peace of mind, but T 9 I 6 (242)
YOU heard. But have no other gods before Him, or you T 9 I 14 (244)
is not divided. To accept other gods before Him is to T 9 I 15 (244)
before Him is to place other images before YOURSELF. T T 9 I 15 (244)
heard when you place no other gods before Him. You can T 9 I 17 (245)
be sick, you have placed other gods before Him. God is T 9 J 1 (245)
be divided. If you perceive other gods your mind is split T 9 J 3 (246)
good, and there ARE no other laws beside His. Everything else T 9 J 4 (246)
anywhere else, or in any other condition. Do not deny yourself T 9 K 11 (250)
these illusions, and the many other forms which blasphemy may take T 9 K 12 (250)
real because they contradict each other. If you will accept only T 9 K 15 (251)
remember that there ARE no other gods that you can place T 10 D 6 (260)
to save it. Any response OTHER than love arises from a T 11 D 5 (288)
of God and of each other. Heaven is your home, and T 11 G 8 (298)
DIFFERENT place, separated from each other BECAUSE you made them differentT 11 H 8 (301)
one is to DENY the other. Guilt hides Christ from your T 11 J 5 (308)
The ego, on the other hand, regards the function of T 12 D 9 (321)
as it is given. The other has many forms, for the T 12 E 1 (322)
again have men attacked each other because they saw in them T 12 E 3 (322)
as though it were the OTHER. For love cannot abide in T 12 E 5 (323)
enables them to reach EACH OTHER. The present is before time T 12 F 6 (327)
world and find another. This other world is bright with love T 12 F 11 (329)
BECAUSE you have denied the other. Both are not true, yet T 12 G 2 (330)
seen some glimpses of the other world about him. Yet while T 12 G 6 (331)
DENY the vision of the other world, maintaining that he loves T 12 G 6 (331)
cannot value one without the other, and guilt has become as T 13 C 4 (338)
one is faith in the other, calling for punishment INSTEAD of T 13 C 5 (339)
BE released. There is no other way to look within, and T 13 D 10 (343)
an escape from what the other does not offer you. You T 13 H 2 (354)
from guilt. You have no other enemy, and against this strange T 13 H 13 (357)
the First there is no other, for there is no order T 13 I 1 (360)
one another. Each perceives the other as like himself, making them T 14 B 1 (362)
communicate because each sees the other UNLIKE the way he sees T 14 B 1 (363)
by confusing them with each other. And so you do not T 14 C 4 (368)
one means anything, and the other is wholly without sense of T 14 C 4 (368)
one means nothing and the other everything, only that one is T 14 C 7 (368)
communication. The other but INTERFERES with it. T 14 C 7 (369)
kept in darkness from the other, their SEPARATION seems to keep T 14 D 4 (371)
both, for each denies the other. Apart, this fact is lost T 14 D 5 (371)
One will go BECAUSE the other is seen in the same T 14 D 5 (371)
one ARE offered to the other. T 14 D 11 T 14 D 10 (373)
for you. Lay no gifts other than this upon your altars T 14 D 14 (374)
altar, though His worshippers placed other gods upon it. The temple T 14 E 3 (375)
reflections of the images of other gods must dim the mirror T 14 E 5 (376)
one of love, and the other the call for love. YOU T 14 F 7 (379)
found alone. Each brings the other WITH it, for it is T 14 G 13 (384)
and effect, each to the other, so where one is absent T 14 G 13 (384)
where one is absent the other CANNOT be.
T 14 G 13 (384)
God is recognized in any other way. You can practice the T 15 C 5 (391)
at the EXPENSE of the other. T 15 D 2 T 15 D 1 (393)
one and MORE on the other. You have not only SEPARATED T 15 F 6 (401)
His Son. There is no other love that can satisfy you T 15 H 1 (407)
you, because there IS no other love. This is the ONLY T 15 H 1 (407)
has sacrificed something to the other, and HATES him for it T 15 H 7 (408)
not in love with the other at all. He merely believes T 15 H 7 (408)
of HIMSELF, he demands the OTHER accept the guilt, and sacrifice T 15 H 7 (408)
by increasing it in the OTHER. For they believe that this T 15 H 9 (409)
decreases it in THEM. The other seems always to be attacking T 15 H 9 (409)
thus restored to him. What other gift can you offer me T 15 J 2 (417)
5 You see no other alternatives, for you cannot accept T 15 J 5 (418)
feared a little, but the other to be destroyed. For you T 15 J 7 (419)
hurt one WILL hurt the other. Foolish requests are foolish for T 16 B 3 (425)
separate, and secret from each other. That is not the way T 16 B 4 (426)
those who stand on the other side and wait for you T 16 D 9 (433)
which awaits you on the other side, will give you everything T 16 E 2 (434)
is as dangerous as the other, the decision MUST be one T 16 E 5 (435)
the self to make the OTHER guilty. We have spoken of T 16 F 1 (439)
this special self in each other, the ego sees a union T 16 F 8 (441)
and snatch it from the other to replace the self which T 16 F 10 (441)
a meaningless attempt to raise other gods before Him, and by T 16 F 13 (442)
that God is on the other side and nothing AT ALL T 16 F 16 (443)
bodies, seeking to join each other in separate unions, and to T 16 G 4 (444)
with Him, and to no other. The truth lies here, and T 16 H 11 (451)
and in another way the other part. To fragment truth is T 17 B 2 (453)
of the truth about the other, and of YOURSELF. This is T 17 C 3 (457)
not the body of the OTHER with which union is attempted T 17 C 4 (458)
Even the body of the other, already a severely limited perception T 17 C 4 (458)
which the reality of the other does not enter AT ALL T 17 C 6 (458)
dream. And the less the other REALLY brings to it, the T 17 C 6 (458)
ONE is to let the other GO. Which one you choose T 17 C 11 (460)
far closer than at many other aspects of the egos T 17 E 6 (463)
enormous and disproportionate enclosure. The other is lightly framed and hungT 17 E 12 (465)
focus, and not seen. The other is framed for perfect clarity T 17 E 13 (465)
17 E 14 The other picture is lightly framed, for T 17 E 14 (465)
seen in relation to each other. The dark picture, brought to T 17 E 14 (466)
guidance? Have faith in each other in what but SEEMS to T 17 F 6 (468)
by getting rid of each other. You need not part entirely T 17 F 7 (469)
areas of fantasy from each other, to save your sanity. Hear T 17 F 7 (469)
Him not now, nor each other. This relationship HAS BEEN reborn T 17 F 7 (469)
many opportunities to blame each other for the failure of your T 17 F 8 (469)
again, TOGETHER. And take each others hand, to walk together T 17 F 9 (469)
been similarly grateful to each other? Have you consistently appreciated theT 17 F 11 (470)
a campaign to blame each other for the discomfort of the T 17 F 11 (470)
To give thanks to each other is to appreciate the holy T 17 F 12 (470)
and SHARED. To ATTACK each other is not to lose the T 17 F 12 (470)
every time you attack each other, for the attack must blind T 17 F 12 (470)
so freely given to each other, you will also accept the T 17 F 14 (471)
and remain faithful to each other? T 17 H 4 T 17 H 3 (475)
have been faithless to each other, and used your faithlessness AGAINST T 17 H 5 (475)
used your faithlessness AGAINST each other. No relationship is holy unlessT 17 H 5 (475)
think you hold against the other what he has done to T 17 H 7 (476)
that you give to each other, or you ARE faithless to T 17 H 8 (476)
one in favor of the other. For this special purpose, one T 18 A 1 (480)
judged more valuable and the other is replaced by him. The T 18 A 1 (480)
different. One would unite; the other separate. Nothing can come between T 18 A 2 (480)
but BELIEVE it is the other way; that truth is outside T 18 B 4 (481)
Within yourselves you love each other with a perfect love. Here T 18 B 6 (482)
only the truth about each other can abide. Here you are T 18 B 6 (482)
a little faith in each other, to help Him show you T 18 B 6 (482)
can keep you from each other. Your reality was Gods T 18 B 6 (482)
the loveliness and joy the other holds within it . Would you T 18 B 9 (483)
Each dream has led to other dreams, and every fantasy which T 18 D 1 (487)
You who hold each others hand also hold mine T 18 D 4 (488)
for when you joined each other you were not alone. Do T 18 D 4 (488)
faith you offered to each other. You will succeed only in T 18 D 4 (488)
you agreed to take each others. You will not separate T 18 D 5 (488)
For when you joined each other, you answered me. T T 18 D 6 (488)
nowhere. You have found each other, and will light each other T 18 D 8 (489)
other, and will light each others way. And from this T 18 D 8 (489)
You have accepted one; the other will be provided. A purpose T 18 F 3 (493)
an equal threat to the other. The power of joining and T 18 F 6 (494)
either of you WITHOUT the other. And it will come to T 18 F 6 (494)
is his indebtedness to the other, and how much gratitude is T 18 F 7 (494)
guilt stands between you and other minds. The minds ARE joined T 18 G 7 (496)
different PARTS, which reach each other. Mind reaches to ITSELF. It T 18 G 8 (497)
to be self-contained, needing each other for some things, but by T 18 I 5 (504)
barriers you hold against each other. And you will not be T 18 I 12 (506)
reality through attack, while the other part would heal, and therefore T 19 B 4 (513)
but totally DISconnected to each other. Where there is no overlap T 19 B 6 (514)
faith to give unto each other. Your faithlessness had driven you T 19 B 11 (515)
not recognize salvation in each other. Yet faith UNITES you in T 19 B 11 (515)
grace and blessing to each other, for you stand at the T 19 B 11 (515)
go. An error, on the other hand, is not attractive. What T 19 D 2 (520)
to Him and to each other. Your holy relationship has, as T 19 D 9 (522)
it no power over each other. And you will help T 19 D 10 (522)
523) each other overcome mistakes by joyously releasing T 19 D 10 (523)
you will shine upon each other, in glad acknowledgment of the T 19 D 11 (523)
would show you in each other, and let not sin arise T 19 D 12 (523)
have you look upon each other as yourself. Your relationship is T 19 D 12 (523)
forever impossible to appreciate each other. T 19 D 15 T 19 D 14 (524)
with gentle graciousness upon each other, you ARE beholding Him. For T 19 D 15 (524)
you cherish still against each other that is the first obstacle T 19 E 2 (525)
and keep separate from each other seems mightier than the universe T 19 E 3 (525)
no purpose apart from each other, nor apart from the one T 19 E 4 (526)
each believes that what the other looks upon does not exist T 19 F 1 (528)
messengers to send to each other, and return to each with T 19 F 6 (529)
you agreed to join each other, you acknowledged this is so T 19 G 5 (531)
look for guilt in each other? T 19 G 7 T 19 G 6 (532)
guilt, and look upon each other as you would look on T 19 G 7 (532)
freedom to each other, and so releasing me. I T 19 G 9 (533)
attack and guilt will someone other than yourself
T 19 H 7 (535)
by your forgiveness of each other, and see in it the T 19 J 8 (540)
they must stand for something OTHER than themselves. Their meaning cannot T 19 J 9 (540)
eyes and look upon each other in innocence born of complete T 19 L 1 (543)
of complete forgiveness of each others illusions, and through the T 19 L 1 (543)
until you look upon each other with perfect faith and love T 19 L 4 (543)
God BECAUSE you fear each other. Those you do not forgive T 19 L 4 (544)
you NEED forgiveness of each other, for you will share in T 19 L 5 (544)
you cannot offer to each other, and receive from your most T 19 L 8 (544)
given you to give each other, and thus receive it. Whom T 19 L 8 (545)
L 10 Give each other faith, for faith and hope T 19 L 10 (545)
us give redemption to each other and SHARE in it, that T 19 L 10 (545)
sees within himself. Offer each other freedom and complete release from T 19 L 11 (545)
the gift you owe each other, the debt of gratitude you T 19 L 12 (546)
not his sins. Offer each other the gift of lilies, not T 20 B 1 (547)
fear. You stand beside each other, thorns in one hand and T 20 B 1 (547)
hand and lilies in the other, uncertain which to give. Join T 20 B 1 (547)
gift, you will behold each others face and RECOGNIZE it T 20 B 3 (547)
with different eyes upon each other. You HAVE forgiven me. And T 20 C 6 (550)
chosen home is on the other side, beyond the veil. It T 20 C 7 (550)
veil of fear, lighting each others way. The holiness that T 20 C 9 (551)
there. And come before each others holy altar where the T 20 C 11 (552)
that gave it to each other shall both of you be T 20 C 11 (552)
you? Did you recognize each other as the eternal gift of T 20 D 9 (555)
of you, to bless the other? That is the purpose of T 20 D 9 (555)
the dust and found each others hand, uncertain whether to T 20 D 10 (555)
with perfect gentleness upon each other, and on ourselves. Here all T 20 D 11 (556)
Self. Your gift unto each other has given me the certainty T 20 D 11 (556)
you now will lead the other to the Father as surely T 20 D 12 (556)
in minds that have established other laws, and given them power T 20 E 2 (557)
suffer the results of any other source. T 20 E T 20 E 3 (557)
of each other serves but you two alone T 20 E 7 (559)
is that it wants the other for itself, and therefore values T 20 F 3 (560)
while you look upon each other thus, the means and end T 20 F 5 (561)
one day offer to each other ALREADY offered you. And here T 20 F 6 (561)
forgiveness you will give each other ALREADY given; the face of T 20 F 6 (561)
exchange this gift for any other? This gift returns the laws T 20 F 7 (561)
things are like unto each other. Idolatry is past and meaningless T 20 G 13 (566)
meaningless. Perhaps you fear each other a little yet; perhaps a T 20 G 13 (566)
body, in unholy relationships with other bodies, serving the cause of T 20 H 6 (568)
serve the purpose of the other, for each one is a T 20 H 7 (568)
as you look upon each other, you will see an altar T 20 I 4 (570)
And one is sin, the other holiness. Nothing is in between T 20 I 9 (572)
They try to reach each other, and they fail, and fail T 21 B 5 (575)
you see it in each other, you ARE remembering for everyone T 21 B 10 (577)
idols to something else. This other will, which seems to tell T 21 C 8 (580)
you, keeping you from each other and separate from your Father T 21 C 14 (581)
perhaps more often of the other. Thus in the fairness you T 21 D 1 (583)
The faith you give each other can accomplish this. For He T 21 D 9 (585)
is but the sign the other has disappeared from sight. Nor T 21 D 11 (586)
demands the sacrifice of the other. Yet on the ABSENCE of T 21 D 11 (586)
on the ABSENCE of the other does each depend. T T 21 D 11 (586)
it hears in terror, the other part hears as the sweetest T 21 E 7 (588)
Look gently on each other, and remember the egos T 21 E 8 (589)
brightness would hold, perhaps, if other things were equal. They are T 21 F 1 (590)
another Self in you. This other Self sees miracles as natural T 21 F 3 (590)
separate minds can influence each other. Nor COULD they do so T 21 F 3 (590)
minds cannot BE separate. This other Self is perfectly aware of T 21 F 3 (590)
YOUR mind. There IS no other.
--- Manuscript
T 21 F 3 (590)
reason. Reason lies in the other Self you have cut off T 21 F 4 (591)
sinful, and still perceive the other innocent. Who looks upon himself T 21 G 2 (594)
part be kept away from other parts? Reason would tell you T 21 G 5 (595)
a miracle instead WITHOUT the other being blessed by it, and T 21 G 6 (595)
but have not joined each other. For had they done so T 21 H 3 (598)
and IS answered in the other three. And then it will T 21 H 8 (600)
the same as are the other three except in TIME. The T 21 H 10 (600)
individual perception, seen in the other, yet believed by each to T 22 A 1 (604)
different error, and one the other cannot understand. Brothers, it IS T 22 A 1 (604)
where each one thinks the other has what he has not T 22 A 2 (604)
complete himself and rob the other. They stay until they think T 22 A 2 (604)
they must have seen each other through a vision not of T 22 B 9 (608)
one. Rather, in each the other saw a perfect shelter where T 22 B 9 (608)
correct in looking on each other as His chosen home, for T 22 B 11 (609)
alternatives, and different from each other. In truth they are the T 22 C 1 (610)
to lose the misery the other brings. Every illusion carries pain T 22 C 1 (610)
to truth, and not to other dreams that are but equally T 22 C 3 (610)
recognize it, AND GO THE OTHER WAY. Truth is the same T 22 C 4 (610)
they ARE different from each other in every way, in every T 22 C 4 (610)
side, and joy upon the other. T 22 C 7 T 22 C 6 (611)
Forsake not now each other. For you who are the T 22 C 7 (611)
differently. Either you give each other life or death; either you T 22 C 7 (611)
death; either you are each others Savior or his judge T 22 C 7 (611)
he seems to justify the others sin. He sees within T 22 D 9 (616)
sin. He sees within the other what impels him to sin T 22 D 9 (616)
lays his sins upon the other, and is attracted to him T 22 D 9 (616)
either one way or the other. For now if you go T 22 E 1 (617)
go back and make the other choice. This is not so T 22 E 2 (617)
of you look to the other! How happy you will be T 22 E 4 (617)
Every mistake you make the other will gently have corrected for T 22 E 5 (618)
And each will be the others strong protector from everything T 22 E 5 (618)
nothing. If you forgive each other, this MUST happen. For it T 22 F 6 (620)
you see as means; the other, end. And one must serve T 22 G 1 (621)
And one must serve the other and lead to its predominance T 22 G 1 (621)
and he will make the other serve his choice as means T 22 G 1 (621)
you have looked upon each other with complete forgiveness, from which T 22 G 7 (622)
see your value through each others eyes, and each one T 22 G 8 (623)
the gifts you give each other, to whom He offers them T 22 G 8 (623)
gift you offer to the other lights up the world. Be T 22 G 9 (623)
from it, and toward each other. And let the darkness be T 22 G 9 (623)
with which you bless each other. T 22 G 10 T 22 G 9 (623)
you were separate from the other, and all were separate from T 22 G 12 (624)
or hurt yourself without the other feeling pain. And this belief T 22 G 12 (624)
is necessary that you have other experiences, more in line with T 22 G 13 (625)
For what one thinks the other will experience with him. What T 22 G 14 (625)
one brings gladness to the other BECAUSE they are the same T 22 G 14 (625)
make them different from each other, in the belief the one T 23 B 6 (629)
ARE they different from each other. Both are not true. And T 23 B 6 (629)
yourself, in conflict with each other. And this occurs whenever you T 23 B 8 (630)
be crowned as real, the other vanquished and despised. Here will T 23 B 9 (630)
opposites. Where one abides the other cannot be; where either goes T 23 B 12 (631)
be; where either goes the other disappears. So is the memory T 23 B 12 (631)
truth instead of to EACH OTHER, they merely disappear. No part T 23 C 3 (632)
be condemned, and by the OTHER. Now are they different, and T 23 C 5 (633)
join. One becomes weak, the other strong by his defeat. And T 23 C 5 (633)
of God and of each other now appears as sensible, made T 23 C 5 (633)
from YOURSELF. Yet all the other laws must lead to this T 23 C 9 (634)
will never openly attack each other, because conflicting outcomes are impossibleT 24 B 2 (644)
have been given to each other that love might be extended T 24 B 6 (646)
Could you attack each other if you chose to see T 24 B 7 (646)
whatever makes you give each other only partial welcome, or would T 24 B 7 (646)
you both illusions to each other? T 24 B 8 T 24 B 7 (646)
of God, and of each other, comes from each unrecognized belief T 24 B 8 (646)
specialness. For each demands the other bow to it AGAINST his T 24 B 8 (646)
in hate to kill each other and deny they are the T 24 C 9 (650)
Except that one deludes; the other heals. T 24 F T 24 F 1 (658)
go out, to lead the other to a nameless precipice, and T 24 F 4 (658)
any kind, is all the other choice can offer you. Futility T 24 G 9 (663)
to him he hears no other Voice. No effort is too T 24 H 1 (665)
your own beloved son. The other rests within, His Fathers T 24 H 11 (668)
The Holy Spirit links the other part, the tiny mad desire T 25 B 5 (671)
it there. Perception has no other law than this. The rest T 25 D 1 (676)
and nothing after it. No other place, no other state nor T 25 E 5 (680)
it. No other place, no other state nor time. Nothing beyond T 25 E 5 (680)
the Son of God as other than he is. The need T 25 F 1 (681)
aim and justifier of the other. Each is meaningless alone, but T 25 F 1 (681)
draw a meaning from the other. Each depends upon the other T 25 F 1 (681)
other. Each depends upon the other for whatever sense it seems T 25 F 1 (681)
believe in one unless the other were the truth, for each T 25 F 1 (681)
truth, for each attests the other MUST be true. T T 25 F 1 (681)
equal strength to save the other, and save himself along with T 25 F 4 (682)
faithfulness to one perceived as other than himself, he learns the T 25 G 5 (684)
and either one perceives the other as insane and meaningless. Love T 25 H 6 (687)
for each one contradicts the other and denies that it is T 25 I 5 (692)
by their union with each other. Without love is justice prejudiced T 25 I 12 (694)
Each part must sacrifice the other part, to keep itself complete T 26 B 1 (700)
be separate and without the other. The memory of God MUST T 26 B 3 (701)
stands between to push the other off. And in the space T 26 E 2 (708)
is cherished more than any other. Each reminds him of His T 26 E 4 (709)
love cannot BE feared? What other miracle is there but this T 26 E 4 (709)
and happy confidence, holding each others hand and keeping step T 26 F 2 (710)
no more. There IS no OTHER teacher and no OTHER way T 26 F 7 (711)
no OTHER teacher and no OTHER way. For what has been T 26 F 7 (711)
ago. Look gently on each other, and behold the world in T 26 F 14 (713)
his place. There IS no other friend. What God appointed has T 26 G 2 (714)
because it still conceives of other choices, and has not yet T 26 H 8 (717)
can merely shift effects to other forms. And this is NOT T 26 H 15 (718)
you are external to each other. This makes trust impossible. And T 26 I 2 (721)
where one is perceived, the other must be seen. You cannot T 26 K 3 (727)
be unfair to make the other innocent. And in this game T 26 K 5 (728)
or feeling has a motivation other than this one. These are T 27 B 5 (731)
exist together. One denies the other, and MUST make it false T 27 C 2 (733)
for one and not the other. Who forgives IS healed. And T 27 C 3 (733)
And thus He represents the OTHER half, and seems to have T 27 C 12 (736)
and thus outside yourself; the other half, which is denied. And T 27 C 14 (736)
Holy Spirit must represent the other half until you recognize it T 27 C 14 (736)
you recognize it IS the other half. And this He does T 27 C 14 (736)
one unhealed, and set the other free. That is divided purpose T 27 C 15 (736)
made aware of any function other than Its Own. And thus T 27 C 15 (736)
separate. And each forgives the other, that he may accept his T 27 C 16 (737)
that he may accept his other half as part of him T 27 C 16 (737)
it is the same. The other half of what it represents T 27 D 6 (739)
which opposes nothing. Yet no other kind can be at all T 27 D 7 (740)
healed, and thus offer the other what he has received. Who T 27 F 1 (744)
on one cannot perceive the other, for they cannot both be T 27 F 5 (745)
harken to the witnesses by other names which speak in other T 27 G 4 (749)
other names which speak in other ways for its reality. He T 27 G 4 (749)
that you can choose, the other possibility of cause, if you T 27 H 9 (753)
the world of dreams. No other cause it has, nor ever T 27 H 12 (754)
how it was made by other bodies, born into the world T 27 I 1 (756)
united in the dust with other bodies dying like itself. In T 27 I 1 (756)
to live, it seeks for other bodies as its friends and T 27 I 1 (756)
not even want. It hires other bodies, that they may protect T 27 I 2 (756)
that you be unlike each other; that they BOTH be true T 27 I 13 (760)
in hand with all the other attributes with which you seek T 28 B 3 (762)
healed in quiet then, to other minds to share its quietness T 28 B 8 (764)
body, and a world of other bodies, each with separate minds T 28 C 3 (766)
are your creations, you the other mind, creating with effects unlike T 28 C 3 (766)
which proceeds to go the OTHER way, begins. This final step T 28 C 9 (768)
in making sickness real, the other mind cannot project its guilt T 28 D 2 (770)
in one, but let the other GO. The dream is but T 28 E 2 (773)
you have supported in each others minds. T 28 T 28 E 4 (774)
just the same as every other part. T 28 E T 28 E 9 (775)
sharing Him. There is no other choice. Except you share it T 28 F 1 (776)
alternatives. Where one appears, the other disappears. And which you shareT 28 F 2 (776)
no sound. Yet are there other sounds and other sights which T 28 F 5 (777)
are there other sounds and other sights which CAN be seen T 28 F 5 (777)
is no in between, no other choice, and no allegiance to T 28 H 3 (781)
to make communion with each others mind. And now it T 29 B 2 (785)
to be. There is no other place where He can find T 29 C 5 (788)
been fixed by God. All other goals are set in time T 29 G 4 (797)
His place. There IS no other answer you can substitute, and T 29 H 1 (799)
no suffering proclaims a message other than an idol found that T 29 H 5 (800)
will give him more than other men possess. It MUST be T 29 I 8 (804)
which these labels change with other judgments, made on different aspects T 30 H 2 (831)
to tell one from the other, and just what to do T 31 A 1 (836)
are lost. But hear the other, and you join with him T 31 B 5 (841)
may learn you love each other with a brothers love T 31 B 10 (842)
every road that leads the other way will not advance the T 31 D 7 (848)
has need of it. The other side, he does not WANT T 31 E 4 (850)
was there to make the other? And from whom must something T 31 E 10 (852)
If one is real the other must be false, for what T 31 F 1 (856)
required for these or any other exercises. Each little step will W 9 L 2 (15
and the ego challenge each other as to whose meaning is W 13 L 2 (22)
that it is really the other way around. This is not W 17 L 1 (30)
related to perceiving, while at other times the order is reversed W 19 L 1 (32)
accepted together. They contradict each other. 3. The idea W 26 L 2 (44)
and you have answered the other. You will probably miss several W 27 L 4 (46)
more sustained basis, and the other consisting of frequent applications ofW 31 L 1 (52)
see outside you, and the other the world you see in W 32 L 2 (53)
conditions which prevail in the other way of seeing. Peace of W 34 L 1 (55)
2. There is no other way in which the idea W 37 L 2 (60)
the worlds thinking. Any other way of seeing will inevitably W 37 L 2 (60)
or not. It is the other part of your mind that W 49 L 1 (86)
only part there is. The other part is a wild illusion W 49 L 2 (86)
and I will place no other gods before Him.
W 53 RI 5 (97)
must be one or the other. What I see shows me W 54 RI 1 (98)
salvation, and in taking no other. It is not humility to W 61 L 2 (112)
becomes inevitable. There is no other way. Therefore every time you W 64 L 4 (117)
thoughts you are applying. At other times keep your eyes open W 64 L 9 (118)
you that you have no other function than this. Both of W 65 L 1 (119)
the relinquishment of all the other goals you have invented for W 65 L 1 (119)
gave me. I want no other and I have no other W 65 L 8 (120)
other and I have no other. Sometimes close your eyes as W 65 L 8 (120)
made up of illusions. The other is the home of the W 66 L 7 (122)
truth abides. There are no other guides but these to choose W 66 L 7 (122)
to choose between, and no other outcomes possible as a result W 66 L 7 (122)
this conclusion, but in no other. For God Himself shares it W 66 L 10 (123)
All truth stands on the other. Let us try today to W 66 L 11 (123)
you need to continue adding other thoughts related to the truth W 67 L 4 (124)
only need. There is no other purpose here, and no other W 69 L 3 (128)
other purpose here, and no other function to fulfill. Learning salvation W 69 L 3 (128)
in the past, - in other people, in possessions, in various W 70 L 6 (132)
is simply to determine what other than itself must change if W 71 L 3 (134)
still grounds for hope in other places and in other things W 71 L 3 (134)
in other places and in other things, persists. Another person will W 71 L 3 (134)
your salvation will work, and other plans will not. Do not W 71 L 7 (135)
alone, and unable to reach other minds except through the body W 72 L 2 (137)
are no more strange than other laws you hold must be W 76 L 9 (150)
experience ourselves as subject to other laws throughout the day. It W 76 L 13 (151)
answered, and you have no other. Therefore you must be at W 80 L 1 (160)
one, you have recognized the other. The solution is inherent in W 80 L 4 (160)
of the day to the other. We will have one longer W 81 RII 1 (162)
not give me a function other than the one God gave W 83 RII 3 (166)
constantly tempted to make up other laws, and give them power W 88 RII 5 (171)
little bits of glass or other clear material before your eyes W 92 L 1 (177)
One Self is true; the other is not there. Try to W 93 L 9 (181)
but shorter practice periods have other advantages for you at this W 95 L 5 (185)
two, for one denies the other can be real. If you W 96 L 4 (189)
of the world which offer other gifts and other goals made W 104 L 3 (208)
which offer other gifts and other goals made of illusions, witnessed W 104 L 3 (208)
to His dear Son, whose other name is you. Prepare yourself W 106 L 4 (213)
your peace of mind to other minds, to share it and W 108 L 3 (219)
it can be generalized to other areas of doubt and double W 108 L 6 (220)
split between your mind and other minds, and only unity within W 110 L 4 (225)
in the morning, and the other in the hour just before W 111 RIII 8 (229)
and then go on to other things, without applying what you W 111 RIII 9 (229)
on the hour, and the other one a half an hour W 111 RIII 10 (229)
11. Then turn to other things, but try to keep W 111 RIII 11 (230)
well, but from a Teacher other than yourself, who represents the W 121 L 6 (242)
than yourself, who represents the other Self in you. Through Him W 121 L 6 (242)
would you seek an answer other than the answer that will W 122 L 4 (244)
will change through you. No other means can save it, for W 125 L 2 (253)
It seems to you that other people are apart from you W 126 L 2 (255)
gift bestowed at times, at other times withheld. Unmerited, withholding itW 126 L 4 (255)
what you see in someone other than yourself. It has no W 126 L 6 (256)
at times and hate at other times. He also thinks that W 127 L 2 (258)
and it will serve no other end but this. For everything W 128 L 2 (261)
Seek for the one; the other disappears. But one remains. They W 130 L 5 (266)
Begin your searching for the other world, by asking for a W 130 L 8 (267)
of one, and earth the others sorry outcome which is W 131 L 7 (270)
has any meaning now; no other goal is valued now nor W 131 L 12 (271)
and fragile, and apart from other minds
---
W 135 L 10 (286)
body free to join with other minds, to be forever strong W 137 L 8 (297)
you will never fail. The other choice is but to ask W 137 L 12 (298)
is seen as valuable; the other as a wholly worthless thing W 138 L 10 (302)
of certainty it looks on other things as certain as itself W 139 L 2 (304)
8. We add no other thoughts, but let them be W 140 RIV 8 (312)
Sometimes we will forget. At other times the business of the W 153 L 16 (327)
It lead the way. What other choice is really theirs to W 155 L 2 (333)
become anchored on This. No other words we use except at W 182 L 6 (392)
this one. And to all other thoughts respond with This, and W 182 L 8 (392)
than a tiny throb, at other times hardly remembered, actively dismissed W 183 L 1 (394)
and set it off from other things by emphasizing space surrounding W 184 L 1 (398)
5. Yet does this other vision still remain a natural W 184 L 5 (399)
is peace must join with other minds, for that is how W 185 L 6 (403)
fear that one belies the other. Only one can be perceived W 189 L 3 (416)
be perceived at all. The other one is wholly meaningless. A W 189 L 3 (416)
things, and yet retain some other things still locked away as W 195 L 8 (436)
and where one is the other must be found. For gratitude W 195 L 10 (437)
3. Forgiveness sweeps all other dreams away, and though it W 197 L 3 (443)
must be wrong; a thousand other possibilities?
---
W 197 L 4 (443)
which brings illusions to the other side?
---
W 197 L 8 (444)
you free the one, the other is accepted as he is W 200 L 5 (450)
for I am lost on other roads than this. But let W 220 RVI 1 (458)
4. Forgiveness, on the other hand, is still, and quietly W 220 W1 4 (462)
Gods, I have no other home, and I do not W 223 L 1 (465)
forgiveness here. There is no other way. If sin had not W 256 L 1 (501)
His Sons are like each other, and alike to Him. W 260 L 2 (505)
parts of his Self from other parts. It is within this W 260 W5 1 (506)
body is a dream. Like other dreams, it sometimes seems to W 260 W5 3 (506)
more true today than any other day. Yet has this day W 275 W6 1 (522)
only That. There is no other will for me to have W 307 L 1 (557)
Let us today behold each other in the sight of Christ W 313 L 2 (564)
accept our union with each other and our Source. We have W 329 L 2 (581)
Father, - only Yours. All other plans will fail. And I W 338 L 2 (591)
to Your gifts than any other gift which I can give W 345 L 1 (599)
the world. But from The Other comes the peace of God W 352 L 0 (607)
time. The course, on the other hand, emphasizes that to teach M 1 A 1 M(1)
you believe one or the other is true all the time M 1 A 2 M(1)
There are many thousands of other forms, all with the same M 2 A 4 M(4)
in the present, finding each other as if they had not M 3 A 4 M(5)
They are ready for each other. M 4 A 2 M 4 A 1 M(6)
permits the illusion of the other. In time, the teacher of M 4 A 3 M(7)
that he can from the other person at that time. In M 4 A 4 M(7)
be quite hostile to each other for some time, and perhaps M 4 A 5 M(8)
5 C 1 All other traits of Gods teachers M 5 C 1 M(12)
do; no thought opposes any other thought; no act belies your M 5 C 1 M(12)
very carefully. Like all the other attributes of Gods teachers M 5 H 1 M(15)
of the world than many other ideas in our curriculum. Its M 5 H 1 M(15)
then, combines in itself the other attributes of Gods teachers M 5 J 2 M(16)
thing seen competes with every other in order to be recognized M 9 A 1 M(25)
mind is separate, different from other minds, with different interests of M 9 A 2 M(26)
A 1 Judgment, like other devices by which the world M 11 A 1 M(28)
the Word of God promises other things that seem impossible, as M 12 A 1 M(30)
they be separate from each other? What does it matter if M 13 A 2 M(32)
to you. There is no other hope in all the world M 7 A 6 M(36)
can trust. There is no other voice in all the world M 7 A 6 M(36)
has need of teachers. What other way is there to save M 7 A 8 M(36)
be deceived. Perhaps he prefers other words, or only one or M 17 A 10 M(43)
in the direction of the other. The path becomes quite different M 20 A 2 M(49)
can love and understand. Are other teachers possible, to lead the M 24 A 7 M(57)
is helpful indeed. Is any other question about it really useful M 25 A 1 M(58)
up the way? Like many other beliefs, it can be bitterly M 25 A 1 M(58)
is now. There is no other time. No teaching that does M 25 A 6 M(59)
Their Name and in no other. M 27 A 3 M 27 A 2 M(62)
is the relinquishment of all other purposes, all other interests, all M 29 A 1 M(66)
of all other purposes, all other interests, all other wishes and M 29 A 1 M(66)
purposes, all other interests, all other wishes and all other concerns M 29 A 1 M(66)
all other wishes and all other concerns. It is the single M 29 A 1 M(66)
this part but sees the other part as well. The term U 2 A 3 U(2)
2 A 4 The other part of the mind is U 2 A 4 U(2)
has one difference. Unlike all other illusions it leads away from U 4 A 1 U(6)
of God. You need no other. It is possible to read U 6 A 6 U(11)
brothers meet to bless each other and to receive the peace P 3 B 4 P(5)
the beginning, and as the other shares it, it will grow P 3 D 2 P(8)
becomes his patient, working through other patients to express his thoughtsP 3 D 4 P(9)
on Him. There is no other way to hear His Voice P 3 F 8 P(13)
His Voice. There is no other way to find His Son P 3 F 8 P(13)
His Son. There is no other way to seek your Self P 3 F 8 P(13)
reproduce the forms of the other, for they are the same P 3 G 5 P(15)
is one translated into the other, that a careful study of P 3 G 5 P(15)
be healed. There is no other choice of pathways that can P 3 H 9 P(18)
their very need for each other implies a sense of lack P 4 B 4 P(22)
two should ever give each other. P 4 B 5 P 4 B 4 P(22)
the Son. There is no other, for there is nothing else P 4 B 5 P(22)
They take the place of other images, and help with kindly P 4 B 7 P(23)
needs is given by the other; whatever one lacks the other P 4 C 4 P(26)
other; whatever one lacks the other supplies. Herein is the relationship P 4 C 4 P(26)
They give forever to each other. And in this, creation is S 1 A 1 S(1)
and understand it well. All other goals are at the cost S 1 D 7 S(9)
the need to hold the other as an enemy has been S 1 E 1 S(9)
Where one has come the other disappears. The truly humble have S 1 F 2 S(11)
S(16) other does not claim to be S 2 C 3 S(16)
by one who understands the other is exactly like himself, for S 3 D 1 S(23)
you take from one the other will obscure. There is no G 1 A 4 G(1)
one it has. Forget the other devastating ways the gifts of G 4 A 7 G(11)