OTHERS......................174
forgiveness by extending it to others. T 1 B 22	T 1 B 21 (3)
of love in yourself and others, you MUST join the Great	T 1 B 26b (4)
the Lord and to heal others. They were also told to	T 1 B 27b (5)
result in real closeness to others. This can be misunderstood by	T 1 B 28c (5)
When man projects this onto others, he DOES imprison them, but	T 1 B 36b (8)
vulnerable to the distortions of others, since their OWN perception of	T 1 B 36b (8)
asks you to behave toward others as you would have them	T 1 B 42c (10)
and perceive the holiness of others. T 1 B 42d	T 1 B 42c (10)
they will extend them to others, a strong chain of Atonement	T 1 B 52b (16)
be of greater magnitude than others, but remember the first point	T 2 A 14 (22)
be either from yourself AND others, or from yourself TO others	T 2 A 15 (22)
others, or from yourself TO others, or from others to YOU	T 2 A 15 (22)
yourself TO others, or from others to YOU. Peace is an	T 2 A 15 (22)
from lack of love in others. --- Manuscript	T 2 A 15 (22)
them back on himself and others. This establishes the total LACK	T 2 B 6 (24)
its natural talent of protecting others. The inner self knows itself	T 2 B 26 (27)
defense, It passes over all others, looking past error to truth	T 2 B 32 (29)
undo the level confusion of others. The message he then gives	T 2 C 14 (34)
message he then gives to others is the truth that THEIR	T 2 C 14 (34)
of the truly loved to others who are like them. The	T 3 C 14 (51)
misperceptions in yourself AND in others simultaneously. Because you see them	T 3 D 5 (53)
you judge the reality of others at all, you will be	T 3 H 1 (63)
singularly likely to laugh at others, if only because you cannot	T 3 H 5 (64)
himself, projects his delusion onto others, and then perceives the situation	T 3 H 6 (64)
and offer the idea to others to be their own. The	T 4 B 2 (71)
change your mind and help others change theirs. It is pointless	T 4 B 6 (72)
Release yourselves and release others. Do not present a false	T 4 B 14 (74)
unworthy picture of yourself to others, and do not accept such	T 4 B 14 (74)
nothing to save yourselves or others, but of your Souls you	T 4 B 15 (75)
DOES want revelation brought to others. This cannot be done with	T 4 H 8 (98)
you must offer it to others. The chief handicaps of the	T 4 I 3 (99)
own rehabilitation AND that of others if, in a situation calling	T 4 I 3 (99)
same time, and thus deprive others of the joy of responding	T 5 A 2 (100)
peace. What you perceive in others you are strengthening in YOURSELF	T 5 E 10 (110)
you more than perception for others because of what you saw	T 5 F 1 (112)
shall perish. There are many others, but if you will let	T 5 H 6 (121)
premises AND TEACHING THEM TO OTHERS. The message which the crucifixion	T 6 B 4 (129)
because of the projection of others, because I had not harmed	T 6 B 10 (131)
hear the Holy Spirit in others, you can learn from their	T 6 B 11 (131)
shared, He recognizes it in others, thus strengthening it in both	T 6 C 5 (135)
and more recently have used others. Hearing and being are examples	T 6 D 1 (138)
you see His gentleness in others, your OWN mind perceives ITSELF	T 6 D 4 (138)
and keep you so as others learn it of YOU. The	T 6 D 5 (139)
NOT perceive consistent minds in others, making him suspicious of THEIR	T 6 G 4 (147)
primarily to the ego in others, he is being taught to	T 6 G 4 (148)
the lessons implied in the others, and goes beyond them toward	T 6 H 6 (151)
ONE person, and NOT of others. Interpersonal has similar error, in	T 7 C 4 (157)
what you have projected onto others, and therefore believe THEY are	T 7 C 5 (157)
thinks he has something that others LACK. You might well ask	T 7 F 4 (166)
own rejection, you believe that others are taking it FROM you	T 7 H 9 (176)
ALWAYS sees your will in others. If you will to separate	T 7 H 10 (176)
IS what you will think others are doing TO you.	T 7 H 10 (176)
will I send you to others. And I will go to	T 8 E 4 (196)
Spirit REACHES THROUGH it to others. You do not perceive your	T 8 G 2 (203)
unless you hear it in others. It MUST be for your	T 8 K 6 (220)
If you inspire joy, and others react to you WITH joy	T 9 E 1 (231)
it DOES produce joy in others, you MUST be dissociating it	T 9 E 1 (231)
not consistently AROUSE joy in others. Their reactions to you ARE	T 9 E 2 (231)
Spirit teaches you to awaken others. As you see them waken	T 9 E 5 (232)
your exalted state you seek others like you and rejoice with	T 9 G 7 (237)
and you will believe that others AND NOT YOURSELF have done	T 9 K 2 (248)
an ego defense as blaming others. YOU CANNOT ENTER GODS	T 10 E 5 (263)
comes with the awakening of others to SHARE your redemption.	T 10 G 8 (273)
why analyzing the motives of others is hazardous to YOU. If	T 11 A 1 (280)
interpretation of the reactions of others more and more consistently, you	T 11 B 6 (282)
interpretation of the motives of others will serve you then.	T 11 B 6 (282)
accept only loving thoughts in others and to regard everything else	T 11 B 7 (282)
when you perceive it in others you learn to SUPPLY the	T 11 C 1 (283)
YOURSELF had no effects. For others DO react to attack if	T 11 F 3 (293)
you attack is NOT in others. Its only reality is in	T 12 E 3 (322)
OWN mind, and by attacking others you are literally attacking what	T 12 E 3 (322)
that it will draw the others out of darkness as you	T 12 F 11 (329)
more productive and valuable than others. And this is true about	T 14 F 4 (378)
are reflections of Heaven, while others are motivated by the ego	T 14 F 4 (378)
can give you more than others? The PAST has taught you	T 15 F 3 (400)
that what you do to others YOU HAVE ESCAPED. The ego	T 15 H 4 (407)
of sacrifice, justified in sacrificing others. For who could thrust Heaven	T 15 K 5 (421)
they would not share with others, are trying to LIVE with	T 16 E 4 (435)
for limiting your perception of others to THEIRS. The great rays	T 16 G 3 (444)
you will NOT let the others go. For this one is	T 17 E 6 (463)
Your faith will call the others to share your purpose, as	T 17 H 8 (476)
you, shutting you off from others, and keeping you apart from	T 18 G 9 (497)
using means which have served others well, neglecting what was made	T 18 H 6 (501)
best defense, which all the others serve. Here is its armor	T 19 C 5 (518)
you will try to impose. Others will seem to arise from	T 19 D 13 (523)
purpose from your relationship to others, to bring them gently in	T 19 D 13 (523)
radiates outward, to call the others in. You are its home	T 19 E 1 (525)
hold dear as are the others. If you send them forth	T 19 F 5 (529)
and it must look on others as on itself. Looking with	T 20 D 12 (556)
you find more difficult than others, are merely indications of areas	T 20 H 1 (567)
of sin, as are the others. For reason is beyond the	T 21 F 7 (592)
seems fearful, and unlike the others. Yet reason would assure you	T 21 H 6 (599)
three except in TIME. The others are decisions which can be	T 21 H 10 (600)
think you are unsure the others HAVE been answered? Could it	T 21 H 12 (601)
question. Your answer to the others has made it possible to	T 21 I 5 (602)
vision that he brings to others? And who would fail to	T 22 G 6 (622)
which set him off from others. This principle evolves from the	T 23 C 2 (632)
are harder to overcome than others. If it were realized that	T 23 C 3 (632)
of chaos, which, if the others are accepted, must be true	T 23 C 9 (634)
to value some above the others. Yet each one rests as	T 23 C 20 (637)
of order as do the others. Each one upholds these laws	T 23 C 20 (637)
all the tenderness it offers others. For he would only heal	T 25 G 1 (683)
deserves to suffer more, and others less? And IS this justice	T 25 J 6 (697)
some, to be withheld from others as less worthy, more condemned	T 25 J 6 (697)
group, and kept apart from others as less deserving, then is	T 25 J 7 (698)
difficulty in resolving some than others. Every problem is the same	T 26 C 1 (703)
corrected while you keep the others to yourself, remember this: Justice	T 26 C 5 (704)
some are more true than others, although this clearly makes no	T 26 H 5 (716)
which you should choose. The others are not true. What can	T 27 E 4 (742)
truth; you will believe that others do to you EXACTLY what	T 27 I 8 (758)
some dreams are kept, and others wakened from? The choice is	T 29 E 1 (792)
harder to look past than others are. It ALWAYS means you	T 30 G 6 (828)
to choose, and let the others go. T 31 E	T 31 E 12 (853)
find hard to believe, and others will seem quite startling. It	W 1 IN 5 (2)
to some subjects than to others. It might help to precede	W 5 L 3 (8)
sources of upset than to others. If this occurs, think first	W 5 L 4 (9)
of upset and let the others go. For the purposes of	W 5 L 4 (9)
upsetting thoughts more than to others, remind yourself of the two	W 6 L 3 (10)
of upset and let the others go. For the purposes of	W 6 L 3 (10)
them are shared illusions, and others are part of your personal	W 14 L 6 (25)
on some situations than on others, on the fallacious grounds that	W 21 L 3 (36)
attack are more justified than others. 4. As you	W 21 L 3 (36)
to you more than the others, concentrate on that one. At	W 51 RI 2 (90)
to the separation thoughts of others, so my real thoughts await	W 54 RI 3 (98)
is given you to save others. 4. You will	W 61 L 3 (112)
hold while you still cherish others. The full acceptance of salvation	W 65 L 1 (119)
to hurt and humiliate it. Others love the body, and try	W 72 L 7 (138)
have resolved the previous ones. Others remain unsolved under a cloud	W 79 L 5 (157)
in love. It sees all others different from itself, and nothing	W 92 L 6 (178)
your gifts. He represents the others, and through him you give	W 108 L 9 (220)
although it is withheld from others. To believe these things of	W 127 L 2 (258)
and rise to teach it. Others find it in experience that	W 132 L 7 (274)
the one on which the others rest. Why is the choice	W 133 L 8 (278)
Sickness is a retreat from others, and a shutting off of	W 137 L 1 (296)
rest, to suffer what the others do not feel. It gives	W 137 L 2 (296)
you solve this one the others are resolved with it, for	W 138 L 6 (301)
truer in some forms than others. All of them are false	W 140 L 9 (309)
have not been released accordingly. Others have chosen nothing but the	W 155 L 4 (333)
You walk this path as others walk, nor do you seem	W 155 L 5 (333)
in parts uncertain and in others sure. You cannot walk the	W 156 L 2 (337)
from what you see in others past their sins. For their	W 181 L 2 (388)
keep their sadness from them. Others will deny that they are	W 183 L 2 (394)
their tears at all. Still others will maintain that what we	W 183 L 2 (394)
nothing more than all the others. Dreams are one to him	W 185 L 5 (403)
reserving shame and secrecy for others. They are one.	W 185 L 8 (403)
themselves as better off than others. And they try to be	W 195 L 1 (435)
has cause for thanks while others have less cause? And who	W 195 L 1 (435)
that some are loosed while others still are bound, for who	W 195 L 4 (435)
you can make attacks on others and escape yourself has nailed	W 196 L 5 (439)
a dream, it breeds no others. All illusions save this one	W 197 L 3 (443)
the time. From your demonstration others learn and so do you	M 1 A 2 M(1)
you a chance to teach others what you are and what	M 1 A 2 M(1)
you believe the relationship of others is to you. In the	M 1 A 3 M(1)
that has been achieved the others cannot fail to follow. Only	M 5 C 1 M(12)
to his learning, while keeping others apart? If so, his advancement	M 5 J 1 M(16)
needs at the expense of others. M 9 A 3	M 9 A 2 M(26)
seem to be sicker than others, and the bodys eyes	M 9 A 6 M(27)
of himself and of all others as well. Nor is it	M 23 A 4 M(54)
so. Temptation may recur to others, but never to this One	M 24 A 2 M(56)
himself, or discuss it with others who do? The answer is	M 25 A 5 M(59)
but they have joined with others. This is what sets them	M 27 A 1 M(62)
it is this that enables others to leave the world with	M 27 A 1 M(62)
to read the manual first. Others might do better to begin	M 30 A 1 M(68)
begin with the workbook. Still others may need to start at	M 30 A 1 M(68)
a little while longer than others. But the time will come	U 5 A 1 U(7)
actually see. You can see others as well, but seeing is	P 4 A 3 P(19)
that a large number of others turn for help. That, in	P 4 B 1 P(21)
God. D. Praying for Others S 1	S 1 D 0 S(7)
then, should you pray for others at all? And if you	S 1 D 1 S(7)
you do it? Praying for others, if rightly understood, becomes a	S 1 D 1 S(7)
advantage to himself in setting others free. This may be long	S 1 D 4 S(8)
God. E. Praying with Others S 1	S 1 E 0 S(9)
your hope of freedom lies. Others will make mistakes and so	S 2 B 6 S(13)
make yourself a master over others? What is there that is	G 3 A 3 G(6)