PARDONED....................2
proof that he has truly pardoned, and retains no trace of	T 27 C 3 (733)
is what you would be pardoned from. And see, instead, the	T 28 B 4 (763)
PARDONS.....................1
world can ever give. It pardons sinners sometimes, but remains aware	T 30 G 3 (827)
PARENT......................2
value. In milder forms, a parent says, This hurts me more	T 3 C 4 (48)
one real goal of the parent, teacher and therapist. This goal	T 4 B 7 (72)
PARENTS.....................3
world there is a parallel. Parents give birth to children, but	T 7 A 1 (154)
do not give birth to parents. They DO, however, give birth	T 7 A 1 (154)
thus give birth AS their parents do. T 7 A	T 7 A 1 (154)
PARODY......................5
is lavished? What is this parody of Gods creation that	T 24 H 1 (665)
idol found that represents a parody of life which, in its	T 29 H 5 (800)
see yourself as a ridiculous parody of Gods creation, weak	W 95 L 2 (185)
rising to attack its miserable parody of life. It wants to	W 121 L 4 (241)
cruel mockery of grace, a parody upon the holy peace of	S 2 B 1 S(12)
PART........................635
B 25a Miracles are part of an interlocking chain of	T 1 B 25a (4)
temporarily. The purpose of my part in the Atonement is the	T 1 B 25 b (4)
of fear is an essential part of the Atonement value of	T 1 B 26a (4)
original state, you naturally become part of the Atonement yourself. As	T 1 B 26b (4)
36a Christ-controlled miracles are part of the Atonement, but Christ-guidance	T 1 B 36a (7)
interpret the light itself as part of his own dream, and	T 2 A 13 (22)
kind of distortion. It alters part of the misperception, but not	T 2 B 28 (28)
effort at all on their part. Their egocentricity usually misperceives this	T 2 B 33 (30)
tolerate insane BEHAVIOR on your part, and would hardly advance the	T 2 D 2 (37)
intolerable to yourself because the part of the will that wants	T 2 D 5 (38)
carefully except for a small part of the day, and somewhat	T 2 E 8 (41)
Soul MUST be an integral part of the whole Sonship. You	T 2 E 16 (43)
2 E 17 Any part of the Sonship can believe	T 2 E 17 (43)
with him. This IS his part in the Atonement.	T 2 F 6 (45)
The Son of God IS part of the Holy Trinity, but	T 3 C 9 (50)
basis as interpersonal conflict. One part of the psyche perceives another	T 3 F 5 (58)
of the psyche perceives another part as on a different level	T 3 F 5 (58)
is impossible because it is part of the Soul, which God	T 3 F 8 (58)
focus. Evaluation is an essential part of perception because judgments MUST	T 3 G 7 (62)
equally true, and knowing any part of it IS to know	T 3 G 8 (62)
as it IS. YOU are part of reality, which stands unchanged	T 4 B 11 (74)
because they regard them as part of themselves. No one disowns	T 4 C 4 (77)
regards as a very real part of himself. Man reacts to	T 4 C 4 (77)
of which they are a part. That is why psychologists are	T 4 C 16 (80)
is ruthlessly banished from the part of the mind which the	T 4 D 13 (85)
the egos rule over part of the minds of men	T 4 E 11 (88)
ego that it is really part of the body and that	T 4 F 3 (89)
is nothing more than a PART of your belief about yourselves	T 4 G 4 (93)
ONLY because I completed my part in it as a man	T 4 G 8 (94)
as it splits. However, only PART of it splits, so only	T 4 H 1 (96)
of it splits, so only PART of it is concrete. The	T 4 H 1 (96)
it is concrete. The concrete part is the same part that	T 4 H 1 (96)
concrete part is the same part that believes in the ego	T 4 H 1 (96)
the specific. It is the part that believes your existence means	T 4 H 1 (96)
But unless you take your part in the creation, His joy	T 4 H 7 (97)
a painful attempt on the part of the halt to lead	T 4 I 1 (99)
makes no difference to what part or by what part of	T 5 A 2 (100)
what part or by what part of the Sonship the healing	T 5 A 2 (100)
the healing is done. EVERY part benefits, and benefits equally.	T 5 A 2 (100)
This gladness calls to every part of the Sonship to rejoice	T 5 B 1 (100)
Holy Spirit is the only part of the Holy Trinity which	T 5 B 4 (101)
a literal sense; YOU are part of HIM. When you chose	T 5 D 3 (104)
in choosing. He is the part of your mind which ALWAYS	T 5 D 6 (105)
could there be for any part of the Kingdom than to	T 5 D 9 (106)
open to healing. He is part of the Holy Trinity because	T 5 E 1 (108)
OF God. Since YOU are part of God, it is also	T 5 E 2 (108)
of which it is a part. Therefore, it is strengthened by	T 5 E 2 (108)
counter to his will because part of his will IS still	T 5 E 10 (110)
s attempts to conceal this part it is still much stronger	T 5 E 10 (110)
of God. You who are part of God are not at	T 5 E 11 (111)
Communion always, and He is part of YOU. He is your	T 5 E 12 (111)
did not accept them as PART of you. Understanding IS beyond	T 5 F 1 (112)
fear has hidden still is part of you. T 5	T 5 F 2 (112)
yours because it is a part of you, just as you	T 5 F 3 (112)
you, just as you are part of God because He created	T 5 F 3 (112)
are willing to return the part of your mind that needs	T 5 F 4 (113)
needs healing to the higher part, and thus render your creating	T 5 F 4 (113)
the error, which is only PART of healing. Your concept lacked	T 5 F 6 (113)
ONE voice. If you are part of God and the Sonship	T 5 F 7 (113)
loving thought held in ANY part of the Sonship belongs to	T 5 F 7 (113)
the Sonship belongs to every part. It is shared BECAUSE it	T 5 F 7 (113)
5 F 11 My part in the Atonement is not	T 5 F 11 (114)
The ego IS the part of the mind which believes	T 5 G 3 (117)
believes in division. How can part of God detach itself WITHOUT	T 5 G 3 (117)
God. You believe that a part of Him has been torn	T 5 G 4 (117)
and is IN God. As part of His Thought, you cannot	T 5 G 9 (119)
remember that you who are part of the Kingdom CANNOT be	T 5 H 4 (120)
in your mind, which is part of God. T 5	T 5 H 7 (121)
be destroyed because it is part of your thought, but because	T 5 H 9 (122)
release you from fear. The part of your thought which you	T 5 H 9 (122)
also told you of your part in His plan,	T 5 I 11 (126)
God placed it there. YOUR part is merely to return your	T 5 I 13 (127)
to BE crucified, which was part of my own teaching contribution	T 6 B 6 (130)
of God, as much a part of the Sonship as myself	T 6 B 16 (133)
MUST involve a rejection of part of it, and this IS	T 6 C 1 (134)
and God created you as part of Him. That is both	T 6 C 6 (135)
created neither partially nor in part. The Holy Spirit enables you	T 6 C 8 (136)
in the Kingdom, but your part is only to allow no	T 6 C 14 (137)
was and never will be part of it, but THROUGH the	T 6 D 2 (138)
through projection, it becomes a part of what you KNOW because	T 6 D 5 (139)
does not regard itself as PART of you. Herein lies its	T 6 E 1 (140)
created you, He made you part of Him. That is why	T 6 E 2 (140)
maker, thus speaking for the part of your mind that believes	T 6 E 2 (140)
but it DOES believe that part of the same mind that	T 6 E 4 (140)
because the body is NOT part of you. This makes the	T 6 E 4 (141)
by knowing they are NOT part of him, they join in	T 6 E 5 (141)
Child of God, a priceless part of His Kingdom, which He	T 6 E 6 (141)
Kingdom, which He created as part of Him. Nothing else exists	T 6 E 6 (141)
separate, and therefore CANNOT be part of you. To be of	T 6 F 7 (145)
your minds, and thus placed part of your mind OUTSIDE it	T 6 H 12 (153)
belong in God. You are part of God, as your sons	T 7 A 3 (154)
God, as your sons are part of His Sons. To create	T 7 A 3 (154)
egos friend is not part of you, since the ego	T 7 E 2 (161)
is why the healer is part of the resurrection and the	T 7 E 6 (162)
of the sick, but the part of the mind that can	T 7 E 6 (162)
in God because you are part of Him. The miracles which	T 7 E 9 (163)
order of difficulty because every part of creation is of ONE	T 7 E 9 (163)
with, and by making it part of YOU, you have accepted	T 7 F 11 (167)
ONLY as one. This is part of the law of creation	T 7 F 15 (168)
you to see something in PART of it that you will	T 7 G 1 (169)
thinking as you will is PART of its power. If you	T 7 G 2 (169)
And if it recognized ANY part of the Sonship it WOULD	T 7 G 5 (170)
The ego wants no part of truth because the truth	T 7 G 10 (171)
do not believe YOU are part of it. T 7	T 7 G 12 (172)
13 Perceived WITHOUT your part in it Gods creation	T 7 G 13 (172)
is as impossible to deny part of the Sonship as it	T 7 H 1 (174)
is to love it in part. Nor is it possible to	T 7 H 1 (174)
That is why denying any part of it means you have	T 7 H 1 (174)
requires you to recognize only PART of reality to appreciate ALL	T 7 H 2 (174)
of which you are a part, or you cannot learn of	T 7 H 7 (175)
H 10 Being the part of your mind which does	T 7 H 10 (176)
Him WITH them. They are part of you, as you are	T 7 H 11 (176)
of you, as you are part of God. YOU are as	T 7 H 11 (176)
H 12 Perceive ANY part of the egos thought	T 7 H 12 (176)
enables you to perceive ANY part of creation as	T 7 H 12 (176)
shared. Any attempt to keep PART of it and get rid	T 7 I 4 (178)
and get rid of another part does not really mean ANYTHING	T 7 I 4 (178)
the whole Kingdom as literally PART of you. This identification is	T 7 I 9 (180)
The Holy Spirit is the part of the mind that lies	T 7 J 1 (180)
as if it were the part that is being sided AGAINST	T 7 J 1 (180)
and cannot conceive of any part from which it is excluded	T 7 J 1 (180)
His power because it is part of Him and shares His	T 7 J 2 (180)
your own self-fullness. Exclude ANY part of the Kingdom from yourself	T 7 J 4 (181)
Him. They are there as part of your own being because	T 7 J 5 (181)
TOTAL PERCEPTION. By including ANY part of totality in the lesson	T 7 J 7 (182)
you could possibly want ANY part of it is because you	T 7 J 8 (182)
belong in your mind as part of your identification with His	T 7 J 9 (182)
CREATED YOU. You cannot deny part of truth. You do not	T 7 L 6 (186)
you perceive as opponents are PART of your peace, which YOU	T 8 B 1 (188)
apart? Can you ask the part of your mind that taught	T 8 C 5 (191)
all things It made them part of Itself. YOU are the	T 8 C 7 (191)
ARE like Him. You are part of Him Who IS all	T 8 C 7 (191)
You can encounter ONLY part of yourself because you are	T 8 D 8 (193)
of yourself because you are part of God, Who IS everything	T 8 D 8 (193)
from EVERY imprisoning thought ANY part of the Sonship has accepted	T 8 D 8 (194)
was done completely by ANY part of the Sonship. When this	T 8 E 3 (195)
the other. If you are part of one, you must be	T 8 E 10 (197)
of one, you must be part of the other because they	T 8 E 10 (197)
and fulfill your function as PART of It, It is as	T 8 E 11 (198)
bereft as YOU are. No part of It can be imprisoned	T 8 E 11 (198)
thus escape from YOURS. As part of you, HE is holy	T 8 G 5 (204)
you, HE is holy. As part of me, YOU are. To	T 8 G 5 (204)
YOU are. To communicate with part of God Himself is to	T 8 G 5 (204)
Which He has established as part of YOU. T 8	T 8 G 5 (204)
a means by which the part of the mind which you	T 8 G 9 (205)
whole, and the belief that part of it is physical, or	T 8 G 10 (205)
well be inaccurate. Functions are part of being since they arise	T 8 H 2 (208)
The whole DOES define the part, but the part does NOT	T 8 H 2 (208)
define the part, but the part does NOT define the whole	T 8 H 2 (208)
The reason to KNOW in part is to know ENTIRELY is	T 8 H 2 (208)
between the whole and the part where change is impossible.	T 8 H 2 (208)
its conditions. Its conditions are part of what it IS. And	T 8 I 2 (211)
what it IS. And this part only is up to you	T 8 I 2 (211)
so powerful that your little part will bring the whole TO	T 8 I 2 (211)
you. Accept, then, your little part, and LET the whole be	T 8 I 2 (211)
a marked tendency on the part of many of the Bible	T 8 I 7 (212)
HIS because your meaning is PART of His. Your healing, then	T 8 I 10 (213)
His. Your healing, then, is part of HIS health since it	T 8 I 10 (213)
HIS health since it is part of His Wholeness. He cannot	T 8 I 10 (213)
MUST be, for Christ is PART of Him.	T 8 J 16 (218)
2 You have a part to play in the Atonement	T 9 C 2 (225)
If your brothers ARE part of you, will you ACCEPT	T 9 E 3 (231)
for yourself because we are PART of you, everything WE do	T 9 E 3 (231)
Every Soul God created IS part of you, and shares His	T 9 E 3 (231)
remember creation whenever you recognize PART of creation. Each part you	T 9 E 4 (231)
recognize PART of creation. Each part you remember adds to YOUR	T 9 E 4 (231)
to YOUR wholeness because each part IS whole. Wholeness is indivisible	T 9 E 4 (231)
system intact. You cannot retain PART of a thought system because	T 9 F 7 (234)
WANT anything else. Return your part of Him, and He will	T 9 F 7 (235)
grandeur CANNOT be a real part of you because of the	T 9 G 4 (236)
one else can fill your part of It, and while you	T 9 G 10 (237)
and while you leave your part of It empty, your eternal	T 9 G 10 (237)
you exists, for you are part of Him. What except Him	T 9 H 2 (239)
as yourself because they ARE part of you. Everything that was	T 9 H 4 (240)
it by His Love. Any part of your mind that does	T 9 H 4 (240)
tell you that you are part of Him when you are	T 9 I 2 (241)
Kingdom. God will do His part if you will do yours	T 9 I 3 (241)
further recognize that you are PART of God, you will	T 9 I 4 (241)
sick is to believe that part of God can suffer. Love	T 9 I 9 (242)
Your recognition of him as PART of God teaches him the	T 9 I 10 (243)
is impossible because you are part of God, Who IS all	T 9 I 10 (243)
knowledge that each one is part of Him. Gods Son	T 9 I 12 (243)
and CANNOT be known by part of a mind. T	T 9 J 2 (246)
sign that you have removed part of your mind from God	T 9 J 3 (246)
calls to you from every part of the Sonship because of	T 9 K 7 (249)
of his reality. And as PART of the Sonship, that is	T 9 K 12 (251)
My brother, you are part of God and part of	T 10 B 2 (252)
are part of God and part of me. When you have	T 10 B 2 (252)
where he IS. In whatever part of the mind of God	T 10 B 3 (253)
with YOU, for you are part of US. Do you really	T 10 B 4 (253)
Do you really believe that part of God can be missing	T 10 B 4 (253)
If you were not part of God, His Will would	T 10 B 5 (253)
unified. Is this conceivable? Can part of His Mind contain nothing	T 10 B 5 (253)
B 9 Could any part of God be WITHOUT His	T 10 B 9 (254)
His Love, and could any part of His Love be contained	T 10 B 9 (254)
Yet when you attack any part of God and His Kingdom	T 10 C 1 (256)
as love. You cannot deny part of yourself, because the remainder	T 10 C 3 (256)
for He cannot leave a part of God. Yet you need	T 10 C 5 (257)
little spark in you is part of a Light so great	T 10 D 5 (260)
YOU are whole, and no part of the Son can be	T 10 D 8 (260)
it. Yet if you hate part of your own Soul ALL	T 10 E 1 (262)
since what He created is part of Him, you are denying	T 10 E 1 (262)
Every altar to God is part of your Soul because the	T 10 E 3 (262)
If your brothers are part of you and you blame	T 10 E 5 (263)
in which everyone has a part of equal value. God does	T 10 G 7 (273)
and you will have a part in the redemption as valuable	T 10 G 10 (273)
valuable as mine. For your part must be LIKE mine if	T 10 G 10 (273)
of God is in every part of Him, and nothing contradictory	T 10 G 10 (273)
yourself, and you cannot perceive part of you as sick and	T 10 H 15 (278)
will teach you that, as part of God, deceit in YOU	T 10 H 19 (279)
effort at all on your part. Every loving thought is true	T 11 B 1 (280)
inevitable because the ego is part of your mind, and because	T 11 E 2 (290)
value in it is whatever part of it you look upon	T 11 G 3 (296)
the world must play his part in the redemption of the	T 11 H 2 (299)
of guilt is an essential part of the Holy Spirits	T 11 H 15 (303)
me. Every voice has a part in the song of redemption	T 12 F 8 (328)
rise to it from every part of this strange world you	T 12 G 4 (330)
home. Give thanks to every part of you that you have	T 12 G 16 (334)
The Holy Spirit knows your part in the redemption, and who	T 13 B 5 (336)
individual concern. You who are part of it and all of	T 13 B 5 (336)
the Son of God IN PART. Those whom you see as	T 13 C 6 (339)
special. If you single out PART of the Sonship for your	T 13 D 11 (344)
Him like unto Himself and part of Him, are more than	T 13 I 2 (360)
B 2 The only part of your mind that has	T 14 B 2 (363)
that has reality is the part which links you still with	T 14 B 2 (363)
of you has a special part to play in the Atonement	T 14 B 3 (363)
have joined together, taking their part in the unified curriculum of	T 14 B 7 (364)
The crucifixion has no part in the Atonement. Only the	T 14 B 11 (365)
Only the resurrection became my part in it. That is the	T 14 B 11 (365)
image, and His creations, as part of Him, hold Him in	T 14 E 8 (377)
How would you know? Your part is very simple. You need	T 14 G 7 (382)
you can run some little part, or deal with certain aspects	T 14 G 9 (383)
now to practice your little part in separating out the holy	T 15 C 6 (391)
you to fulfill your holy part in the plan that He	T 15 E 3 (397)
that to limit love to PART of the Sonship is to	T 15 F 2 (400)
frequently goes even farther; one part of one aspect suits its	T 15 F 7 (401)
is equally impossible to condemn part of a relationship and find	T 15 F 12 (403)
of the value of his part in it. In the protection	T 15 H 14 (411)
translated into knowledge by the part which God Himself plays in	T 15 I 7 (414)
both destroyer and destroyed in part, but with the idea of	T 15 J 7 (419)
it out, though it was part of you. Who can perceive	T 15 K 4 (421)
of you. Who can perceive part of himself as loathsome, and	T 15 K 4 (421)
to the Holy Spirit as part of myself. I know that	T 15 K 10 (423)
16 A 3 Your part is only to remember this	T 16 A 3 (424)
that He will do His part because you have never yet	T 16 B 1 (425)
the whole Sonship, NOT for part of it. Leave Him His	T 16 B 4 (426)
HAVE to be miraculous, being part of them. T 16	T 16 C 1 (427)
truth of just a little part of the whole. And this	T 16 C 2 (427)
not understand them, either in part OR whole. Yet you have	T 16 C 2 (427)
it. The recognition of the part as whole, and of the	T 16 C 3 (427)
of the whole in every part, is PERFECTLY natural. For it	T 16 C 3 (427)
for the Holy Spirit is part of YOU. Created by God	T 16 D 5 (432)
They are quite real, as part of the Self you do	T 16 D 5 (432)
For the ego wants but PART of him, and sees ONLY	T 16 G 4 (445)
him, and sees ONLY this part and nothing else. T	T 16 G 4 (445)
the special relationship is REALLY part of you. And you cannot	T 16 G 8 (446)
you. And you cannot keep part of the thought system which	T 16 G 8 (446)
you learn to deal with part of truth in one way	T 17 B 2 (453)
in another way the other part. To fragment truth is to	T 17 B 2 (453)
brought you even a little part of the happiness this sight	T 17 C 1 (454)
one relationship has left no part of it without Himself.	T 17 C 9 (459)
This is the ONLY part of the relationship the Holy	T 17 C 9 (460)
alert to threat, and the part of your mind into which	T 17 E 5 (463)
has NOTHING in it, no part, no reason, and no attribute	T 17 E 5 (463)
insane. And its protection is part of it, as insane as	T 17 E 5 (463)
For you attack Them, being PART of Them, and They must	T 17 E 10 (464)
HIS. It shines in every part of Him, as in the	T 17 E 16 (466)
each other. You need not part entirely if you choose not	T 17 F 7 (469)
in it will play his part in its accomplishment. This is	T 17 G 6 (473)
impossible. For if you shift part of the problem elsewhere, the	T 17 H 1 (474)
to fulfill, and PERFECTLY, his part in any situation dedicated in	T 17 H 5 (475)
aspect and complete in every part. You can leave nothing of	T 17 H 7 (476)
yours. You have assumed your part in his redemption, and you	T 17 I 5 (479)
you have ever made is part of it. T 18	T 18 B 1 (481)
in quiet, and take no part in all the mad projection	T 18 B 3 (481)
is your part, and how great is His	T 18 E 6 (492)
That is HIS function. Your part is only to offer Him	T 18 F 2 (493)
understanding, HE will build your part in the Atonement, and make	T 18 F 2 (493)
to encompass it. It becomes part of you, as you unite	T 18 G 11 (498)
tiny fence around a little part of a glorious and complete	T 18 I 2 (503)
mind is such a tiny part of it that, could you	T 18 I 3 (503)
continues, unmindful that this tiny part regards itself AS you. It	T 18 I 6 (504)
and deep content to every part. The little aspect which you	T 18 I 7 (504)
Heaven straight INTO Heaven. No part of love calls on the	T 18 I 11 (506)
Therefore, it is the tiny part of yourself, the little thought	T 18 J 1 (507)
This is the little part of you you think you	T 18 J 2 (507)
forever impossible to attain, for part of it is sought through	T 19 B 4 (513)
through attack, while the other part would heal, and therefore calls	T 19 B 4 (513)
of fear, as much a part of love as fear is	T 19 B 9 (514)
remain unless a mind not part of it can give it	T 19 C 1 (517)
forever desirable. As an essential part of what the ego thinks	T 19 D 1 (520)
is impossible that what is part of Him is totally unlike	T 19 D 7 (521)
His, and STRONGER. And each part of Gods fragmented creation	T 19 D 9 (522)
away, never to return, and part with it in gladness, not	T 19 E 9 (527)
H 1 Your little part is but to give the	T 19 H 1 (534)
sepulcher of separation, all are part of your unrecognized dedication to	T 19 J 2 (538)
concerned with anything except the part that has been given you	T 20 E 6 (558)
He does not need your part to help Him with the	T 20 E 6 (558)
the rest. For in your part lies ALL of it, without	T 20 E 6 (558)
it, without which is no part complete, nor is the whole	T 20 E 6 (558)
the whole completed without your part. The ark of peace is	T 20 E 6 (558)
could leave you and forget part of myself. T 20	T 20 E 7 (559)
remember, from just this little part, how lovely was the song	T 21 B 6 (576)
of what you are; a part of this, with all of	T 21 B 9 (576)
you join with what is part of you in TRUTH. And	T 21 E 3 (587)
purpose was accepted by the part of your mind the ego	T 21 E 4 (588)
did YOU. And yet this part, with which you now identify	T 21 E 4 (588)
21 E 5 This part has seen your brother, and	T 21 E 5 (588)
hears in terror, the other part hears as the sweetest music	T 21 E 7 (588)
Thus, there must be a part of you that knows His	T 21 F 6 (591)
than this alone. Yet any part of knowledge threatens dissociation as	T 21 F 7 (592)
it WILL come with any part. Here is the part you	T 21 F 7 (592)
any part. Here is the part you can accept. What reason	T 21 F 7 (592)
21 F 9 The part of mind where reason lies	T 21 F 9 (592)
between, how can what enters part be kept away from other	T 21 G 5 (595)
of which it is a part. But what it says YOU	T 22 B 2 (606)
unworthy. Nothing but what is part of Him is worthy of	T 22 B 9 (608)
it possible that anything not part of Him CAN join. Communication	T 22 B 9 (608)
8 There is no part of Heaven you can take	T 22 C 8 (612)
delay. And there is no part of the journey that seems	T 22 E 1 (617)
the error, and lays a part of Heaven in its place	T 22 G 5 (622)
this gift be given! Each part of Heaven that you bring	T 22 G 5 (622)
world released. This is your part in bringing peace. For you	T 22 G 8 (623)
be possible to attack a part of the creation without the	T 22 G 12 (624)
of which he is a part. Your innocence will light the	T 23 A 5 (627)
Nothing around you but is part of you. Look on it	T 23 A 6 (627)
now will be re-interpreted as part of Heaven. How beautiful it	T 23 A 6 (627)
and proclaiming that it is part of itself no more.	T 23 B 4 (629)
to say what shall be part of you, and what is	T 23 B 5 (629)
is insane, and they remain part of what made them. Madness	T 23 B 6 (629)
they deny is not a part of them. T 23	T 23 B 6 (629)
What YOU remember IS a part of you. For you MUST	T 23 B 7 (629)
could attack that is not part of you. And BY attacking	T 23 B 8 (630)
OTHER, they merely disappear. No part of nothing can be more	T 23 C 3 (632)
compromise is to accept but part of what you want; to	T 23 D 3 (639)
no more. This is your part; to realize that murder in	T 23 E 4 (642)
you have CHOSEN to be part of it. Here murder IS	T 23 E 5 (642)
of Whom they are a part. Nor do they love the	T 24 C 3 (648)
your acceptance of himself as part of you, as you for	T 24 C 10 (650)
He would not keep one part of what He is unto	T 24 C 10 (650)
You ARE your brothers; part of love was not denied	T 24 C 11 (651)
that He created you as part of Him. T 24	T 24 G 1 (661)
God wills is whole, and part of Him because His Will	T 24 G 2 (661)
Nothing alive that is not part of Him, and nothing IS	T 24 G 2 (661)
God Himself but in that part of Him He set forever	T 24 G 7 (663)
never was is not a part of you. Yet you will	T 24 G 8 (663)
that it is not a part of him who stands beside	T 24 G 8 (663)
It cannot be what governs part of God holds not for	T 24 G 10 (663)
He has given you a part of Him to save from	T 24 G 10 (663)
of God, Who loves each part of Him with equal love	T 24 G 10 (663)
upholdeth not. Perception is a part of what it is your	T 25 B 3 (670)
within your understanding, in the part of you that shares His	T 25 B 5 (671)
Holy Spirit links the other part, the tiny mad desire to	T 25 B 5 (671)
for while you think that part of you is separate, the	T 25 B 7 (671)
frame God set around the part of Him that you would	T 25 C 6 (673)
is made complete when any part of Him joins in His	T 25 C 9 (674)
he alone can fill; a part for only him. Nor is	T 25 G 4 (683)
special function, and fulfills the part --- Manuscript	T 25 G 4 (683)
allotted him, for on his part does ALL the plan depend	T 25 G 6 (684)
depend. He HAS a special part in time, for so he	T 25 G 6 (684)
as each one takes his part in its undoing, as he	T 25 G 6 (684)
for he has a special part in everyones escape. He	T 25 H 9 (688)
your special function has a part. For here your special function	T 25 H 12 (689)
else by far the greater part. And in the total cost	T 25 I 4 (692)
wish to see a little part of him and sacrifice the	T 26 A 1 (700)
away, within the wall. Each part must sacrifice the other part	T 26 B 1 (700)
part must sacrifice the other part, to keep itself complete. For	T 26 B 1 (700)
rest must LOSE this little part, remaining incomplete to keep its	T 26 B 2 (700)
in gladness recognizing what is part of them has not been	T 26 E 2 (708)
And now you are a part of resurrection, NOT of death	T 26 F 10 (712)
real world is the second part of the hallucination	T 26 F 12 (712)
this world, but not a part of it. For it is	T 26 H 3 (715)
that he created you as part of Him, and this must	T 26 H 14 (718)
one who cannot be a part of you while this perception	T 27 C 14 (736)
your hate, unworthy to be part of you, and thus outside	T 27 C 14 (736)
accept his other half as part of him.	T 27 C 16 (737)
remain unviolated and unlimited. Your part is merely to apply what	T 27 F 9 (746)
Nor could it tell a part of God Himself what it	T 27 G 4 (749)
T(752) part, the condemnation of the world	T 27 H 4 (752)
he perceives to BE his part in its deliverance. Vengeance must	T 27 H 4 (752)
27 H 6 The part you play in salvaging the	T 27 H 6 (752)
he does not see the part he plays in making them	T 27 H 7 (753)
FOR him. He becomes a part of someone elses dream	T 27 H 8 (753)
the world is but a part of your own dream you	T 27 H 10 (754)
perceive, although it caused the part you see and do not	T 27 H 10 (754)
dreams beginning, for the part you see is but the	T 27 I 5 (757)
see is but the second part, whose cause lies in the	T 27 I 5 (757)
is time made real; a part of God which can attack	T 27 I 7 (757)
have held it to a part of time where guilt appears	T 28 B 1 (762)
to yourself, and but a part of someone elses dream	T 28 C 3 (766)
withhold agreement, and accept the part YOU play in making sickness	T 28 D 2 (770)
NOW. Refuse to be a part of fearful dreams whatever form	T 28 E 2 (773)
certain, if you do your part, he will do his, for	T 28 E 5 (774)
his. You CANNOT do his part, but this you DO when	T 28 E 5 (774)
it is recognized as being part of the completed picture of	T 28 E 9 (775)
the same as every other part. T 28 E 10	T 28 E 9 (775)
so he cannot be a part of yours, from which you	T 28 F 2 (776)
attack your brother, as a part of what you hate. There	T 28 F 3 (776)
to what He wills as part of what He IS. The	T 28 H 1 (781)
all your brothers is a part of you because it is	T 28 H 2 (781)
you because it is a part of God Himself. Are you	T 28 H 2 (781)
and every living thing be part of him, and nothing else	T 29 C 6 (788)
For He is told that part of Him belongs to Him	T 29 C 8 (789)
god, protecting you from being part of Him. T 29	T 29 C 8 (789)
as his Father lost not part of Him in your creation	T 29 D 5 (791)
he fails to take the part which you assigned to him	T 29 E 6 (793)
be glad. He is a part of you, and you of	T 29 F 2 (794)
the complete can be a part of Gods completion, Which	T 29 F 3 (794)
than everything, as if a part of it were separated off	T 29 H 2 (799)
IS every living thing a part of you, as of Himself	T 29 I 9 (804)
to last while he is part of it. Judge not, for	T 29 J 2 (805)
because you make yourself a part of evil dreams, where idols	T 29 J 2 (805)
the dream. Yet they are PART of what they have been	T 29 J 3 (805)
it. For idols must be part of it, to save you	T 29 J 4 (805)
that HE is but a part of IT. T 29	T 29 J 5 (806)
has occurred which is not part of it. Then realize that	T 30 B 2 (810)
For can he give a part of him away? What is	T 30 D 5 (817)
healing, one illusion must be part of truth. And you could	T 30 G 7 (829)
And do not keep a part of him outside your willingness	T 30 G 7 (829)
it means. It is a part of a distorted script, which	T 30 H 6 (832)
who always wanted to be part of you. The soft, eternal	T 31 A 8 (838)
soft, eternal calling of each part of Gods creation to	T 31 A 8 (838)
as coming from the baser part of you, and thus of	T 31 G 3 (858)
within the universe! To every part of true creation has the	T 31 G 8 (860)
are looking. These things are part of the world you see	W 14 L 6 (25)
shared illusions, and others are part of your personal hell. It	W 14 L 6 (25)
of goals in mind as part of the desired outcome; and	W 24 L 4 (40)
any special investment on your part. As you sit and quietly	W 31 L 3 (52)
Lesson 35. My mind is part of Gods. I am	W 35 L 0 (57)
will believe that you are part of where you think you	W 35 L 2 (57)
have made. The image is part of it. What you see	W 35 L 2 (57)
5. In the earlier part of the mind-searching period, you	W 35 L 5 (57)
of yourself. Toward the latter part of the exercise period, however	W 35 L 5 (57)
add: But my mind is part of Gods. I am	W 35 L 7 (58)
holy because your mind is part of Gods. And because	W 36 L 1 (59)
not. If your mind is part of Gods you must	W 36 L 1 (59)
must be sinless, or a part of His Mind would be	W 36 L 1 (59)
5. Although this part of the exercise period should	W 43 L 5 (72)
seeing outside you. An essential part of this equipment is the	W 44 L 2 (75)
He is. As you are part of His Mind, so are	W 45 L 2 (78)
Mind, so are your thoughts part of His Thoughts. 3	W 45 L 2 (78)
of God is eternal, being part of creation. 4.	W 45 L 3 (78)
activities in any way. The part of your mind in which	W 49 L 1 (86)
not. It is the other part of your mind that functions	W 49 L 1 (86)
s laws. It is this part which is constantly distracted, disorganized	W 49 L 1 (86)
uncertain. 2. The part that is listening to the	W 49 L 2 (86)
It is really the only part there is. The other part	W 49 L 2 (86)
part there is. The other part is a wild illusion, frantic	W 49 L 2 (86)
Try to identify with the part of your mind where stillness	W 49 L 2 (86)
and think about it as part of your review of the	W 51 RI 3 (90)
yet learn that peace is part of you, and requires only	W 51 RI 5 (90)
nothing. Yet my mind is part of creation and part of	W 52 RI 5 (95)
is part of creation and part of its Creator. Would I	W 52 RI 5 (95)
forever. And we who are part of Him will yet look	W 56 RI 4 (102)
35) My mind is part of Gods. I am	W 57 RI 5 (105)
mind apart from His. As part of His Mind, my thoughts	W 59 RI 5 (109)
you will pursue. This is part of the long range disciplinary	W 65 L 4 (119)
to emphasize that you are part of His definition of Himself	W 67 L 2 (124)
seems to sleep, while the part of your mind that weaves	W 68 L 2 (126)
Himself and defined them as part of Him. It is as	W 68 L 3 (126)
I may remember you are part of me, and come to	W 68 L 6 (127)
or angry at the second part; it is inherent in the	W 71 L 7 (135)
role assigned to us as part of Gods salvation plan	W 78 L 10 (156)
ideas each day. The earlier part of the day will be	W 81 RII 1 (162)
these ideas, and the latter part of the day to the	W 81 RII 1 (162)
try to spend the major part of the practice period listening	W 81 RII 2 (162)
mine as well. This is part of Gods Will for	W 87 RII 5 (170)
of which it is a part. It sees itself. It brings	W 92 L 4 (177)
bring you closer to the part in salvation which God has	W 93 L 12 (182)
need your help, your little part in bringing happiness to all	W 95 L 15 (188)
which it could be really part of you. If you are	W 96 L 4 (189)
98. I will accept my part in Gods plan for	W 98 L 0 (194)
it is, and take the part assigned to us by God	W 98 L 1 (194)
say: I will accept my part in Gods plan for	W 98 L 8 (195)
more that you accept the part which He would have you	W 98 L 11 (196)
never were His Will. This part belongs to God, as does	W 99 L 8 (198)
1969 Lesson 100. My part is essential to Gods	W 100 L 0 (200)
completes his Father, so your part in it completes your Father	W 100 L 1 (200)
go against His Will? The part that He has saved for	W 100 L 2 (200)
to what He wills. This part is as essential to His	W 100 L 2 (200)
we fail to take the part that is essential to God	W 100 L 4 (200)
that you would play another part, instead of what has been	W 100 L 4 (200)
If you are sad your part is unfulfilled, and all the	W 100 L 5 (201)
idea contains. Then realize your part is to be happy. Only	W 100 L 6 (201)
God, because I am a part of Him. 2.	W 112 RIII 1 (232)
98) I will accept my part in Gods plan for	W 114 RIII 2 (234)
hour: I will accept my part in Gods plan for	W 114 RIII 4 (234)
2. 100) My part is essential to Gods	W 114 RIII 2 (235)
On the half hour: My part is essential to Gods	W 114 RIII 4 (235)
wills that he remain as part of Him regardless of his	W 125 L 5 (253)
it as partial or in part. There is no love but	W 127 L 3 (258)
changes which you think are part of human destiny. Today we	W 127 L 6 (259)
because we cannot leave a part of us outside our love	W 127 L 11 (260)
what you value you make part of you, as you perceive	W 128 L 3 (261)
bring with us a little part of unreality, as we devote	W 130 L 7 (267)
11. Accept a little part of hell as real, and	W 130 L 11 (268)
you need say to any part of hell, whatever form it	W 130 L 11 (268)
And this is not a part of what I want.	W 130 L 11 (268)
Son, and break away a part of God Himself and thus	W 132 L 13 (275)
in genuine forgiveness on your part is that you still believe	W 134 L 3 (281)
sick beliefs. Anticipation plays no part at all, for present confidence	W 135 L 17 (288)
present confidence, for this is part of what was planned for	W 135 L 22 (289)
without defense to learn the part for you within the plan	W 135 L 26 (290)
this quick forgetting of the part you play in making your	W 136 L 5 (292)
opposite. But here is opposition part of being real. It is	W 138 L 2 (300)
you do not ask what part of you can really doubt	W 139 L 5 (305)
It cannot really be a part of you that asks this	W 139 L 5 (305)
knows the answer. Were it part of you, uncertainty would be	W 139 L 5 (305)
may know that they are part of you and you of	W 139 L 9 (306)
in truth, how much a part of us is every mind	W 139 L 11 (306)
are preparing for the second part of learning how the truth	W 140 RIV 1 (311)
your life is not a part of anything you see. It	W 151 L 13 (318)
be real? Can pain be part of peace, or grief of	W 152 L 2 (321)
as what is true, then part of truth is false, and	W 152 L 3 (321)
function. It is not our part to judge our worth, nor	W 154 L 1 (329)
see in its entirety. Our part is cast in Heaven, not	W 154 L 1 (329)
He chooses and accepts your part for you. He does not	W 154 L 2 (329)
failing to perform his proper part as bringer of the Word	W 154 L 5 (330)
messengers of God perform their part by their acceptance of His	W 154 L 7 (330)
His messages, for that is part of your appointed role. He	W 154 L 9 (331)
been left unaccepted. Yet another part of your appointed task is	W 154 L 9 (331)
what shares His Life is part of Holiness, and could no	W 156 L 3 (337)
remains an alien to the part of you which thinks that	W 160 L 1 (347)
condition of the mind. But part of it is now unnatural	W 161 L 2 (350)
like You and part of You forever. We accept	W 163 L 9 (358)
the day when vain imaginings part like a curtain, to reveal	W 164 L 5 (360)
to speak them, and no part of mind sufficiently distinct to	W 169 L 5 (374)
now. We merely take the part assigned long since, and fully	W 169 L 9 (374)
to do to play your part. The ending must remain obscure	W 169 L 11 (375)
obscure to you until your part is done. It does not	W 169 L 11 (375)
does not matter. For your part is still what all the	W 169 L 11 (375)
to it forever, while a part of you remains outside, unknowing	W 169 L 13 (375)
its cruelty as now a part of love. And what becomes	W 170 L 10 (379)
I am incomplete without your part in me. And as I	W 170 RV 8 (382)
also that His Son is part of Him, creating in His	W 182 L 7 (392)
You can accept today the part you play in its salvation	W 182 L 9 (393)
offers your acceptance of a part assigned to you, without insisting	W 186 L 1 (406)
do is to accept our part in genuine humility, and not	W 186 L 2 (406)
suited perfectly to take the part assigned to us by One	W 186 L 2 (406)
you that salvation needs your part, and that the whole depends	W 186 L 5 (407)
from one brother who is part of our one Self Whose	W 187 L 10 (412)
the way to Him. Your part is simply to allow all	W 189 L 8 (417)
forever. God will do His part in joyful and immediate response	W 189 L 8 (417)
world, that it becomes a part of Heaven now. Amen.	W 189 L 10 (418)
God. For vengeance is not part of love, and fear, denying	W 190 L 3 (419)
sinlessness proclaimed to be forever part of everything; the central core	W 191 L 4 (422)
to make it be a part of you. As it becomes	W 194 L 6 (433)
his mind there is a part which joins with yours in	W 197 L 4 (441)
end, for gratitude remains a part of love. Thanks be to	W 197 L 7 (442)
understands, for freedom is a part of knowledge. To condemn is	W 197 L 2 (443)
has made. It is a part of the illusion which has	W 199 L 3 (447)
every day. Make it a part of every practice period you	W 199 L 5 (448)
16, 1970 Introduction to Part II 1	W 220 INII 0 (459)
we start upon the final part of this one holy year	W 220 INII 9 (461)
no Thoughts that are not part of me, and I have	W 223 L 1 (465)
die. My holiness remains a part of me, as I am	W 228 L 2 (470)
of me, as I am part of You. And my mistakes	W 228 L 2 (470)
heal the split became a part of every fragment of the	W 230 W2 2 (473)
and made my sinlessness forever part of You. I have no	W 235 L 2 (478)
is safe Who still is part of You, and yet is	W 238 L 1 (481)
for we are each a part of Love Itself. 2	W 240 L 1 (483)
We are one because each part contains Your memory, and truth	W 243 L 2 (487)
what will forever be a part of Him?	W 244 L 2 (488)
them all to me as part of You and my own	W 247 L 2 (491)
248. Whatever suffers is not part of me.	W 248 L 0 (492)
falsity. Whatever suffers is not part of me. What grieves is	W 248 L 1 (492)
not left my Source, remaining part of What created me. Your	W 260 L 1 (505)
to myself. For he is part of me and I of	W 262 L 1 (508)
of him, and we are part of You Who are our	W 262 L 1 (508)
in Him. Your mind is part of His, and His of	W 270 W6 2 (517)
of yours. He is the part in Which Gods Answer	W 270 W6 2 (517)
mind. This is the only part of you that has reality	W 270 W6 3 (517)
is bound is not a part of truth. 2.	W 278 W6 1 (525)
only Source, and everything created part of us. And so we	W 283 L 2 (531)
created him. My holiness is part of me and also part	W 285 L 2 (533)
part of me and also part of You. And what can	W 285 L 2 (533)
of sanity. It is a part of the condition which restores	W 300 W9 1 (550)
waits until I take this part as what I choose to	W 317 L 1 (568)
could there be a single part that stands aside, or one	W 318 L 1 (569)
in every aspect, making every part container of the whole. Its	W 320 W11 3 (572)
Whose holiness is still a part of us.	W 320 W11 5 (572)
You, my Father, gave as part of me.	W 328 L 2 (580)
What we forgive becomes a part of us, as we perceive	W 350 L 1 (604)
of salvation. We accept our part as Saviors of the world	W 350 W14 3 (605)
when we have done our part. We are concerned only with	W 350 W14 3 (605)
not fail to recognize as part of God Himself. And thus	W 360 L 3 (616)
of the teaching-learning situation is part of Gods plan for	M 4 A 3 M(7)
the outcome, for that is part of the gift. No one	M 7 A 3 M(22)
gift. Trust is an essential part of giving; in fact, it	M 7 A 3 M(22)
in fact, it is the part that makes sharing possible, the	M 7 A 3 M(22)
that makes sharing possible, the part that guarantees the giver will	M 7 A 3 M(22)
failure to recognize him as part of the self, and thus	M 8 A 6 M(25)
accident, and chance plays no part in Gods plan. It	M 10 A 1 M(27)
of structuring on their own part. What must they do to	M 17 A 2 M(40)
Strictly speaking, words play no part at all in healing. The	M 22 A 1 M(52)
is the appeal to him part of healing? M 24	M 24 A 1 M(56)
recognized all living things as part of him. There is now	M 24 A 2 M(56)
Father lies in him. His part in the Sonship is also	M 24 A 3 M(56)
with, and it is not part of wisdom to add sectarian	M 25 A 3 M(58)
curious belief that there is part of dying things that may	M 28 A 4 M(64)
in which death plays a part. Do not believe in cruelty	M 28 A 7 M(65)
3 Spirit is the part that is still in contact	U 2 A 3 U(2)
Spirit, Who abides in this part but sees the other part	U 2 A 3 U(2)
part but sees the other part as well. The term soul	U 2 A 3 U(2)
A 4 The other part of the mind is entirely	U 2 A 4 U(2)
still in the world in part, and yet the bridge to	U 4 A 5 U(6)
partly unreal. And yet this part will vanish. What remains is	U 4 A 6 U(7)
His real Son, Who is part of Him. U 7	U 7 A 1 U(11)
to us, establishing our particular part in it and showing us	U 7 A 2 U(11)
first to complete his own part perfectly. All power in Heaven	U 7 A 2 U(11)
He knows because He is part of God; He perceives because	U 7 A 3 U(11)
Holy Spirit abides in the part of your mind that is	U 7 A 4 U(12)
of your mind that is part of the Christ Mind. He	U 7 A 4 U(12)
Savior of the world, Whose part in its redemption you have	U 7 A 5 U(12)
this is at least in part accepted, the patient cannot see	P 2 A 4 P(2)
not think of God as part of teaching. Perhaps the psychotherapist	P 3 C 7 P(7)
by illusions, for it is part of them. It will escape	P 3 E 7 P(10)
nor did he establish his part in it. He understands that	P 4 A 4 P(20)
it. He understands that his part is necessary to the whole	P 4 A 4 P(20)
recognize the whole when his part is complete. Meanwhile he must	P 4 A 4 P(20)
of which he is a part. His understanding begins with recognizing	P 4 B 5 P(22)
for nothing. It is, however, part of His plan that everything	P 4 C 1 P(25)
everywhere. He has a mighty part in this one purpose, for	P 4 C 1 P(25)
no end. It is a part of life. But it does	S 1 C 1 S(5)
in prayer, you make him part of you. The enemy is	S 1 C 6 S(6)
your own, for prayer is part of you. The things of	S 1 C 7 S(7)
never left. Yet prayer is part of forgiveness as long as	S 1 C 9 S(7)
you, for you are a part of me. And so he	S 1 F 3 S(11)
heals the body in a part, but never as a whole	S 3 D 1 S(23)
all eternity. It heals no part, but wholly and forever. Now	S 3 D 5 S(24)
incomplete, because your song is part of the eternal harmony of	S 3 E 8 S(27)
leave what He Himself created part of Him. Now must there	G 3 A 1 G(6)
He understands that you are part of God and of the	G 3 A 7 G(8)
are you to Him, a part in which is every gift	G 3 A 8 G(8)
of herself, as much a part of her as breath itself	G 5 A 2 G(13)