PART-WHOLE..................1
The only areas in which part-whole relationships have ANY meaning are T 8 H 2 (208)
 
 PARTIAL.....................30
of God. God is NOT partial. All His children have His T 1 B 51d (15)
solace. Innocence is NOT a partial attribute. It is not a T 3 D 2 (52)
is total. When it is partial, it is characterized by the T 3 D 2 (52)
of it. Only perception involves partial awareness. Knowledge transcends ALL theT 3 G 8 (62)
laws which govern perception because partial knowledge is impossible. It isT 3 G 8 (62)
nor the ego proposes a partial thought system. Each is internally T 10 A 1 (252)
in all respects, so that partial allegiance is impossible. Remember, too T 10 A 1 (252)
consider this: There is nothing partial about knowledge. Every aspect is T 13 A 2 (335)
under His loving gaze are partial glimpses of the Heaven that T 13 B 2 (336)
total sacrifice of you. No partial sacrifice will appease this savage T 15 J 8 (419)
will not succeed in being partial hostage to the ego, for T 15 J 9 (419)
nothing. Nor can you be partial HOST to it. You will T 15 J 9 (419)
illusions; faith wholly to truth. Partial dedication is impossible. Truth isT 19 B 3 (513)
The one he made is partial, self-centered, broken into fragments and T 20 G 1 (563)
Your liberation still is only partial; still limited and incomplete, yet T 21 E 4 (587)
of sin. Would you have partial forgiveness for yourself? Can you T 22 C 13 (613)
you give each other only partial welcome, or would let you T 24 B 7 (646)
is no such thing as partial justice. If the Son of T 26 C 5 (704)
imply a limited reality, a partial truth, a segment of the T 26 D 3 (706)
have set a goal of partial pardon and a limited escape T 30 G 6 (828)
God entrusted all, because a partial savior would be one who T 31 G 10 (861)
less than halfway diligence and partial trust. Here is the answer W 122 L 4 (244)
that thinks of it as partial or in part. There is W 127 L 3 (258)
No-one can judge on partial evidence. That is not judgment W 151 L 1 (316)
thus could it invent the partial world you see. The purpose W 161 L 2 (350)
way reality is made by partial vision, purposefully set against the W 184 L 4 (398)
of a wholly unified perception. Partial Atonement is a meaningless idea M 23 A 1 M(53)
upon, and his release is partial and will not be sure P 3 G 6 P(15)
cannot conceive. There is no partial healing. What but shifts illusions S 3 C S(22)
holy joy. Do not ask partial healing, nor accept an idol S 3 E 3 S(26)
 
 PARTIALITY..................1
To the ego this is partiality, and it therefore responds as T 7 J 1 (180)
 
 PARTIALLY...................11
healer. He was therefore only partially insane, and was unable to T 5 I 7 (125)
because they were created neither partially nor in part. The Holy T 6 C 8 (136)
or not. To value it partially is not to KNOW its T 13 E 1 (346)
is complete, and cannot be partially accepted. Each is a picture T 17 E 12 (465)
and evil; partly sane and partially insane. For He must have T 19 D 7 (522)
realize that it exists. The partially insane have access to it T 21 F 8 (592)
to help you be but partially insane. And yet it is T 21 I 5 (602)
false, and cannot be but partially believed. And you will either T 22 C 7 (612)
a role which can be partially accepted, and you must surely W 70 L 3 (131)
You cannot give up Heaven partially. You cannot be a little M 7 A 7 M(36)
is not. It cannot be partially recognized. Who is unaware of M 18 A 4 M(45)
 
 PARTICLE....................1
without a friend, a tiny particle of dust against the legions W 191 L 3 (422)
 
 PARTICULAR..................32
one acts according to the particular hierarchy of needs he establishes T 1 B 51g (15)
passively condoning its miscreations. The particular result does not matter, butT 2 D 4 (38)
and associates this with its particular perception of magic. The battle T 4 C 12 (79)
while the content of any particular
--- Manuscript
T 4 H 1 (95)
as irrelevant as is the particular ability which was applied TO T 7 D 4 (160)
this course. The latter, in particular, might be incorrectly interpreted asT 8 K 1 (219)
you, but only to the particular perception of his offering by T 14 F 7 (379)
or a place or anything particular. But you remember, from just T 21 B 6 (576)
not concentrate on anything in particular, and do not attempt to W 2 L 1 (4)
attempt to include anything in particular, but be sure that nothing W 2 L 2 (4)
use the idea for a particular thought which you recognize as W 4 L 4 (7)
over any one thing in particular, but remember to omit nothing W 7 L 4 (12)
not linger on anything in particular. The words, however, should be W 11 L 3 (19)
you are aware of a particular thought which arouses uneasiness. The W 16 L 6 (29)
to applying the idea to particular situations as they arise. Five W 21 L 1 (36)
focus your anger on a particular attribute of a particular person W 21 L 4 (36)
a particular attribute of a particular person, believing that the anger W 21 L 4 (36)
dwell on any one in particular, but try to let the W 31 L 3 (52)
applying it to anything in particular. Be sure, however, not to W 34 L 4 (55)
form stated above. If nothing particular occurs to you, merely repeat W 35 L 9 (58)
emphasis on any one in particular, search your mind for every W 36 L 8 (65)
apart from Him. If no particular subject presents itself to your W 43 L 8 (73)
8. While no particular form of approach is advocated W 44 L 8 (76)
not necessary to follow any particular order in considering them, though W 51 RI 2 (90)
but very specifically, identify the particular person or persons and the W 74 L 4 (144)
suggestions. It is not the particular words you use that matter W 81 RII 5 (163)
varies greatly. So do the particular teaching aids involved. But the M 2 A 3 M(3)
possible are corrected. Relationships in particular must be properly perceived, andM 10 A 1 M(27)
There is one thought in particular that should be remembered throughout M 17 A 6 M(42)
magic. There is, however, a particular appeal in unusual abilities which M 26 A 4 M(61)
under the Holy Spirits particular care and guidance. Ask and M 30 A 2 M(68)
Atonement to us, establishing our particular part in it and showing U 7 A 2 U(11)
 
 PARTICULARLY................42
so are engaging in a particularly unworthy form of denial. The T 2 C 5 (32)
precipitated into panic. This is particularly likely to occur when upside-downT 2 C 7 (32)
here is quite simple, but particularly apt to be overlooked. I T 2 D 8 (38)
3 C 2 This particularly unfortunate interpretation, which arose out T 3 C 2 (48)
bitterly afraid of God. This particularly anti- religious concept enters intoT 3 C 2 (48)
4 It has been particularly difficult to overcome this because T 3 C 4 (48)
solely from fear. This is particularly unfortunate because frightened people areT 3 C 11 (50)
by a father figure, a particularly curious idea in view of T 3 I 5 (68)
you do will be fearful, particularly any situation which lends itself T 4 B 10 (73)
WITH the unalterable. It is particularly important to realize that this T 4 C 2 (76)
more recent ego attempt is particularly noteworthy. The idea of preservingT 4 F 9 (91)
interpreted by the ego, is particularly vicious. It is used, T 5 H 8 (121)
an extreme example is a particularly helpful learning device. Everyone teachesT 6 A 2 (128)
4 It has been particularly difficult to overcome the ego T 8 H 4 (208)
NOT invulnerable? This is a particularly appealing argument from the ego T 8 H 4 (209)
becomes allegorical. Actually, it is PARTICULARLY the references to the outcomesT 8 I 7 (213)
highly artificial at most, is particularly inappropriate in the minds of T 8 J 3 (214)
mere confusion. It is a particularly dangerous combination of grandiosity ANDT 9 C 7 (226)
INCREASES. The ego is, therefore, particularly likely to attack you when T 9 F 4 (234)
judgment in connection with thoughts particularly difficult. Do not repeat theseW 4 L 4 (7)
1. This idea is particularly difficult to believe at first W 7 L 1 (11)
the contrary, you will be particularly likely to think you do W 13 L 1 (22)
self-directed selection, which may be particularly tempting in connection with todayW 29 L 4 (49)
idea for today is a particularly useful one to use as W 31 L 5 (52)
as you can. It is particularly helpful to apply it silently W 37 L 6 (61)
both. If temptations arise, a particularly helpful form of the idea W 36 L 11 (66)
and events which may occur, particularly those which distress you in W 43 L 8 (73)
utilize increasingly. It is a particularly difficult form for the undisciplinedW 44 L 3 (75)
yourself several times. It is particularly important that you use the W 48 L 2 (85)
4. This is emphasized particularly for reviews at your stage W 51 RI 4 (90)
will be difficult at first particularly, since you are not proficient W 64 L 8 (118)
5. It will be particularly helpful today to practice the W 67 L 5 (125)
one conflict area which seems particularly difficult to resolve, single it W 74 L 4 (144)
frequently as possible. And be particularly sure to remember to apply W 80 L 6 (161)
these truths about yourself. Concentrate particularly on the experience of strengthW 91 L 9 (176)
of the hour will be particularly helpful, since it imposes firmer W 95 L 7 (186)
Let us therefore be determined, particularly for the next week or W 95 L 9 (186)
in teaching there is benefit, particularly after you have gone through W 133 L 1 (277)
How can he do this, particularly during the time when his M 17 A 8 M(42)
separation. Words can be helpful, particularly for the beginner, in helpingM 22 A 1 M(52)
here, although they are not particularly subtle. Yet, given a remaining M 26 A 5 M(61)
as honesty or goodness, and particularly for forgiveness for the many S 1 C 3 S(6)