PARTING.....................1
sadness and there is no parting here, for everything is totally T 26 E 2 (708)
 
 PARTLY......................18
unwilling and ambiguous to the partly willing. The Atonement itself radiatesT 3 C 7 (49)
3 D 3 The partly innocent are apt to be T 3 D 3 (52)
there is time. It is partly His and partly yours. The T 5 C 7 (103)
It is partly His and partly yours. The miracle itself is T 5 C 7 (103)
Trinity because His mind is partly yours and also partly God T 5 E 1 (108)
is partly yours and also partly Gods. This needs clarification T 5 E 1 (108)
Kingdom in YOU. What is PARTLY in accord with truth He T 6 H 1 (150)
for you. REALITY CANNOT BE PARTLY APPRECIATED. That is why denying T 7 H 1 (174)
Sonship cannot be perceived as PARTLY sick because to perceive it T 9 J 3 (246)
REALITY. For perceptions cannot be partly true. If you believe in T 10 H 3 (274)
torn between good and evil; partly sane and partially insane. For T 19 D 7 (522)
why it is impossible but partly to forgive. No one who T 24 D 1 (653)
is the victim seen as partly you, with someone else by T 25 I 4 (692)
be one who is but partly saved. The holy ones whom T 31 G 10 (861)
happiness. Nor could the even partly sane refuse to take the W 195 L 2 (435)
to be accepted as but partly true, with many reservations, then W 284 L 1 (532)
As a perception it is partly unreal. And yet this part U 4 A 6 U(7)
What is false cannot be partly true. If you are healed S 3 C S(22)
 
 PARTNER.....................4
kept apart. The special love partner is acceptable only as long T 16 E 3 (434)
increase and no extension. Each partner tries to sacrifice the self T 16 F 7 (440)
have for choosing a special partner WITHOUT the past? Every such T 16 H 1 (448)
is given a chosen learning partner who presents him with unlimited M 4 A 5 M(7)
 
 PARTNERS....................3
who select certain ones as partners in any aspect of living T 16 E 4 (435)
taken FROM him. Where both partners see this special self in T 16 F 8 (441)
Idle wishes and grievances are partners or co-makers in picturing the W 73 L 2 (141)
 
 PARTS.......................52
but there are still separate parts in the statement, in recognition T 1 B 48e (13)
whole is greater than its parts difficult to understand. You should T 2 E 16 (43)
transcend the sum of its parts. However, this is obscured as T 2 E 16 (43)
long as any of its parts are missing. That is why T 2 E 16 (43)
be resolved until ALL the parts of the Sonship have returned T 2 E 16 (43)
level. Some of the later parts of the course rest too T 3 A 1 (46)
understand it. This makes the parts strangers to each other, without T 3 F 5 (58)
One and HAS no separate parts. You who are really one T 3 G 8 (62)
transcends the sum of its parts. Christmas is not a time T 4 D 1 (82)
well as of all the parts of God. The idea of T 5 E 2 (108)
of the attraction of the parts of the Sonship which hear T 5 F 9 (114)
can really share ONLY the parts of your thoughts which are T 5 F 12 (115)
the power of its separate parts. By NOT BEING SEPARATE, the T 8 E 12 (198)
whole is built up of parts, which CAN separate and reassemble T 8 H 2 (208)
up into small and disconnected parts, without meaningful relationships, and thusT 10 F 14 (268)
There can BE no disinherited parts of the Sonship, for God T 11 E 6 (291)
3 You cannot love parts of reality and understand what T 15 F 3 (400)
purposes, while it prefers different parts of another aspect. Thus does T 15 F 7 (401)
YOU perceive. For all its parts are joined in God through T 15 I 4 (413)
OFF, as being the only parts of value. Every step taken T 17 C 4 (458)
with special emphasis on certain parts, and used as the standard T 18 A 3 (480)
NOT made up of different PARTS, which reach each other. Mind T 18 G 8 (497)
body, and divided into little parts of seeming wholeness, but without T 19 B 4 (513)
lost forever. So do the parts of Gods Son gradually T 20 F 1 (560)
consistent. The seeming inconsistencies, or parts you find more difficult thanT 20 H 1 (567)
be kept away from other parts? Reason would tell you this T 21 G 5 (595)
out of nothing. For the parts do not belong together, and T 24 F 2 (658)
whole contributes nothing to the parts to give them meaning. T 24 F 2 (658)
one can NOT have separate parts.

--- Manuscript
T 25 B 7 (671)
merely counting up its separate parts. God thanks you for your T 27 F 10 (747)
so there are no separate parts in what exists within God T 30 D 6 (817)
whole can have no missing parts that have been kept outside T 30 G 7 (829)
of this; there are two parts to what you think yourself T 31 E 10 (852)
that there are only two parts of your mind. One is W 66 L 7 (122)
realizing that it contains two parts, each making equal contribution to W 71 L 7 (135)
self divided into many warring parts, separated from God, and tenuously W 95 L 2 (185)
one. It has no separate parts and no degrees; no kinds W 127 L 1 (258)
Son of God in separate parts. 3. Love cannot W 127 L 2 (258)
a little pile of unassembled parts. The aim of all defenses W 136 L 2 (291)
truth from being whole. The parts are seen as if each W 136 L 2 (291)
whatever outcome may result. When parts are wrested from the whole W 136 L 6 (292)
his Self with all its parts intact and unassailed. In sickness W 137 L 3 (296)
may not yet accept both parts of it. Without the first W 152 L 3 (321)
contradict itself, nor be in parts uncertain and in others sure W 156 L 2 (337)
but twisted images in broken parts. The real world pictures Heaven W 159 L 3 (344)
throughout salvation, holding all its parts in meaningful relationships, the courseW 169 L 11 (375)
itself. I honor all the parts, in which I am included W 243 L 2 (487)
he has built to separate parts of his Self from other W 260 W5 1 (506)
of his Self from other parts. It is within this fence W 260 W5 1 (506)
holy Son, are reconciled all parts of Heavens plan to W 318 L 1 (569)
could conflict, when all the parts have but one purpose and W 318 L 1 (569)
AS IF it has two parts; spirit and ego. U U 2 A 2 U(2)
 
 PASS........................28
me. Heaven and earth shall pass away simply means that they T 1 B 27b (5)
and the Light, shall not pass away because Light is eternal T 1 B 27b (5)
you understand anything until you pass the test of perfect peace T 14 G 13 (384)
deaths idols, and then pass on. And here he is T 20 G 11 (566)
of reason would try to pass it. The bodys eyes T 22 D 3 (614)
be madness to attempt to pass it. Yet reason sees through T 22 D 3 (614)
not one that truth cannot pass over lightly, and so easily T 22 F 6 (620)
Father overlook His Son, and pass him by in careless thoughtlessness T 25 H 9 (689)
that this is true, and pass from mere imagining into belief T 26 F 7 (711)
that only Heaven would not pass away. T 29 G T 29 G 3 (797)
or theme it contains, and pass on to the next. Introduce W 8 L 4 (13)
and without limit, as you pass by the thoughts of this W 44 L 10 (76)
of real salvation. Try to pass the clouds by whatever means W 70 L 8 (133)
thoughts and foolish goals you pass as you ascend to meet W 100 L 8 (201)
world contains is that you pass it by, without delaying to W 128 L 2 (261)
which end together as you pass beyond the door. 15 W 131 L 14 (272)
on all the things that pass and miracles are purposeless, the W 155 L 11 (335)
6. Today we pass illusions as we seek to W 189 L 6 (417)
day has come when sorrows pass away and pain is gone W 241 L 1 (485)
so, my Father, would I pass this day with You. Your W 255 L 2 (500)
to us, that we may pass them by in innocence, and W 263 L 2 (509)
2. Today we pass illusions by. And if we W 272 W6 2 (519)
give you pleasures that will pass away, for He gives only W 361 L 4 (619)
of God must learn to pass by and leave behind. One M 15 A 3 M(37)
who decreed that all things pass away, ending in dust and M 28 A 2 M(63)
will one day come to pass for every patient on the P 3 B 4 P(5)
role. This enables him to pass by many obstacles to peace P 4 B 9 P(23)
clearly seen, for this may pass as meekness and as charity S 2 C 4 S(16)