| PARTING.....................1 | |
| sadness and there is no parting here, for everything is totally | T 26 E 2 (708) |
| PARTLY......................18 | |
| unwilling and ambiguous to the partly willing. The Atonement itself radiates | T 3 C 7 (49) |
| 3 D 3 The partly innocent are apt to be | T 3 D 3 (52) |
| there is time. It is partly His and partly yours. The | T 5 C 7 (103) |
| It is partly His and partly yours. The miracle itself is | T 5 C 7 (103) |
| Trinity because His mind is partly yours and also partly God | T 5 E 1 (108) |
| is partly yours and also partly Gods. This needs clarification | T 5 E 1 (108) |
| Kingdom in YOU. What is PARTLY in accord with truth He | T 6 H 1 (150) |
| for you. REALITY CANNOT BE PARTLY APPRECIATED. That is why denying | T 7 H 1 (174) |
| Sonship cannot be perceived as PARTLY sick because to perceive it | T 9 J 3 (246) |
| REALITY. For perceptions cannot be partly true. If you believe in | T 10 H 3 (274) |
| torn between good and evil; partly sane and partially insane. For | T 19 D 7 (522) |
| why it is impossible but partly to forgive. No one who | T 24 D 1 (653) |
| is the victim seen as partly you, with someone else by | T 25 I 4 (692) |
| be one who is but partly saved. The holy ones whom | T 31 G 10 (861) |
| happiness. Nor could the even partly sane refuse to take the | W 195 L 2 (435) |
| to be accepted as but partly true, with many reservations, then | W 284 L 1 (532) |
| As a perception it is partly unreal. And yet this part | U 4 A 6 U(7) |
| What is false cannot be partly true. If you are healed | S 3 C S(22) |
| PARTNER.....................4 | |
| kept apart. The special love partner is acceptable only as long | T 16 E 3 (434) |
| increase and no extension. Each partner tries to sacrifice the self | T 16 F 7 (440) |
| have for choosing a special partner WITHOUT the past? Every such | T 16 H 1 (448) |
| is given a chosen learning partner who presents him with unlimited | M 4 A 5 M(7) |
| PARTNERS....................3 | |
| who select certain ones as partners in any aspect of living | T 16 E 4 (435) |
| taken FROM him. Where both partners see this special self in | T 16 F 8 (441) |
| Idle wishes and grievances are partners or co-makers in picturing the | W 73 L 2 (141) |
| PARTS.......................52 | |
| but there are still separate parts in the statement, in recognition | T 1 B 48e (13) |
| whole is greater than its parts difficult to understand. You should | T 2 E 16 (43) |
| transcend the sum of its parts. However, this is obscured as | T 2 E 16 (43) |
| long as any of its parts are missing. That is why | T 2 E 16 (43) |
| be resolved until ALL the parts of the Sonship have returned | T 2 E 16 (43) |
| level. Some of the later parts of the course rest too | T 3 A 1 (46) |
| understand it. This makes the parts strangers to each other, without | T 3 F 5 (58) |
| One and HAS no separate parts. You who are really one | T 3 G 8 (62) |
| transcends the sum of its parts. Christmas is not a time | T 4 D 1 (82) |
| well as of all the parts of God. The idea of | T 5 E 2 (108) |
| of the attraction of the parts of the Sonship which hear | T 5 F 9 (114) |
| can really share ONLY the parts of your thoughts which are | T 5 F 12 (115) |
| the power of its separate parts. By NOT BEING SEPARATE, the | T 8 E 12 (198) |
| whole is built up of parts, which CAN separate and reassemble | T 8 H 2 (208) |
| up into small and disconnected parts, without meaningful relationships, and thus | T 10 F 14 (268) |
| There can BE no disinherited parts of the Sonship, for God | T 11 E 6 (291) |
| 3 You cannot love parts of reality and understand what | T 15 F 3 (400) |
| purposes, while it prefers different parts of another aspect. Thus does | T 15 F 7 (401) |
| YOU perceive. For all its parts are joined in God through | T 15 I 4 (413) |
| OFF, as being the only parts of value. Every step taken | T 17 C 4 (458) |
| with special emphasis on certain parts, and used as the standard | T 18 A 3 (480) |
| NOT made up of different PARTS, which reach each other. Mind | T 18 G 8 (497) |
| body, and divided into little parts of seeming wholeness, but without | T 19 B 4 (513) |
| lost forever. So do the parts of Gods Son gradually | T 20 F 1 (560) |
| consistent. The seeming inconsistencies, or parts you find more difficult than | T 20 H 1 (567) |
| be kept away from other parts? Reason would tell you this | T 21 G 5 (595) |
| out of nothing. For the parts do not belong together, and | T 24 F 2 (658) |
| whole contributes nothing to the parts to give them meaning. | T 24 F 2 (658) |
| one can NOT have separate parts. --- Manuscript | T 25 B 7 (671) |
| merely counting up its separate parts. God thanks you for your | T 27 F 10 (747) |
| so there are no separate parts in what exists within God | T 30 D 6 (817) |
| whole can have no missing parts that have been kept outside | T 30 G 7 (829) |
| of this; there are two parts to what you think yourself | T 31 E 10 (852) |
| that there are only two parts of your mind. One is | W 66 L 7 (122) |
| realizing that it contains two parts, each making equal contribution to | W 71 L 7 (135) |
| self divided into many warring parts, separated from God, and tenuously | W 95 L 2 (185) |
| one. It has no separate parts and no degrees; no kinds | W 127 L 1 (258) |
| Son of God in separate parts. 3. Love cannot | W 127 L 2 (258) |
| a little pile of unassembled parts. The aim of all defenses | W 136 L 2 (291) |
| truth from being whole. The parts are seen as if each | W 136 L 2 (291) |
| whatever outcome may result. When parts are wrested from the whole | W 136 L 6 (292) |
| his Self with all its parts intact and unassailed. In sickness | W 137 L 3 (296) |
| may not yet accept both parts of it. Without the first | W 152 L 3 (321) |
| contradict itself, nor be in parts uncertain and in others sure | W 156 L 2 (337) |
| but twisted images in broken parts. The real world pictures Heaven | W 159 L 3 (344) |
| throughout salvation, holding all its parts in meaningful relationships, the course | W 169 L 11 (375) |
| itself. I honor all the parts, in which I am included | W 243 L 2 (487) |
| he has built to separate parts of his Self from other | W 260 W5 1 (506) |
| of his Self from other parts. It is within this fence | W 260 W5 1 (506) |
| holy Son, are reconciled all parts of Heavens plan to | W 318 L 1 (569) |
| could conflict, when all the parts have but one purpose and | W 318 L 1 (569) |
| AS IF it has two parts; spirit and ego. U | U 2 A 2 U(2) |
| PASS........................28 | |
| me. Heaven and earth shall pass away simply means that they | T 1 B 27b (5) |
| and the Light, shall not pass away because Light is eternal | T 1 B 27b (5) |
| you understand anything until you pass the test of perfect peace | T 14 G 13 (384) |
| deaths idols, and then pass on. And here he is | T 20 G 11 (566) |
| of reason would try to pass it. The bodys eyes | T 22 D 3 (614) |
| be madness to attempt to pass it. Yet reason sees through | T 22 D 3 (614) |
| not one that truth cannot pass over lightly, and so easily | T 22 F 6 (620) |
| Father overlook His Son, and pass him by in careless thoughtlessness | T 25 H 9 (689) |
| that this is true, and pass from mere imagining into belief | T 26 F 7 (711) |
| that only Heaven would not pass away. T 29 G | T 29 G 3 (797) |
| or theme it contains, and pass on to the next. Introduce | W 8 L 4 (13) |
| and without limit, as you pass by the thoughts of this | W 44 L 10 (76) |
| of real salvation. Try to pass the clouds by whatever means | W 70 L 8 (133) |
| thoughts and foolish goals you pass as you ascend to meet | W 100 L 8 (201) |
| world contains is that you pass it by, without delaying to | W 128 L 2 (261) |
| which end together as you pass beyond the door. 15 | W 131 L 14 (272) |
| on all the things that pass and miracles are purposeless, the | W 155 L 11 (335) |
| 6. Today we pass illusions as we seek to | W 189 L 6 (417) |
| day has come when sorrows pass away and pain is gone | W 241 L 1 (485) |
| so, my Father, would I pass this day with You. Your | W 255 L 2 (500) |
| to us, that we may pass them by in innocence, and | W 263 L 2 (509) |
| 2. Today we pass illusions by. And if we | W 272 W6 2 (519) |
| give you pleasures that will pass away, for He gives only | W 361 L 4 (619) |
| of God must learn to pass by and leave behind. One | M 15 A 3 M(37) |
| who decreed that all things pass away, ending in dust and | M 28 A 2 M(63) |
| will one day come to pass for every patient on the | P 3 B 4 P(5) |
| role. This enables him to pass by many obstacles to peace | P 4 B 9 P(23) |
| clearly seen, for this may pass as meekness and as charity | S 2 C 4 S(16) |