| PASSAGE.....................2 | |
| circumstances you find yourself. Your passage through time and space is | W 42 L 2 (70) |
| C 5 This gentle passage to a higher prayer, a | S 3 C 5 S(22) |
| PASSED......................15 | |
| would keep and make eternal, passed away in Heaven too soon | T 26 F 5 (711) |
| the blight and withering have passed forever from the land where | T 26 J 3 (724) |
| time when childhood should be passed and gone forever. Seek not | T 29 J 6 (806) |
| free, because an ancient learning passed away, and left a place | T 31 A 12 (839) |
| the good, and must be passed that both may disappear, so | T 31 F 3 (856) |
| be ours when time has passed into eternity. These are the | W 104 L 2 (208) |
| dreams of fever that has passed away. Let it be still | W 109 L 5 (223) |
| to those unborn and those passed by, to every Thought of | W 109 L 9 (224) |
| we awoke. As every hour passed, we have declared our choice | W 138 L 12 (303) |
| Atonement made complete, the world passed safely by and Heaven now | W 161 L 1 (350) |
| to him, for he has passed to dust. It says but | W 163 L 5 (357) |
| s idea, and you have passed all anxiety, all pits of | W 194 L 2 (432) |
| and understood and long ago passed by is looked upon as | M 3 A 3 M(5) |
| behind at last and finally passed by. U 3 A | U 3 A 7 U(5) |
| gifts appeared to give has passed away. G 3 A | G 3 A 4 G(7) |
| PASSES......................10 | |
| of the RIGHT defense, It passes over all others, looking past | T 2 B 32 (29) |
| opposite of time, for time passes away, while immortality is constant | T 11 J 12 (310) |
| as Heaven itself. No instant passes here in which your brother | T 26 B 4 (701) |
| is fulfilled. What never was passes to nothingness when They have | T 26 J 4 (724) |
| nothing in this world but passes by, unnoticed and unseen. The | T 29 F 2 (794) |
| each quarter of an hour passes by. --- | W 122 L 14 (246) |
| and true. As every hour passes by today be still a | W 125 L 9 (254) |
| touch reports of him. He passes by such idle witnesses, which | W 151 L 7 (317) |
| lights all vision as it passes by. All of its gifts | W 188 L 3 (413) |
| 1. Christ passes no-one by. Through this you | W 361 L 1 (620) |
| PASSETH.....................2 | |
| The peace of God which PASSETH (human) understanding. THIS peace is | T 2 B 1 (23) |
| The peace of God passeth your understanding ONLY in the | T 12 G 8 (331) |
| PASSING.....................19 | |
| you of this in every passing moment of time because it | T 5 H 13 (123) |
| is gone, and with its passing the drive for vengeance has | T 16 H 6 (449) |
| K. The Passing of the Dream | T 18 K 0 (510) |
| Mind about His Son with passing circumstance which has no meaning | T 24 G 3 (661) |
| not esteem the worth of passing joys? What pleasures could there | T 27 B 6 (731) |
| take pleasure in the quickly passing and ephemeral. T 27 | T 27 B 6 (731) |
| remain content to seek for passing joys, and cherish little pleasures | T 27 B 7 (731) |
| guilt is over. In its passing went its consequences, left without | T 28 A 2 (761) |
| a ship has made in passing by. And covered just as | T 28 D 5 (771) |
| An ancient hate is passing from the world. And with | T 30 F 9 (825) |
| course. Try to observe your passing thoughts without involvement, and slip | W 44 L 7 (76) |
| trace upon it in its passing. Today we see a different | W 75 L 2 (146) |
| we offer thanks for the passing of the old and the | W 75 L 2 (146) |
| time appears to bring in passing by. 3. If | W 110 L 2 (225) |
| instant given unto God in passing, with the next one given | W 194 L 3 (432) |
| nor represents more than a passing cloud upon a sky eternally | W 300 L 1 (549) |
| come to me with every passing moment. I am blessed with | W 315 L 1 (566) |
| and sense of loss; of passing time and growing hopelessness; of | M 11 A 6 M(30) |
| 3 H 5 The passing of guilt is the true | P 3 H 5 P(17) |
| PASSIVE.....................3 | |
| DO when you become a passive figure in his dream, instead | T 28 E 5 (774) |
| not seen to be a passive thing, obeying your commands, and | T 31 C 3 (844) |
| self from what is wholly passive, and at least makes way | T 31 E 12 (853) |
| PASSIVELY...................1 | |
| tolerant of mind wandering, thus passively condoning its miscreations. The particular | T 2 D 4 (38) |
| PAST........................431 | |
| go forward. They undo the past in the present, and thus | T 1 B 13 (2) |
| can free himself from the past as he goes ahead. It | T 2 B 24 (27) |
| goes ahead. It UNDOES his past errors, thus making it unnecessary | T 2 B 24 (27) |
| passes over all others, looking past error to truth. Because of | T 2 B 32 (29) |
| to remember implies recalling the past in the present. Time is | T 3 B 7 (47) |
| man assigns his own evil past to God. The evil conscience | T 3 C 5 (49) |
| The evil conscience from the past has nothing to do with | T 3 C 5 (49) |
| an historical answer because the past does not matter in human | T 4 C 1 (76) |
| occurred that way in the past? Psychology rests on the principle | T 4 C 3 (76) |
| something happened in the dim past when it is so clearly | T 4 C 3 (76) |
| holds the remembrance of things past and to come. He holds | T 5 E 12 (111) |
| You CANNOT cancel out your past errors alone. They will NOT | T 5 F 7 (113) |
| so holy suffer? All your past, except its beauty, is gone | T 5 F 14 (115) |
| Atonement is to save the past in purified form only. If | T 5 G 11 (119) |
| future will remain like the past. This is the egos | T 5 H 3 (120) |
| merely saw the continuity of past and future. T 5 | T 5 I 4 (125) |
| 189) Your past learning must have taught you | T 8 B 1 (189) |
| obliterated. It is no more past than future, being forever always | T 11 I 4 (305) |
| You HAVE sinned in the past, but there IS no past | T 11 J 7 (308) |
| past, but there IS no past. Always has NO direction. Time | T 11 J 7 (308) |
| which has spread along the past behind you and will disappear | T 11 J 7 (308) |
| can hold on to the past ONLY through guilt. For guilt | T 11 J 12 (310) |
| one- dimensional time, proceeding from past to future. No one who | T 11 J 12 (310) |
| is a way of holding past and future in your minds | T 11 J 12 (310) |
| guiltlessness you learn that the past has never been, and so | T 11 J 13 (310) |
| there IS life. Even the past life which death might indicate | T 12 D 3 (319) |
| ego invests heavily in the past, and in the end believes | T 12 D 4 (319) |
| the end believes that the past is the ONLY aspect of | T 12 D 4 (319) |
| making the future LIKE the past, and thus avoiding the present | T 12 D 4 (320) |
| notion of PAYING for the past in the future the past | T 12 D 4 (320) |
| past in the future the past becomes the DETERMINER of the | T 12 D 4 (320) |
| in which it brings the past TO the future by interpreting | T 12 D 4 (320) |
| by interpreting the present in PAST terms. T 12 D | T 12 D 4 (320) |
| present merely reminds it of past hurts, and it reacts to | T 12 D 5 (320) |
| as if it WERE the past. The ego cannot tolerate RELEASE | T 12 D 5 (320) |
| cannot tolerate RELEASE from the past, and although the past is | T 12 D 5 (320) |
| the past, and although the past is no more, the ego | T 12 D 5 (320) |
| you meet now from a PAST reference point, obscuring their present | T 12 D 5 (320) |
| them out of your OWN past because, by making it real | T 12 D 5 (320) |
| The shadowy figures from the past are precisely what you must | T 12 D 6 (320) |
| present in retaliation for a past that is no more. And | T 12 D 6 (320) |
| pain. Unless you learn that past pain is delusional, you are | T 12 D 6 (320) |
| and understanding that they ARE past. T 12 D 7 | T 12 D 6 (320) |
| a meeting with your own past? For you are meeting no | T 12 D 7 (320) |
| that you always encounter your past, and because your dreams WERE | T 12 D 7 (321) |
| the REALITY of now, without past OR future, that the beginning | T 12 D 8 (321) |
| its own. The continuity of past and future, under ITS direction | T 12 D 9 (321) |
| CANNOT be accomplished in the past, and MUST be accomplished in | T 12 D 10 (321) |
| the present rather than the past. But if you interpret your | T 12 D 10 (321) |
| and hold on to the past to ENSURE a destructive future | T 12 D 10 (321) |
| with figures from his individual past, and it is because of | T 12 E 2 (322) |
| you see him NOW. His past has NO reality in the | T 12 F 1 (326) |
| you CANNOT see it. YOUR past reactions to him are ALSO | T 12 F 1 (326) |
| NOW. If you remember the past as you look upon your | T 12 F 1 (326) |
| it natural to use your past experience as the reference point | T 12 F 2 (326) |
| REFERENCE AT ALL to the past, either his or yours as | T 12 F 2 (326) |
| you see NOW. For the past can cast no shadow to | T 12 F 2 (326) |
| to you NOW has no past for He is changeless, and | T 12 F 3 (326) |
| again is to LET THE PAST GO and look without condemnation | T 12 F 3 (326) |
| Son to you IS the past, and if you would have | T 12 F 3 (326) |
| if you would have it past AND GONE, you must not | T 12 F 3 (326) |
| interpretation of it you use. Past, present and future are not | T 12 F 4 (326) |
| continuity by breaking it into past, present and future FOR YOUR | T 12 F 4 (327) |
| on the basis of your past experience and plan for it | T 12 F 4 (327) |
| doing so you are ALIGNING past and future, and not allowing | T 12 F 4 (327) |
| see your brother WITHOUT his past, and so perceive HIM as | T 12 F 5 (327) |
| again. His errors ARE all past, and by perceiving him without | T 12 F 5 (327) |
| RELEASING him. And since his past is YOURS, you SHARE in | T 12 F 5 (327) |
| dark cloud out of YOUR past obscure him from you, for | T 12 F 5 (327) |
| on eyes that see. Your past was made in anger, and | T 12 F 5 (327) |
| are not separated by the past. Only the past CAN separate | T 12 F 6 (327) |
| by the past. Only the past CAN separate, and IT is | T 12 F 6 (327) |
| and free you FROM the past. Would you, then, hold the | T 12 F 7 (327) |
| T(328) past AGAINST them? For if you | T 12 F 7 (328) |
| his Father, he has no past apart from Him. So he | T 12 F 13 (329) |
| for you to leave the past behind and enter into the | T 12 G 5 (331) |
| your understanding ONLY in the past. Yet here it IS, and | T 12 G 8 (331) |
| therapy is release from the past. That is why the Holy | T 13 A 1 (335) |
| therapist. He teaches that the past does not exist, a fact | T 13 A 1 (335) |
| one. Everyone seen WITHOUT the past thus brings you nearer to | T 13 B 3 (336) |
| linking the future to the past as is the egos | T 13 C 1 (338) |
| Between the future and the past the laws of God must | T 13 C 1 (338) |
| place your faith in the past the future WILL be like | T 13 C 3 (338) |
| because you see the past and see HIM not. When | T 13 C 4 (339) |
| have FREED him from the past, and lifted from his mind | T 13 C 4 (339) |
| the source lies in the PAST, you are NOT looking inward | T 13 D 4 (342) |
| are NOT looking inward. The past is not IN you. Your | T 13 D 4 (342) |
| a means to solve the past, and still to see them | T 13 D 4 (342) |
| wanted not salvation in the past. Would you impose your idle | T 13 D 4 (342) |
| to hold you to the past, but with each one, each | T 13 D 5 (342) |
| to free you from the past, and give your mind in | T 13 D 5 (342) |
| dims your vision, and look PAST darkness to the holy place | T 13 D 9 (343) |
| The war, the guilt, the past are gone as one into | T 13 D 16 (345) |
| to free you from the past, and open up the way | T 13 G 8 (353) |
| were. Thus, truth was made past, and the present was dedicated | T 14 E 1 (375) |
| dedicated to illusion. And the past, too, was changed and interposed | T 14 E 1 (375) |
| always was and NOW. The past which YOU remember NEVER was | T 14 E 1 (375) |
| have taught yourselves in the past by showing you only what | T 14 G 3 (381) |
| Learning is therefore in the past, but its influence determines the | T 14 G 3 (381) |
| you how to undo the past. Your past IS what you | T 14 G 3 (381) |
| to undo the past. Your past IS what you have taught | T 14 G 3 (381) |
| will not use my own past learning as the light to | T 14 G 7 (382) |
| all. For the past binds Him not, and therefore | T 14 G 10 (384) |
| has freed you from the past would teach you ARE free | T 14 G 11 (384) |
| amount of equanimity is the past. And even there, its only | T 15 B 4 (387) |
| its fanatical insistence that the past and future be the same | T 15 B 5 (387) |
| present, but only of the past and future, which do not | T 15 B 7 (388) |
| clear and separated from the past, without its shadow reaching out | T 15 B 7 (388) |
| of God emerges from the past into the present. And the | T 15 B 7 (388) |
| what is time without a past and future? It HAS taken | T 15 B 8 (388) |
| you here out of the past, and it is here that | T 15 B 8 (388) |
| will let go all your past learning, and the Holy Spirit | T 15 C 1 (390) |
| it not. For beyond the past and future, in which you | T 15 E 1 (397) |
| Judgment always rests on the past, for past experience is the | T 15 F 1 (400) |
| rests on the past, for past experience is the basis on | T 15 F 1 (400) |
| Judgment becomes impossible without the past, for without it you do | T 15 F 1 (400) |
| 15 F 2 The past is the EGOS chief | T 15 F 2 (400) |
| for it is in the past that you learned to define | T 15 F 2 (400) |
| you more than others? The PAST has taught you this. Yet | T 15 F 3 (400) |
| Without the values from the past you WOULD see them all | T 15 F 8 (402) |
| ALL perception out of the past, thus removing the frame of | T 15 F 9 (402) |
| holy instant, free of the past, you see that love is | T 15 F 9 (402) |
| the holy instant because the past is gone, and with it | T 15 G 7 (405) |
| of empathy is from the PAST. And there is nothing from | T 16 A 3 (424) |
| there is nothing from the past that you would share, for | T 16 A 3 (424) |
| use empathy to make the past real, and so perpetuate it | T 16 A 3 (424) |
| I would not intrude the past upon my Guest. I have | T 16 A 3 (424) |
| is impossible to let the past go without relinquishing the special | T 16 H 1 (448) |
| an attempt to RE-ENACT the past and CHANGE it. Imagined slights | T 16 H 1 (448) |
| it. Imagined slights, remembered pain, past disappointments, perceived injustices and deprivations | T 16 H 1 (448) |
| a special partner WITHOUT the past? Every such choice is made | T 16 H 1 (448) |
| of something evil in the past, to which you cling, and | T 16 H 1 (448) |
| relationship TAKES VENGEANCE on the past. By seeking to remove suffering | T 16 H 2 (448) |
| to remove suffering in the past, it OVERLOOKS the present in | T 16 H 2 (448) |
| in its preoccupation with the past and its total commitment to | T 16 H 2 (448) |
| the present. Shades of the past envelop it, and make it | T 16 H 2 (448) |
| How can you change the past EXCEPT in fantasy? And who | T 16 H 2 (448) |
| you what you think the past deprived you of? The past | T 16 H 2 (448) |
| past deprived you of? The past is nothing. Do not seek | T 16 H 2 (448) |
| deprivation on it, for the past is gone. You cannot really | T 16 H 2 (448) |
| present, but ONLY in the past. T 16 H 3 | T 16 H 2 (448) |
| drive for vengeance on the past. It is completely savage and | T 16 H 3 (448) |
| For the ego holds the past AGAINST you, and in your | T 16 H 3 (448) |
| in your ESCAPE from the past, it sees itself deprived of | T 16 H 3 (448) |
| not hold you to the past. T 16 H 4 | T 16 H 3 (448) |
| goal as its ally. The past is gone; seek not to | T 16 H 4 (449) |
| teach you that salvation is past, and that you must return | T 16 H 4 (449) |
| you must return TO the past to find salvation. There is | T 16 H 4 (449) |
| dream of retribution for the past. Would you act out the | T 16 H 4 (449) |
| salvation through vengeance for the past. In the holy instant, it | T 16 H 6 (449) |
| it is accepted that the past is gone, and with its | T 16 H 6 (449) |
| brothers. Their reality HAS no past, and only illusions can BE | T 16 H 9 (450) |
| and fixed it on the past. The smallest leaf becomes a | T 17 C 6 (455) |
| D. Shadows of the Past T 17 | T 17 C 7 (457) |
| thoughts you gave in the past, and those that were given | T 17 C 1 (457) |
| whatever reminds you of your past grievances, no matter how distorted | T 17 C 3 (457) |
| IS eternal. And the transformed past is made like the PRESENT | T 17 C 7 (459) |
| PRESENT. No longer does the past conflict with NOW. THIS continuity | T 17 C 7 (459) |
| why Atonement centers on the past, which is the SOURCE of | T 17 C 7 (459) |
| it is not. Give the past to Him Who can change | T 17 C 9 (460) |
| what YOU have made the past to represent, and why. | T 17 C 9 (460) |
| 10 In brief, the past is now your justification for | T 17 C 10 (460) |
| is an ILLUSION of the past, in which those elements which | T 17 C 10 (460) |
| is all the truth the past could ever offer to the | T 17 C 10 (460) |
| is your judgment in the past, but you have no idea | T 17 G 3 (472) |
| might, so great it reaches past the stars and to the | T 17 H 6 (476) |
| HIM. It is not HIS past but YOURS you hold against | T 17 H 7 (476) |
| thus made free of the past, which would have made it | T 17 H 8 (477) |
| that you experience is really past. Time has been re-adjusted to | T 18 D 7 (489) |
| would hinder. You have gone past fear, for no two minds | T 18 D 7 (489) |
| God, to shine away the past and so make room for | T 18 D 8 (489) |
| And that is why the past has gone. It NEVER happened | T 18 E 8 (492) |
| it can occur with something past, present or anticipated. The something | T 18 G 12 (498) |
| experienced just NOW. Only its past and future make it seem | T 18 H 3 (500) |
| be thought of in the past or in the future. | T 18 H 3 (500) |
| are willing to see NO past or future. You cannot prepare | T 18 H 4 (500) |
| door through which you slip past centuries of effort, and escape | T 18 H 7 (501) |
| here is time denied, and past and future gone. Who need | T 18 H 7 (501) |
| nature as He leads you past them, for beneath them is | T 18 J 9 (509) |
| gift of freedom from the past, which YOU received. You do | T 19 B 8 (514) |
| to overlook his errors, looking past all barriers between your self | T 19 B 8 (514) |
| it looks not to the past to judge him, but would | T 19 B 10 (515) |
| be impossible. This is his past, his present and his future | T 19 C 7 (518) |
| will gently cover them, extending past completely unhindered. The extension of | T 19 D 13 (523) |
| completion. As love must look past fear, so must fear see | T 19 F 1 (528) |
| difficult for us to walk past barriers together, when you have | T 19 G 6 (532) |
| the living? They but walk past and it is gone. But | T 19 I 2 (537) |
| the vision now to look past ALL illusions. It has been | T 20 C 7 (550) |
| God is risen from the past, and has awakened to the | T 20 C 10 (551) |
| both of you be led past fear to love. | T 20 C 11 (552) |
| is here right NOW. The past takes nothing from it, and | T 20 F 6 (561) |
| unto each other. Idolatry is past and meaningless. Perhaps you fear | T 20 G 13 (566) |
| beyond the sun and stars, past everything you see and yet | T 21 B 8 (576) |
| in their seeing they look PAST it, as do you. The | T 21 D 12 (586) |
| Your faith is moving inward, past insanity and on to reason | T 21 E 4 (587) |
| them, and you have gone past this. Reason is a means | T 21 F 7 (592) |
| on error, and not see past it. Theirs is indeed a | T 22 D 5 (615) |
| defended from what is quietly past through and gone beyond? | T 22 F 5 (620) |
| sight, preventing you from seeing past it? And what illusion could | T 22 G 7 (622) |
| them forever. It is their past, their present and their future | T 23 E 8 (643) |
| he is risen from the past. He who condemned himself, and | T 24 G 9 (663) |
| means. Not til you go past learning to the Given; not | T 24 H 6 (666) |
| into light merely by looking past it TO the light. The | T 25 B 4 (670) |
| The only value that the past can hold is that you | T 25 C 1 (672) |
| 25 C 4 Its past HAS failed. Be glad that | T 25 C 4 (672) |
| have made it great, and past the hope of healing. You | T 26 C 5 (704) |
| together, and only one continues past the gate where Oneness is | T 26 D 3 (706) |
| gives way to simple justice past the gate that opens into | T 26 E 1 (708) |
| And so is all time past, and everything exactly as it | T 26 F 3 (710) |
| you live in what is past. Each thing you look upon | T 26 F 4 (711) |
| your teacher. Only in the past, - an ancient past, too | T 26 F 5 (711) |
| the past, - an ancient past, too short to make a | T 26 F 5 (711) |
| key to learning that the past is over. Madness speaks no | T 26 F 7 (711) |
| Is any echo from the past that he may hear a | T 26 F 8 (711) |
| that calls out from a past forever more gone by. And | T 26 F 8 (711) |
| hindrance to the truth the past is gone, and cannot be | T 26 F 8 (711) |
| to you to see the past, and put it in the | T 26 F 9 (712) |
| in the direction of the past but sets you on a | T 26 F 9 (712) |
| dreadful instant in a distant past, now perfectly corrected, is of | T 26 F 10 (712) |
| resurrection, NOT of death. No past illusions have the power to | T 26 F 10 (712) |
| made an error in the past that God remembers not, and | T 26 F 11 (712) |
| back and forth between the past and present. Sometimes the past | T 26 F 11 (712) |
| past and present. Sometimes the past seems real, as if it | T 26 F 11 (712) |
| the present. Voices from the past are heard, and then are | T 26 F 11 (712) |
| worlds, the bridge between the past and present. Here the shadow | T 26 F 11 (712) |
| Here the shadow of the past remains, but still a present | T 26 F 11 (712) |
| must draw you from the past into the present, where you | T 26 F 11 (712) |
| They come from what is past and gone, and hinder not | T 26 F 12 (712) |
| cross the gap between the past and present, which is not | T 26 F 13 (713) |
| F 14 Forgive the past and let it go, for | T 26 F 14 (713) |
| made some errors seem forever past the hope of healing, and | T 26 H 6 (716) |
| have no purpose from the past, when you were sure you | T 27 B 10 (732) |
| it stands for what is past forgiveness, and is true. How | T 27 G 6 (749) |
| The miracle but shows the past is gone, and what has | T 28 A 1 (761) |
| selective as perception, being its past tense. It is perception of | T 28 A 2 (761) |
| It is perception of the past as if it were occurring | T 28 A 2 (761) |
| is not a memory of past events, but only of a | T 28 B 1 (761) |
| memory holds only what is past, that it is hard for | T 28 B 1 (761) |
| link of memory to the past. If you would have it | T 28 B 1 (761) |
| a means to keep the past, but rather as a way | T 28 B 2 (762) |
| of all the bodys past is hidden there. All of | T 28 B 2 (762) |
| associations made to keep the past alive, the present dead, are | T 28 B 2 (762) |
| of it, as if the past had caused the present, which | T 28 B 3 (762) |
| present, if its cause is past. Only the past is held | T 28 B 3 (762) |
| cause is past. Only the past is held in memory as | T 28 B 3 (762) |
| a way to hold the past AGAINST the now. T | T 28 B 3 (762) |
| would forget. It is not past because He let It not | T 28 B 5 (763) |
| does not lie in the past, nor wait the future. It | T 28 B 6 (763) |
| has gone. There is no past to keep its fearful image | T 28 B 10 (764) |
| between the present and the past, to shut them out. | T 28 B 10 (764) |
| that could generate a different past or future. Its effects are | T 28 B 11 (765) |
| changelessly eternal, beyond fear, and past the world of sin entirely | T 28 B 11 (765) |
| yet gone. The rest are past, but this one still remains | T 29 A 3 (784) |
| purpose of the world the past has given it. For otherwise | T 29 H 6 (800) |
| future WILL be like the past, and but a series of | T 29 H 6 (800) |
| idea there is a power past omnipotence, a place beyond the | T 29 I 6 (803) |
| His gratitude to you is past your understanding, for you have | T 30 F 8 (825) |
| appearances are harder to look past than others are. It ALWAYS | T 30 G 6 (828) |
| hear the call that echoes past each seeming call to death | T 31 A 10 (839) |
| again to him, without the past that sentenced him to die | T 31 A 12 (839) |
| both, before you can look past them, to the one alternative | T 31 B 2 (840) |
| you choose to hold it past the hope of change, and | T 31 G 6 (859) |
| upon yourself. It sees no past in anyone at all. And | T 31 G 13 (861) |
| join with me in reaching past temptation, and who looks with | T 31 H 10 (865) |
| clear your mind of all past associations, to see things exactly | W 3 L 2 (5) |
| 7. I see only the past. 1. | W 7 L 0 (11) |
| are you merely reviewing your past experiences of picking up a | W 7 L 3 (11) |
| the cup, too, based on past experiences? How else would you | W 7 L 3 (11) |
| what you learned in the past? You would have no idea | W 7 L 3 (11) |
| cup is except for your past learning. Do you, then, really | W 7 L 3 (11) |
| I see only the past in this pencil. I see | W 7 L 4 (12) |
| pencil. I see only the past in this shoe. I see | W 7 L 4 (12) |
| shoe. I see only the past in this hand. I see | W 7 L 4 (12) |
| hand. I see only the past in that body. I see | W 7 L 4 (12) |
| body. I see only the past in that face. Do not | W 7 L 4 (12) |
| My mind is preoccupied with past thoughts. 1 | W 8 L 0 (13) |
| why you see only the past. No-one really sees anything. He | W 8 L 1 (13) |
| minds preoccupation with the past is the cause of the | W 8 L 1 (13) |
| one can hold about the past is that it is not | W 8 L 2 (13) |
| actually entailed in picturing the past or in anticipating the future | W 8 L 2 (13) |
| my mind is preoccupied with past thoughts. 5. This | W 8 L 4 (14) |
| within; and then stressed their past rather than their present status | W 10 L 3 (17) |
| your mind carefully for situations past, present or anticipated, which arouse | W 21 L 2 (36) |
| are not defining it in past terms. You are asking what | W 28 L 3 (47) |
| first real attempt to get past this dark and heavy cloud | W 41 L 6 (68) |
| a sense of turning inward, past all the idle thoughts of | W 41 L 6 (69) |
| You are trying to reach past all these things. You are | W 41 L 7 (69) |
| and intrusions by quietly sinking past them. Your mind cannot be | W 44 L 7 (76) |
| them. Then try to go past all the unreal thoughts which | W 45 L 6 (79) |
| we will try to reach past your own weakness to the | W 47 L 4 (83) |
| Now try to slip past all concerns related to your | W 47 L 5 (83) |
| and open your mind. Go past all the raucous shrieks and | W 49 L 4 (86) |
| 7) I see only the past. As I look about, I | W 52 RI 2 (94) |
| this seeing. I hold the past against everyone and everything, making | W 52 RI 2 (94) |
| see. There will be no past, and therefore no enemies. And | W 52 RI 2 (94) |
| My mind is preoccupied with past thoughts. I see only my | W 52 RI 3 (94) |
| mind is preoccupied with the past. What, then, can I see | W 52 RI 3 (94) |
| that I look on the past to prevent the present from | W 52 RI 3 (94) |
| me learn to give the past away, realizing that in so | W 52 RI 3 (94) |
| not whether to see the past or the present: it is | W 52 RI 4 (94) |
| me, that I may look past it to the world that | W 56 RI 3 (102) |
| of Him will yet look past all appearances, and recognize the | W 56 RI 4 (102) |
| we will try to go past this wholly meaningless battle, and | W 66 L 3 (121) |
| and then try to reach past all your images and preconceptions | W 67 L 3 (124) |
| you will succeed in going past that, and through the interval | W 67 L 4 (124) |
| We are trying to see past the veil of darkness that | W 69 L 2 (128) |
| to go through them and past them, which is the only | W 69 L 4 (128) |
| - now. Determine to go past the clouds. Reach out and | W 69 L 5 (129) |
| looked for salvation in the past, - in other people, in | W 70 L 6 (132) |
| is not there. It is past the clouds, and in the | W 70 L 7 (132) |
| barrier of grievances is easily past, and cannot stand between you | W 73 L 6 (142) |
| new. No shadows from the past remain to darken our sight | W 75 L 2 (146) |
| Dwell not upon the past today. Keep a completely open | W 75 L 5 (147) |
| open mind, washed of all past ideas and clean of every | W 75 L 5 (147) |
| Without the darkness of the past upon your eyes, you cannot | W 75 L 8 (147) |
| of, or remember from the past, allow the role of Savior | W 78 L 10 (156) |
| overlooks these things by seeing past appearances. It keeps its steady | W 92 L 4 (177) |
| idols and self-images aside; go past the long list of attributes | W 94 L 4 (183) |
| of the world. Walk lightly past their meaningless persuasion. Hear them | W 106 L 2 (213) |
| listen to the truth. Go past all things which do not | W 106 L 3 (213) |
| And when the hour is past, you will again release a | W 106 L 9 (214) |
| you through storms and strife, past misery and pain, past loss | W 109 L 3 (222) |
| strife, past misery and pain, past loss and death, and onward | W 109 L 3 (222) |
| fear of future and no past regrets. In timelessness you rest | W 109 L 5 (222) |
| is enough to heal the past and make the future free | W 110 L 2 (225) |
| and free it from the past. 4. In this | W 110 L 3 (225) |
| one thought is all the past undone; the present saved to | W 110 L 4 (225) |
| spared a future like the past. Today we leave the past | W 127 L 9 (260) |
| past. Today we leave the past behind us, never more to | W 127 L 9 (260) |
| a future shines unlike the past in every attribute. 10 | W 127 L 9 (260) |
| the great illusion it is past or in the future. Yet | W 131 L 6 (270) |
| of God be in the past or yet to happen? What | W 131 L 6 (270) |
| wills is now, without a past and wholly futureless. It is | W 131 L 6 (270) |
| want, and only what lies past it do you seek. | W 131 L 12 (271) |
| through His aid slip effortlessly past it to the light. Today | W 131 L 14 (272) |
| will think. You free the past from what you thought before | W 132 L 2 (273) |
| For as you let the past be lifted and release the | W 132 L 3 (273) |
| a vain attempt to look past what is there; to overlook | W 134 L 3 (281) |
| plan the future, activate the past, or organize the present as | W 135 L 1 (285) |
| learning and experience obtained from past events and previous beliefs. It | W 135 L 16 (288) |
| rests on the idea the past has taught enough to let | W 135 L 16 (288) |
| for its future goals. Its past experience directs its choice of | W 135 L 17 (288) |
| a future quite unlike the past, without a continuity of any | W 135 L 17 (288) |
| everything which happens, all events, past, present and to come, are | W 135 L 19 (289) |
| the body and the world, past every witness for unholiness, within | W 151 L 13 (318) |
| 9. We look past dreams today, and recognize that | W 153 L 9 (325) |
| illusion, for the road leads past illusion now, while on the | W 155 L 6 (334) |
| just this foolish thought. The past is gone with all its | W 156 L 7 (338) |
| ancient dream that now is past. 8. Who walks | W 156 L 7 (338) |
| a glimpse of what lies past the highest reaches it can | W 157 L 2 (339) |
| is given us to look past death and see the light | W 163 L 8 (357) |
| eyes of Christ. He looks past time and sees eternity as | W 164 L 1 (359) |
| Now is all doubting past, the journeys end made | W 165 L 6 (363) |
| the world entirely. It is past learning yet the goal of | W 169 L 1 (373) |
| the endless present, where the past and future cannot be conceived | W 169 L 6 (374) |
| conceived. It lies beyond salvation; past all thought of time, forgiveness | W 169 L 6 (374) |
| what is to come is past already. Yet what meaning can | W 169 L 10 (375) |
| we now attempt to go past all defenses for a little | W 180 IN2 3 (387) |
| beyond your own mistakes, and past his seeming sins as well | W 181 L 1 (388) |
| what you see in others past their sins. For their mistakes | W 181 L 2 (388) |
| has been involvement with your past and future goals. You have | W 181 L 4 (389) |
| could this matter? For the past is gone; the future but | W 181 L 5 (389) |
| We do not look to past beliefs, and what we will | W 181 L 5 (389) |
| little while, without regard to past or future, should such blocks | W 181 L 6 (389) |
| hold a picture of a past that never happened. Yet there | W 183 L 4 (394) |
| with you one thought the past has taught, nor one belief | W 189 L 7 (417) |
| future as He holds your past and present. They are one | W 194 L 4 (432) |
| that you have laid the past and present in His hands | W 194 L 4 (432) |
| hands as well, because the past will punish you no more | W 194 L 4 (432) |
| Release the future. For the past is gone, and what is | W 194 L 5 (433) |
| the light of resurrection, looking past all thoughts of crucifixion and | W 196 L 3 (438) |
| that leads out of disaster, past all suffering, and finally away | W 197 L 4 (443) |
| the hands of God. The past is gone; the future is | W 214 RVI 1 (457) |
| For thus am I led past this world to my creations | W 253 L 1 (498) |
| beyond the words today, go past all reservations, and arrive at | W 284 L 1 (532) |
| me forget my brothers past today. 1 | W 288 L 0 (536) |
| His sins are in the past along with mine, and I | W 288 L 1 (536) |
| I am saved because the past is gone. Let me not | W 288 L 1 (536) |
| Lesson 289. The past is over. It can touch | W 289 L 0 (537) |
| 1. Unless the past is over in my mind | W 289 L 1 (537) |
| world forgiveness offers? This the past was made to hide, for | W 289 L 1 (537) |
| only now. It has no past. For what can be forgiven | W 289 L 1 (537) |
| can be forgiven but the past, and if it is forgiven | W 289 L 1 (537) |
| me not look upon a past that is not there. For | W 289 L 2 (537) |
| in a present world the past has left untouched and free | W 289 L 2 (537) |
| Lesson 293. All fear is past and only love is here | W 293 L 0 (542) |
| 1. All fear is past because its source is gone | W 293 L 1 (542) |
| and welcoming, with all my past mistakes oppressing it, and showing | W 293 L 1 (542) |
| present holds safe from all past mistakes. And I would see | W 293 L 2 (542) |
| made. Today I can go past all fear, and be restored | W 306 L 1 (556) |
| If I elect to reach past time to timelessness, I must | W 308 L 1 (558) |
| cannot be to keep the past and future one. The only | W 308 L 1 (558) |
| Christ is now, without a past or future. He has come | W 308 L 1 (558) |
| a future different from the past. 1. | W 314 L 0 (565) |
| future very different from the past. The future now is recognized | W 314 L 1 (565) |
| but extensions of the present. Past mistakes can cast no shadows | W 314 L 1 (565) |
| we were mistaken in the past, and choose to use the | W 314 L 2 (565) |
| Your hands, leaving behind our past mistakes, and sure that You | W 314 L 2 (565) |
| me. Each one allows a past mistake to go, and leave | W 316 L 1 (567) |
| received throughout all time, and past all time as well. My | W 316 L 1 (567) |
| back of all our doubts, past all our fears, there still | W 320 W11 4 (572) |
| entirely to what remains forever past its highest reach. For sights | W 336 L 1 (589) |
| seek a function that is past the gates of Heaven. Knowledge | W 350 W14 3 (605) |
| is beyond all memory and past even the possibility of remembering | M 3 A 4 M(5) |
| choice out of an ancient past. Gods Will in everything | M 3 A 4 M(5) |
| God finally agrees to look past them, he finds nothing was | M 5 G 1 M(14) |
| or in the future. The past as well held no mistakes | M 5 I 1 M(16) |
| willing to reconsider all his past decisions, if they are causing | M 5 I 1 M(16) |
| inconceivably wide range of things; past, present and to come. One | M 11 A 3 M(29) |
| does know all the facts, past, present and to come. He | M 11 A 4 M(29) |
| and all concern about the past stem from injustice. Here is | M 20 A 3 M(49) |
| It brings with it no past associations. It is a new | M 21 A 2 M(50) |
| this thing and all the past. But strangely, it is not | M 21 A 2 M(50) |
| contrast of true differences. The past just slips away, and in | M 21 A 2 M(50) |
| is impossible. There is no past nor future, and the idea | M 25 A 1 M(58) |
| and perhaps pride in the past. At worst, it induces inertia | M 25 A 1 M(58) |
| present in terms of the past. There is always some good | M 25 A 2 M(58) |
| with total escape from the past and total lack of interest | M 25 A 6 M(59) |
| proving anything; achievements from the past, unusual attunement with the unseen | M 26 A 3 M(60) |
| of bodies. But forgiveness looks past bodies. This is its holiness | U 5 A 5 U(8) |
| sins as gone into a past that is no longer here | P 3 G 6 P(15) |
| can have; a certainty of past, present and future, and of | P 3 H 5 P(17) |
| stream of stardust brushing lightly past all sickly dreams. Healing is | P 3 H 8 P(18) |
| not been wrong in the past about how you have asked | S 1 A 5 S(2) |
| always ask to have the past repeated in some way. What | S 1 E 3 S(10) |
| are but illusions from the past. The aim of prayer is | S 1 E 3 S(10) |
| present from its chains of past illusions; to let it be | S 1 E 3 S(10) |
| His the eyes that look past error to the Christ in | S 2 B 6 S(14) |
| timelessness, with nothing of the past to hold it back from | S 2 B 8 S(14) |
| as every moment goes irrevocably past their grasping hands, which cannot | S 3 B 2 S(20) |
| deceptions. But you cannot go past that first dream without a | G 3 A 4 G(7) |