PASTS.......................1
do, together, what your separate pasts would hinder. You have gone	T 18 D 7 (489)
PATH........................28
leads you along your natural path, and facilitates the development of	T 8 C 2 (190)
leads you steadily along the path of freedom, teaching you how	T 8 C 4 (190)
being carried along a quiet path in summer. Only your own	T 13 I 7 (361)
before you making straight your path, and leaving in your way	T 20 E 9 (559)
no terror symbols on your path, or you will weave a	T 27 A 1 (729)
can but follow aimlessly the path on which it has been	T 28 G 2 (779)
been set. And if that path is changed, it walks as	T 28 G 2 (779)
still remains to block your path, and make the way to	T 29 A 3 (784)
enemy? Why does an easy path, so clearly marked it is	T 29 C 1 (787)
they want. Yet has their path been surely set away from	T 30 F 7 (824)
be found. There IS no path that does not lead to	T 31 D 10 (849)
you now. You walk this path as others walk, nor do	W 155 L 5 (333)
before you, lighting up the path of ransom from illusion. It	W 155 L 8 (334)
now yet carefully, because this path is new to you. And	W 155 L 9 (334)
but this could be a path which you would choose instead	W 155 L 12 (335)
comes here has pursued the path he follows, and has felt	W 166 L 6 (365)
sent to open up the path of light to us, and	W 170 RV 5 (382)
way of hatred and the path of death. All these go	W 195 L 5 (436)
to go along this painful path. Until this shift has been	W 196 L 7 (439)
go to Heaven, and the path is straight. Only if you	W 200 L 9 (451)
quickened pace along a shorter path to the serenity and peace	W 200 RVI 4 (452)
as interfering with its chosen path. Distortion is its purpose and	W 220 W1 3 (462)
Your Son along the quiet path that ends in You. Let	W 291 L 2 (540)
seek and find the easy path to God!	W 296 L 2 (545)
every step in my appointed path. I cannot lose the way	W 324 L 1 (576)
direction of the other. The path becomes quite different as one	M 20 A 2 M(49)
certain way upon a certain path, all this is taken as	M 28 A 1 M(63)
did not choose this sorry path for you. What you have	S 2 D 4 S(18)
PATHETIC....................4
will. Do not make the pathetic human error of clinging to	T 4 A 4 (70)
of CONSCIOUSNESS. This is a pathetic way of trying NOT to	T 8 I 3 (211)
world you see? You place pathetic faith in what your eyes	W 151 L 3 (316)
frightening, yet they are merely pathetic. They can have no effects	M 17 A 9 M(43)
PATHS.......................4
its own integration into the paths of creation. T 5	T 5 C 5 (103)
5. Between these paths there is another road which	W 155 L 5 (333)
For sacrifice and deprivation are paths which lead nowhere, choices for	W 155 L 7 (334)
though you will return to paths of learning, yet you have	W 157 L 3 (339)
PATHWAY.....................8
be no illusions; only a pathway to the open door of	T 20 C 8 (551)
remembered not His love. No pathway in the world can lead	T 31 D 9 (848)
His Trust has made your pathway certain and your goal secure	W 155 L 13 (335)
His Love will blaze Its pathway of Itself. What has not	W 189 L 9 (418)
arriving home as is the pathway of the sun laid down	W 361 L 2 (619)
hours in between. Indeed, your pathway is more certain still, for	W 361 L 2 (619)
all that waits when the pathway ceases and time ends with	M 20 A 2 M(49)
Together they can find a pathway out, for no one will	P 3 C 5 P(6)
PATHWAYS....................5
saw no way except the pathways offered by the world. And	T 31 D 3 (846)
contain. The search for different pathways in the world is but	T 31 D 6 (847)
approval, for it guarantees the pathways of the world are safely	T 31 E 4 (851)
We have come to gentler pathways and to smoother roads. There	W 123 L 1 (248)
is no other choice of pathways that can ever lead to	P 3 H 9 P(18)
PATIENCE....................30
5 H 12 Your patience with each other is your	T 5 H 12 (122)
with each other is your patience with yourselves. Is not a	T 5 H 12 (122)
a Child of God WORTH patience? I have shown you infinite	T 5 H 12 (122)
I have shown you infinite patience because ---	T 5 H 12 (122)
Whom I learned of infinite patience. His Voice was in me	T 5 H 12 (123)
is in you, speaking for patience toward the Sonship in the	T 5 H 12 (123)
now is that only infinite patience CAN produce immediate effects. This	T 5 H 12 (123)
is exchanged for eternity. Infinite patience calls upon infinite love, and	T 5 H 12 (123)
God, teaching it with infinite patience born of the infinite Love	T 7 H 8 (175)
is a call for His patience since ONLY His patience can	T 7 H 8 (175)
His patience since ONLY His patience can ---	T 7 H 8 (175)
You can safely trust His patience, for He cannot leave a	T 10 C 5 (257)
you need far more than patience. T 10 C 6	T 10 C 5 (257)
wait, although He waits in patience. Meet His patience with your	T 17 C 7 (456)
waits in patience. Meet His patience with your impatience at delay	T 17 C 7 (456)
forever kind, infinite in its patience, and wholly loving. It will	T 19 H 2 (534)
see it, but wait in patience for its coming. It will	T 20 F 3 (560)
Holy Spirit waits in gentle patience, as certain of the outcome	T 22 G 2 (621)
to attack; and His eternal patience sometimes fail. All this do	T 29 A 1 (784)
times slowly and in complete patience; The light has come. I	W 75 L 5 (147)
united with Its Creator. In patience and in hope we try	W 95 L 3 (185)
be. 12. In patience wait for Him throughout the	W 152 L 12 (323)
world of alien thoughts. His patience has no limits. He will	W 183 L 7 (395)
have received, for Your eternal patience, and the Word Which You	W 234 L 2 (477)
16) I. Patience M 5	M 5 I 0 M(16)
wait, and wait without anxiety. Patience is natural to the teacher	M 5 I 1 M(16)
are causing pain to anyone. Patience is natural to those who	M 5 I 1 M(16)
and taught, but it requires patience and abundant willingness. Given that	M 18 A 8 M(46)
He will wait, and His patience is infinite. His goal is	P 3 B 3 P(4)
are you who bear with patience and with saintliness the anger	S 2 C 4 S(16)
PATIENT.....................82
even try to free the patient by persuading him that he	T 2 E 5 (40)
their child or pupil or patient if they succeed. It is	T 4 B 7 (72)
superiority-inferiority fallacy. Teachers must be patient, and repeat their lessons until	T 4 B 10 (73)
This will not last. Be patient awhile, and remember that the	T 4 C 6 (77)
the mental illness of the patient, rather than his own, and	T 4 F 11 (92)
his questions about both the patient AND himself to the trivial	T 4 F 11 (92)
You do not understand a patient while you yourselves are willing	T 4 F 12 (92)
attack and so does the patient, but it does not matter	T 9 D 1 (228)
to him to teach the patient what is REAL, but he	T 9 D 6 (229)
to point out to a patient where he is heading, but	T 9 D 7 (229)
must also be for his patient. The Holy Spirit is the	T 9 D 9 (230)
another form, and so the patient now perceives himself as well	W 140 L 1 (307)
healing in all forms. A patient decides that this is so	M 6 C 2 M(19)
Only the mind of the patient himself. The outcome is what	M 6 C 2 M(19)
actually needed at all. The patient could merely rise up without	M 6 C 2 M(19)
D 1 If the patient must change his mind in	M 6 D 1 M(20)
do. Can he change the patients mind for him. Certainly	M 6 D 1 M(20)
right to question what the patient has accepted is true. As	M 6 D 2 M(21)
of salvation. They ask the patient for forgiveness for Gods	M 6 D 2 M(21)
in the mind of the patient, recognizing it for what it	M 7 A 1 M(22)
also accepted it for the patient. Yet what if the patient	M 7 A 1 M(22)
patient. Yet what if the patient uses sickness as a way	M 7 A 1 M(22)
loss so deep that the patient may even try to destroy	M 7 A 1 M(22)
the Holy Spirit in the patients mind is seeking for	M 7 A 4 M(23)
cannot be repeated. If the patient is healed, what remains to	M 8 A 1 M(23)
facilitate. He is now the patient, and he must so regard	M 8 A 1 M(23)
to the exclusion of the patient. It is a failure to	M 8 A 6 M(25)
task is the same; the patient must be helped to change	P 1 A 1 P(1)
aim is to aid the patient in abandoning his fixed delusional	P 2 A 1 P(1)
teaches forgiveness and helps the patient to recognize and accept it	P 2 A 2 P(1)
described as self-destructive, and the patient often regards them in that	P 2 A 3 P(2)
least in part accepted, the patient cannot see himself as really	P 2 A 4 P(2)
2 A 5 The patient need not think of truth	P 2 A 5 P(2)
end, is to help the patient deal with one fundamental error	P 3 A 1 P(3)
of making illusions true. The patient has already paid this price	P 3 A 2 P(3)
At the beginning, then, the patients goal and the therapist	P 3 A 3 P(3)
therapist as well as the patient may cherish false self-concepts, but	P 3 A 3 P(3)
improvement still must differ. The patient hopes to learn how to	P 3 A 3 P(3)
must want to change the patients self-concept in some way	P 3 A 4 P(3)
change, and when therapist or patient has reached the next one	P 3 B 1 P(4)
as well as of a patient. Either way, it sets a	P 3 B 3 P(4)
wholly undivided always. Whatever resolutions patient and therapist reach in connection	P 3 B 3 P(4)
come to pass for every patient on the face of this	P 3 B 4 P(5)
earth, for who except a patient could possibly have come here	P 3 B 4 P(5)
is never apparent to the patient, and only rarely so to	P 3 C 3 P(6)
a union of purpose between patient and therapist restores the place	P 3 C 5 P(6)
Teacher and pupil, therapist and patient, are all insane or they	P 3 C 5 P(6)
teacher and pupil, therapist and patient, you and I, accept Atonement	P 3 C 8 P(7)
walks slightly ahead of the patient, and helps him to avoid	P 3 D 1 P(8)
limited by those of the patient. The aim of the process	P 3 D 2 P(8)
therapist cannot progress without the patient, and the patient cannot be	P 3 D 4 P(8)
without the patient, and the patient cannot be ready to receive	P 3 D 4 P(8)
The psychotherapist becomes his patient, working through other patients to	P 3 D 4 P(9)
one who is attacking the patients most cherished possession; his	P 3 E 9 P(11)
this picture has become the patients security as he perceives	P 3 E 9 P(11)
Progress becomes impossible until the patient is persuaded to reverse his	P 3 F 2 P(12)
limits laid on both the patient and the therapist will count	P 3 F 6 P(13)
it. Healing occurs as a patient begins to hear the dirge	P 3 G 1 P(14)
The therapist sees in the patient all that he has not	P 3 G 6 P(15)
him here and now. The patient is his screen for the	P 3 G 6 P(15)
of sinlessness, seen in the patient and accepted in the therapist	P 3 G 7 P(15)
therapist, and who is the patient? In the end, everyone is	P 3 H 1 P(16)
in need of healing? Each patient who comes to a therapist	P 3 H 1 P(16)
learn to heal from each patient who comes to him. He	P 3 H 1 P(16)
him. He thus becomes his patient. God does not know of	P 3 H 1 P(16)
replacing those with which the patient came to ask for help	P 3 H 2 P(16)
in his heart tells the patient that all his sins have	P 3 H 3 P(16)
capable of joining with the patient in a holy relationship in	P 3 H 3 P(16)
responsible for its outcome. His patients failures thus became his	P 3 H 4 P(17)
to peace. Oh let your patient in, for he has come	P 3 H 9 P(18)
sent to you is a patient of yours. This does not	P 4 A 1 P(19)
in which everyone is both patient and therapist in every relationship	P 4 B 1 P(21)
in awareness and grow; a patient will touch his heart, and	P 4 B 3 P(21)
perfect therapist nor a perfect patient can possibly exist. Both must	P 4 B 4 P(22)
come from every meeting of patient and therapist. And that good	P 4 B 5 P(22)
therapist forgets to judge the patient that healing occurs. In some	P 4 B 6 P(22)
is never reached, although both patient and therapist may change their	P 4 B 6 P(22)
of all dreams. Yet no patient can accept more than he	P 4 B 6 P(22)
equality of himself and the patient. There is no halfway point	P 4 B 9 P(23)
a right the therapist and patient share alike.	P 4 C 4 P(25)
healed. The therapist repays the patient in gratitude, as does the	P 4 C 4 P(26)
in gratitude, as does the patient repay him. There is no	P 4 C 4 P(26)