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PATIENT-THERAPIST...........4
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| and situations in which the patient-therapist relationship becomes the means through | P 2 A 1 P(1) |
| H. The Ideal Patient-Therapist Relationship P | P 3 H 0 P(16) |
| is reflected in the ideal patient-therapist relationship. God comes to him | P 3 H 1 P(16) |
| the symptoms of the ideal patient-therapist relationship, replacing those with which | P 3 H 2 P(16) |
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PATIENTLY...................4
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| Him. 7. Wait patiently for Him. He will be | W 75 L 7 (147) |
| It. 9. Wait patiently, and let Him speak to | W 96 L 9 (190) |
| me. Your Voice instructs me patiently to hear Your Word and | W 357 L 1 (612) |
| On the contrary, he listens patiently to each one, and lets | P 3 C 7 P(7) |
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PATIENTS....................16
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| therapist, you yourself tell your patients that the real difference between | T 5 F 5 (113) |
| understand what healing is. These patients do not realize they have | M 6 D 1 M(20) |
| P 3 A 2 Patients do not enter the therapeutic | P 3 A 2 P(3) |
| beginning, it is inevitable that patients and therapists alike accept unrealistic | P 3 A 4 P(3) |
| he is in, there are patients who need him just that | P 3 B 4 P(5) |
| his patient, working through other patients to express his thoughts as | P 3 D 4 P(9) |
| see themselves as therapists. Their patients can but be seen as | P 3 G 7 P(15) |
| Himself to give away. His patients are Gods saints, who | P 3 H 6 P(17) |
| but be fearful of his patients, and suspect them of the | P 3 H 7 P(17) |
| A. The Selection of Patients P 4 | P 4 A 0 P(19) |
| 4 A 3 Your patients need not be physically present | P 4 A 3 P(19) |
| he must learn, and his patients are the means sent to | P 4 A 4 P(20) |
| outcome, and many of their patients would not be able to | P 4 B 5 P(22) |
| P(24) Many patients, too, consider this strange procedure | P 4 B 9 P(24) |
| Will of God that his patients be helped to join with | P 4 B 10 P(24) |
| and so they cannot give. Patients can pay only for the | P 4 C 3 P(25) |
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PATRONAGE...................1
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| stands beneath him in his patronage. The healing of the body | S 3 D 2 S(24) |
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PATTERN.....................6
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| offered whenever the old habit pattern is broken. You are still | T 4 G 12 (95) |
| the response pattern you NEED. The ego will | T 11 E 3 (291) |
| result is a weaving, changing pattern which never rests, and is | T 14 F 4 (378) |
| should follow a now familiar pattern; begin with repeating the idea | W 29 L 4 (49) |
| There is, however, no set pattern, since training is always highly | M 10 A 1 M(27) |
| sets your mind into a pattern of rest, and orients you | M 17 A 5 M(42) |
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PATTERNING..................1
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| wind-swept leaves that form a patterning an instant, break apart to | W 186 L 9 (408) |
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PATTERNS....................7
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| effort, but this implies habit patterns which you have not developed | T 2 D 7 (38) |
| in an instant, and alternating patterns of light and darkness sweep | T 14 F 4 (378) |
| shifting and totally meaningless patterns which need not be judged | T 18 B 4 (482) |
| found anything in the cloud patterns you imagined that endured, or | W 70 L 7 (132) |
| all its ways; its shifting patterns and uncertain goals, its painful | W 131 L 7 (270) |
| merely shift about in changing patterns, as the ratio of gain | W 185 L 3 (402) |
| shadows, or perhaps different cloud patterns. Yet what is made of | P 3 B 2 P(4) |
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PAUSE.......................19
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| real Christian would have to pause and ask, How could this | T 3 C 2 (48) |
| a happy expectancy, a little pause of gladness in acknowledgment of | T 19 E 6 (526) |
| middle ground where you can pause uncertainly, waiting to choose between | T 22 C 7 (612) |
| nails away. He does not pause to judge whether the hurt | T 26 C 4 (704) |
| healing be delayed because you pause to listen to insanity? | T 27 C 9 (735) |
| sharing, there can be no pause in time to cause the | T 28 B 8 (764) |
| wanted to, and did not pause in diligence to judge it | T 31 A 2 (836) |
| 6 Before you answer, pause to think of this: The | T 31 B 5 (841) |
| resistance rises in any form, pause long enough to repeat today | W 44 L 9 (76) |
| these hourly five minute rests, pause frequently today to tell yourself | W 102 L 5 (206) |
| release a thousand more who pause to ask that truth be | W 106 L 9 (214) |
| each one slowly, and then pause a while, expecting to receive | W 108 L 9 (220) |
| surprise, perhaps, will make you pause before you realize the world | W 131 L 13 (271) |
| not strange you do not pause to ask, as you elaborate | W 135 L 4 (285) |
| is even stranger when you pause to recollect how frequently they | W 151 L 2 (316) |
| God. 14. We pause but for a moment more | W 153 L 14 (326) |
| certainty of purpose. We will pause a moment, as He tells | W 153 L 19 (328) |
| We walk to God. Pause and reflect on this. Could | W 155 L 12 (335) |
| And so again today we pause to think how much our | W 238 L 2 (481) |
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PAUSES......................2
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| extends around the world. It pauses to caress each living thing | W 188 L 3 (413) |
| are freed with him. Time pauses as eternity comes near, and | M 16 A 1 M(39) |
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PAVE........................1
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| 10. Our gratitude will pave the way to Him, and | W 195 L 10 (437) |
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PAVES.......................3
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| This much is obvious, and paves the way for the next | T 30 B 2 (811) |
| times limits. Yet it paves the way for the return | W 340 W13 1 (594) |
| goal of the curriculum. It paves the way for what goes | M 5 K 2 M(17) |
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PAY.........................20
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| is a price you will pay for judgment because judgment IS | T 8 K 9 (221) |
| you set it you WILL pay it. T 8 K | T 8 K 9 (221) |
| Will of the Father. You pay no price for life for | T 11 E 6 (291) |
| given you, but you DO pay a price for death, and | T 11 E 6 (291) |
| of sleeping, and REFUSE to pay it. Only then will you | T 11 G 6 (297) |
| you are convinced, someone must pay and someone must get. And | T 15 J 5 (418) |
| be glad that he can pay his debt by bringing happiness | T 18 F 7 (494) |
| you are so unwilling to pay? The little barrier of sand | T 19 E 2 (525) |
| to be too much to pay for peace. T 21 | T 21 C 1 (578) |
| gain must someone lose, and pay exact amount in blood and | T 25 H 11 (689) |
| little lives? Their death will pay the price for all of | T 27 B 6 (731) |
| Yet to its witnesses you pay no heed at all. For | T 27 I 12 (759) |
| sacred right, and what you pay for is not happiness. Be | T 30 F 9 (825) |
| thoughtlessly, remembering that he will pay the cost as well as | T 30 F 10 (825) |
| 2. And as we pay the debt we owe to | W 323 L 2 (575) |
| is a small price to pay for something of greater worth | M 6 B 1 M(18) |
| 1 No one can pay for therapy, for healing is | P 4 C 1 P(25) |
| they cannot give. Patients can pay only for the exchange of | P 4 C 3 P(25) |
| turned away because he cannot pay. No one is sent by | P 4 C 6 P(26) |
| for proof of innocence, nor pay of any kind. It does | S 2 D 1 S(17) |
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PAYING......................5
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| 8 K 10 If paying is equated with GETTING, you | T 8 K 10 (221) |
| your judgment of worth. If paying is associated with GIVING, it | T 8 K 10 (221) |
| you. You will not escape paying the price for this, not | T 9 B 3 (224) |
| present. By the notion of PAYING for the past in the | T 12 D 4 (320) |
| choose to spend this instant paying tribute to the body, or | T 20 G 12 (566) |
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PAYMENT.....................14
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| and purchase peace. And the payment does not seem to be | T 15 J 6 (418) |
| that the ego DOES demand payment, it never seems to be | T 15 J 6 (418) |
| name of fairness, sometimes demanding payment of yourself, perhaps more often | T 21 D 1 (583) |
| and kept. It is a payment offered for the cost of | T 25 I 4 (692) |
| be laid beside your little payment, to atone for all that | T 25 I 4 (692) |
| of pleasure is their righteous payment for their little lives? Their | T 27 B 6 (731) |
| of seeing will inevitably demand payment of someone or something. As | W 37 L 2 (60) |
| under the laws of God. Payment is neither given nor received | W 76 L 10 (150) |
| C. The Question of Payment P 4 | P 4 C 0 P(25) |
| be given him, not in payment, but to help him better | P 4 C 1 P(25) |
| the Holy Spirit asks some payment for His purpose. There will | P 4 C 2 P(25) |
| There is a difference between payment and cost. To give money | P 4 C 2 P(25) |
| illusions. This, indeed, must demand payment, and the cost is great | P 4 C 3 P(25) |
| 7 This view of payment may well seem impractical, and | P 4 C 7 P(26) |