| PEACEFUL....................4 | |
| are in conflict are NOT peaceful, and peace is the CONDITION | T 8 A 1 (188) |
| sleeping face. The sleep is peaceful now, for these are happy | T 27 H 13 (755) |
| peace of mind that a peaceful perception of the world arises | W 34 L 1 (55) |
| of God. I am happy, peaceful, loving and contented. Another might | W 40 L 3 (67) |
| PEACEFULLY..................2 | |
| beyond the madness, and rest peacefully on truth. Each sees a | T 25 H 6 (687) |
| the dead and gone be peacefully forgotten. Resurrection has come to | T 26 F 10 (712) |
| PEARL.......................1 | |
| this precious thing, this priceless pearl, this hidden secret treasure, to | T 23 C 11 (634) |
| PEBBLE......................2 | |
| gold the shining of a pebble, and who stored a heap | T 28 D 7 (771) |
| refuse this Gift for a pebble, or would he close the | P 4 A 4 P(20) |
| PECULIAR....................2 | |
| results of this dilemma are peculiar, but no more so than | T 4 F 7 (90) |
| foundation on which this most peculiar learning goal depends means ABSOLUTELY | T 13 G 1 (351) |
| PEERING.....................2 | |
| through the bodys eyes, peering about in darkness to behold | W 92 L 3 (177) |
| suffers and abides in misery, peering about in darkness, seeing not | W 121 L 2 (241) |
| PELLET......................1 | |
| really think a small round pellet or some fluid pushed into | W 76 L 3 (149) |
| PEN.........................3 | |
| does not mean anything. This pen does not mean anything. | W 1 L 1 (2) |
| body. My holiness envelops this pen. Several times during these practice | W 36 L 3 (59) |
| or the ink, or the pen? Or is it he who | P 3 C 6 P(7) |
| PENALTIES...................1 | |
| its thoughts and doubts, its penalties and heavy armaments, its legal | W 135 L 3 (285) |
| PENALTY.....................13 | |
| yourself to death. The death penalty is the egos ultimate | T 11 H 14 (302) |
| deserving of life. The death penalty never leaves the egos | T 11 H 14 (302) |
| deny itself and ESCAPE THE PENALTY OF DENIAL. It is not | T 11 J 1 (307) |
| do not want without this penalty. The cost of giving IS | T 13 H 5 (355) |
| receiving. Either it is a penalty from which you suffer, or | T 13 H 5 (355) |
| 13 H 6 No penalty is ever asked of God | T 13 H 6 (355) |
| without imposing on himself the penalty of guilt IN PLACE of | T 13 H 8 (356) |
| world reflects. This is the penalty for looking not within for | T 29 I 2 (802) |
| him will not escape the penalty he laid upon himself within | T 29 J 3 (805) |
| knows of justice, not of penalty. But in the dream of | T 29 J 3 (805) |
| between your judgment and the penalty it brings. T 29 | T 29 J 3 (805) |
| to SAVE him from its penalty. --- Manuscript | T 29 J 10 (808) |
| there will be no ancient penalty exacted from your brother OR | T 31 C 7 (845) |
| PENANCE.....................1 | |
| it asks for suffering as penance for your sins. This is | W 101 L 1 (203) |
| PENCIL......................2 | |
| only the past in this pencil. I see only the past | W 7 L 4 (12) |
| do not know what this pencil is for. I do not | W 25 L 6 (43) |
| PENETRATE...................1 | |
| One from entering. Light cannot penetrate through the walls you make | T 4 D 10 (84) |
| PEOPLE......................31 | |
| never lost. It touches many people you do not even know | T 1 B 46a (11) |
| why fear occurs. Very few people appreciate the real power of | T 2 E 3 (39) |
| you do not believe it. People PREFER to believe that their | T 2 E 5 (40) |
| Many psychotherapists attempt to help people who are afraid, say, of | T 2 E 5 (40) |
| at some level. The reason people are afraid of ESP and | T 2 E 7 (40) |
| If a sufficient number of people become truly miracle-minded quickly, the | T 2 F 2 (44) |
| referred, and which so many people hold. You will remember that | T 3 A 2 (46) |
| would-be followers, has led many people to be bitterly afraid of | T 3 C 2 (48) |
| is particularly unfortunate because frightened people are apt to be vicious | T 3 C 11 (50) |
| situation as one in which people are literally fighting him for | T 3 H 6 (64) |
| not have been necessary. Some people remain at this step for | T 6 F 11 (146) |
| exists among different or SEPARATE people. When we spoke before of | T 7 C 4 (157) |
| EITHER abandonment OR retaliation. Many people SEEK both, but it is | T 8 J 9 (216) |
| there are no streets where people walk alone and separate. There | T 12 G 1 (330) |
| There are no stores where people buy an endless list of | T 12 G 1 (330) |
| of problems, and in certain people. These it selects OUT, and | T 16 A 2 (424) |
| erected in between two separate people on which each seeks to | T 16 F 11 (442) |
| In dreams, YOU arrange everything. People become what you would have | T 18 C 3 (484) |
| except yourself. For no two people can unite except through Christ | T 22 B 7 (608) |
| counterattack will preoccupy him, and people his entire world. What peace | W 22 L 1 (37) |
| in finding a number of people you have not forgiven. It | W 46 L 4 (81) |
| being liked, knowing the right people, and an endless list of | W 50 L 1 (88) |
| now to see all these people as friends. Say to them | W 68 L 6 (127) |
| the past, - in other people, in possessions, in various situations | W 70 L 6 (132) |
| have seen it in many people and in many things, but | W 86 RII 2 (169) |
| seems to you that other people are apart from you, and | W 126 L 2 (255) |
| it is possible for two people to lose sight of separate | M 4 A 2 M(6) |
| which, for a time, two people enter into a fairly intense | M 4 A 4 M(7) |
| teaching aids appeal to different people. Some forms of religion have | P 3 C 5 P(6) |
| teachers outside of them. These people need no special rules, of | P 4 B 1 P(21) |
| not. That is why some people hear words, some receive feelings | S 1 A 7 S(3) |
| PEOPLES.....................2 | |
| E 2 Each one peoples his world with figures from | T 12 E 2 (322) |
| are necessary to maintain it, peoples it with figures which seem | W 73 L 2 (141) |
| PERCEIVE....................416 | |
| dispel illusions about him, and perceive the Light in him. They | T 1 B 33 (7) |
| false by Its ability to perceive totally, rather than selectively. It | T 1 B 39 (9) |
| is always abundant. Those who perceive and acknowledge that they have | T 1 B 40b (9) |
| identified through perception, you first perceive the stimulus and then behave | T 1 B 42b (10) |
| follows, then, that: As ye perceive, So shall ye behave. | T 1 B 42b (10) |
| cannot behave appropriately unless you perceive accurately, because appropriate behavior DEPENDS | T 1 B 42c (10) |
| the same family, as you perceive both, so you will behave | T 1 B 42c (10) |
| toward both. The way to perceive for Golden Rule behavior is | T 1 B 42c (10) |
| of your OWN holiness, and perceive the holiness of others. | T 1 B 42c (10) |
| creative. But although he can perceive false associations, he can never | T 1 C 6 (19) |
| Him. Men must learn to perceive the world as a means | T 2 B 34 (30) |
| another even if he cannot perceive it himself. T 2 | T 2 C 18 (35) |
| and only the mind can perceive ANYTHING. A pure mind knows | T 3 C 13 (51) |
| IS true in everything you perceive, you will make it true | T 3 D 5 (53) |
| This means that if you perceive truly, you are cancelling out | T 3 D 5 (53) |
| necessarily implies variability. How you perceive at any given time determines | T 3 E 3 (54) |
| because it is certain. To perceive the truth is NOT the | T 3 E 6 (55) |
| you are afraid of him. PERCEIVE him correctly so that you | T 3 E 7 (55) |
| of knowledge because he can perceive lovelessly. He cannot create surely | T 3 F 1 (57) |
| NOT of knowledge. Again, to perceive is NOT to know. | T 3 F 2 (57) |
| is a man-made attempt to perceive himself as he WISHED to | T 3 F 3 (57) |
| the separation, it willed to perceive. Until then, it willed ONLY | T 3 F 7 (58) |
| levels AND the ability to perceive, but it could not entirely | T 3 F 8 (58) |
| 9 The ability to perceive made the body possible because | T 3 F 9 (58) |
| body possible because you must perceive SOMETHING, and WITH something. This | T 3 F 9 (58) |
| intrusion of the ability to perceive, which is inherently judgmental, was | T 3 G 1 (60) |
| G 4 Man CANNOT perceive himself correctly. He HAS no | T 3 G 4 (60) |
| already have. In electing to perceive instead of to know, man | T 3 G 6 (61) |
| rests on lack, those who perceive have not totally accepted the | T 3 G 10 (62) |
| is beyond doubt. Do not perceive yourself in different lights. KNOW | T 3 G 10 (62) |
| but perception CAN. Man can perceive himself as self-creating, but he | T 3 I 6 (68) |
| said before, when you finally perceive correctly, you can only be | T 3 I 6 (68) |
| HEALING the separation. They ALWAYS perceive it as a change toward | T 4 B 3 (71) |
| irreconcilable because the Soul cannot perceive and the ego cannot know | T 4 B 4 (72) |
| clash at all. If you perceive a teacher as merely a | T 4 B 8 (73) |
| apparent that one need only perceive it to see that it | T 4 C 3 (76) |
| The ego is forced to perceive the reality of other egos | T 4 C 8 (78) |
| of the Soul, it DOES perceive itself as rejected by something | T 4 C 11 (79) |
| the ego, YOU do not perceive the whole situation as it | T 4 G 3 (93) |
| is always so, individual egos perceive different kinds of threat, which | T 4 H 2 (96) |
| to those whom their egos perceive as weakened and damaged. BY | T 4 I 3 (99) |
| thought by which two minds perceive their oneness and become glad | T 5 B 1 (100) |
| symbol of peace. What you perceive in others you are strengthening | T 5 E 10 (110) |
| home. The Holy Spirit must perceive time and re-interpret it into | T 5 E 11 (111) |
| you re-interpret everything that you perceive as fearful, and teach you | T 5 F 3 (112) |
| WITH the ego, you MUST perceive yourself as guilty. Whenever you | T 5 G 3 (117) |
| The ego does not perceive sin as a lack of | T 5 G 6 (118) |
| the fearful are apt to perceive fearfully. T 6 B | T 6 B 1 (129) |
| it is not necessary to perceive ANY form of assault in | T 6 B 4 (129) |
| You are free to perceive yourselves as persecuted if you | T 6 B 5 (130) |
| my example in how to perceive them. T 6 B | T 6 B 11 (131) |
| this for themselves. When you perceive ONLY this need in them | T 6 B 13 (132) |
| this world, IS universal. To perceive yourself this way is the | T 6 C 5 (135) |
| Holy Spirit enables you TO PERCEIVE THIS WHOLENESS NOW. You can | T 6 C 8 (136) |
| are split, you can also perceive as well as think. Yet | T 6 C 9 (136) |
| basic laws of mind. You perceive FROM your mind and extend | T 6 C 9 (136) |
| left Him you need only perceive it AS IT IS to | T 6 C 10 (136) |
| way in which you MUST perceive Gods creations, bringing all | T 6 C 12 (137) |
| perceiving Him impartially can you perceive Him at all. The ego | T 6 C 14 (137) |
| so this is what they perceive and teach and LEARN. These | T 6 G 1 (147) |
| who BELIEVE in it therefore perceive this as an attack ON | T 6 G 2 (147) |
| split, and thus does NOT perceive consistent minds in others, making | T 6 G 4 (147) |
| the mind so it can perceive WITHOUT judgment. This enables the | T 6 H 3 (150) |
| WITHOUT EXCEPTION demonstrates that you PERCEIVE its wholeness, and have learned | T 6 H 10 (152) |
| created TO increase. If you perceive it as NOT increasing, you | T 7 B 5 (155) |
| them. That is why they perceive the freedoms as many, instead | T 7 C 2 (156) |
| who ARE Gods meaning, perceive yourselves as absent FROM it | T 7 E 1 (161) |
| CANNOT compete. Yet if they perceive ANY of their brothers as | T 7 E 3 (161) |
| of the mind that can perceive it and be glad IS | T 7 E 6 (162) |
| a conflicted mind could possibly perceive as meaningful. Fear does NOT | T 7 F 7 (166) |
| mind. That is how you perceive the Holy Spirit in him | T 7 F 10 (167) |
| CAN, or he would not perceive himself as sick. He therefore | T 7 F 10 (167) |
| ITSELF. Blessed are you who perceive only this, because you perceive | T 7 F 14 (168) |
| perceive only this, because you perceive only what is true. Come | T 7 F 14 (168) |
| only as one, you can PERCEIVE it as fragmented. It is | T 7 G 1 (169) |
| what love is, it CANNOT perceive itself as loving. This loses | T 7 G 2 (169) |
| insane way. It does not perceive ITS existence as threatened by | T 7 G 4 (169) |
| them merely because He cannot perceive them at all. They therefore | T 7 G 7 (170) |
| God TO you. Unless you perceive His creation truly you cannot | T 7 G 12 (172) |
| Therefore, they make up images, perceive them as unworthy, and attack | T 7 G 13 (172) |
| of scarcity, or you will perceive YOURSELF as lacking. T | T 7 H 8 (176) |
| T 7 H 12 Perceive ANY part of the ego | T 7 H 12 (176) |
| This correction enables you to perceive ANY part of creation as | T 7 H 12 (176) |
| Spirit will teach you to perceive BEYOND belief because truth IS | T 7 I 8 (179) |
| and that is why you perceive yourselves as unfulfilled. Unless you | T 7 J 3 (181) |
| whole. A split mind cannot perceive its fullness, and needs the | T 7 J 4 (181) |
| Nothing is as easy to perceive as truth. This is the | T 7 L 5 (186) |
| 1 Those whom you perceive as opponents are PART of | T 8 B 1 (188) |
| they do NOT want, they perceive deception and block knowledge. | T 8 E 11 (198) |
| to others. You do not perceive your brothers as the Holy | T 8 G 2 (203) |
| It is hard to perceive sickness AS a false witness | T 8 H 5 (209) |
| what YOU have hidden and perceive the Will of God | T 8 J 4 (214) |
| the Holy Spirit does not perceive his errors. This must be | T 9 A 3 (223) |
| the brother whose errors you perceive. This cannot be correction. Yet | T 9 B 1 (223) |
| SANITY in him. If you perceive his errors and ACCEPT them | T 9 B 2 (223) |
| the truth in YOU. To perceive errors in anyone, and to | T 9 B 3 (224) |
| if you would know yourself. Perceive what he is NOT, and | T 9 C 1 (225) |
| ears. How, then, can you perceive Him at all? If you | T 9 E 1 (231) |
| and WILL conflict until you perceive time solely as a means | T 9 H 1 (239) |
| you make to EVERYTHING you perceive is up to you because | T 9 H 2 (239) |
| exactly what the ego DOES perceive in a Son of God | T 9 I 11 (243) |
| do with reality as you perceive it. J. Magic versus | T 9 I 17 (245) |
| as PARTLY sick because to perceive it that way is not | T 9 J 3 (246) |
| that way is not to perceive it at all. If the | T 9 J 3 (246) |
| CANNOT be divided. If you perceive other gods your mind is | T 9 J 3 (246) |
| DEFINING the mind wrongly, you perceive it as FUNCTIONING wrongly. | T 9 J 3 (246) |
| sinless, it is blasphemous to perceive them as guilty. If God | T 9 K 12 (250) |
| pain, it is blasphemous to perceive suffering anywhere. If God knows | T 9 K 12 (250) |
| K 13 Do not perceive ANYTHING God did not create | T 9 K 13 (251) |
| that the sick images you perceive ARE the Sons of God | T 9 K 13 (251) |
| thought you hold, wherever you perceive it, lies the denial of | T 10 C 2 (256) |
| it OVERLOOKS truth? Can it perceive what it has DENIED? Its | T 10 F 17 (269) |
| depending on what you perceive in him. Everyone convinces you | T 10 F 19 (270) |
| of what you WANT to perceive, and of the reality of | T 10 F 19 (270) |
| for your vigilance. Everything you perceive is a witness to the | T 10 F 19 (270) |
| without interpretation, and what you perceive IS your interpretation. This course | T 10 G 2 (271) |
| determines perception, you do NOT perceive what it means and therefore | T 10 G 2 (271) |
| Christ is easy, for to perceive with Him involves no strain | T 10 G 3 (271) |
| in everyone. Can you, then, perceive unworthiness in a brother and | T 10 G 4 (271) |
| in a brother and NOT perceive it in yourself? And can | T 10 G 4 (271) |
| in yourself? And can you perceive it in yourself and NOT | T 10 G 4 (271) |
| it in yourself and NOT perceive it in God? Believe in | T 10 G 4 (271) |
| yourself, or you will not perceive what has been accomplished FOR | T 10 G 4 (272) |
| is not reality. While you perceive the Son of God as | T 10 G 8 (273) |
| you, or you will not perceive that I have done them | T 10 G 9 (273) |
| The world as YOU perceive it cannot have been created | T 10 H 1 (274) |
| eternal are not RE-created. To perceive ANEW is merely to perceive | T 10 H 1 (274) |
| perceive ANEW is merely to perceive AGAIN, implying that before, or | T 10 H 1 (274) |
| necessary is a willingness to perceive nothing ELSE. For if you | T 10 H 2 (274) |
| nothing ELSE. For if you perceive both good AND evil, you | T 10 H 2 (274) |
| of goodness enables you to perceive a condition in which opposites | T 10 H 4 (274) |
| are the world as you perceive it. Truth is not absent | T 10 H 4 (275) |
| To believe that you can perceive the real world is to | T 10 H 5 (275) |
| you have made, and to perceive only this is salvation because | T 10 H 5 (275) |
| do not understand what they perceive, and so they ASK what | T 10 H 6 (275) |
| that YOU understand what you perceive, for its meaning is lost | T 10 H 6 (275) |
| the meaning of ANYTHING you perceive. NOT ONE THOUGHT YOU HOLD | T 10 H 7 (275) |
| TAKING, and you do NOT perceive it as sharing. The Holy | T 10 H 10 (276) |
| this is what you WILL perceive in him, and you will | T 10 H 14 (277) |
| HEAL yourself, and you cannot perceive part of you as sick | T 10 H 15 (278) |
| H 16 If you perceive offense in a brother pluck | T 10 H 16 (278) |
| in Him. If what you perceive offends you, you are offended | T 10 H 16 (278) |
| s Son against himself and perceive no one but through His | T 10 H 16 (278) |
| 10 H 17 Children perceive terrifying ghosts and monsters and | T 10 H 17 (278) |
| REAL meaning of what they perceive, and are willing to let | T 10 H 17 (278) |
| and when they learn to perceive truly they are not afraid | T 10 H 18 (278) |
| they ARE, and so you perceive them as ghosts and monsters | T 10 H 18 (279) |
| YOU is impossible. When you perceive yourself without deceit, you will | T 10 H 19 (279) |
| ability to understand what you perceive. This is shown by the | T 11 A 2 (280) |
| except for your UNWILLINGNESS to perceive reality, which you withhold from | T 11 B 2 (281) |
| If you are unwilling to perceive an appeal for help as | T 11 B 3 (281) |
| help and you will not perceive Gods Answer to YOU | T 11 B 4 (281) |
| into YOUR awareness if you perceive them truly. And ALL your | T 11 B 4 (281) |
| for it, and if you perceive but one need in yourself | T 11 B 5 (282) |
| TO YOU in learning to perceive attack as a call for | T 11 B 7 (282) |
| of loss. If when you perceive it in others you learn | T 11 C 1 (283) |
| WHAT YOU HAVE FORGOTTEN. To perceive the healing of your brother | T 11 C 5 (284) |
| T 11 C 6 Perceive in sickness but another call | T 11 C 6 (284) |
| you MAKE whole, for to perceive in sickness the appeal for | T 11 C 6 (284) |
| fearing the world as YOU perceive it than for looking at | T 11 C 13 (286) |
| of anxiety he does not perceive its source as his own | T 11 D 6 (288) |
| NOT the reality. Everything you perceive as the outside world is | T 11 D 7 (288) |
| with the world as you perceive it because you think | T 11 D 8 (288) |
| therefore you would HAVE to perceive it this way. That is | T 11 D 8 (289) |
| of it BEFORE you can perceive the world as it really | T 11 D 8 (289) |
| real world, and those who perceive ITS reality cannot SEE the | T 11 D 9 (289) |
| die, and the world you perceive IS a world of separation | T 11 D 9 (289) |
| that ALL attack which you perceive is in your own mind | T 11 D 11 (289) |
| react to attack if they perceive it, and if you are | T 11 F 3 (293) |
| AWARENESS of it. You cannot perceive your Soul, but you will | T 11 G 1 (296) |
| not KNOW it while you perceive anything ELSE as more valuable | T 11 G 1 (296) |
| situations are identical. As you perceive more and more common elements | T 11 G 7 (297) |
| goal. As long as you perceive the world as split, YOU | T 11 H 8 (301) |
| nature of the witnesses you perceive is merely the reflection of | T 11 H 9 (301) |
| J 11 As you perceive the holy companions who travel | T 11 J 11 (309) |
| is blind. Yet let it perceive guiltlessness anywhere, and it will | T 12 B 1 (312) |
| is equally clear, for they perceive the goal of time as | T 12 D 7 (321) |
| 12 F 1 To perceive truly is to be aware | T 12 F 1 (326) |
| error. This means that you perceive a brother only as you | T 12 F 1 (326) |
| it is REALLY sane to perceive what WAS NOW. If you | T 12 F 1 (326) |
| you will be unable to perceive the reality that is NOW | T 12 F 1 (326) |
| continuity on them. You can PERCEIVE them as continuous, and make | T 12 F 4 (327) |
| WITHOUT his past, and so perceive HIM as born again. His | T 12 F 5 (327) |
| share it with him, or perceive his own, you WILL feel | T 13 D 3 (341) |
| Their main concern is to perceive the source of guilt outside | T 13 D 3 (341) |
| and without direction. You will perceive the need for this if | T 13 F 3 (349) |
| teach you quietly how to perceive your guiltlessness which is ALREADY | T 13 H 19 (359) |
| guiltlessness. Whom you perceive as guilty you would crucify | T 14 B 11 (366) |
| and in ignorance that you perceive the frightening, and you shrink | T 14 C 1 (367) |
| uphold its weakness, do not perceive the Source of STRENGTH. In | T 15 C 3 (391) |
| for all who, like you, perceive themselves as little, and have | T 15 D 7 (394) |
| it WILL be when you perceive only the present. T | T 15 F 8 (402) |
| gratifying your needs as YOU perceive them, you must believe that | T 15 G 1 (404) |
| must ALWAYS lose, if you perceive yourself as weak. Yet there | T 15 G 1 (404) |
| Let no need that you perceive obscure your need of this | T 15 G 5 (405) |
| you are willing, first, to perceive what YOU have made of | T 15 H 5 (408) |
| all the separate bodies YOU perceive. For all its parts are | T 15 I 4 (413) |
| ego will never let you perceive this, since this recognition would | T 15 J 6 (418) |
| part of you. Who can perceive part of himself as loathsome | T 15 K 4 (421) |
| As long as you perceive the body as your reality | T 15 K 5 (421) |
| reality, so long will you perceive yourself as lonely and deprived | T 15 K 5 (421) |
| so long will you also perceive yourself as a victim of | T 15 K 5 (421) |
| be more joyous than to perceive we are deprived of NOTHING | T 15 K 8 (422) |
| far beyond the limits you perceive, that demonstrates you did NOT | T 16 C 1 (427) |
| look upon it fairly, and perceive it was untrue. And He | T 16 D 1 (431) |
| you that you do not perceive the Sonship as one? And | T 16 D 3 (431) |
| can be certain that you perceive hatred within and are AFRAID | T 16 E 6 (435) |
| and to the inability to perceive either one as it is | T 16 F 6 (440) |
| for the illusions which YOU perceive in them. Thus will you | T 16 H 9 (450) |
| explained to you as you perceive its purpose work in it | T 17 F 8 (469) |
| is simply that you will perceive the situation as a means | T 17 G 4 (472) |
| through fragmentation, and does NOT perceive the situation as a whole | T 17 G 6 (473) |
| what this entails, you would perceive at once how much at | T 18 A 1 (480) |
| is now almost impossible to perceive --- Manuscript | T 18 B 1 (480) |
| speak of this. Its eyes perceive it not; its senses remain | T 18 J 4 (507) |
| must be complete. And to perceive this is to recognize where | T 19 B 6 (514) |
| can the bodys eyes perceive, with power to CORRECT? Its | T 20 I 6 (571) |
| man thinketh, so does he perceive. Therefore, seek not to change | T 21 A 1 (574) |
| not its weakness. You must perceive that what is strong enough | T 21 C 4 (579) |
| faith in them, you will perceive another Self in you. This | T 21 F 3 (590) |
| yourself as sinful, and still perceive the other innocent. Who looks | T 21 G 2 (594) |
| he must be willing to perceive a world where it is | T 21 H 5 (599) |
| you can understand. You will perceive no difficulty in understanding what | T 22 B 5 (607) |
| difference as joy. Yet to perceive a difference where none exists | T 22 C 2 (610) |
| be distorted perception, and must perceive illusions as the truth. Could | T 22 D 7 (616) |
| and every condemnation which you perceive and justify IS an attack | T 22 G 11 (624) |
| you will love what you perceive as sinless. He walks in | T 23 A 2 (626) |
| him rise above it and perceive the light of which he | T 23 A 5 (627) |
| can know his glory, and perceive the little and the weak | T 23 A 5 (627) |
| For how else could you perceive the form they take, with | T 23 C 18 (637) |
| justified on its behalf, cannot perceive it lies within them. How | T 23 D 5 (640) |
| sight, all lacks it can perceive. This does it seek, and | T 24 C 1 (648) |
| circumstance; in ALL temptation to perceive what is not there, and | T 24 G 4 (662) |
| what the bodys eyes perceive fills you with fear? Perhaps | T 25 C 1 (672) |
| in the world as you perceive it. Yet it must be | T 25 C 1 (672) |
| to that extent will you perceive a world in which attack | T 25 D 1 (676) |
| to that extent will you perceive attack cannot BE justified. This | T 25 D 1 (676) |
| calls to peace. He will perceive that where he gave attack | T 25 D 6 (677) |
| there is no reason to perceive the Son of God as | T 25 F 1 (681) |
| sinlessness will be when you perceive it! And how great will | T 25 F 5 (682) |
| or to Hell, as you perceive him. But forget not this | T 25 F 6 (682) |
| overlook, nor fail completely to perceive at all. To each his | T 25 H 9 (688) |
| lay it aside, unaided, and perceive it is not true? It | T 25 I 5 (692) |
| fear the Holy Spirit, and perceive the wrath of God in | T 25 I 6 (692) |
| sins stability. And they perceive the threat of what God | T 25 I 6 (692) |
| merit vengeance. You need not perceive, in every circumstance, that this | T 25 I 13 (694) |
| love IS just, and CAN perceive what justice must accord the | T 25 I 15 (695) |
| His Sons reluctance to perceive salvation as a gift from | T 25 J 2 (696) |
| to specialness. What He cannot perceive He bears no witness to | T 25 J 7 (698) |
| they cover everything that you perceive, and leave you fair to | T 25 J 9 (698) |
| than that Gods Son perceive himself without his Father? And | T 26 B 3 (701) |
| or any attribute which you perceive that makes each one seem | T 26 C 3 (703) |
| and apart. The sinless must perceive that they are one, for | T 26 E 2 (708) |
| senseless maze you still perceive in time, though it has | T 26 F 4 (711) |
| IS immediate. Unless you so perceive it, you will be afraid | T 26 I 3 (721) |
| not the enemy that you perceive. Time is as neutral as | T 26 I 3 (721) |
| to be allowed. When you perceive it as unfair, you think | T 26 K 1 (727) |
| does it mean if you perceive attack in certain forms to | T 26 K 2 (727) |
| Beware of the temptation to perceive yourself unfairly treated. In this | T 26 K 4 (728) |
| in this game do you perceive one purpose for your whole | T 26 K 5 (728) |
| that salvation brought can you perceive, to lighten up your way | T 26 K 6 (728) |
| and with love. If you perceive injustice anywhere, you need but | T 26 K 6 (728) |
| be divided. Nor can anyone perceive a function unified which has | T 27 C 11 (735) |
| it BY you. When you perceive correction is the SAME as | T 27 C 12 (736) |
| halves of you which you perceive as separate. And each forgives | T 27 C 16 (737) |
| cause at all. Who can perceive effect without a cause? What | T 27 D 3 (738) |
| Who looks on one cannot perceive the other, for they cannot | T 27 F 5 (745) |
| And happily your brother will perceive the many friends he thought | T 27 F 6 (745) |
| perceives it, he can NOT perceive it as it is. But | T 27 F 7 (746) |
| not the way that you perceive them. You are wrong, but | T 27 F 8 (746) |
| dream, which you do not perceive, although it caused the part | T 27 H 10 (754) |
| It is not easy to perceive the jest when all around | T 27 I 8 (758) |
| laughter does the Holy Spirit perceive the cause, and looks not | T 27 I 9 (758) |
| see. How differently will you perceive the world when this is | T 27 I 12 (759) |
| you are the dreamer, you perceive this much at least; that | T 28 C 4 (767) |
| your aid in letting it perceive itself as separate and apart | T 28 D 2 (770) |
| effects. What, then, would you perceive within the gap? The seeds | T 28 E 10 (775) |
| you forgive the dreamer, and perceive that he is not the | T 28 F 2 (776) |
| world the bodys eyes perceive. Here are the sounds it | T 28 F 4 (777) |
| and sounds the body can perceive are meaningless. It cannot see | T 28 F 4 (777) |
| is as little able to perceive as it can judge or | T 28 F 4 (777) |
| bodys ears and eyes perceive these countless fragments seen within | T 28 F 5 (777) |
| because the place where you perceive it is not real. The | T 28 F 7 (777) |
| you take again, whenever you perceive yourself attacked. No one can | T 28 G 4 (780) |
| do you believe, when you perceive a gap between your brother | T 29 A 1 (784) |
| Why would you not perceive it as release from suffering | T 29 C 1 (787) |
| only in your failure to perceive that it is nothing. Yet | T 29 C 9 (789) |
| to function unfulfilled as YOU perceive the function. It can be | T 29 E 3 (792) |
| would you expect but to PERCEIVE the signs of death you | T 29 H 5 (800) |
| what you perceive, and so you feel attacked | T 30 B 2 (810) |
| back, and you will not perceive Whose loving hand you hold | T 30 F 10 (825) |
| world is achieved when you perceive the basis of forgiveness is | T 30 G 3 (827) |
| cannot change BECAUSE you would perceive it everywhere, unchanged by circumstance | T 30 H 4 (832) |
| views of him which you PERCEIVE as his reality. The happy | T 30 I 2 (834) |
| no longer say that you perceive no differences in false and | T 31 A 1 (836) |
| this happen. And you will perceive his purpose is the same | T 31 B 10 (842) |
| starts, but do not yet perceive what it is for? Its | T 31 D 4 (847) |
| forever look away, lest it perceive the treachery it hides. The | T 31 E 4 (851) |
| though you do not yet perceive that this is what you | T 31 E 9 (852) |
| concept you accept while you perceive a self which interacts with | T 31 E 15 (854) |
| meaningless. And you will not perceive that you can interact but | T 31 E 15 (854) |
| you behold the Spirit and perceive the body not. It merely | T 31 F 3 (856) |
| could it change while you perceive the bad in YOU. | T 31 G 1 (858) |
| value in attack. You will perceive them sometimes, but will not | T 31 G 2 (858) |
| merely look on darkness, and perceive the terrified imaginings that come | T 31 G 7 (860) |
| hold this sword, you must perceive the body as yourself, for | T 31 G 9 (860) |
| response to all temptation to perceive yourself as weak and miserable | T 31 H 5 (864) |
| loss, is but temptation to perceive yourself defenseless and in Hell | T 31 H 6 (864) |
| find so many chances to perceive another situation where Gods | T 31 H 8 (865) |
| of the upset as you perceive it, and of the feelings | W 5 L 4 (9) |
| the world determines what you perceive. Todays idea introduces the | W 11 L 1 (19) |
| follow that you will not perceive something that has no meaning | W 13 L 1 (22) |
| likely to think you do perceive it. 2. Recognition | W 13 L 1 (22) |
| Lesson 24. I do not perceive my own best interests. | W 24 L 0 (40) |
| realized that you do not perceive your own best interests, you | W 24 L 2 (40) |
| to yourself: I do not perceive my own best interests in | W 24 L 6 (41) |
| meaning. 2. You perceive the world and everything in | W 25 L 2 (42) |
| describing the goals you now perceive as valuable is to say | W 25 L 3 (42) |
| casually around the world you perceive as outside yourself, then close | W 33 L 2 (54) |
| 24) I do not perceive my own best interests. How | W 55 RI 4 (100) |
| are, recognizing that I cannot perceive them by myself. | W 55 RI 4 (100) |
| in it. And I will perceive that peace also abides in | W 57 RI 4 (104) |
| for my salvation. Let me perceive this only in the light | W 86 RII 3 (169) |
| for specific applications: Let me perceive this in accordance with the | W 87 RII 5 (170) |
| the Holy Spirits, and perceive them as one. By this | W 89 RII 5 (172) |
| light leads to failure to perceive it. Failure to perceive light | W 91 L 2 (174) |
| to perceive it. Failure to perceive light is to perceive darkness | W 91 L 2 (174) |
| to perceive light is to perceive darkness. The light is useless | W 91 L 2 (174) |
| bodys eyes do not perceive the light. But I am | W 91 L 6 (175) |
| Self appears. In darkness you perceive a self that is not | W 92 L 4 (177) |
| sees, while light and strength perceive themselves as one. 7 | W 92 L 6 (178) |
| wrong, but you do not perceive that this is so. | W 93 L 3 (180) |
| itself divorced from Spirit, and perceive itself within a body it | W 96 L 5 (189) |
| idea for today. Try to perceive the strength in what you | W 99 L 8 (198) |
| What can the unforgiving mind perceive but its damnation? What can | W 121 L 3 (241) |
| him a while. Try to perceive some light in him somewhere | W 121 L 11 (243) |
| your former enemy to him. Perceive him now as more than | W 121 L 12 (243) |
| give you peace as you perceive it. It is not a | W 126 L 6 (256) |
| righteous and the sinner, and perceive the Son of God in | W 127 L 2 (258) |
| it by, without delaying to perceive some hope where there is | W 128 L 2 (261) |
| upon your mind when you perceive salvation here. For what you | W 128 L 3 (261) |
| part of you, as you perceive yourself. All things you seek | W 128 L 3 (261) |
| who is deceived will not perceive that he has merely failed | W 133 L 9 (278) |
| his vision, yet must he perceive its tarnished edges and its | W 133 L 10 (278) |
| Lesson 134. Let me perceive forgiveness as it is. | W 134 L 0 (281) |
| door to true forgiveness, and perceive it open wide in welcome | W 134 L 9 (282) |
| practiced for the world cannot perceive its meaning, nor provide a | W 134 L 13 (283) |
| ask of Him: Let me perceive forgiveness as it is. | W 134 L 15 (284) |
| you tell yourself: Let me perceive forgiveness as it is. Should | W 134 L 18 (284) |
| is, perhaps, not easy to perceive that self-initiated plans are but | W 135 L 15 (288) |
| way we make what we perceive and what we think is | W 138 L 1 (300) |
| one is made, you will perceive it was no choice at | W 138 L 4 (300) |
| dreams forgiveness lets the mind perceive do not induce another form | W 140 L 3 (307) |
| 2. 134) Let me perceive forgiveness as it is. | W 147 RIV 2 (315) |
| is a difficult distinction to perceive. It is concealed behind a | W 152 L 4 (321) |
| merely to believe you can perceive what God willed not to | W 152 L 7 (322) |
| yourself, and thus do you perceive that you are whole. There | W 159 L 2 (344) |
| you, for you will not perceive that in his hands is | W 161 L 9 (352) |
| to attack a brother and perceive in him the symbol of | W 161 L 12 (352) |
| the asking. Nor need you perceive how great the gift, how | W 165 L 4 (362) |
| touch upon your shoulder, and perceive His gentle hand directing you | W 166 L 8 (365) |
| of His Companionship when you perceive yourself as lonely and afraid | W 166 L 11 (366) |
| and only then do you perceive it false. 3. | W 170 L 2 (377) |
| its imagined way, you will perceive the premises on which the | W 170 L 4 (377) |
| must the worshippers of fear perceive their own confusion in fear | W 170 L 10 (379) |
| is twice denied, for you perceive him separate from you, and | W 184 L 8 (399) |
| bodys eyes will not perceive it yours. Yet we have | W 187 L 2 (410) |
| given meaning. Now you can perceive that by your giving is | W 187 L 3 (410) |
| you the world can not perceive. And with its eyes you | W 189 L 1 (416) |
| within your heart, you will perceive a fearful world, held cruelly | W 189 L 5 (417) |
| what you are. As you perceive the harmlessness in them, they | W 190 L 5 (420) |
| use it cruelly and then perceive this savage need in it | W 191 L 6 (423) |
| 9. You who perceive yourself as weak and frail | W 191 L 9 (424) |
| anger gone, you will indeed perceive that for Christs vision | W 192 L 6 (426) |
| do we need forgiveness to perceive that this is so. Without | W 192 L 7 (426) |
| perception ceases. God does not perceive at all. Yet it is | W 193 L 2 (428) |
| someone else is failing to perceive the lesson he should learn | W 193 L 7 (429) |
| things, so will the world perceive that it is saved. | W 194 L 6 (433) |
| to the deliverance they now perceive. 3. Your brother | W 195 L 2 (435) |
| true. And he will not perceive its foolishness, nor even see | W 196 L 6 (439) |
| been accomplished, you can not perceive that it is but your | W 196 L 7 (439) |
| beheld Their blood you will perceive a miracle instead. How foolish | W 197 L 7 (444) |
| behold the Son is to perceive no more, and only know | W 197 L 12 (445) |
| impossible as long as you perceive a body as yourself. The | W 199 L 1 (447) |
| set free the many who perceive themselves as bound and helpless | W 199 L 7 (448) |
| to serve whatever purpose I perceive in it. My mind can | W 236 L 1 (479) |
| and reduced to frailty; nor perceive the lacks in him with | W 250 L 1 (494) |
| will behold myself where I perceive my strength, and think I | W 261 L 1 (507) |
| Lesson 262. Let me perceive no differences today. | W 262 L 0 (508) |
| one creation. Why should I perceive a thousand forms in what | W 262 L 1 (508) |
| made sinful? I would not perceive such dark and fearful images | W 263 L 1 (509) |
| s. And so I can perceive creations gentleness. 2 | W 265 L 1 (511) |
| how much more will I perceive in it than sight can | W 270 L 1 (516) |
| anything the bodys eyes perceive. For though in Him His | W 270 W6 2 (517) |
| and the sins which I perceive are real, and cannot be | W 278 W6 1 (525) |
| there. How can I then perceive the world forgiveness offers? This | W 289 L 1 (537) |
| this very day. What I perceive without Gods own correction | W 290 L 1 (538) |
| and murder? What can it perceive surrounding it but safety, love | W 290 W8 3 (539) |
| longer sleeps. His waking eyes perceive the sure reflection of his | W 290 W8 4 (539) |
| outcome of all problems we perceive, all trials we see, and | W 292 L 1 (541) |
| every problem that we can perceive; for every trial we think | W 292 L 2 (541) |
| its holy light, and I perceive a world forgiven at last | W 293 L 1 (542) |
| first, for all things we perceive are upside down until we | W 328 L 1 (580) |
| me with the problems I perceive. Father, in Heaven it is | W 345 L 1 (599) |
| in every need That I perceive Your grace suffices me. | W 348 L 0 (602) |
| part of us, as we perceive ourselves. The Son of God | W 350 L 1 (604) |
| on everyone as brothers, and perceive all things as kindly and | W 350 W14 3 (605) |
| of the world as we perceive it depends on the body | M 6 C 1 M(19) |
| the forms of magic and perceive their meaninglessness. Fear is withdrawn | M 17 A 11 M(44) |
| wholeness of the fragments you perceive as broken off and separate | M 20 A 4 M(49) |
| is in you, what you perceive as your weakness is but | M 30 A 7 M(70) |
| Now you are holy and perceive it so. And now the | U 4 A 8 U(7) |
| is not deceived when you perceive your self entrapped in needs | U 7 A 4 U(12) |
| It is a decision to perceive the universe as you would | P 3 E 1 P(9) |
| steeped in sin, and yet perceive him as the Son of | S 2 C 2 S(15) |
| these bitter dreams as you perceive them now to be but | G 2 A 1 G(4) |