| PERCEIVING..................57 | |
| body-identification and affirm Soul-identification. By perceiving the Spirit, they adjust the | T 1 B 30 (6) |
| same as saying that by perceiving light, darkness automatically disappears. | T 1 B 40a (9) |
| It is a way of perceiving the universal mark of God | T 1 B 41a (9) |
| level, before the error of perceiving levels at all can be | T 1 B 51h (16) |
| ANY way, and you are perceiving destructively. Reality was lost through | T 1 C 5 (19) |
| T 2 B 28 Perceiving the body as a temple | T 2 B 28 (28) |
| charity is a way of perceiving the perfection of another even | T 2 C 18 (35) |
| miracle is a way of perceiving, NOT of knowing. It is | T 3 E 2 (54) |
| valid questions but NOT of perceiving valid answers, because these are | T 3 F 4 (57) |
| his Father ONLY by miraculously perceiving. He has lost the knowledge | T 3 G 6 (61) |
| pull of human appetites. By perceiving them AS the same, the | T 4 D 4 (83) |
| that God created, and are perceiving images your ego makes in | T 4 E 2 (86) |
| know your brother is by perceiving the Holy Spirit in him | T 5 E 1 (108) |
| in HIS because you are perceiving HIM. See him through the | T 5 E 3 (108) |
| time, it is capable of perceiving its opposite. T 5 | T 5 E 11 (111) |
| because of its prejudiced judgment. Perceiving it as fearful, it interprets | T 5 H 5 (121) |
| some Soul which God created. Perceiving this as sin, you become | T 5 I 12 (127) |
| The Holy Spirit begins by perceiving YOU as perfect. KNOWING this | T 6 C 5 (135) |
| both BECAUSE IT ESTABLISHES INCLUSION. Perceiving equality, the Holy Spirit perceives | T 6 C 5 (135) |
| perfect impartiality, and only by perceiving Him impartially can you perceive | T 6 C 14 (137) |
| T(141) Perceiving something alien to itself in | T 6 E 4 (141) |
| himself as sick, he is perceiving himself as NOT WHOLE, and | T 7 B 6 (156) |
| obscure the Kingdom, you are perceiving what is NOT OF GOD | T 7 B 6 (156) |
| listen to two ways of perceiving them. Therefore, you must forget | T 7 C 8 (158) |
| from saying that you are perceiving YOURSELF as unreal? T | T 7 E 3 (161) |
| being the ONLY way of perceiving the Sonship without this belief | T 7 E 11 (164) |
| FOR its existence. Fearful of perceiving the POWER of this source | T 7 G 3 (169) |
| the threat onto YOU, and perceiving your BEING | T 7 G 4 (169) |
| conflict which they engender by perceiving CONFLICT as meaningless. We said | T 7 G 7 (170) |
| T(172) perceiving in total contradiction to the | T 7 G 11 (172) |
| mind from it, you are perceiving the most powerful force in | T 7 G 12 (172) |
| recognize and appreciate and KNOW. Perceiving the Majesty of God AS | T 7 L 5 (186) |
| from this union, you are perceiving the Holy Trinity as separated | T 8 E 11 (198) |
| who are like you because perceiving this likeness IS to recognize | T 8 E 13 (198) |
| induce illness by fostering SEPARATION. Perceiving the body as a SEPARATE | T 8 G 11 (205) |
| can heal him only by perceiving the SANITY in him. If | T 9 B 2 (223) |
| with the ego, and by perceiving clearly what IT does, condemn | T 9 D 3 (228) |
| The miracle worker begins by PERCEIVING light, and translates HIS perception | T 9 D 8 (230) |
| the Rays are there unseen. Perceiving the spark will heal, but | T 9 J 8 (247) |
| the interval, you were not perceiving AT ALL. What, then, is | T 10 H 1 (274) |
| is the real world, and perceiving ONLY this will lead you | T 10 H 3 (274) |
| yourself as weakened. No longer perceiving yourself and all your brothers | T 11 F 1 (293) |
| it must be there. By perceiving what it DOES, you recognize | T 11 H 2 (299) |
| clearly beyond ALL of them. Perceiving His results, you will understand | T 11 H 3 (299) |
| that is in them. And perceiving it you will welcome it | T 12 C 9 (317) |
| will surely prevent you from perceiving them as they ARE. And | T 12 D 5 (320) |
| encounter if you are merely perceiving it as a meeting with | T 12 D 7 (320) |
| will draw them to yourself, perceiving them as witnesses to your | T 12 E 8 (324) |
| ARE all past, and by perceiving him without them you are | T 12 F 5 (327) |
| will have no difficulty in perceiving the decision as just what | T 16 F 14 (443) |
| you have answered yes without perceiving that yes MUST mean not | T 21 H 12 (601) |
| is not real by not perceiving what has not occurred. If | T 30 G 2 (827) |
| thinking precede those related to perceiving, while at other times the | W 19 L 1 (32) |
| you would see its relevance. Perceiving the underlying constancy in all | W 79 L 6 (158) |
| he sees about him everywhere, perceiving how his little lot but | W 166 L 5 (364) |
| the ego and makes illusions; perceiving sin and justifying anger, and | U 2 A 5 U(2) |
| words into one term without perceiving the contradiction at all. The | P 3 C 2 P(5) |
| PERCEPTION..................503 | |
| B 23a Miracles rearrange perception, and place the levels of | T 1 B 23a (3) |
| and place the levels of perception in true perspective. This heals | T 1 B 23a (3) |
| of others, since their OWN perception of themselves is distorted. The | T 1 B 36b (8) |
| a catalyst, shaking up erroneous perception, and reorganizing it properly. This | T 1 B 38 (8) |
| the Atonement principle, where his perception is healed. Until this has | T 1 B 38 (8) |
| are deprived of anything, their perception becomes distorted. When this occurs | T 1 B 41a (9) |
| or atones for, the faulty perception of lack anywhere. T | T 1 B 42a (9) |
| Since stimuli are identified through perception, you first perceive the stimulus | T 1 B 42b (10) |
| you. This means that the perception of BOTH must be accurate | T 1 B 42c (10) |
| to look out from the perception of your OWN holiness, and | T 1 B 42c (10) |
| shifts from horizontal to vertical perception which the miracle entails introduce | T 1 B 50a (13) |
| in turn, depends on his perception of what he IS; that | T 1 B 51g (15) |
| he had not distorted his perception of truth, and thus perceived | T 1 B 51g (15) |
| of fear proceeds from upside-down perception. The more truly creative devote | T 1 B 51j (16) |
| level confusion which underlies the perception of all those who seek | T 1 C 3 (18) |
| best by enlarging mans perception so he can see the | T 1 C 4 (19) |
| because they ALWAYS involve twisting perception into unreality. Fantasy is a | T 1 C 5 (19) |
| true. They are distortions of perception, by definition. They are a | T 1 C 6 (19) |
| can INDEED create mans perception, both of himself and of | T 2 B 7 (24) |
| two types or levels of perception is usually experienced as conflict | T 2 B 31 (29) |
| likely to occur when upside-down perception has induced the belief that | T 2 C 7 (32) |
| the final outcome of Its perception. When the Spiritual eye is | T 2 C 16 (35) |
| threat concepts in mans perception. This is only because he | T 2 F 1 (44) |
| an outstanding example of upside-down perception. Actually, if the meaning of | T 2 F 5 (45) |
| this FUNDAMENTAL correction in level perception. T 3 B 3 | T 3 B 2 (47) |
| the miracle induces the right perception for healing. Until this has | T 3 B 5 (47) |
| pure, the innocent defend true perception instead of defending themselves AGAINST | T 3 C 10 (50) |
| D. Miracles as Accurate Perception T 3 | T 3 D 0 (52) |
| becomes wisdom. Innocent (or true) perception means that you NEVER misperceive | T 3 D 3 (52) |
| E. Perception versus Knowledge | T 3 E 0 (54) |
| We have been emphasizing perception and have said very little | T 3 E 1 (54) |
| certain, and certainty is strength. Perception is merely temporary. It is | T 3 E 1 (54) |
| NEITHER produces certainty, because ALL perception varies. That is why it | T 3 E 1 (54) |
| 3 E 2 True perception is the BASIS for knowledge | T 3 E 2 (54) |
| see in many ways, because perception involves different interpretations, and this | T 3 E 2 (54) |
| Visions are the natural perception of the Spiritual eye, but | T 3 E 5 (54) |
| however, a means of right perception, which brings it into the | T 3 E 5 (55) |
| a revelation. The fact that perception is involved at all removes | T 3 E 5 (55) |
| knowledge, you are really confusing perception and cognition. Knowledge brings the | T 3 E 6 (55) |
| but NOT for right DOING. Perception, miracles and doing are closely | T 3 E 6 (55) |
| revelation, and induces only thought. Perception involves the body even in | T 3 E 6 (55) |
| you can KNOW him. Right perception is necessary before God can | T 3 E 7 (55) |
| each other. Knowledge preceded both perception and time, and will ultimately | T 3 E 8 (55) |
| Before Abraham was I AM. Perception can and must be stabilized | T 3 E 8 (55) |
| cannot create surely because his perception deceives. Perception did not exist | T 3 F 1 (57) |
| surely because his perception deceives. Perception did not exist until the | T 3 F 1 (57) |
| is thus the level of perception, but NOT of knowledge. Again | T 3 F 2 (57) |
| is applicable only to right perception. You can be right-minded or | T 3 F 6 (58) |
| of mind which induces accurate perception. It is miraculous because it | T 3 F 6 (58) |
| T 3 F 7 Perception ALWAYS involves some misuse of | T 3 F 7 (58) |
| OUT of ambiguity IS clear perception. The mind returns to its | T 3 F 7 (58) |
| the Souls service, where perception is meaningless. The super-conscious is | T 3 F 7 (58) |
| WITH something. This is why perception involves an exchange or | T 3 F 9 (58) |
| need. The interpretive function of perception, actually a distorted form of | T 3 F 9 (59) |
| your choice is certain. Sane perception INDUCES sane choosing. The Atonement | T 3 F 12 (59) |
| an act based on true perception. I cannot choose for you | T 3 F 12 (59) |
| merely recognizes the power of perception, but it also implies that | T 3 G 4 (60) |
| because it refers to the PERCEPTION of meaning. Such wholly needless | T 3 G 4 (61) |
| Own. There IS nothing else. Perception, on the other hand, is | T 3 G 7 (61) |
| belief in more and less. Perception at every level involves selectivity | T 3 G 7 (61) |
| it. In all types of perception there is a | T 3 G 7 (61) |
| is an essential part of perception because judgments MUST be made | T 3 G 7 (62) |
| is nothing but perfect equality? Perception becomes impossible. Truth can only | T 3 G 8 (62) |
| know all of it. Only perception involves partial awareness. Knowledge transcends | T 3 G 8 (62) |
| ALL the laws which govern perception because partial knowledge is impossible | T 3 G 8 (62) |
| is the healing of the perception of separation. Correct perception OF | T 3 G 9 (62) |
| the perception of separation. Correct perception OF EACH OTHER is necessary | T 3 G 9 (62) |
| 10 As long as perception lasts prayer has a place | T 3 G 10 (62) |
| prayer has a place. Since perception rests on lack, those who | T 3 G 10 (62) |
| given themselves over to truth. Perception IS a separated state, and | T 3 G 10 (62) |
| Light! Your worth is beyond perception because it is beyond doubt | T 3 G 10 (62) |
| is the process on which perception, but NOT cognition, rests. We | T 3 H 1 (63) |
| terms of the selectivity of perception, pointing out that evaluation is | T 3 H 1 (63) |
| which enables recognition to REPLACE perception. --- Manuscript | T 3 H 3 (63) |
| only in pieces. This strange perception IS the authority problem. | T 3 H 10 (65) |
| known. Knowledge cannot deceive, but perception CAN. Man can perceive himself | T 3 I 6 (68) |
| light and darkness, knowledge and perception are irreconcilable. To believe that | T 3 I 9 (69) |
| I do not accept either perception for myself. T 4 | T 4 B 9 (73) |
| and this gives them better perception. The Kingdom of Heaven is | T 4 B 15 (75) |
| are far beyond doubt, beyond perception, and stand forever as the | T 4 B 15 (75) |
| are irrelevant to its understanding. Perception, however, is always specific, and | T 4 C 1 (76) |
| as effective in changing relative perception as is physical interaction. There | T 4 C 2 (76) |
| ITSELF. In fact, its whole perception of other egos AS real | T 4 C 8 (78) |
| associates this with its particular perception of magic. The battle for | T 4 C 12 (79) |
| next step automatically because right perception is uniformly without attack, so | T 4 C 13 (79) |
| Reliable behavior is a meaningful perception, as far as ego thinking | T 4 C 14 (80) |
| you on the road of perception. Your Souls creations are | T 4 D 2 (82) |
| develop, would necessarily involve accurate perception, a state of clarity which | T 4 F 6 (90) |
| enough to demonstrate that the perception is wrong. G. The | T 4 F 12 (92) |
| emphasized too often that correcting perception is merely a temporary expedient | T 4 G 1 (92) |
| block to knowledge, while accurate perception is a stepping-stone TOWARD it | T 4 G 1 (92) |
| The whole value of right perception lies in the inevitable judgment | T 4 G 1 (92) |
| your indebtedness, and the holy perception it would produce. T | T 4 G 4 (93) |
| as close to knowledge as perception ever can. The gap is | T 4 G 5 (93) |
| Holy One, and through MY perception HE can bridge the little | T 4 G 9 (94) |
| accept such thanks, and no perception with which to judge such | T 4 H 7 (97) |
| the higher, or the true perception, which is so close to | T 5 B 5 (102) |
| the knowledge that lies beyond perception. It came into being with | T 5 B 5 (102) |
| to which it is transferred. Perception is not knowledge, but it | T 5 C 1 (102) |
| Sonship, induces a kind of perception in which many elements are | T 5 C 2 (102) |
| to the shift in time perception which the miracle introduces. The | T 5 C 6 (103) |
| bridge, or thought- Transfer of perception to knowledge, so we can | T 5 E 1 (108) |
| as are time and war. Perception as well as knowledge derives | T 5 E 9 (110) |
| has given you more than perception for others because of what | T 5 F 1 (112) |
| of you. Understanding IS beyond perception because it introduces meaning. It | T 5 F 1 (112) |
| IS understanding. Enlightenment stands UNDER perception because you have denied it | T 5 I 3 (124) |
| I learned, is that no perception which is out of accord | T 6 B 12 (131) |
| projection ONLY to distort your perception both of yourself AND your | T 6 C 4 (134) |
| of the Holy Spirits perception is the counterpart of the | T 6 C 7 (135) |
| s knowing. The egos perception HAS no counterpart in God | T 6 C 7 (135) |
| Spirit remains the bridge between perception and knowledge. By enabling you | T 6 C 7 (135) |
| By enabling you to use perception in a way that PARALLELS | T 6 C 7 (135) |
| impossible, yet it is YOUR perception which the Holy Spirit guides | T 6 C 7 (135) |
| space are one dimension. Your perception WILL end where it began | T 6 C 7 (135) |
| as well as think. Yet perception can not escape from the | T 6 C 9 (136) |
| extend your perceptions outward. Although perception of any kind is unnecessary | T 6 C 9 (136) |
| it well. He can INSPIRE perception and lead it toward God | T 6 C 9 (136) |
| no conflict anywhere in this perception because it means that ALL | T 6 C 12 (137) |
| because it means that ALL perception is guided by the Holy | T 6 C 12 (137) |
| ONE. Nothing conflicts in this perception because what the Holy Spirit | T 6 C 13 (137) |
| knowledge safe through His impartial perception. By attacking nothing, He presents | T 6 D 2 (138) |
| This is perhaps the strangest perception of all, if you consider | T 6 E 5 (141) |
| just as He ultimately translates perception into knowledge. You DO NOT | T 6 F 9 (145) |
| pride. The insanity of this perception makes it a fearful one | T 6 F 9 (145) |
| BEGINNING step in reversing your perception, and turning it right-side up | T 6 F 11 (146) |
| This conflicts with the upside-down perception which you have not yet | T 6 F 11 (146) |
| giant step toward the unified perception which parallels Gods knowing | T 6 G 9 (149) |
| does NOT depend on your perception, but your AWARENESS of its | T 6 H 11 (152) |
| heal, then, is to correct perception in your brother AND yourself | T 7 C 1 (156) |
| EXPENSE of another. Such a perception makes it meaningless by eliminating | T 7 D 7 (160) |
| Perceived IMPROPERLY, it induces a perception of CONFLICT with something ELSE | T 7 E 9 (163) |
| something ELSE, as all incorrect perception does. PROPERLY perceived, it can | T 7 E 9 (163) |
| of conflict, as all proper perception can. T 7 E | T 7 E 9 (163) |
| Sonship without this belief. This perception is therefore IN accord with | T 7 E 11 (164) |
| His. The strength of right perception is so great that it | T 7 E 11 (164) |
| they WILL affect his total perception. That includes his perception of | T 7 G 1 (169) |
| total perception. That includes his perception of God, of His creations | T 7 G 1 (169) |
| appreciation, ALL recognition, ALL sane perception and ALL knowledge. It perceives | T 7 G 6 (170) |
| is not established by your perception, and is not influenced BY | T 7 G 11 (171) |
| of yourself, as long as perception lasts. And perception WILL last | T 7 H 4 (175) |
| long as perception lasts. And perception WILL last until the Sonship | T 7 H 4 (175) |
| H 5 You made perception, and it must last as | T 7 H 5 (175) |
| IS beyond belief, and His perception IS true. The ego can | T 7 I 8 (179) |
| The utter meaninglessness of all perception that comes from the unbelievable | T 7 I 8 (180) |
| is a LESSON IN TOTAL PERCEPTION. By including ANY part of | T 7 J 7 (182) |
| as truth. This is the perception which is immediate, clear and | T 7 L 5 (186) |
| GOAL, it WILL distort its perception of the body, and by | T 8 G 11 (205) |
| SAME THING, and NOT suffer? Perception of the body can be | T 8 G 12 (206) |
| knowledge as it is of perception. The reason to KNOW in | T 8 H 2 (208) |
| fundamental DIFFERENCE between knowledge and perception. In perception the whole is | T 8 H 2 (208) |
| between knowledge and perception. In perception the whole is built up | T 8 H 2 (208) |
| an image of your own perception of littleness. Do not let | T 8 H 10 (210) |
| I. Healing as Corrected Perception T 8 | T 8 I 0 (211) |
| Spirit teach you the right PERCEPTION of the body, for perception | T 8 I 1 (211) |
| PERCEPTION of the body, for perception alone can be distorted. ONLY | T 8 I 1 (211) |
| alone can be distorted. ONLY perception can be sick, because only | T 8 I 1 (211) |
| can be sick, because only perception can be WRONG. T | T 8 I 1 (211) |
| 8 I 2 Wrong perception is DISTORTED WILLING, which wants | T 8 I 2 (211) |
| there. HIS perception of this Will can make | T 8 J 4 (215) |
| your reality. If, then, His perception of your mind brings its | T 8 J 4 (215) |
| anything. B. Sanity and Perception T 9 | T 9 B 0 (223) |
| and do not let your perception rest UPON it, for you | T 9 C 1 (225) |
| you will believe what your perception holds. Accept as true only | T 9 C 1 (225) |
| is there. That is how perception ultimately is translated into knowledge | T 9 D 8 (230) |
| PERCEIVING light, and translates HIS perception into sureness by continually extending | T 9 D 8 (230) |
| lofty the Holy Spirits perception of you really is. He | T 9 F 4 (233) |
| out of accord with its perception of you. This is when | T 9 F 5 (234) |
| because your will determines your perception of it. T 9 | T 9 H 2 (239) |
| the exchange of knowledge FOR perception. NOTHING is beyond His Will | T 9 I 3 (241) |
| the RIGHT use of selective perception. To overlook nothingness is merely | T 9 J 2 (245) |
| interpretations of the laws of perception are, and would HAVE to | T 10 F 15 (268) |
| those who would listen. Selective perception chooses its witnesses carefully, and | T 10 F 17 (269) |
| G. Experience and Perception T 10 | T 10 G 0 (271) |
| been much confusion about what perception means, because the same word | T 10 G 2 (271) |
| it. And if belief determines perception, you do NOT perceive what | T 10 G 2 (271) |
| the world that awaits your perception when you SEE it? | T 10 H 1 (274) |
| 10 H 4 The perception of goodness is not knowledge | T 10 H 4 (274) |
| your new and ONLY real perception will be translated into knowledge | T 10 H 5 (275) |
| is the transfer of ALL perception to knowledge. The Bible tells | T 10 H 6 (275) |
| guide at all. Instruction in perception is your great need, for | T 10 H 7 (275) |
| And BY that perception you have lost sight of | T 10 H 11 (277) |
| accept your brothers variable perception of himself, for his split | T 10 H 15 (278) |
| is, but NOT to your perception of it. This is poor | T 11 B 2 (281) |
| from self-EXTENSION, so does the PERCEPTION of self-value come from the | T 11 G 3 (296) |
| the altar to His Father, perception fuses into knowledge because perception | T 11 G 7 (297) |
| perception fuses into knowledge because perception has become so holy that | T 11 G 7 (297) |
| When this has been accomplished, perception and knowledge have become so | T 11 G 7 (297) |
| 298) holy perception of Gods Son becomes | T 11 G 8 (298) |
| world. For in this holy perception you will be made whole | T 11 H 1 (299) |
| expect what you INVITE. Your perception is the result of your | T 11 H 5 (300) |
| in your mind, and your perception will reflect the guidance you | T 11 H 5 (300) |
| is a law of mind. Perception IS projection, and you look | T 11 H 7 (300) |
| a Vision will correct the perception of everything you see. For | T 11 I 4 (304) |
| and through His vision your perception is healed. You have made | T 11 I 6 (305) |
| for beholding it is TOTAL perception. And as you look upon | T 11 I 8 (306) |
| last have seen truly. Redeemed perception is easily translated into knowledge | T 11 I 8 (306) |
| translated into knowledge, for ONLY perception is capable of error, and | T 11 I 8 (306) |
| is capable of error, and perception has never been. Being corrected | T 11 I 8 (306) |
| your questioning as in your perception. An open mind is more | T 12 D 3 (319) |
| that the Holy Spirits perception of time is the exact | T 12 D 7 (321) |
| they answered him. Projection makes perception and you CANNOT see beyond | T 12 E 3 (322) |
| until He has extended your perception even unto Him. And there | T 12 E 10 (324) |
| even unto Him. And there perception is no more, for He | T 12 E 10 (324) |
| world of dreams where ALL perception is. Knowledge needs no correction | T 12 G 9 (332) |
| OUTER worlds. However holy his perception may become, no world outside | T 12 G 13 (333) |
| Chapter 13 - FROM PERCEPTION TO KNOWLEDGE A. Introduction | T 13 0 0 (335) |
| in eternity, and utilizes no perception at all. It therefore does | T 13 A 1 (335) |
| The very real difference between perception and knowledge becomes quite apparent | T 13 A 2 (335) |
| in you IS all knowledge. Perception, at its loftiest, is never | T 13 A 2 (335) |
| is never complete. Even the perception of the Holy Spirit, as | T 13 A 2 (335) |
| Holy Spirit, as perfect as perception can be, is without meaning | T 13 A 2 (335) |
| is without meaning in Heaven. Perception can reach everywhere under His | T 13 A 2 (335) |
| everything in light. Yet no perception, however holy, will last forever | T 13 A 2 (335) |
| 13 B 1 Perfect perception, then, has many elements in | T 13 B 1 (335) |
| God is but the true perception of one aspect of the | T 13 B 3 (336) |
| from your awareness the full perception THAT IT IS INSANE. Displacement | T 13 D 1 (341) |
| world is wholly shared. Perfect perception can merely show you what | T 13 E 2 (346) |
| is no area of your perception that it has not touched | T 13 F 4 (350) |
| D. Perception without Deceit | T 14 D 0 (370) |
| fades away when knowledge dawns. Perception is the medium by which | T 14 D 1 (370) |
| brought to knowledge. Yet the perception must be without deceit, for | T 14 D 1 (370) |
| made them AGAINST it. His perception of them, according to His | T 14 D 5 (371) |
| you as you join your perception to His. Joining with Him | T 14 D 7 (372) |
| with Him the interpretation of perception that leads to knowledge. | T 14 D 7 (372) |
| You cannot see alone. Sharing perception with Him Whom God has | T 14 D 8 (372) |
| F 1 When no perception stands between God and His | T 14 F 1 (377) |
| its truth becomes the only perception the Son of God accepts | T 14 F 2 (377) |
| but only to the particular perception of his offering by which | T 14 F 7 (379) |
| TO the ego in your perception, and SEEM to provide reasons | T 15 C 4 (391) |
| His knowing by bringing ALL perception out of the past, thus | T 15 F 9 (402) |
| the ego would limit your perception of your brothers to the | T 15 I 7 (414) |
| accepted it as the only perception you WANT, it is translated | T 15 I 7 (414) |
| you have placed on your perception, and no idea of all | T 15 I 12 (515) |
| is but ONE shift in perception that is necessary, for you | T 15 J 4 (417) |
| Him, for it is HIS perception and HIS strength that you | T 16 B 2 (425) |
| you His strength and His perception, to be shared through you | T 16 B 2 (425) |
| natural to you. Wholly natural perception would show you instantly that | T 16 C 3 (427) |
| He knows how, His natural perception of your gift enables HIM | T 16 C 4 (428) |
| demand for specialness, and the perception of the giving of specialness | T 16 F 9 (441) |
| body, and for limiting your perception of others to THEIRS. The | T 16 G 3 (444) |
| B. Fantasy and Distorted Perception T 17 | T 17 B 0 (452) |
| Son upon HIMSELF, the real perception, born of the new perspective | T 17 C 3 (454) |
| world to beauty will vanish. Perception will be meaningless when it | T 17 C 4 (455) |
| differences, no variations which made perception possible will occur. The perception | T 17 C 4 (455) |
| perception possible will occur. The perception of the real world will | T 17 C 4 (455) |
| forgiveness. The Great Transformer of perception will undertake with you the | T 17 C 5 (455) |
| illusions which had twisted your perception, and fixed it on the | T 17 C 6 (455) |
| other, already a severely limited perception of him, is not the | T 17 C 4 (458) |
| and its VALUE in your perception of it. In these loving | T 17 C 7 (459) |
| me bring reality to your perception of your brothers. They were | T 17 C 12 (460) |
| E. Perception and the Two Worlds | T 17 E 0 (462) |
| a major step toward the perception of the real world, is | T 17 F 2 (467) |
| they are inevitably appalled. Their perception of the relationship may even | T 17 F 5 (468) |
| the former organization of their perception no longer serves the purpose | T 17 F 5 (468) |
| effect lies in the fragmented perception from which the behavior stems | T 18 A 3 (480) |
| you could have of how perception can be utilized to substitute | T 18 C 2 (484) |
| to release from them? Your perception of the body can clearly | T 18 G 5 (496) |
| clouds the messengers of your perception return to you, assuring you | T 18 J 8 (509) |
| everyone. Here is the new perception, where everything is bright and | T 18 J 10 (509) |
| you cannot know until every perception has been cleansed and purified | T 18 K 4 (510) |
| world of new and clean perception. There is your purpose NOW | T 18 K 4 (511) |
| illusions. For faithlessness is the perception of a brother as a | T 19 B 2 (512) |
| the messenger of the new perception, sent forth to gather witnesses | T 19 B 10 (515) |
| from the Holy Spirits perception, and is the sign you | T 19 B 10 (515) |
| really a change in your perception, for it is SIN that | T 19 D 3 (520) |
| is but an error in perception, which can be easily corrected | T 19 D 5 (521) |
| is the belief that your perception is unchangeable, and that the | T 19 D 6 (521) |
| only power which could change perception is thus kept impotent, held | T 19 D 6 (521) |
| by the FEAR of changed perception which its Teacher, Who is | T 19 D 6 (521) |
| limit mind leads to a perception of the world in which | T 19 D 8 (522) |
| long. For in the new perception, the mind corrects it when | T 19 D 10 (522) |
| Heaven has smiled upon. Your perception was healed in the holy | T 19 D 11 (523) |
| before their lord and master. Perception cannot obey two masters, each | T 19 F 2 (528) |
| absent from loves gentle perception. What love would look upon | T 19 F 3 (528) |
| is the focus of the perception of Atonement as murder. Here | T 19 G 3 (531) |
| the focus of the new perception that will bring light to | T 19 G 9 (533) |
| of pain. Ruled by this perception, the body becomes the servant | T 19 H 5 (535) |
| a CHANGE; a shift in perception, or a belief that what | T 20 D 1 (553) |
| it at once to mere perception; a way of LOOKING in | T 20 D 1 (553) |
| yourself and it in your perception, which made them BOTH. | T 20 D 3 (553) |
| He Who watches over all perception answered. Take not the judgment | T 20 D 6 (554) |
| A 1 Projection makes perception. The world you see is | T 21 A 1 (574) |
| your mind ABOUT the world. Perception is a RESULT, not a | T 21 A 1 (574) |
| goal of sin induces the perception of a fearful world to | T 21 C 10 (580) |
| illusions ABOUT himself. For faith, perception and belief YOU made as | T 21 D 5 (584) |
| wills for you. You made perception that you might choose among | T 21 D 6 (584) |
| them. The Holy Spirit sees perception as a means to teach | T 21 D 6 (584) |
| it BELONGS beyond. You gave perception and belief and faith from | T 21 D 12 (586) |
| F. Reason and Perception T 21 | T 21 F 0 (590) |
| T 21 F 1 Perception selects, and makes the world | T 21 F 1 (590) |
| who WANT to hear it. Perception is a CHOICE, and not | T 21 F 1 (590) |
| belief in what you ARE. Perception is a witness but to | T 21 F 1 (590) |
| F 8 Faith and perception and belief can be misplaced | T 21 F 8 (592) |
| are strong in madness, guiding perception toward what the mind has | T 21 F 8 (592) |
| all in this. For the perception would fall away at once | T 21 F 8 (592) |
| fail to lead to changed perception. And in this change is | T 21 F 10 (593) |
| H. Perception and Wishes | T 21 H 0 (598) |
| Sin is a strictly individual perception, seen in the other, yet | T 22 A 1 (604) |
| Here is the first direct perception that you have made. You | T 22 B 10 (609) |
| it through awareness older than perception, and yet reborn in just | T 22 B 10 (609) |
| a mistake, an error in perception, a distorted | T 22 D 4 (614) |
| Theirs is indeed a strange perception, for they can see only | T 22 D 5 (615) |
| meaning. Nothing so blinding as perception of form. For sight of | T 22 D 6 (615) |
| not there MUST be distorted perception, and must perceive illusions as | T 22 D 7 (616) |
| not be blocked by your perception of his sins, and of | T 22 D 8 (616) |
| kept in mind that all perception still is upside down until | T 24 H 8 (667) |
| its purpose has been understood. Perception does not SEEM to be | T 24 H 8 (667) |
| what you see it FOR. Perception seems to TEACH you what | T 24 H 8 (667) |
| so. And thus does his perception serve his wish by giving | T 24 H 11 (668) |
| appearances of truth. Yet can perception serve another goal. It is | T 24 H 11 (668) |
| a different choice, and use perception for a different purpose. And | T 24 H 11 (668) |
| holiness, and see Him there? Perception tells you YOU are manifest | T 25 B 2 (670) |
| T 25 B 3 Perception is a choice of what | T 25 B 3 (670) |
| in your mind upholdeth not. Perception is a part of what | T 25 B 3 (670) |
| D. The Fundamental Law of Perception T 25 | T 25 D 0 (676) |
| because you WANT it there. Perception has no other law than | T 25 D 1 (676) |
| offer it support. This is perceptions form, adapted to this | T 25 D 1 (676) |
| obtain directly to a world perception rules, for such a world | T 25 D 2 (676) |
| by the Mind to which perception has no meaning. Yet are | T 25 D 2 (676) |
| T 25 D 3 Perception rests on choosing; knowledge does | T 25 D 3 (676) |
| but it upholds in its perception; not one but can be | T 25 D 3 (676) |
| Creators purpose. In His perception of the world, nothing is | T 25 D 4 (677) |
| Sin is the fixed belief perception CANNOT change. What has been | T 25 D 8 (678) |
| it IS forgiven, sins perception must have been wrong. And | T 25 D 8 (678) |
| T 25 E 2 Perceptions basic law could thus | T 25 E 2 (679) |
| the Holy Spirits kind perception of specialness; His use of | T 25 G 4 (683) |
| insane, on which a sane perception can be based, another world | T 25 H 5 (687) |
| And every error is a perception in which one, at least | T 25 J 3 (696) |
| sure. The Holy Spirits perception leaves no grounds for an | T 25 J 4 (697) |
| own identity intact. In this perception of yourself, the bodys | T 26 B 2 (700) |
| it was an error in perception which now has been corrected | T 26 C 2 (703) |
| knowledge makes no attack upon perception. They are brought together, and | T 26 D 3 (706) |
| T(707) perception;- it has no meaning | T 26 D 4 (707) |
| short of Heaven, for only perception needs salvation. Heaven was never | T 26 D 5 (707) |
| the outcome, but in the perception of ALTERNATIVES for choice. That | T 26 D 6 (707) |
| behold the world in which perception of your hate has been | T 26 F 14 (713) |
| what he would see because perception IS a wish fulfilled. Perception | T 26 H 2 (715) |
| perception IS a wish fulfilled. Perception changes, made to take the | T 26 H 2 (715) |
| T 26 H 3 Perceptions laws are opposite to | T 26 H 3 (715) |
| utterly undone, and without cause. Perceptions laws must be reversed | T 26 H 4 (715) |
| off is symbolized, in your perception, by a body which is | T 26 H 8 (717) |
| perceived as separate. From this perception you cannot conceive of gaining | T 26 I 2 (721) |
| or not at all. Confused perception will block knowledge. It is | T 26 K 1 (727) |
| part of you while this perception lasts. What is condemned can | T 27 C 14 (736) |
| Remembering is as selective as perception, being its past tense. It | T 28 A 2 (761) |
| its past tense. It is perception of the past as if | T 28 A 2 (761) |
| there to see. Memory, like perception, is a skill made up | T 28 A 2 (761) |
| span of memory which your perception sees. T 28 B | T 28 B 4 (763) |
| confusion be what meaning means? Perception cannot be in constant flux | T 30 H 3 (831) |
| is the only means whereby perception can be stabilized, and one | T 30 H 4 (832) |
| of different goals which makes perception shift and meaning change. In | T 30 H 5 (832) |
| some glimmering of sight into perceptions law that what you | T 31 E 12 (853) |
| nothing is outside of this perception. If you can be hurt | T 31 E 15 (854) |
| your own relationships, as your perception of yourself is changed. There | T 31 E 16 (854) |
| both may disappear, so that perception finds no hiding place. How | T 31 F 3 (856) |
| recognize. Concepts are needed while perception lasts, and CHANGING concepts is | T 31 G 1 (858) |
| the mind to a different perception of everything in the world | W 1 IN 3 W(1) |
| because they merely symbolize true perception, and they are not related | W 15 L 3 (26) |
| What gives rise to the perception of a whole world can | W 16 L 2 (28) |
| If it were not so, perception would have no cause, and | W 17 L 1 (30) |
| emphasize this aspect of your perception. The three or four practice | W 18 L 2 (31) |
| to this aspect. If your perception of the person is suffering | W 21 L 4 (36) |
| we must work, if your perception of the world is to | W 23 L 1 (38) |
| do is determined by your perception of the situation, and that | W 24 L 1 (40) |
| of the situation, and that perception is wrong. It is inevitable | W 24 L 1 (40) |
| Thus they have attacked your perception of yourself. And because you | W 26 L 3 (44) |
| that you can shift your perception of the world in both | W 33 L 1 (54) |
| of mind that a peaceful perception of the world arises. | W 34 L 1 (55) |
| more negative aspects of your perception of yourself. Toward the latter | W 35 L 5 (57) |
| 1. Perception is not an attribute of | W 43 L 1 (72) |
| Spirit as the Mediator between perception and knowledge. Without this link | W 43 L 1 (72) |
| Without this link with God, perception would have replaced knowledge forever | W 43 L 1 (72) |
| With this link with God, perception will become so changed and | W 43 L 1 (72) |
| In God you cannot see. Perception has no function in God | W 43 L 2 (72) |
| undoing of what never was, perception has a mighty purpose. Made | W 43 L 2 (72) |
| his holiness to his awareness. Perception has no meaning. Yet does | W 43 L 2 (72) |
| close to Gods. Healed perception becomes the means by which | W 43 L 2 (72) |
| will save me from this perception of the world, and give | W 55 RI 2 (100) |
| From my holiness does the perception of the real world come | W 58 RI 1 (106) |
| holiness blesses the world. The perception of my holiness does not | W 58 RI 2 (106) |
| as your sins. In this perception, the physical appearance of temptation | W 64 L 2 (117) |
| another giant stride in the perception of the same as the | W 66 L 11 (123) |
| all the universe in your perception of yourself. 6. | W 68 L 5 (127) |
| 8. Our upside-down perception has been ruinous to our | W 72 L 8 (138) |
| requiring a different answer. This perception places you in a position | W 79 L 4 (157) |
| might take these forms: My perception of this does not change | W 83 RII 3 (166) |
| will save me from my perception of this. This is no | W 86 RII 3 (169) |
| experience the peace of true perception. 3. These forms | W 87 RII 2 (170) |
| these would be useful: My perception of this shows me I | W 88 RII 6 (171) |
| new thought system and the perception which it produces. The miracle | W 91 L 1 (174) |
| heals because it brings single perception, based upon one frame of | W 108 L 3 (219) |
| Look at this changed perception for a while, and turn | W 121 L 12 (243) |
| can sin without affecting your perception of yourself, while you can | W 126 L 2 (255) |
| 1. Perception is consistent. What you see | W 130 L 1 (266) |
| you cannot see. Love and perception thus go hand in hand | W 130 L 2 (266) |
| His thanks expressed in tangible perception and in truth. You will | W 130 L 9 (267) |
| upon. For though it is perception, it is not the kind | W 130 L 9 (267) |
| and only what you see. Perception is consistent with your choice | W 130 L 10 (268) |
| real. It is this strange perception of the truth which makes | W 138 L 2 (300) |
| dreams of life, Translator of perception into truth, the holy Guide | W 157 L 8 (340) |
| make you laugh at this perception of yourself. Where is self-pity | W 166 L 8 (365) |
| as yours. 2. Perception has a focus. It is | W 181 L 2 (388) |
| present change of focus in perception. Nothing more. We lay these | W 181 L 5 (389) |
| in the name of true perception, are the eyes of Christ | W 181 L 8 (390) |
| by which the worlds perception is achieved. You see something | W 184 L 2 (398) |
| these names to them, establishing perception as you wished to have | W 184 L 3 (398) |
| as you wished to have perception be. The nameless things were | W 184 L 3 (398) |
| the mind to channel its perception. It is hard to teach | W 184 L 5 (399) |
| learning can begin, a new perception can be gained, and all | W 184 L 7 (399) |
| which the world and true perception differ. Having had and given | W 187 L 1 (410) |
| seen through inward vision. There perception starts and there it ends | W 188 L 2 (413) |
| vision looks upon is your perception of the universe. 6 | W 188 L 5 (414) |
| happiness that changed his whole perception of the world. 6 | W 191 L 5 (423) |
| lead him back to where perception ceases. God does not perceive | W 193 L 2 (428) |
| gives the means by which perception is made true and beautiful | W 193 L 2 (428) |
| pain seem real in the perception? If it does, be sure | W 193 L 7 (429) |
| He is sure that his perception may be faulty, but will | W 194 L 7 (433) |
| creature not respond with healed perception? Who entrusts himself to God | W 194 L 8 (433) |
| is the law that rules perception. It is not a law | W 197 L 2 (443) |
| and leading from this fresh perception to the gate of Heaven | W 200 L 8 (450) |
| being born again in new perception. Night has gone, and we | W 230 W2 4 (473) |
| The world is false perception. It is born of error | W 240 W3 1 (484) |
| apart from Him. Here was perception born, for knowledge could not | W 240 W3 2 (484) |
| call of God, and all perception can be given a new | W 240 W3 4 (484) |
| world has joined our changed perception. Let us not be satisfied | W 240 W3 5 (484) |
| whole from bits of my perception, which are all that I | W 243 L 1 (487) |
| me to find a new perception through the Guide You gave | W 269 L 1 (515) |
| through His lessons to surpass perception and return to truth. I | W 269 L 1 (515) |
| no need of learning or perception or of time, or anything | W 270 W6 5 (517) |
| as they come together all perception disappears. His kindly sight redeems | W 271 W6 1 (518) |
| gap between reality and dreams, perception leads to knowledge through the | W 280 W7 1 (528) |
| before, forgiveness has made possible perceptions tranquil end. 2 | W 280 W7 1 (528) |
| like the rest of what perception offers. Yet it stands for | W 290 W8 1 (539) |
| end of time, for its perception makes time purposeless. 5 | W 290 W8 4 (539) |
| and time has disappeared, taking perception with it as it goes | W 290 W8 5 (539) |
| idea that lets no false perception keep us in its hold | W 300 L 1 (549) |
| His vision that I use. Perception is a mirror, not a | W 304 L 1 (554) |
| timelessness, I must change my perception of what time is for | W 308 L 1 (558) |
| the judgment is in which perception ends. At first you see | W 310 W10 1 (561) |
| And with this holy sight, perception gives a silent blessing and | W 310 W10 1 (561) |
| 1. Perception follows judgment. Having judged, you | W 312 L 1 (563) |
| 313. Now let a new perception come to me. | W 313 L 0 (564) |
| upon. Now let His true perception come to me, that I | W 313 L 1 (564) |
| 1. From new perception of the world there comes | W 314 L 1 (565) |
| thoughts that rest on false perception. Let me not accept such | W 334 L 1 (587) |
| for that is far beyond perception. What I see in him | W 335 L 1 (588) |
| is the means appointed for perceptions ending. Knowledge is restored | W 336 L 1 (589) |
| ending. Knowledge is restored after perception first is changed, and then | W 336 L 1 (589) |
| not attempt to go beyond perception, nor exceed the function of | W 340 W13 1 (594) |
| its ways. A miracle inverts perception which was upside-down before, and | W 340 W13 2 (594) |
| that were manifest. Now is perception open to the truth. Now | W 340 W13 2 (594) |
| in mercy and in love. Perception stands corrected in His sight | W 340 W13 3 (594) |
| today with miracles correcting my perception of all things. And so | W 346 L 1 (600) |
| a fearful world. Yet this perception is a choice I make | W 351 L 1 (606) |
| to fulfill their function rests. Perception is a result of learning | M 5 B 1 M(8) |
| result of learning. In fact, perception is learning, because cause and | M 5 B 1 M(8) |
| C. The shift in perception M 6 | M 6 C 0 M(19) |
| requisite for this shift in perception? It is simply this; the | M 6 C 3 M(19) |
| 9. HOW CAN THE PERCEPTION OF ORDER OF DIFFICULTIES BE | M 9 0 0 M(25) |
| basis for the worlds perception. It rests on differences; on | M 9 A 1 M(25) |
| messages they bring on which perception rests. Only the mind evaluates | M 9 A 3 M(26) |
| the mind that errors in perception enter. And it is here | M 9 A M(26) |
| affect their credibility in his perception? His mind has categorized | M 9 A 5 M(26) |
| is no distortion in his perception, so that his judgment would | M 11 A 3 M(29) |
| is no distortion in His perception. --- Manuscript | M 11 A 4 M(29) |
| s forever and ever. His perception of Himself is based upon | M 13 A 1 M(32) |
| Attack can enter only if perception of separate goals has entered | M 18 A 3 M(45) |
| the bodys eyes, distorts perception and brings witness of the | M 20 A 3 M(49) |
| God the lens of warped perception through which you look. Now | M 20 A 4 M(49) |
| mercy with your own insanity. Perception can make whatever picture the | M 20 A 5 M(50) |
| condemnation become meaningless and indefensible. Perception rests, the mind is still | M 20 A 5 M(50) |
| heart remain unanswered in the perception of the one who asks | M 22 A 3 M(52) |
| source of a wholly unified perception. Partial Atonement is a meaningless | M 23 A 1 M(53) |
| both in the individuals perception of himself and of all | M 23 A 4 M(54) |
| all mistakes and healing all perception. Healing is the result of | M 23 A 4 M(54) |
| not correct mistakes, and distorted perception does not heal. Step back | M 23 A 5 M(55) |
| A 2 In this perception of the universe as God | M 28 A 2 M(63) |
| which the contrast between the perception of the real world and | M 28 A 5 M(64) |
| Atonement, or the correction of perception. The means of the Atonement | U 1 A 1 U(1) |
| the final vision, the last perception, the condition in which God | U 2 A 5 U(2) |
| Will is not involved in perception at any level, and has | U 2 A U(3) |
| bridge the gap between their perception and the truth. They cannot | U 4 A 2 U(6) |
| They cannot go directly from perception to knowledge because they do | U 4 A 2 U(6) |
| it is just this insane perception that makes them unwilling merely | U 4 A 2 U(6) |
| the Face of Christ is perception. No-one can look on knowledge | U 4 A 4 U(6) |
| but a shift. As a perception it is partly unreal. And | U 4 A 6 U(7) |
| but recognized. 5. PERCEPTION - KNOWLEDGE | U 5 0 8 U(7) |
| not the remedy for false perception since, being another level, they | U 5 A 3 U(7) |
| one correction possible for false perception must be true perception. | U 5 A 3 U(7) |
| false perception must be true perception. --- Manuscript | U 5 A 3 U(7) |
| comes to heal. For true perception is a remedy with many | U 5 A 3 U(8) |
| names. Forgiveness, salvation, Atonement, true perception, all are one. They are | U 5 A 3 U(8) |
| Oneness far beyond themselves. True perception is the means by which | U 5 A 3 U(8) |
| it is this that true perception sees. U 5 A | U 5 A 3 U(8) |
| Christs face. But true perception looks on it as nothing | U 5 A 4 U(8) |
| is the shift that true perception brings: What was projected out | U 5 A 6 U(8) |
| enters its Kingdom. Gone is perception, false and true alike. Gone | U 5 A 7 U(9) |
| and now is the last perception of the world without a | U 5 A 7 U(9) |
| principle; the bringer of true perception, the inherent power of the | U 7 A 3 U(12) |
| always some change in his perception of interpersonal relationships that enables | P 1 A 1 P(1) |
| make illusions true through false perception. This cannot heal, for it | P 3 E 7 P(10) |
| His sinlessness. His vision heals perception and sickness disappears. Nor will | P 3 H 3 P(16) |
| role be possible. Yet no perception is omniscient, nor is the | P 3 H 5 P(17) |