| PERISH......................4 | |
| believeth on Him shall not perish, but have eternal life needs | T 2 E 15 (43) |
| and also The wicked shall perish. There are many others, but | T 5 H 6 (121) |
| the Sonship. The wicked shall perish is merely a statement of | T 5 H 8 (122) |
| of fact, if the word perish is properly understood. Every loveless | T 5 H 8 (122) |
| PERISHABLE..................3 | |
| as incapable of creating the perishable as the ego is of | T 4 B 14 (75) |
| and everything you see is perishable. Therefore, there must be another | T 10 H 1 (274) |
| yourself: I see only the perishable. I see nothing that will | W 22 L 3 (37) |
| PERISHED....................1 | |
| was once alive and somehow perished, killed, apparently, by those who | W 163 L 7 (357) |
| PERMANENCE..................2 | |
| offers you the knowledge of permanence and unshakable BEING. No one | T 4 D 6 (83) |
| be achieved. You look for permanence in the impermanent; for love | W 131 L 1 (269) |
| PERMANENT...................4 | |
| changes, so ITS constellation is permanent. The only areas in which | T 8 H 2 (208) |
| become willing to make it permanent. Given this willingness it will | T 15 I 7 (414) |
| leave you, for it IS permanent. For once you have accepted | T 15 I 7 (414) |
| in dreams, equality cannot be permanent. The shifts and change are | S 3 D 2 S(24) |
| PERMIT......................9 | |
| this deception, and do not permit this shabby belief to pull | T 4 E 8 (87) |
| which the alchemist did not permit himself to ask was, What | T 4 F 8 (91) |
| Soul. To whatever extent you permit this state to be curtailed | T 4 H 5 (97) |
| of the universe do not permit contradiction. What holds for God | T 10 B 6 (254) |
| time which circumstances and readiness permit. At the beginning of the | W 43 L 4 (72) |
| your progress to salvation, nor permit temptation to believe the world | W 128 L 4 (261) |
| least as much as will permit fear of retaliation to abate | W 196 L 7 (439) |
| to this lack of structuring. Permit no idle thought to go | W 200 RVI 5 (453) |
| sanity. Yet it will not permit its slaves to change the | P 3 G 3 P(14) |
| PERMITS.....................9 | |
| and to whatever extent he permits it. YOUR witnessing demonstrates YOUR | T 1 B 42e (10) |
| factor in what the ego permits into consciousness, and one to | T 4 F 1 (89) |
| source exclusion vanishes. And this permits YOUR Source, and that of | T 15 G 7 (405) |
| is but this AGREEMENT which permits all things to happen. Nothing | T 30 B 17 (813) |
| eyes closed if the situation permits. Let a few related thoughts | W 61 L 5 (113) |
| 1. My gratitude permits my love to be accepted | W 298 L 1 (547) |
| Christs Second Coming that permits it to embrace the world | W 300 W9 2 (550) |
| time. The illusion of one permits the illusion of the other | M 4 A 3 M(7) |
| God as evil, so open-mindedness permits him to be judged by | M 5 K 1 M(17) |
| PERMITTED...................5 | |
| When the Spiritual eye is permitted to look upon the defilement | T 2 C 16 (35) |
| DOES appear as if God permitted, and even encouraged, one of | T 3 C 1 (48) |
| distorted form of creation, then permitted man to interpret the body | T 3 F 9 (59) |
| jeopardizing itself. Thus, it has permitted minds to devote themselves to | T 4 F 8 (91) |
| very demanding. Joy is never permitted, for depression is the sign | T 9 K 1 (248) |
| PERMITTING..................1 | |
| becomes strong and accurate, thus permitting correct delineation of intra- and | T 1 B 37 (8) |
| PERPETUAL...................2 | |
| themselves to the possibility of perpetual MOTION, but NOT to perpetual | T 4 F 8 (91) |
| perpetual MOTION, but NOT to perpetual thoughts. T 4 F | T 4 F 8 (91) |
| PERPETUATE..................3 | |
| to recognize this. You CANNOT perpetuate an illusion about another WITHOUT | T 7 I 5 (179) |
| the past real, and so perpetuate it. Step gently aside, and | T 16 A 3 (424) |
| is attracted to him to PERPETUATE his sins. And so it | T 22 D 9 (616) |
| PERPETUATING................1 | |
| an illusion about another WITHOUT perpetuating it about yourself. There is | T 7 I 5 (179) |
| PERPLEXITY..................3 | |
| attributes could hardly cause you perplexity. T 16 C 4 | T 16 C 3 (427) |
| no event or situation, no perplexity that vision will not solve | T 20 I 5 (571) |
| difficulty, all distress, and each perplexity Christ calls to you and | T 31 H 3 (863) |
| PERSECUTED..................6 | |
| terrible misperception that God Himself persecuted His own Son on behalf | T 3 C 3 (48) |
| persecution because you cannot BE persecuted. If you respond with anger | T 6 B 4 (129) |
| free to perceive yourselves as persecuted if you choose. You might | T 6 B 5 (130) |
| that way, that I WAS persecuted as the world judges, and | T 6 B 5 (130) |
| react as if you are persecuted, you are TEACHING persecution. This | T 6 B 6 (130) |
| for all. You are not persecuted, nor was I. You are | T 6 B 11 (131) |
| PERSECUTION.................3 | |
| tragic on a mass basis. Persecution is a frequent result, undertaken | T 3 C 3 (48) |
| ANY form of assault in persecution because you cannot BE persecuted | T 6 B 4 (129) |
| are persecuted, you are TEACHING persecution. This is not a lesson | T 6 B 6 (130) |
| PERSIST.....................6 | |
| constantly complain about fear still persist in creating it. I told | T 2 E 8 (41) |
| 2 E 11 You persist in believing that, when you | T 2 E 11 (41) |
| That is really why you persist in asking the teacher who | T 8 J 7 (215) |
| mind in which illusions still persist, but as a mind which | T 28 E 3 (773) |
| confused. Why, then, do you persist in learning not such simple | T 31 A 1 (836) |
| at last. They will not persist, because they merely symbolize true | W 15 L 3 (26) |
| PERSISTED...................1 | |
| you say of someone who persisted in attempting the impossible, believing | T 8 J 12 (217) |
| PERSISTENCE.................2 | |
| that has occurred with such persistence. I would therefore like to | T 4 C 3 (76) |
| with faith and with the persistence that faith inevitably brings. The | T 21 D 2 (583) |
| PERSISTENT..................3 | |
| be MADE into a very persistent goal EVEN THOUGH YOU DO | T 8 J 14 (217) |
| him, the body grows decreasingly persistent in your sight, and will | T 31 G 3 (858) |
| an exile here. Just a persistent feeling, sometimes not more than | W 183 L 1 (394) |
| PERSISTS....................4 | |
| as their sense of vulnerability persists, they should be preserved from | T 2 C 11 (33) |
| However, as long as time persists, healing is needed as a | T 2 C 18 (35) |
| If fear of loss still persists, add further: It can only | W 27 L 2 (46) |
| places and in other things, persists. Another person will yet serve | W 71 L 3 (134) |
| PERSON......................37 | |
| a mind to render a person inaccessible to Atonement. In this | T 2 C 6 (32) |
| thoughtless, implying that if the person had thought, he would not | T 2 E 4 (40) |
| nevertheless be to a SPECIFIC person or persons. T 4 | T 4 H 2 (96) |
| given away. Further, if the person to whom you give it | T 5 B 2 (101) |
| because personal implies of ONE person, and NOT of others. Interpersonal | T 7 C 4 (157) |
| in terms of SHARING. A person conceives of himself as separate | T 7 C 4 (157) |
| used but to avoid the person AND the guilt. What strange | T 13 D 2 (341) |
| Where the ego perceives one person as a replacement for another | T 18 A 2 (480) |
| melody, attached not to a person or a place or anything | T 21 B 6 (576) |
| as if it were a person, to be seen and be | T 27 I 1 (756) |
| unlimited. To seek a special person or a thing to add | T 30 D 3 (816) |
| WANT. Creation gives no separate person and no separate thing the | T 30 D 4 (817) |
| to try another road, another person or another place, when you | T 31 D 4 (847) |
| can be used with any person, situation or event you think | W 5 L 1 (8) |
| be thinking about (name of person), about (name of object), about | W 8 L 4 (14) |
| in terms of the central person or theme it contains, and | W 19 L 3 (32) |
| be applied to any situation, person, or event which upsets you | W 20 L 5 (35) |
| to see ____ (name of person) differently. I am determined to | W 21 L 4 (36) |
| particular attribute of a particular person, believing that the anger is | W 21 L 4 (36) |
| If your perception of the person is suffering from this form | W 21 L 4 (36) |
| the attribute) in____ (name of person) differently. --- | W 21 L 4 (36) |
| apply the idea to any person who occurs to you, using | W 37 L 4 (60) |
| specifically, and also name the person concerned. Use this form in | W 38 L 4 (62) |
| in other things, persists. Another person will yet serve better; another | W 71 L 3 (134) |
| something a body does? A person says something we do not | W 72 L 3 (137) |
| dealing here with what the person is. On the contrary, we | W 72 L 4 (137) |
| very specifically, identify the particular person or persons and the situation | W 74 L 4 (144) |
| We will select one person you have used as target | W 78 L 4 (154) |
| It never alters with a person or a circumstance. It is | W 127 L 1 (258) |
| He has seen in another person the same interests as his | M 3 A M(6) |
| in the sense that each person involved will learn the most | M 4 A 4 M(7) |
| he can from the other person at that time. In this | M 4 A 4 M(7) |
| teaching-learning situations in which each person is given a chosen learning | M 4 A 5 M(7) |
| another. Further, even the same person classifies the same action as | M 11 A 1 M(28) |
| unfaithful to Him. A sick person perceives himself as separate from | M 23 A 6 M(55) |
| forms in which a better person deigns to stoop to save | S 2 C 2 S(15) |
| nothing more. There is no person, thing, or circumstance that you | G 1 A 3 G(1) |