| PERSONAL....................21 | |
| His Souls, involving an extremely personal sense of closeness to Creation | T 1 B 28c (5) |
| INDUCE it. Revelation is intensely personal, and cannot actually be translated | T 1 B 29b (6) |
| the Atonement, but Christ-guidance is personal and leads to PERSONAL salvation | T 1 B 36a (7) |
| is personal and leads to PERSONAL salvation. The impersonal nature of | T 1 B 36a (7) |
| Christ-guidance leads to the highly PERSONAL experience of Revelation. This is | T 1 B 36a (8) |
| This is why it involves PERSONAL choice. A guide does NOT | T 1 B 36a (8) |
| expressed, and it is intensely personal to the mind which receives | T 4 H 8 (98) |
| is an ego term, because personal implies of ONE person, and | T 7 C 4 (157) |
| spoke before of the extremely PERSONAL nature of revelation, we followed | T 7 C 4 (157) |
| is true. To establish your PERSONAL autonomy you tried to create | T 10 H 3 (274) |
| understand. No one with a personal investment is a reliable witness | T 11 B 3 (281) |
| T(402) personal needs intrude on no one | T 15 F 8 (402) |
| which has little if any personal meaning to you. As each | W 10 L 4 (17) |
| 6. This is your personal repertory of horrors at which | W 14 L 6 (25) |
| others are part of your personal hell. It does not matter | W 14 L 6 (25) |
| they are all concerned with personal interests. Since you have no | W 25 L 3 (42) |
| interests. Since you have no personal interests, your goals are really | W 25 L 3 (42) |
| its purpose to your little personal thoughts. 4. You | W 28 L 3 (47) |
| the idea in your own personal way. Thoughts such as: I | W 43 L 5 (73) |
| our petty thoughts, without our personal desires, and without all judgment | W 125 L 3 (253) |
| it be more meaningful, more personal and true, and more descriptive | W 170 RV 4 (381) |
| PERSONALITIES...............4 | |
| thoughts, anxiety provoking situations, offending personalities or events, or anything else | W 34 L 3 (55) |
| to you as various situations, personalities, and events in which you | W 35 L 7 (58) |
| Specific situations, events or personalities you associate with unloving thoughts | W 36 L 7 (65) |
| vary greatly, and their superficial personalities are quite distinct. Nor at | M 5 A 1 M(8) |
| PERSONALITY.................1 | |
| my thoughts about this situation, personality, or event) with peace. | W 34 L 6 (56) |
| PERSONALLY..................6 | |
| can be misunderstood by a PERSONALLY willful consciousness as impulses toward | T 1 B 28c (5) |
| egocentricity usually misperceives this as personally insulting, an interpretation which obviously | T 2 B 33 (30) |
| will become clearer and more personally meaningful if the egos | T 5 G 1 (117) |
| basis of Freuds pessimism, personally as well as theoretically. He | T 5 I 6 (125) |
| realize that it is not personally insulting that your contribution and | T 18 E 7 (492) |
| apt to be perceived as personally insulting. The worlds training | M 10 A 2 M(28) |
| PERSONS.....................2 | |
| to a SPECIFIC person or persons. T 4 H 3 | T 4 H 2 (96) |
| identify the particular person or persons and the situation or situations | W 74 L 4 (144) |
| PERSPECTIVE.................18 | |
| levels of perception in true perspective. This heals at ALL levels | T 1 B 23a (3) |
| the beginning of the proper perspective on life under the guidance | T 8 H 10 (211) |
| than a transition in your perspective of reality. On this side | T 16 G 6 (445) |
| distorted and completely out of perspective. What is little and insignificant | T 16 G 6 (445) |
| G 10 The new perspective you will gain from crossing | T 16 G 10 (446) |
| your willingness to SHARE His perspective to give it to you | T 16 G 11 (447) |
| it is inevitable that your perspective on reality be warped and | T 17 B 1 (452) |
| Orders of reality is a perspective without understanding, a frame of | T 17 B 2 (453) |
| what truth means from the perspective of illusions? Truth HAS no | T 17 B 3 (453) |
| perception, born of the new perspective he has learned, | T 17 C 3 (454) |
| it. From there will your perspective be quite different. Here in | T 23 E 5 (642) |
| instead of murder. And the perspective coming from this choice shows | T 23 E 5 (642) |
| that Heaven gave it? What perspective can the special have that | T 24 B 8 (647) |
| find the cause of your perspective on the world. T | T 27 H 6 (752) |
| at it before. Your whole perspective on the world will shift | W 128 L 7 (262) |
| on earth slip into right perspective. Those who call upon the | W 182 L 5 (392) |
| Pain is a wrong perspective. When it is experienced in | W 190 L 1 (419) |
| creation. Seen in their proper perspective, without distortion and without fear | M 6 C 4 M(20) |
| PERSUADE....................11 | |
| own. This was necessary to persuade you that you cannot dismiss | T 4 G 3 (93) |
| is NOT real, attempts to persuade the mind, which IS real | T 6 E 5 (141) |
| REAL. The ego tries to persuade you that it is up | T 6 G 7 (148) |
| attack God, and tries to persuade you that YOU have done | T 7 G 9 (171) |
| Therefore, the ego tries to persuade you that IT can free | T 7 I 3 (178) |
| minds, in an attempt to persuade you that you have gotten | T 7 I 3 (178) |
| never waste away; who need persuade you to accept the gift | T 20 I 11 (573) |
| you imagined, and let them persuade their maker his imaginings are | T 28 F 5 (777) |
| wherever it occurs. It would persuade the holy Son of God | T 31 H 1 (863) |
| holy Son. Only forgiveness can persuade the Son to look again | W 192 L 5 (426) |
| we allow His teaching to persuade the world, through us, to | W 296 L 2 (545) |
| PERSUADED...................1 | |
| impossible until the patient is persuaded to reverse his twisted way | P 3 F 2 P(12) |
| PERSUADING..................2 | |
| to free the patient by persuading him that he can think | T 2 E 5 (40) |
| CANNOT BE YOU. Only by persuading you that IT is you | T 12 A 1 (312) |
| PERSUASION..................1 | |
| Walk lightly past their meaningless persuasion. Hear them not. 3 | W 106 L 2 (213) |
| PERVADE.....................1 | |
| its origin. Anger and fear pervade it, and in an instant | T 18 C 4 (484) |
| PERVADES....................1 | |
| distortion of what giving means pervades all levels of the world | W 105 L 2 (210) |
| PERVASIVE...................1 | |
| Its seeming stability is its pervasive WEAKNESS, which extends to everything | T 19 E 8 (527) |
| PERVERTED...................1 | |
| that your thinking is UNnatural. Perverted thinking will ALWAYS be attended | T 5 G 5 (118) |
| PESSIMISM...................1 | |
| the basis of Freuds pessimism, personally as well as theoretically | T 5 I 6 (125) |
| PESTILENCE..................1 | |
| it holds the seeds of pestilence --- Manuscript | T 28 D 4 (770) |
| PET.........................1 | |
| skeleton, dress it in loveliness, pet it and pamper it, and | T 23 C 18 (637) |
| PETALS......................1 | |
| looking between the snow white petals of the lilies you have | T 20 B 3 (547) |
| PETER.......................1 | |
| I could not BE abandoned. Peter swore he would never deny | T 6 B 8 (130) |
| PETTY.......................10 | |
| God, is far beyond the petty sum of all the separate | T 15 I 4 (413) |
| far beyond the egos petty views of what you are | W 61 L 7 (113) |
| you will not accept its petty gifts which give you nothing | W 106 L 1 (213) |
| transcends your meager gifts and petty judgments of the one whom | W 123 L 3 (248) |
| today, without intrusion of our petty thoughts, without our personal desires | W 125 L 3 (253) |
| empty gestures, and evaluate such petty gifts as worthy of His | W 126 L 7 (256) |
| behind and soar beyond its petty scope and little ways. | W 128 L 1 (261) |
| your hands of all the petty treasures of this world. You | W 130 L 8 (267) |
| to trust ones own petty strength again. Who would attempt | M 5 B 2 M(9) |
| world and caring for the petty gifts it gives, esteeming them | G 5 A 1 G(13) |
| PETULANT....................1 | |
| them. How childish is this petulant device to keep your innocence | T 27 I 8 (758) |
| PHASE.......................20 | |
| their interpersonal nature. In this phase of learning, working miracles is | T 1 B 29b (6) |
| in this; the only difficult phase is the beginning. For here | T 17 F 2 (467) |
| Yet time is but another phase of what does nothing. It | T 28 B 3 (762) |
| is related to a major phase of the correction process; the | W 11 L 1 (19) |
| or five subjects for this phase of the exercise are sufficient | W 43 L 4 (72) |
| select the subjects for this phase indiscriminately, without self-directed inclusion or | W 43 L 5 (72) |
| For the second and longer phase of the exercise period, close | W 43 L 5 (73) |
| your eyes, repeat the first phase; and then try the second | W 43 L 6 (73) |
| and then try the second phase again. Do not allow any | W 43 L 6 (73) |
| thoughts. Return to the first phase as often as necessary to | W 43 L 6 (73) |
| The purpose of the first phase of todays practice is | W 46 L 5 (81) |
| 7. In the latter phase of the practice period, try | W 47 L 7 (84) |
| His Son. During this introductory phase, be sure to deal quickly | W 74 L 3 (144) |
| After this brief introductory phase, wait quietly for the assurance | W 77 L 5 (152) |
| and listen. Repeat the first phase if you find your mind | W 81 RII 2 (162) |
| 9. In the second phase of the exercise period, try | W 91 L 9 (176) |
| we are preparing for another phase of understanding. We would take | W 170 RV 1 (381) |
| the world. It is a phase of learning everyone who comes | W 184 L 7 (399) |
| the world becomes a transitory phase; a prison house from which | W 184 L 10 (400) |
| give. It is the second phase on which the world and | W 187 L 1 (410) |