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PHASES......................7
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| Atonement is finished, its various phases will proceed IN time, but | T 2 B 24 (27) |
| the re- awakening. The beginning phases of this reversal are often | T 10 E 4 (262) |
| than itself. But in some phases of the dream, it is | T 27 I 2 (756) |
| today will again include two phases, one involving the world you | W 32 L 2 (53) |
| any combination of these two phases of application which you prefer | W 37 L 5 (61) |
| only function necessarily entails two phases; the recognition of salvation as | W 65 L 1 (119) |
| gave its aspects and its phases and its dreams. We hold | W 128 L 5 (261) |
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PHENOMENAL..................1
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| The holy relationship is a phenomenal teaching accomplishment. In all its | T 17 F 2 (467) |
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PHILOSOPHERS................1
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| is a thinking error which philosophers have recognized for centuries. Psychologists | T 4 C 16 (80) |
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PHILOSOPHY..................1
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| not a course in theoretical philosophy, nor is it concerned with | U 1 A 1 U(1) |
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PHRASE......................4
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| little knowledge is a meaningless phrase since all and a little | T 4 G 2 (93) |
| means that you do not phrase the question and you do | S 1 A 8 S(3) |
| need, too. What does the phrase really mean? Pray for yourself | S 1 C 4 S(6) |
| knows better; this the magic phrase by which the body seems | S 3 D 3 S(24) |
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PHYSICAL....................50
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| sense, the exchange reverses the physical laws. They bring MORE love | T 1 B 9 (2) |
| and thinking. One creates the physical and the other the spiritual | T 1 B 12 (2) |
| does not exist, and his physical eyes cannot see in the | T 1 B 22 (3) |
| man tries to find in physical relationships. Physical closeness CANNOT achieve | T 1 B 28c (5) |
| to find in physical relationships. Physical closeness CANNOT achieve this. The | T 1 B 28c (5) |
| willful consciousness as impulses toward physical gratification. T 1 B | T 1 B 28c (5) |
| By placing him beyond the physical laws, they raise him into | T 1 B 32a (7) |
| 1 B 51i The physical world exists only because man | T 1 B 51i (16) |
| confusion of miracle impulses with physical impulses is a major source | T 1 C 3 (18) |
| instruments of this world. Inappropriate physical impulses (or misdirected miracle impulses | T 1 C 3 (18) |
| vision is invisible to the physical eye. The ultimate purpose of | T 1 C 4 (19) |
| the concept of Atonement in physical terms is not appropriate. However | T 2 B 28 (28) |
| cannot be seen with the physical eye. The Spiritual eye, on | T 2 B 28 (28) |
| simultaneously weakening the investment in physical sight. The alternating investment in | T 2 B 31 (29) |
| All the solutions which the physical eyes seek dissolve in Its | T 2 B 32 (29) |
| a fundamental error, produces all physical symptoms. T 2 C | T 2 C 2 (31) |
| 2 C 3 All physical illness represents a belief in | T 2 C 3 (31) |
| miscreative use of the mind. Physical medications are forms of spells | T 2 C 11 (33) |
| them to rely TEMPORARILY on physical healing devices, because they cannot | T 2 C 11 (33) |
| away from the belief in physical sight. The reason this so | T 2 C 16 (35) |
| forcibly into awareness. What the physical eye sees is NOT corrective | T 2 C 17 (35) |
| man believes in what his physical sight tells him, ALL his | T 2 C 17 (35) |
| do not kill in the physical sense, but they DO kill | T 2 E 6 (40) |
| term to refer to the physical father. It refers to an | T 3 I 5 (68) |
| MIND as when it involves physical presence. THINKING about another ego | T 4 C 2 (76) |
| changing relative perception as is physical interaction. There could be no | T 4 C 2 (76) |
| needs. Bodily appetites are NOT physical in origin. The ego regards | T 4 C 9 (78) |
| beginning is always associated with physical birth, because no one maintains | T 4 C 12 (79) |
| IDEAS. If you share a physical possession, you DO divide its | T 5 B 2 (101) |
| 1 Attack is ALWAYS physical. When attack in any form | T 8 G 1 (203) |
| you will not see anything physical except as what it is | T 8 G 4 (203) |
| upon a brother as a physical entity, HIS power and glory | T 8 G 5 (204) |
| belief, since thought is NOT physical. Yet thought IS communication, for | T 8 G 7 (204) |
| that part of it is physical, or NOT mind, is a | T 8 G 10 (205) |
| interpretation. Mind CANNOT be made physical, but it CAN be made | T 8 G 10 (205) |
| be made manifest THROUGH the physical if it uses the body | T 8 G 10 (205) |
| sickness, even unto death, are physical expressions of the FEAR OF | T 8 I 3 (211) |
| that an individual asks for physical healing because he is fearful | T 8 K 2 (219) |
| fearful to him than its physical expression. In this case he | T 8 K 2 (219) |
| are together. It is always physical closeness that the ego demands | T 15 H 8 (409) |
| can occur regardless of the physical distance which seems to be | T 18 G 12 (498) |
| these instants of release from physical restrictions, you experience much of | T 18 G 13 (498) |
| His Son, taking on a physical appearance. It is this which | W 64 L 1 (117) |
| sins. In this perception, the physical appearance of temptation becomes the | W 64 L 2 (117) |
| fact, the ego is the physical embodiment of this wish. For | W 72 L 2 (137) |
| be real. If you are physical your mind is gone from | W 96 L 4 (189) |
| to what is seen as physical. A thought is in the | W 167 L 3 (368) |
| state. It cannot make the physical. What seems to die is | W 167 L 6 (369) |
| calls sacrifice. Power, fame, money, physical pleasure; who is the hero | M 7 A 2 M(34) |
| Some do not need your physical presence. They need you as | P 4 A 3 P(19) |
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PHYSICALLY..................6
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| device which can be seen physically. As long as a man | T 2 C 17 (35) |
| do not have to attack physically to accept this interpretation. You | T 8 G 1 (203) |
| however, if he WERE healed physically, the threat to his thought | T 8 K 2 (219) |
| to someone who is not physically in your immediate vicinity. What | W 25 L 4 (42) |
| of grievance arises against anyone, physically present or not: Love holds | W 68 L 8 (127) |
| Your patients need not be physically present for you to serve | P 4 A 3 P(19) |
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PHYSICIAN...................3
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| be healed. Who is the physician? Only the mind of the | M 6 C 2 M(19) |
| who needs healing must heal. Physician, heal thyself. Who else is | P 3 H 1 P(16) |
| P 4 C 8 Physician, healer, therapist, teacher, heal thyself | P 4 C 8 P(27) |
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PHYSICIANS..................1
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| were specifically told to be physicians of the Lord and to | T 1 B 27b (5) |
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PI..........................1
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| squaring the circle and carrying pi to infinity are good examples | T 4 F 9 (91) |
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PICK........................3
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| or a toy you would pick up from time to time | T 20 C 6 (550) |
| you figure cross your mind. Pick up any specific situation that | W 35 L 7 (58) |
| as possible during the day, pick up a specific attribute or | W 35 L 9 (58) |
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PICKED......................2
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| He does not realize he picked a thread from here, a | T 24 F 2 (658) |
| not recognize that you have picked it up again. But you | M 21 A 4 M(51) |
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PICKING.....................1
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| reviewing your past experiences of picking up a cup, being thirsty | W 7 L 3 (11) |
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PICKS.......................2
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| world you see. It literally picks it out as the mind | T 21 F 1 (590) |
| within its sight. It carefully picks out all evil things, and | S 2 B 2 S(12) |
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PICTORIAL...................1
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| of external reality is a pictorial representation of your own attack | W 23 L 3 (38) |
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PICTURE.....................116
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| These related distortions represent a picture of what actually occurred in | T 2 A 9 (21) |
| obeyed different principles. In OUR picture of the psyche, there is | T 3 F 2 (57) |
| absolutely no sense. The whole picture is one in which man | T 3 I 3 (67) |
| present a false and unworthy picture of yourself to others, and | T 4 B 14 (74) |
| do not accept such a picture of them yourselves. The ego | T 4 B 14 (74) |
| away by YOU. The classic picture of fear of retaliation FROM | T 5 G 4 (118) |
| you DO need YOURS. The picture you see of yourselves is | T 7 H 4 (174) |
| YOU. Do not see this picture in anyone, or you have | T 7 H 4 (174) |
| its methods for keeping this picture INTACT? T 9 F | T 9 F 5 (234) |
| This world IS a picture of the crucifixion of God | T 11 J 4 (307) |
| offering for your seeking a picture whose likeness does not exist | T 15 F 7 (401) |
| WITHOUT the picture, you cannot have. Defenses operate | T 17 E 7 (464) |
| and so elaborate that the picture is almost obliterated by its | T 17 E 8 (464) |
| 9 Look at the PICTURE. Do not let the frame | T 17 E 9 (464) |
| have the frame without the picture. What you value is the | T 17 E 9 (464) |
| the frame. Look at the PICTURE, and realize that DEATH is | T 17 E 9 (464) |
| It is a picture, too, set in a frame | T 17 E 11 (465) |
| ALL your attention on the PICTURE. The holy instant is a | T 17 E 11 (465) |
| of eternity. It is a picture of timelessness, set in a | T 17 E 11 (465) |
| If you focus on the picture, you will realize that it | T 17 E 11 (465) |
| you think it WAS a picture. Without the frame, the picture | T 17 E 11 (465) |
| picture. Without the frame, the picture is seen as what it | T 17 E 11 (465) |
| partially accepted. Each is a picture of all that you can | T 17 E 12 (465) |
| their value by comparing a picture to a frame. It must | T 17 E 12 (465) |
| Remember that it is the picture that is the gift. And | T 17 E 12 (465) |
| them. One is a tiny picture, hard to see at all | T 17 E 12 (465) |
| trying, to fit the better picture into the wrong frame and | T 17 E 13 (465) |
| framed for perfect clarity. The picture of darkness and of death | T 17 E 13 (465) |
| to distract you from the picture. And finally, you look upon | T 17 E 13 (465) |
| finally, you look upon the picture itself, seeing at last that | T 17 E 13 (465) |
| E 14 The other picture is lightly framed, for time | T 17 E 14 (465) |
| IS no distraction here. The picture of Heaven and eternity | T 17 E 14 (465) |
| to each other. The dark picture, brought to light, is not | T 17 E 14 (466) |
| that it is just a PICTURE is brought home at last | T 17 E 14 (466) |
| as what it is; a picture of what you THOUGHT was | T 17 E 14 (466) |
| nothing more. For beyond this picture, you will see nothing. | T 17 E 14 (466) |
| 17 E 15 The picture of light, in clear-cut and | T 17 E 15 (466) |
| INTO what lies beyond the picture. As you look on this | T 17 E 15 (466) |
| that it is NOT a picture, but a REALITY. This is | T 17 E 15 (466) |
| in exchange for your little picture, wholly without value and entirely | T 17 E 15 (466) |
| THIS UP. It is a picture of what you think YOU | T 20 D 4 (553) |
| made by YOU. This sickly picture of yourself is carefully preserved | T 20 D 5 (554) |
| long as you believe this picture is outside, and has you | T 20 D 5 (554) |
| Chapter 21 - THE INNER PICTURE A. Introduction | T 21 0 0 (574) |
| state of mind, the outside picture of an inward condition. As | T 21 A 1 (574) |
| from there, and wove a picture out of nothing. For the | T 24 F 2 (658) |
| taught. It is the outward picture of a wish; an image | T 24 H 8 (667) |
| a means to hold the picture up, so that it can | T 25 C 4 (672) |
| A frame that hides the picture has no purpose. It cannot | T 25 C 4 (672) |
| what you see. Without the picture is the frame | T 25 C 4 (672) |
| PURPOSE is to set the picture off, and not itself. | T 25 C 4 (673) |
| of this? And see the picture not at all? T | T 25 C 5 (673) |
| make the frame into the picture when you choose to see | T 25 C 6 (673) |
| SEPARATE purpose that obscures the picture, and cherishes the frame instead | T 25 C 6 (673) |
| But think you not the picture is destroyed in any way | T 25 C 6 (673) |
| veil of light across the pictures face, which but reflects | T 25 C 7 (673) |
| of you, you see the picture of your own belief in | T 25 F 6 (682) |
| of oneness. It is a picture of complete disunity and total | T 26 B 1 (700) |
| heels. For such an insane picture, an insane defense can be | T 26 H 6 (716) |
| can NOT establish that the picture must be true. T | T 26 H 6 (716) |
| your own. B. The Picture of the Crucifixion | T 27 B 0 (729) |
| s Son. You hold a picture of your crucifixion before his | T 27 B 1 (729) |
| and prove his INNOCENCE. The picture of yourself you offer him | T 27 B 1 (729) |
| to give to him, a picture of yourself in which there | T 27 B 1 (729) |
| escape. This sick and sorry picture YOU accept, if only it | T 27 B 2 (730) |
| represents. The bleak and bitter picture you have sent your brother | T 27 B 3 (730) |
| the Holy Spirit lays a picture of a different you. It | T 27 B 3 (730) |
| different you. It is a picture of a body still, for | T 27 B 3 (730) |
| and helps them paint the picture in which sin is justified | T 27 B 5 (731) |
| you can. Yet in this picture is the body not perceived | T 27 B 7 (731) |
| be to see yourself a picture of the proof that what | T 27 B 8 (731) |
| be! The Holy Spirits picture changes not the body into | T 27 B 8 (732) |
| For this insists your crippled picture is a lasting sign of | T 27 B 10 (732) |
| 27 D 3 The picture of your brother that you | T 27 D 3 (738) |
| to see as weak. The picture has been wholly canceled out | T 27 D 3 (738) |
| it represents. And thus the picture has no cause at all | T 27 D 3 (738) |
| causeless be but nothingness? The picture of your brother that you | T 27 D 3 (738) |
| the first replacement for your picture is another picture, of another | T 27 D 4 (739) |
| for your picture is another picture, of another kind. T | T 27 D 4 (739) |
| 27 D 6 The picture of your brother given you | T 27 D 6 (739) |
| it is but half the picture, and is incomplete, within itself | T 27 D 6 (739) |
| This is the only picture you can see, the one | T 27 H 9 (753) |
| within the world except a picture of the Son of God | T 28 D 7 (771) |
| is to take the broken picture of the Son of God | T 28 E 8 (775) |
| into place again. This holy picture, healed entirely, does He hold | T 28 E 8 (775) |
| that thinks it is a picture in itself. To each he | T 28 E 8 (775) |
| his identity, which the whole picture represents, instead of just a | T 28 E 8 (775) |
| And when he sees THIS picture, he will recognize himself. If | T 28 E 8 (775) |
| evil dream, this IS the picture that the miracle will place | T 28 E 8 (775) |
| being part of the completed picture of Gods Son! The | T 28 E 9 (775) |
| No one who makes a picture of himself omits this face | T 31 E 4 (850) |
| which cannot make a single picture representing truth. T 31 | T 31 E 7 (851) |
| is FOR, and therefore cannot picture what it IS. Yet is | T 31 E 8 (851) |
| by anything, you see a picture of your secret wishes. Nothing | T 31 E 15 (854) |
| that does not fit the picture as it was perceived before | T 31 F 5 (857) |
| matter how vividly you may picture a thought, you are not | W 8 L 4 (13) |
| Source. I cannot see that picture apart from Him. 5 | W 43 L 4 (72) |
| loving thoughts. It is a picture of attack on everything and | W 55 RI 2 (100) |
| which give rise to this picture. My loving thoughts will save | W 55 RI 2 (100) |
| has lead to a frightening picture of it. Let me open | W 55 RI 5 (101) |
| I see, for I can picture only the thoughts I hold | W 58 RI 1 (106) |
| it. 5. Your picture of the world can only | W 73 L 5 (141) |
| and safe. Then try to picture what it would be like | W 107 L 2 (216) |
| brightness shining through the ugly picture which you hold of him | W 121 L 11 (243) |
| of him. Look at this picture until you see a light | W 121 L 11 (243) |
| covers him, and makes the picture beautiful and good. 12 | W 121 L 11 (243) |
| you have no words to picture. Now we walk directly into | W 122 L 12 (246) |
| 7. Is not this picture fearful? Can you be at | W 135 L 7 (286) |
| that you merely hold a picture of a past that never | W 183 L 4 (394) |
| 1. Forgiveness paints a picture of a world where suffering | W 249 L 1 (493) |
| dreams, it sometimes seems to picture happiness, but can quite suddenly | W 260 W5 3 (506) |
| insanity. Perception can make whatever picture the mind desires to see | M 20 A 5 M(50) |
| they seem most abstract, the picture which comes to mind is | M 22 A 2 M(52) |
| s most cherished possession; his picture of himself. And since this | P 3 E 9 P(11) |
| of himself. And since this picture has become the patients | P 3 E 9 P(11) |
| a name, a thought, a picture, an idea, or perhaps just | P 4 A 3 P(19) |