PLAYS.......................8
the part which God Himself plays in the Atonement, for it	T 15 I 7 (414)
not see the role forgiveness plays in ending death, and all	T 26 H 7 (716)
not see the part he plays in making them, and making	T 27 H 7 (753)
the day, the role forgiveness plays in bringing happiness to every	W 121 L 13 (243)
ideas and sick beliefs. Anticipation plays no part at all, for	W 135 L 17 (288)
is no loser. Everyone who plays must win, and in his	W 153 L 12 (326)
is by accident, and chance plays no part in Gods	M 10 A 1 M(27)
no compromise in which death plays a part. Do not believe	M 28 A 7 M(65)
PLAYTHING...................1
is no idle gift, no plaything to be tossed about a	T 20 C 6 (550)
PLEA........................1
responding with anger to a plea for help? No response can	T 11 B 1 (280)
PLEAD.......................1
And who would come to plead for him, and not against	T 25 I 11 (694)
PLEADS......................1
behind each murderous attack, and pleads that love restore the dying	T 31 A 10 (839)
PLEASANT....................6
it in nightmares, or in pleasant disguises in what seem to	T 3 H 4 (64)
Fairy tales can be pleasant or fearful, pretty or ugly	T 9 C 11 (227)
it can be disguised in pleasant form. But never is it	T 29 E 2 (792)
to what you think is pleasant and what you think is	W 12 L 4 (20)
to be animate or inanimate; pleasant or unpleasant. Regardless of what	W 17 L 3 (30)
translating them into acceptable and pleasant forms. Sometimes the thought behind	P 3 G 3 P(14)
PLEASE......................2
at times, or hard to please; demanding, irritating, or untrue to	W 78 L 4 (154)
even when it seems to please the most it brings with	G 1 A 5 G(2)
PLEASED.....................3
in whom He is well pleased. Do not let your ego	T 4 B 11 (74)
in whom He is well pleased. You cannot BE apart from	T 7 H 7 (175)
in whom I am well pleased. Thus does the	T 24 H 10 (667)
PLEASURABLE.................1
or illusory, desirable or undesirable, pleasurable or painful. M 9	M 9 A 3 M(26)
PLEASURE....................32
depression if denied. ALL real pleasure comes from doing Gods	T 1 C 3 (18)
making false associations, and obtaining pleasure from them. Man can do	T 1 C 6 (19)
the body for attack, for pleasure, and for pride. The insanity	T 6 F 9 (145)
that it can give you pleasure, you will also believe that	T 19 F 9 (530)
hope of the bodys pleasure; it HAS no hope of	T 19 G 4 (531)
it HAS no hope of pleasure. But neither can it bring	T 19 G 4 (531)
H. Pleasure and Pain	T 19 H 0 (534)
is impossible to seek for pleasure through the body and NOT	T 19 H 4 (535)
illusions, and the illusion of pleasure will be the SAME as	T 19 H 4 (535)
the idea that pain is pleasure. It is this idea that	T 19 H 5 (535)
teaches that the bodys pleasure is happiness. Yet to ITSELF	T 19 H 5 (535)
attack upon another, calling it pleasure and offering it to you	T 19 H 7 (536)
many offerings made for its pleasure, and remember all these were	T 20 C 1 (549)
that every stolen scrap of pleasure is their righteous payment for	T 27 B 6 (731)
be spent. And so take pleasure in the quickly passing and	T 27 B 6 (731)
purpose is the same as pleasure, for they both are means	T 27 G 1 (748)
share in it within itself. Pleasure and pain are equally unreal	T 27 G 1 (748)
Sin shifts from pain to pleasure, and again to pain. For	T 27 G 2 (748)
be hurt. You can have pleasure, too, but only at the	T 27 G 2 (748)
sin are all alike. Call pleasure pain, and it will hurt	T 27 G 2 (748)
will hurt. Call pain a pleasure, and the pain behind the	T 27 G 2 (748)
and the pain behind the pleasure will be felt no more	T 27 G 2 (748)
of pain, a little worldly pleasure, and the throes of death	T 27 G 6 (749)
It tries to look for pleasure, and avoid the things that	T 27 I 1 (756)
joy, and look for lasting pleasure in the dust. It does	T 28 G 1 (779)
fear. The thin disguise of pleasure and of joy in which	T 29 E 3 (792)
distinguish between joy and sorrow, pleasure and pain, love and fear	W 20 L 2 (34)
feeling well, of pain or pleasure. No response at all is	W 136 L 17 (294)
can think that pain is pleasure. No-one would avoid his happiness	W 339 L 1 (592)
sacrifice. Power, fame, money, physical pleasure; who is the hero to	M 7 A 2 M(34)
of truth. There is no pleasure of the world that does	M 7 A 5 M(35)
demand this, for otherwise the pleasure would be seen as pain	M 7 A 5 M(35)
PLEASURES...................7
worth of passing joys? What pleasures could there be that will	T 27 B 6 (731)
passing joys, and cherish little pleasures where you can. Yet in	T 27 B 7 (731)
not real. Its pains and pleasures does He heal alike, for	T 27 G 4 (749)
and uncertain goals, its painful pleasures and its tragic joys. God	W 131 L 7 (270)
Nor will He give you pleasures that will pass away, for	W 361 L 4 (619)
to understand that all the pleasures of the world are nothing	M 7 A 3 M(35)
regret on giving up the pleasures of the world. Is it	M 7 A 4 M(35)
PLEDGE......................4
unheard in consciousness is every pledge to sickness. Yet it is	T 28 G 4 (780)
lending, meant to be a pledge of debt to be repaid	W 105 L 2 (210)
allow your Fathers ancient pledge to you and all your	W 106 L 4 (213)
Him today, and make your pledge to let His function be	W 107 L 9 (218)
PLENTIFUL...................1
succeeded. If gold became more plentiful its value would decrease, and	T 4 F 8 (91)
PLENTY......................1
would enjoy the feast of plenty set before them there. And	T 28 D 8 (772)
PLODDING....................1
the egos mournful chorus, plodding so heavily away from life	T 19 I 2 (537)
PLOT........................1
down according to a senseless plot conceived within the idle dreaming	T 27 H 8 (753)
PLOTS.......................1
you in the night and plots your death, yet plans that	T 27 H 11 (754)
PLOTTING....................1
for your death, intent on plotting punishment for you until the	W 196 L 11 (440)
PLUCK.......................1
perceive offense in a brother pluck the offense from your mind	T 10 H 16 (278)
PLUNDERER...................1
rival for your peace; a plunderer who takes his joy from	W 195 L 3 (435)
PLURAL......................1
the term abilities in the plural because abilities began with the	T 7 D 3 (159)
POIGNANTLY..................1
you hear His Voice. So poignantly He calls to you that	W 183 L 8 (395)
POINT.......................126
but a reassurance on this point. God WOULD be mocked if	T 1 B 41b (9)
before, so there was no point in being told how to	T 1 B 51e (15)
are errors. Thus, the next point to remember about miracles is	T 1 B 51j (16)
others, but remember the first point in this course; that there	T 2 A 14 (22)
level confusion. However, the main point to be understood from this	T 2 B 17 (25)
times end. At this point, the bridge of the return	T 2 B 24 (27)
You may feel at this point that it would take a	T 2 E 8 (41)
F 5 At this point, the will can begin to	T 2 F 5 (45)
way of stating the above point is: - Never confuse right	T 3 B 3 (47)
1 There is another point which must be perfectly clear	T 3 C 1 (48)
Resurrection did. This is a point which many very sincere Christians	T 3 C 1 (48)
is seen from an upside-down point of view, it DOES appear	T 3 C 1 (48)
thought must have a starting point. It begins with either a	T 3 I 1 (67)
with your Souls on this point, and there is NO resolution	T 3 I 6 (68)
is IN it. Your starting point is truth, and you must	T 3 I 8 (69)
to establish your worth. This point is NOT debatable except in	T 4 B 10 (73)
DID. ANY confusion on this point is a delusion and no	T 4 B 10 (73)
ask. There is, however, no point in giving an historical answer	T 4 C 1 (76)
the ego existed before that point in time. The religiously ego-oriented	T 4 C 12 (79)
to it because they clearly point to the nonexistence of the	T 4 D 3 (82)
is no point in turning to it for	T 4 F 4 (90)
any way. There is a point at which sufficient quantitative changes	T 5 C 4 (103)
real qualitative differences. The next point requires real understanding because it	T 5 C 4 (103)
understanding because it is the point at which the shift occurs	T 5 C 4 (103)
we can clarify an earlier point. We said that you will	T 5 F 8 (114)
can be fixated at a point in ---	T 5 I 4 (124)
does NOT accord with a point in time. This clearly could	T 5 I 4 (125)
Therefore, he emphasized that the point in development at which the	T 5 I 5 (125)
return your thinking to the point at which the error was	T 5 I 13 (127)
develop your abilities to the point where they can GET YOU	T 6 E 9 (142)
VERY acute conflict. At this point many try to accept the	T 6 F 11 (146)
G 4 At this point, the equality of having and	T 6 G 4 (147)
It is clear, at this point, that the lack of order	T 6 G 9 (149)
Spirit NEVER varies on this point, and so the ONE mood	T 6 H 2 (150)
to HIM. There is no point in trying. A Son of	T 7 L 2 (185)
argument from the egos point of view because it obscures	T 8 H 4 (209)
are meaningless there is no point in considering them. The function	T 8 H 7 (210)
are TRUE. There is no point in trying to make sense	T 8 H 7 (210)
and right and good to point out errors and correct them	T 9 A 1 (223)
A 3 If you point out the errors of your	T 9 A 3 (223)
It CAN be helpful to point out to a patient where	T 9 D 7 (229)
he is heading, but the point is lost unless he can	T 9 D 7 (229)
LETS HEALING BE. He can point to darkness, but he cannot	T 9 D 9 (230)
it, look back from a point where SANITY exists, AND SEE	T 9 F 6 (234)
YOU are always the first point of your attack, and if	T 11 F 3 (293)
His answer is the reference point BEYOND illusions, from which you	T 12 C 13 (318)
now from a PAST reference point, obscuring their present reality. In	T 12 D 5 (320)
past experience as the reference point from which to JUDGE the	T 12 F 2 (326)
From such a twisted reference point what COULD you see? All	T 12 G 5 (331)
around him. And from this point of safety he looks quietly	T 12 G 7 (331)
that they know. From their point of view, it is not	T 14 D 3 (370)
It is therefore not a point of view at all, but	T 14 D 3 (370)
Their creation was not a point of view, but rather a	T 14 D 3 (370)
comparisons, and uses opposites to point to truth. The holy instant	T 16 H 6 (449)
been broken off at this point, and the pursuit of the	T 17 F 3 (467)
contemplate their relationship from the point of view of this new	T 17 F 5 (468)
it is essential, at this point, to use them in each	T 17 G 1 (472)
becomes the useless from this point of view. The situation now	T 17 G 4 (473)
holy instant as a different point in time. IT never changes	T 20 F 6 (561)
its power elsewhere should another point of view be given them	T 21 D 8 (585)
but ONE. There is no point in trying to avoid this	T 22 C 6 (611)
for this. There is no point in asking what they mean	T 23 C 13 (635)
follow neatly from their starting point. Each is a different form	T 23 C 21 (637)
nowhere. You have no reference- point from where to look, where	T 23 E 7 (642)
which salvation rests, the vantage point from which the Holy Spirit	T 25 H 12 (689)
are two teachers only, who point in different ways. And you	T 26 F 1 (710)
be an answer from one point of view is not an	T 27 E 1 (741)
but only to restate its point of view. All questions asked	T 27 E 3 (741)
It is indeed a senseless point of view to hold responsible	T 28 G 2 (779)
clause of separation was a point on which you both agreed	T 29 A 3 (784)
is not so. Until this point is reached, you will believe	T 30 B 2 (811)
lesson. All must reach this point, and go beyond it. It	T 31 D 3 (846)
the world which seems to point to still another road. No	T 31 D 4 (847)
learn. For from this lowest point will learning lead to heights	T 31 D 4 (847)
the real alternatives. Until that point is reached you HAVE no	T 31 D 8 (848)
else. 2. The point of the exercises is to	W 3 L 2 (5)
is not necessary at this point. In fact, the recognition that	W 9 L 1 (15
believe the statement at this point, and will probably try to	W 13 L 5 (23)
not want. There is no point in lamenting the world. There	W 23 L 2 (38)
the world. There is no point in trying to change the	W 23 L 2 (38)
But there is indeed a point in changing your thoughts about	W 23 L 2 (38)
difficult to grasp at this point. You may find it silly	W 29 L 2 (49)
You may also reach a point where no thoughts at all	W 42 L 5 (71)
merely to emphasize the central point, and think about it as	W 51 RI 3 (90)
for yourself. There is a point beyond which illusions cannot go	W 73 L 6 (142)
question this, not from the point of view of what you	W 93 L 3 (180)
from a very different reference point, from which such idle thoughts	W 93 L 3 (180)
It is difficult at this point not to allow your mind	W 95 L 4 (185)
we have reached the turning point at which the road becomes	W 122 L 10 (245)
everlasting life. Our shining footprints point the way to truth, for	W 124 L 2 (250)
to one unworthy merely to point out that you are better	W 126 L 3 (255)
is quite consistent from the point of view from which you	W 130 L 6 (267)
Some see it suddenly on point of death, and rise to	W 132 L 7 (274)
star is left behind to point the way to those who	W 134 L 12 (283)
it is. From this one point of certainty it looks on	W 139 L 2 (304)
This is another crucial turning point in the curriculum. We add	W 157 L 2 (339)
see the journey from the point at which it ended, looking	W 158 L 4 (341)
teach us from a different point of view, so we can	W 161 L 3 (350)
one might determine, from a point where time has ended, when	W 169 L 8 (374)
few lessons make a special point of firming up your willingness	W 180 IN2 1 (387)
serves but as a starting point from which another kind of	W 184 L 7 (399)
in conflict. All of them point to one goal, and one	W 186 L 11 (408)
having. We have made this point before. What seems to make	W 187 L 1 (410)
recognize their home. And they point surely to their Source, where	W 188 L 6 (414)
do not make demands, nor point the road to God by	W 189 L 8 (417)
the truth. Yet does it point to where the truth must	W 197 L 3 (443)
This is the final point to which each one must	W 200 L 2 (449)
pose a contradiction to its point of view. 4.	W 220 W1 3 (462)
the world with those who point to Him, and given us	W 266 L 2 (512)
teach. However, from a practical point of view he cannot meet	M 4 A 1 M(6)
is not yet at a point at which he can make	M 5 B 3 M(9)
entirely. There is, however, no point in sorting out the valuable	M 5 B 5 M(10)
God is now at the point in his progress at which	M 5 B 6 M(10)
are they open-minded on this point. The body tells them what	M 6 D 1 M(20)
s teachers. All beliefs will point to this if properly interpreted	M 25 A 6 M(59)
were there would be little point in trying to teach salvation	M 26 A 2 M(60)
be loving. There is no point at which the contrast between	M 28 A 5 M(64)
one who has achieved that point can teach salvation completely, within	P 3 C 1 P(5)
form a sickness takes will point quite clearly to the form	P 3 G 5 P(15)
healing. Before he reached this point, he thought he was in	P 3 H 4 P(17)
them. Only from this omniscient point of view would such a	P 3 H 5 P(17)
occurs. In some relationships this point is never reached, although both	P 4 B 6 P(22)
patient. There is no halfway point in this. Either they are	P 4 B 9 P(23)
in prayer, for until that point, each one must ask for	S 1 E 1 S(9)
him sick. There is no point in giving remedy apart from	S 3 D 4 S(24)
must lie. There is no point at which their thoughts agree	G 1 A 4 G(1)