| POINTED.....................7 | |
| data. However, as Freud correctly pointed out, what you have repressed | T 4 D 3 (82) |
| WILL walk the way you pointed out to him because it | T 25 F 6 (682) |
| in his own hand, and pointed to himself. And he must | T 27 H 4 (752) |
| cruelly in deaths sharp- pointed, bony fingers. If you feel | W 189 L 5 (417) |
| in gratitude to Him Who pointed out the way to happiness | W 191 L 5 (423) |
| way Your sacred Word has pointed out to us. | W 256 L 2 (501) |
| live. Your holy Son is pointed out to me, first in | W 357 L 1 (612) |
| POINTING....................3 | |
| of the selectivity of perception, pointing out that evaluation is its | T 3 H 1 (63) |
| take a direction exactly opposite, pointing as clearly to Heaven as | T 13 F 1 (349) |
| to God becomes my Savior, pointing out the way to me | W 315 L 1 (566) |
| POINTLESS...................9 | |
| to guide it. It is pointless to believe that controlling the | T 2 D 3 (37) |
| others change theirs. It is pointless to refuse to tolerate change | T 4 B 6 (72) |
| increased. Yet it is surely pointless to attack in return. What | T 9 F 5 (234) |
| To judge them individually is pointless. Their tiny differences in form | T 18 B 4 (482) |
| unrelenting barrier to peace. Its pointless wandering makes its results appear | T 19 E 8 (527) |
| easily resolved. It must be pointless to attempt to solve a | T 27 E 2 (741) |
| Nothing more. We lay these pointless limitations by a little while | W 181 L 5 (389) |
| minds, obscured but by our pointless little goals which offer nothing | W 258 L 1 (503) |
| so opposite that it is pointless to reconcile them. God offers | M 12 A 2 M(31) |
| POINTLESSLY.................2 | |
| Now it is aimless, wandering pointlessly, causing no more than tiny | T 19 E 7 (527) |
| avoid a tendency to become pointlessly preoccupied. Further, since these exercises | W 4 L 4 (7) |
| POINTS......................28 | |
| but there are some additional points which might be helpful here | T 2 E 17 (43) |
| C 5 Finally, it points the way BEYOND the healing | T 5 C 5 (103) |
| fixation as involving irrevocable danger points to which the mind could | T 5 I 6 (125) |
| not the road that love points out. Love leads so gladly | T 12 G 6 (331) |
| NOT sharing. The Holy Spirit points quietly to the contrast, knowing | T 13 E 2 (346) |
| to Heaven as the ego points to darkness and to death | T 13 F 1 (349) |
| creation. And every teaching that points to this points | T 14 B 7 (364) |
| teaching that points to this points --- Manuscript | T 14 B 7 (364) |
| as a learning experience which points to truth. Under His teaching | T 15 F 4 (401) |
| If it be thorns whose points gleam sharply in a blood-red | T 20 C 4 (550) |
| you can accept. What reason points to you can see because | T 21 F 7 (592) |
| is mad. This One but points to an alternative, ANOTHER way | T 25 H 8 (688) |
| gone by. And everything which points to it as real is | T 26 F 8 (711) |
| go back. And everything that points the way in the direction | T 26 F 9 (712) |
| witness is believed because he points beyond himself to what he | T 27 B 2 (730) |
| you cannot BE hurt, and points beyond itself to both your | T 27 B 3 (730) |
| there ARE no symbols. Nothing points beyond the truth, for what | T 27 D 4 (739) |
| both your minds, from separate points of view. Uniting with a | T 28 D 2 (770) |
| does, for your accusing finger points to him, unwavering and deadly | T 31 E 6 (851) |
| deadly in its aim. It points to you as well, but | T 31 E 6 (851) |
| with its flaws and better points as well, as we will | W 78 L 6 (155) |
| along the way that truth points out to us. This is | W 155 L 11 (335) |
| It is not so. He points to all the gifts you | W 166 L 11 (366) |
| in this way that truth points out to us. And let | W 360 L 2 (616) |
| the memory of God, and points the way to Him and | W 360 L 4 (616) |
| It is Its holiness that points to God. It is Its | M 7 A 7 M(36) |
| hard or easy. His Teacher points to it, and he trusts | M 15 A 4 M(38) |
| you elect. Gods justice points to Heaven just because it | M 20 A 5 M(50) |
| POISED......................2 | |
| own fear external to himself, poised to attack, and howling to | W 161 L 8 (351) |
| of hatred, rising from attack, poised to avenge, to murder and | W 189 L 3 (416) |
| POISONED....................3 | |
| A flower turns into a poisoned spear, a child becomes a | T 21 H 3 (598) |
| ever touch him with the poisoned and relentless sting of fear | T 27 B 4 (730) |
| would remove this withering and poisoned thinking from your holy mind | S 2 B 7 S(14) |
| POISONOUS...................2 | |
| you as if from a poisonous snake. You think if what | W 93 L 1 (180) |
| who is hurting you. The poisonous thought that he IS your | S 1 D 1 S(7) |
| POLARITIES..................1 | |
| understood in terms of coexisting polarities. It is impossible to conceive | T 3 D 1 (52) |
| POLICY......................1 | |
| advocating, then, was adopting a policy of sharing without a real | T 5 F 6 (113) |
| POLISHED....................1 | |
| jewels, and deeply carved and polished. Its purpose is to be | T 17 E 7 (463) |
| PONDEROUS...................1 | |
| safe. He can remove the ponderous and useless armor made to | W 134 L 12 (283) |
| POOR........................23 | |
| healing you are both a poor teacher AND a poor learner | T 7 F 2 (165) |
| a poor teacher AND a poor learner. T 7 F | T 7 F 2 (165) |
| a conflicted teacher is a poor teacher AND A POOR LEARNER | T 7 I 4 (178) |
| a poor teacher AND A POOR LEARNER. His lessons are confused | T 7 I 4 (178) |
| a clear-cut indication of a poor learner. He has accepted a | T 8 G 14 (206) |
| that it is a remarkably poor choice as a teacher of | T 9 C 8 (227) |
| perception of it. This is poor reality testing by definition. There | T 11 B 2 (281) |
| have and give to the poor and follow me. This is | T 11 D 1 (287) |
| world, you could teach the poor where their treasure IS. The | T 11 D 1 (287) |
| where their treasure IS. The poor are merely those who have | T 11 D 1 (287) |
| invested wrongly, and they are poor indeed! Because they are in | T 11 D 1 (287) |
| THAT THOSE WHO ATTACK ARE POOR. Their poverty asks for gifts | T 11 D 3 (287) |
| surely place yourself among the poor, who do not understand that | T 11 D 5 (288) |
| attack yourself and MAKE yourself poor. That is why everyone who | T 11 D 6 (288) |
| mind has MADE itself a poor learner. You tried to make | T 11 F 4 (293) |
| is NOT of you, and poor learners need special | T 11 F 4 (293) |
| Teacher and a special curriculum. Poor learners are not good choices | T 11 F 5 (294) |
| a substitute is much too poor a gift to satisfy you | T 15 D 2 (393) |
| that lives in you, your poor appreciation of yourself and all | T 15 D 9 (395) |
| H 1 Beyond the poor attraction of the special love | T 15 H 1 (407) |
| and afraid, the sad, the poor, the starving and the joyless | W 92 L 3 (177) |
| alien to the truth and poor in wisdom, without the god | P 3 H 7 P(18) |
| False healing merely makes a poor exchange of one illusion for | S 3 C 2 S(21) |
| POORLY......................3 | |
| An inconsistent lesson will be poorly taught AND POORLY LEARNED. If | T 7 F 2 (165) |
| will be poorly taught AND POORLY LEARNED. If you teach both | T 7 F 2 (165) |
| to distinguish situations which are poorly suited to your practicing from | W 111 RIII 3 (228) |
| POPPING.....................1 | |
| endangered. You can laugh at popping heads and squeaking toys, as | T 30 E 3 (820) |
| POSE........................1 | |
| anything that would appear to pose a contradiction to its point | W 220 W1 3 (462) |
| POSITION....................44 | |
| only Christ is in a position to know where grace can | T 1 B 46b (12) |
| which places him in a position to realize that his own | T 2 A 13 (22) |
| he places himself in a position to recognize that those who | T 2 C 13 (34) |
| has placed himself in a position where he can undo the | T 2 C 14 (34) |
| the mind to its true position as the learner. T | T 2 C 14 (34) |
| have placed yourself in a position where you NEED Atonement, (because | T 2 E 2 (39) |
| himself in a strangely illogical position. He believes in the power | T 2 E 13 (42) |
| this places him in a position where the belief in magic | T 2 E 19 (44) |
| not to attack anothers position, but rather to protect the | T 3 C 3 (48) |
| man placed himself in a position where he could resemble his | T 3 G 6 (61) |
| has left them in a position where it SOUNDS meaningful to | T 3 H 7 (65) |
| the apparent contradiction in this position, it is in one sense | T 3 H 8 (65) |
| circular reasoning involved in his position would be quite apparent. Free | T 3 H 11 (65) |
| have put them in a position where their own destruction was | T 3 I 4 (67) |
| incomplete and contradictory. This untenable position is the result of the | T 4 B 2 (71) |
| placed you in the same position. T 4 C 6 | T 4 C 5 (77) |
| Psychologists are in a good position to realize that the ego | T 4 F 11 (91) |
| YOU are in the same position. You were eternally fixated on | T 5 I 7 (125) |
| the maximum, and identify its position by HOW MUCH it is | T 7 D 1 (159) |
| DOES place you in a position of needing to learn a | T 7 F 10 (167) |
| proceeds perfectly logically to the position that you cannot BE mind | T 7 G 9 (171) |
| ego in a very sound position as the guide for YOURS | T 9 C 8 (227) |
| they are in an excellent position TO LET IT GO. They | T 12 B 2 (312) |
| happened? Yet this IS your position. You would have perfect faith | T 16 C 5 (428) |
| your minds from their fixed position here. This will not leave | T 16 G 7 (445) |
| what you wish. This strange position, in a sense, acknowledges your | T 17 A 2 (452) |
| Such is the strange position in which those in a | T 18 I 5 (504) |
| different, you CANNOT attack. Either position is a logical conclusion, if | T 22 G 13 (625) |
| you ARE different. From the position of what you understand, you | T 22 G 13 (625) |
| should be yours; your justified position, and attack for what has | T 23 C 10 (634) |
| he really WANTS. From this position does his sinfulness, and all | T 25 H 9 (688) |
| put you in the best position to forgive yourself. After you | W 46 L 5 (81) |
| 3. That is the position in which you find yourselves | W 79 L 3 (157) |
| perception places you in a position in which your problem solving | W 79 L 4 (157) |
| two, but take a firm position with the One. We dedicate | W 98 L 1 (194) |
| You may believe that this position is extreme, and too inclusive | W 152 L 2 (321) |
| again we see an obvious position which we must accept if | W 163 L 6 (357) |
| the perceiver is in a position where he must see things | M 5 B 3 M(9) |
| judge is to assume a position you do not have. Judgment | M 5 D 1 M(12) |
| fear, and therefore hate. His position has thus become untenable, for | M 8 A 2 M(23) |
| he puts himself in a position where judgment through him rather | M 11 A 2 M(29) |
| future. Who is in a position to do this? Who except | M 11 A 3 M(29) |
| to sit up, in whatever position you prefer. Having gone through | M 17 A 5 M(41) |
| therapist is in an excellent position to demonstrate that there is | P 4 B 2 P(21) |