PRAYERS.....................10
The Bible emphasizes that ALL prayers are answered, and this must	T 8 K 3 (219)
If you would know your prayers are answered, never doubt a	T 8 K 4 (219)
speaks. The answer to ALL prayers lies in them. You will	T 8 K 7 (220)
It does not hear your prayers, for it is deaf. It	W 95 L 2 (185)
not He hears the little prayers of those who call on	W 182 L 7 (392)
Who would profit more from prayers alone? Who needs but a	M 30 A 2 M(68)
the power to translate your prayers of the heart into His	M 30 A 6 M(70)
not easy to realize that prayers for things, for status, for	S 1 D 7 S(9)
S 1 E 3 Prayers for specifics always ask to	S 1 E 3 S(10)
free. The level of your prayers depends on this, for here	S 2 B 10 S(15)
PRAYING.....................7
the words you use in praying. Sometimes the words and the	M 22 A 1 M(52)
S 1 B 7 Praying to Christ in anyone is	S 1 B 7 S(5)
of his Identity could avoid praying in this way. And prayer	S 1 C 2 S(5)
contradiction in terms known as praying for ones enemies. The	S 1 C 4 S(6)
fear of God. D. Praying for Others	S 1 D 0 S(7)
how should you do it? Praying for others, if rightly understood	S 1 D 1 S(7)
cost of God. E. Praying with Others	S 1 E 0 S(9)
PRAYS.......................3
realized the goodness of God prays without fear. And one who	S 1 B 6 S(5)
without fear. And one who prays without fear cannot but reach	S 1 B 6 S(5)
as continual as life. Everyone prays without ceasing. Ask and you	S 1 C 2 S(5)
PRE-EMPTING.................1
cannot use them. For by pre-empting for your OWN ends what	T 13 D 2 (341)
PRE-SEPARATION..............1
it is noteworthy that the pre-separation state was essentially one in	T 2 A 2 (20)
PREACH......................2
he was good. Many ministers preach this every day. T	T 3 C 1 (48)
very ingenious. How can it preach separation WITHOUT upholding it through	T 10 F 9 (267)
PREACHING...................1
one with you, not by preaching to it, not by telling	W 37 L 3 (60)
PRECARIOUS..................1
situation is experienced as very precarious. A relationship, undertaken by two	T 17 F 5 (468)
PRECEDE.....................4
and projection. The stimulus MUST precede the response, and will also	T 1 B 42b (9)
others. It might help to precede the exercises with the statement	W 5 L 3 (8)
the ideas related to thinking precede those related to perceiving, while	W 19 L 1 (32)
is the thought which should precede the thoughts that we review	W 170 RV 4 (381)
PRECEDED....................3
strangers to each other. Knowledge preceded both perception and time, and	T 3 E 8 (55)
fear, unless a gentler dream preceded his awaking, and allowed his	T 27 H 12 (754)
which are required should be preceded by a minute or so	W 6 L 2 (10)
PRECEDES....................3
CANNOT dissociate it. Knowledge therefore PRECEDES dissociation, and dissociation is nothing	T 9 I 1 (241)
The period of disorientation, which precedes the actual transition, is far	T 16 G 7 (446)
willingness to let it come precedes its coming. You prepare your	T 18 E 1 (490)
PRECEDING...................12
1. Unlike the preceding ones, these exercises do not	W 4 L 1 (6)
This idea, like the preceding one, can be used with	W 5 L 1 (8)
exercises, more than in the preceding ones, you may find it	W 5 L 3 (8)
are very similar to the preceding ones. Again, it is necessary	W 6 L 1 (10)
rationale for all of the preceding ones. It is the reason	W 7 L 1 (11)
obviously follows from the two preceding ones. But while you may	W 9 L 1 (15
really another form of the preceding one, except that it is	W 13 L 1 (22)
somewhat different way from the preceding ones. With eyes closed, repeat	W 13 L 4 (22)
continuation and extension of the preceding one. This time, however, specific	W 21 L 1 (36)
idea for today, like the preceding ones, applies to your inner	W 32 L 2 (53)
thought about a little while, preceding one of the holy and	W 220 INII 12 (461)
question is much like the preceding one. There are, of course	M 26 A 1 M(60)
PRECIOUS....................6
believed that nothing can be precious, and that you can learn	T 13 G 2 (351)
and believe that sin is precious. For the belief that bodies	T 19 D 8 (522)
is made of is not precious. And just as certainly, it	T 19 H 6 (535)
yet explained. What is this precious thing, this priceless pearl, this	T 23 C 11 (634)
the things you thought were precious, and in need of care	T 31 B 8 (842)
Remind yourself how precious are these gifts with this	W 122 L 14 (247)
PRECIPICE...................1
the other to a nameless precipice, and hurl him over it	T 24 F 4 (658)
PRECIPITATE.................1
so, a sudden healing may precipitate intense depression, and a sense	M 7 A 1 M(22)
PRECIPITATED................1
undiluted miracle, they may be precipitated into panic. This is particularly	T 2 C 7 (32)
PRECISE.....................1
nor is it concerned with precise terminology in connection with origins	U 1 A 1 U(1)
PRECISELY...................14
two-way defense is inherently weak precisely BECAUSE it has two edges	T 2 B 25 (27)
willed without love. This is precisely the situation for which the	T 2 E 2 (39)
meaning is lost to you precisely BECAUSE you are judging them	T 3 H 3 (63)
Soul or from the ego, precisely as you choose. If you	T 4 A 2 (70)
of buying and selling implies precisely the kind of exchange that	T 4 B 1 (71)
to decide that you need precisely what would hurt you most	T 4 C 6 (77)
busyness with non-essentials is for precisely that purpose. T 4	T 4 F 7 (91)
a difficult concept to grasp precisely because it IS symbolic, and	T 5 B 4 (102)
chosen to teach the Atonement precisely because you have been extreme	T 6 A 3 (128)
speaking, conflict cannot BE projected precisely BECAUSE it cannot be fully	T 7 I 4 (178)
of your will, this is precisely what you WILL ask for	T 8 J 6 (215)
figures from the past are precisely what you must ESCAPE. For	T 12 D 6 (320)
about it. Yet that is precisely why you need new ideas	W 7 L 2 (11)
of mind training. It embodies precisely what the untrained mind lacks	W 44 L 3 (75)
PRECLUDE....................1
forms. Yet that does not preclude applying it. No more than	W 9 L 2 (15
PRECLUDES...................2
WITHIN it. Its own range precludes this. You can only go	T 9 F 6 (234)
are. Your denial of reality precludes the ACCEPTANCE of Gods	T 9 I 4 (241)
PRECONCEIVED................3
a commitment to withdraw your preconceived ideas about the table, and	W 28 L 3 (47)
succeed in letting all our preconceived notions go, but that is	W 79 L 8 (158)
to it according to its preconceived values, judging where each sense	M 9 A M(26)
PRECONCEPTION...............1
thoughts we had, and every preconception which we hold of what	T 31 A 12 (839)
PRECONCEPTIONS..............2
past all your images and preconceptions about yourself to the truth	W 67 L 3 (124)
and space, unbound by any preconceptions, and with strength and power	W 199 L 2 (447)
PRECONDITION................1
expressed in joining; the necessary precondition for extension and the prerequisite	G 4 A 1 G(10)
PREDATORY...................1
and is therefore temporarily less predatory. This self esteem is ALWAYS	T 4 C 8 (78)
PREDETERMINED...............2
egos judgment, then, is predetermined by what it IS, though	T 6 G 5 (148)
be undertaken at regular and predetermined intervals today, say to yourself	W 74 L 7 (145)
PREDICATE...................1
the law on which they predicate their lives. T 29	T 29 C 6 (788)
PREDICT.....................2
yet no cause. Who can predict effects without a cause? And	T 26 I 5 (722)
and fearful. What can you predict or control? What is there	W 47 L 1 (83)
PREDICTABLE.................1
F 8 Healing is predictable because it can be counted	T 7 F 8 (166)
PREDICTION..................3
aim of science is neither prediction nor control, but ONLY understanding	T 7 E 7 (162)
seeks; CANNOT discover them through prediction; and has NO control over	T 7 E 7 (162)
of magnitude and mass, of prediction and control is transcended, for	T 11 H 3 (299)
PREDISPOSED.................1
who WANT the ego are predisposed to defend it. Therefore, their	T 8 H 5 (209)
PREDOMINANCE................4
rather than sensible judgment to predominance. The ego has every reason	T 4 F 1 (89)
fear conceals to CLEAR-CUT, UNEQUIVOCAL PREDOMINANCE, fear becomes meaningless. You have	T 11 C 2 (283)
raised their substitutes to such predominance that, when truth calls to	T 17 E 3 (462)
other and lead to its predominance, increasing its importance by diminishing	T 22 G 1 (621)
PREFER......................32
do not believe it. People PREFER to believe that their thoughts	T 2 E 5 (40)
KNOW it. The ego would prefer to believe that this meeting	T 6 C 7 (135)
not SEE it because they PREFER the delusion. Judging truth as	T 8 E 11 (198)
C 11 You who prefer specialness to sanity could not	T 12 C 11 (317)
yourselves that you can possibly prefer to keep, in place of	T 14 G 2 (381)
beyond IMMEDIATE learning, unless you prefer to believe that what God	T 15 E 1 (397)
will be only because you prefer not to recognize it, and	T 15 E 6 (398)
do this when you would prefer to have PRIVATE thoughts, and	T 15 E 7 (398)
Yet as long as you PREFER to be something else, or	T 15 G 6 (405)
resentment. For it would much prefer to attack directly, and avoid	T 15 H 6 (408)
brought you joy. Would you prefer the results of YOUR interpretation	T 16 C 8 (429)
possible is which illusion you prefer. There IS no conflict in	T 16 E 5 (435)
one he thinks he would prefer. And he feels guilty for	T 16 F 7 (440)
happiness? Or would you not prefer to heal what has been	T 18 B 9 (483)
T(485) prefer IS terrifying. Your attempts to	T 18 C 4 (485)
not welcomed by those who prefer pain and destruction. T	T 18 H 1 (500)
discover than what you would prefer to overlook. The still small	T 21 F 1 (590)
substitute for Heaven which you prefer. This is their purpose; they	T 23 C 13 (635)
this He needs; that you prefer He take it than that	T 25 I 1 (691)
convinced that where he would prefer to be, he IS.	T 26 F 7 (711)
preference. Which sin do you prefer? That is the one which	T 27 E 4 (742)
made to meet when you prefer, and separate until you both	T 29 B 1 (785)
is not there? Do you prefer that you be right or	T 29 H 1 (799)
look upon your devastation, and prefer to seek outside yourself for	T 29 H 4 (800)
heal. This means that you prefer to keep some idols, and	T 30 G 6 (828)
about him which you would prefer to seeing this. And you	T 30 I 5 (835)
is. Let no temptation to prefer a dream allow uncertainty to	T 30 I 6 (835)
is sure. Perhaps you would prefer to try them all, before	T 31 D 3 (846)
phases of application which you prefer. The practice period should conclude	W 37 L 5 (61)
or longer if you would prefer, to contemplating the ideas assigned	W 111 RIII 5 (228)
happiness? What gift could I prefer before the peace of God	W 287 L 1 (535)
up, in whatever position you prefer. Having gone through the Workbook	M 17 A 5 M(41)