PREFERABLY..................6
repeated several times a day, preferably in a different place each	W 1 IN 3 W(1)
four longer practice periods, each preferably to last a full five	W 38 L 4 (62)
repeat todays idea, or preferably both. If temptations arise, a	W 36 L 11 (66)
repeating it very slowly, and preferably with eyes closed. Think of	W 41 L 9 (69)
statements for a short while, preferably with your eyes closed if	W 61 L 5 (113)
minute or so in silence, preferably with your eyes closed, and	W 72 L 12 (139)
PREFERENCE..................8
belongs to you DESPITE your preference. T 11 C 9	T 11 C 8 (285)
in a false attraction, your preference to the holy instant, which	T 20 G 9 (565)
of illusions can show is preference, not reality. What relevance has	T 26 H 5 (716)
not reality. What relevance has preference to the truth? Illusions are	T 26 H 5 (716)
illusions, and are false. Your preference gives them no reality. Not	T 26 H 5 (716)
speaks for Heaven as a preference to this world which death	T 26 H 10 (717)
you will give it overwhelming preference. Nor delay an instant in	T 27 D 6 (739)
answers in the form of preference. Which sin do you prefer	T 27 E 4 (742)
PREFERENCES.................1
it has no will, no preferences, and no doubts. It does	T 28 G 1 (779)
PREFERRED...................7
their true Authorship, but men preferred to be anonymous when they	T 3 H 7 (64)
you. It is what you preferred to KEEP that has no	T 15 K 6 (421)
you heard because you have preferred to place still greater faith	T 16 C 9 (429)
around what you would have preferred. Here, you are free to	T 18 C 1 (484)
the engine of destruction be PREFERRED, and chosen to replace the	T 20 I 4 (571)
another outcome seen to be preferred. You are deceived if you	T 31 A 11 (839)
never change unless the mind preferred the body change in its	T 31 C 4 (845)
PREFERS.....................7
suits its purposes, while it prefers different parts of another aspect	T 15 F 7 (401)
found another son which he prefers to them. T 24	T 24 H 1 (665)
who can say that he prefers the darkness, and maintain he	T 25 G 2 (683)
keep the ones which he prefers, and find the safety that	T 26 G 1 (714)
in the dream His Son prefers to his reality. He must	T 29 D 2 (790)
is simply what the mind prefers. Its hierarchy of values is	M 9 A 3 M(26)
cannot be deceived. Perhaps he prefers other words, or only one	M 17 A 10 M(43)
PREJUDICED..................2
the ego because of its prejudiced judgment. Perceiving it as fearful	T 5 H 5 (121)
other. Without love is justice prejudiced and weak. And love without	T 25 I 12 (694)
PRELIMINARY.................2
This is a very preliminary step, and the only one	T 6 F 10 (146)
it. This is still a preliminary step, since having and being	T 6 G 8 (149)
PREMATURE...................1
be an advantage in his premature acceptance of the course merely	M 25 A 3 M(58)
PREMISE.....................12
one inconceivable thought as its premise, can only produce ideas which	T 4 B 2 (71)
consider the validity of the premise itself because this premise is	T 4 C 10 (79)
the premise itself because this premise is its FOUNDATION. The ego	T 4 C 10 (79)
the moment he accepts any premise at all, and no one	T 6 A 2 (128)
This is its totally insane premise, and so it proceeds accordingly	T 7 F 3 (165)
he may begin with the premise, I am a miserable sinner	T 9 D 1 (228)
Yet that IS its insane premise, which is carefully hidden in	T 10 A 2 (252)
relationship starts from a different premise. Each one has looked within	T 22 A 3 (604)
6. The first premise is that God gives you	W 66 L 6 (122)
do not accept the first premise. 7. The second	W 66 L 6 (122)
7. The second premise is that God has given	W 66 L 7 (122)
himself. Here is the basic premise which enthrones the thought of	W 170 L 9 (379)
PREMISES....................19
Given these three wholly irrational premises, the equally irrational conclusion that	T 6 A 1 (128)
can be expected from insane premises except an insane conclusion?	T 6 A 1 (128)
consider the sanity of the premises on which it rests. You	T 6 A 2 (128)
you must be accepting false premises AND TEACHING THEM TO OTHERS	T 6 B 4 (129)
does not exist. Fidelity to premises is a law of mind	T 6 E 11 (142)
result of the egos premises. The Kingdom is the result	T 7 J 7 (182)
Kingdom is the result of premises, just as this world is	T 7 J 7 (182)
look at the egos premises, but NOT at their logical	T 7 J 8 (182)
the same thing with the premises of God? T 7	T 7 J 8 (182)
the logical outcome of His premises. His thinking has established them	T 7 J 9 (182)
may be, they are the premises which will determine what you	T 7 J 9 (182)
only if the two basic premises on which the egos	T 8 H 6 (209)
ARE a body. Without these premises, sickness is completely inconceivable.	T 8 H 6 (209)
ALL possible outcomes to which premises give rise to judge them	T 8 H 7 (210)
us, then, think about the premises for a while, as we	W 66 L 5 (122)
as you think about the premises on which our conclusion rests	W 66 L 10 (123)
there. This follows from the premises from which the darkness comes	W 91 L 2 (174)
way, you will perceive the premises on which the idea stands	W 170 L 4 (377)
rests, how questionable are its premises, how doubtful its results, the	W 184 L 7 (399)
PREOCCUPATION...............5
OVERLOOKS the present in its preoccupation with the past and its	T 16 H 2 (448)
has always been the great preoccupation of the world. And everyone	T 31 E 14 (853)
projected outward. The minds preoccupation with the past is the	W 8 L 1 (13)
of imposition, fear, foreboding, or preoccupation. Any problem as yet unsettled	W 26 L 6 (45)
At least, such misuse offers preoccupation and perhaps pride in the	M 25 A 1 M(58)
PREOCCUPATIONS..............1
4 F 9 Ideational preoccupations with problems set up to	T 4 F 9 (91)
PREOCCUPIED.................13
egos, and is therefore continually preoccupied with the scarcity principle which	T 4 C 7 (78)
very fact that you are preoccupied with the idea of escaping	T 4 G 6 (94)
you allow yourselves to become preoccupied with the temporal, you ARE	T 9 K 15 (251)
not hear, for you are preoccupied with your own voice. And	T 12 E 6 (323)
wise to let yourself become preoccupied with every step you take	T 30 B 1 (809)
a tendency to become pointlessly preoccupied. Further, since these exercises are	W 4 L 4 (7)
Lesson 8. My mind is preoccupied with past thoughts.	W 8 L 0 (13)
with: But my mind is preoccupied with past thoughts. 5	W 8 L 4 (14)
occur in which you become preoccupied with irrelevant thoughts. Return to	W 43 L 6 (73)
8) My mind is preoccupied with past thoughts. I see	W 52 RI 3 (94)
thoughts, and my mind is preoccupied with the past. What, then	W 52 RI 3 (94)
because your mind is so preoccupied with false self-images. Four or	W 67 L 5 (125)
goals. You have been quite preoccupied with how extremely different the	W 181 L 4 (389)
PREOCCUPY...................2
at all. While thoughtless ideas preoccupy your mind, the truth is	W 8 L 3 (13)
of attack and counterattack will preoccupy him, and people his entire	W 22 L 1 (37)
PREPARATION.................16
will also need them for preparation. Without this, you may become	T 3 A 1 (46)
on these steps without careful preparation, or awe will be confused	T 3 A 3 (46)
beyond question, which is the preparation for BEING without question. As	T 6 H 9 (152)
prepare YOURSELF for love. The preparation for the holy instant belongs	T 18 E 6 (491)
have spent a lifetime in preparation, and have indeed achieved their	T 18 H 4 (500)
me by only this ONE preparation, and practice doing nothing else	T 18 H 6 (501)
of God DOES need some preparation. Only the sane can look	T 19 L 4 (543)
make itself at home. No preparation can be made that would	T 27 D 4 (739)
do them. They need no preparation. They are numbered, running from	W 1 IN 2 W(1)
will use the day in preparation for the time at night	W 92 L 10 (179)
time be spent in happy preparation for the next five minutes	W 98 L 10 (196)
go to sleep. Our only preparation is to let our interfering	W 140 L 11 (309)
Let us begin our preparation with some understanding of the	W 140 RIV 3 (311)
with time devoted to the preparation of your mind to learn	W 140 RIV 5 (312)
6. After your preparation, merely read each of the	W 140 RIV 6 (312)
the least we give to preparation for a day in which	W 153 L 15 (327)