| PRESENT.....................165 | |
| undo the past in the present, and thus release the future | T 1 B 13 (2) |
| on the effectiveness of the present speed-up. T 2 F | T 2 F 1 (44) |
| recalling the past in the present. Time is under MY direction | T 3 B 7 (47) |
| it believes the future and present will be the same. This | T 3 E 4 (54) |
| will be WORSE than the present, and this fear inhibits the | T 3 E 4 (54) |
| and release others. Do not present a false and unworthy picture | T 4 B 14 (74) |
| not being repeated in the present. Abstract thought applies to knowledge | T 4 C 1 (76) |
| C 3 Your own present state is a good example | T 4 C 3 (76) |
| occur that way in the present, why is it surprising that | T 4 C 3 (76) |
| therefore like to use your present state as an example of | T 4 C 3 (76) |
| therapist can make is to present an example of one whose | T 9 D 8 (229) |
| past, and thus avoiding the present. By the notion of PAYING | T 12 D 4 (320) |
| them continuous WITHOUT an intervening present. For the ego uses the | T 12 D 4 (320) |
| For the ego uses the present ONLY as a brief transition | T 12 D 4 (320) |
| the future by interpreting the present in PAST terms. T | T 12 D 4 (320) |
| meaning to the ego. The present merely reminds it of past | T 12 D 5 (320) |
| and it reacts to the present as if it WERE the | T 12 D 5 (320) |
| responding AS IF it were present. Thus it dictates reactions to | T 12 D 5 (320) |
| PAST reference point, obscuring their present reality. In effect, if you | T 12 D 5 (320) |
| making it real in the present, you are forbidding yourself to | T 12 D 5 (320) |
| you to attack in the present in retaliation for a past | T 12 D 6 (320) |
| find for release in the present. The ego would PRESERVE your | T 12 D 6 (320) |
| future CANNOT be, and the present is without meaning. It is | T 12 D 7 (321) |
| and it closes over the present so that no gap in | T 12 D 9 (321) |
| MUST be accomplished in the present to release the FUTURE. This | T 12 D 10 (321) |
| ties the future to the PRESENT, and extends the present rather | T 12 D 10 (321) |
| the PRESENT, and extends the present rather than the past. But | T 12 D 10 (321) |
| will lose sight of the present and hold on to the | T 12 D 10 (321) |
| F. Finding the Present T 12 | T 12 F 0 (326) |
| has NO reality in the present, and you CANNOT see it | T 12 F 1 (326) |
| from which to JUDGE the present. Yet this is UNNATURAL because | T 12 F 2 (326) |
| no shadow to darken the present UNLESS YOU ARE AFRAID OF | T 12 F 2 (326) |
| look without condemnation upon the present. For the cloud which obscures | T 12 F 3 (326) |
| of it you use. Past, present and future are not continuous | T 12 F 4 (326) |
| by breaking it into past, present and future FOR YOUR OWN | T 12 F 4 (327) |
| truth lies ONLY in the present, and you will find it | T 12 F 5 (327) |
| use it to attack the present you will not SEE the | T 12 F 5 (327) |
| SEE the freedom that the present holds. Judgment and condemnation are | T 12 F 5 (327) |
| Look lovingly upon the present, for it holds the ONLY | T 12 F 6 (327) |
| to reach EACH OTHER. The present is before time was, and | T 12 F 6 (327) |
| 12 F 7 The present offers you your brothers in | T 12 F 7 (327) |
| within you in the quiet present, and waits for you to | T 12 G 5 (331) |
| have no meaning in the present. Yet you let them stand | T 13 D 4 (342) |
| your idle wishes on the present, and hope to find salvation | T 13 D 4 (342) |
| was made past, and the present was dedicated to illusion. And | T 14 E 1 (375) |
| but its influence determines the present by giving it whatever meaning | T 14 G 3 (381) |
| you. YOUR learning gives the present no meaning at all. Nothing | T 14 G 3 (381) |
| can help you understand the present, or teach you how to | T 14 G 3 (381) |
| ego has made of the PRESENT. The belief in Hell is | T 15 B 6 (387) |
| prevents you from UNDERSTANDING the present, because you are AFRAID of | T 15 B 6 (387) |
| Spirit, Who knows ONLY the present, uses it to undo the | T 15 B 6 (388) |
| the ego would make the present useless. There is NO escape | T 15 B 6 (388) |
| Fear is NOT of the present, but only of the past | T 15 B 7 (388) |
| is no fear in the present when each instant stands clear | T 15 B 7 (388) |
| from the past into the present. And the present extends forever | T 15 B 7 (388) |
| into the present. And the present extends forever. It is so | T 15 B 7 (388) |
| the birth into the holy present is SALVATION from change. Change | T 15 B 9 (388) |
| when you perceive only the present. T 15 F 9 | T 15 F 8 (402) |
| the past, it OVERLOOKS the present in its preoccupation with the | T 16 H 2 (448) |
| relationship is experienced in the present. Shades of the past envelop | T 16 H 2 (448) |
| HAS no meaning in the present, and if it means nothing | T 16 H 2 (448) |
| NOT be fulfilled in the present, but ONLY in the past | T 16 H 2 (448) |
| to you is that the PRESENT is useless to you while | T 16 H 4 (449) |
| past is made like the PRESENT. No longer does the past | T 17 C 7 (459) |
| NOW. THIS continuity EXTENDS the present by increasing its reality and | T 17 C 7 (459) |
| with the ego AGAINST the present. For the present IS forgiveness | T 17 C 10 (460) |
| AGAINST the present. For the present IS forgiveness. Therefore, the relationships | T 17 C 10 (460) |
| of reference to which the present is referred for meaning is | T 17 C 10 (460) |
| could ever offer to the present as witnesses for its reality | T 17 C 10 (460) |
| can occur with something past, present or anticipated. The something can | T 18 G 12 (498) |
| entirely, for sin is never present. In any single instant, the | T 18 H 3 (500) |
| release from a state of present unworthiness and inadequacy. T | T 18 H 4 (501) |
| This is his past, his present and his future. For he | T 19 C 7 (518) |
| and has awakened to the present. Now is he free, unlimited | T 20 C 10 (551) |
| It is their past, their present and their future; always the | T 23 E 8 (643) |
| and put it in the present? You can NOT go back | T 26 F 9 (712) |
| forth between the past and present. Sometimes the past seems real | T 26 F 11 (712) |
| as if it were the present. Voices from the past are | T 26 F 11 (712) |
| bridge between the past and present. Here the shadow of the | T 26 F 11 (712) |
| past remains, but still a present light is dimly recognized. Once | T 26 F 11 (712) |
| from the past into the present, where you really ARE. | T 26 F 11 (712) |
| gap between the past and present, which is not a gap | T 26 F 13 (713) |
| be overlooked except within the present. --- Manuscript | T 26 I 4 (721) |
| is not your fear. But present JOINING is your dread. Who | T 26 I 4 (722) |
| you fear, there is a PRESENT cause. And it is THIS | T 26 I 4 (722) |
| It stands already here, in present grace, within the only interval | T 26 I 5 (722) |
| which would maintain effects of present cause must be delayed until | T 26 I 9 (723) |
| ancient hatred has become a present love. And They come quickly | T 26 J 6 (725) |
| no aim. B. The Present Memory T | T 28 B 0 (761) |
| events, but only of a present state. You are so long | T 28 B 1 (761) |
| keep the past alive, the present dead, are stored within it | T 28 B 2 (762) |
| the past had caused the present, which is but a consequence | T 28 B 3 (762) |
| can be made in the present, if its cause is past | T 28 B 3 (762) |
| you of a Cause forever present, perfectly untouched by time and | T 28 B 6 (763) |
| way of glad awakening to present peace. The trumpets of eternity | T 28 B 10 (764) |
| remembering came in between the present and the past, to shut | T 28 B 10 (764) |
| God at last aware of present Cause and Its benign effects | T 28 B 11 (764) |
| alone is your concern at present. Here is where we must | T 28 D 1 (770) |
| be feared, and only sometimes present; sometimes gone. Thus is love | T 29 B 4 (785) |
| effected, and they must be present were their cause has entered | T 29 C 1 (787) |
| look on only what the present holds. It cannot judge because | T 31 G 13 (861) |
| Your mind cannot grasp the present, which is the only time | W 8 L 1 (13) |
| their past rather than their present status. Now we are emphasizing | W 10 L 3 (17) |
| periods. That will suffice at present. --- Manuscript | W 13 L 6 (23) |
| are determined to change your present state for a better one | W 20 L 4 (34) |
| mind carefully for situations past, present or anticipated, which arouse anger | W 21 L 2 (36) |
| forms in which attack thoughts present themselves, hold each one in | W 21 L 4 (36) |
| think of things beyond your present range as well as those | W 30 L 4 (51) |
| of negative reaction to anyone, present or not. In this event | W 46 L 7 (82) |
| the past to prevent the present from dawning on my mind | W 52 RI 3 (94) |
| see the past or the present: it is merely whether to | W 52 RI 4 (94) |
| grievance arises against anyone, physically present or not: Love holds no | W 68 L 8 (127) |
| but death? In trying to present Himself as the Author of | W 72 L 5 (137) |
| unsolved. The world seems to present you with a vast number | W 79 L 4 (157) |
| in which you are at present. 4. It is | W 95 L 3 (185) |
| is enough to let the present be accepted as it is | W 110 L 2 (225) |
| all the past undone; the present saved to quietly extend into | W 110 L 4 (225) |
| our eyes upon a different present, where a future shines unlike | W 127 L 9 (260) |
| and what He wills is present now beyond the reach of | W 131 L 8 (270) |
| not want to find. The present now remains the only time | W 132 L 2 (273) |
| 3. Here in the present is the world set free | W 132 L 3 (273) |
| the past, or organize the present as you wish. 2 | W 135 L 1 (285) |
| previous beliefs. It overlooks the present, for it rests on the | W 135 L 16 (288) |
| no part at all, for present confidence directs the way. | W 135 L 17 (288) |
| which happens, all events, past, present and to come, are gently | W 135 L 19 (289) |
| Life. 20. Your present trust in Him is the | W 135 L 20 (289) |
| Let no defenses but your present trust direct the future, and | W 135 L 20 (289) |
| anticipate that time today with present confidence, for this is part | W 135 L 22 (289) |
| times today when, undefended you present yourself to your Creator as | W 135 L 25 (290) |
| in the thoughts that we present in our curriculum. Truth must | W 156 L 2 (337) |
| can truth be recognized? The present is the only time there | W 164 L 1 (359) |
| the mind into the endless present, where the past and future | W 169 L 6 (374) |
| concerns are but defenses against present change of focus in perception | W 181 L 5 (389) |
| We look straight into the present. And we give our trust | W 181 L 10 (390) |
| He holds your past and present. They are one to Him | W 194 L 4 (432) |
| have laid the past and present in His hands as well | W 194 L 4 (432) |
| is gone, and what is present, freed from its bequest of | W 194 L 5 (433) |
| has found his way to present peace, and certainty of care | W 194 L 7 (433) |
| what must remain beyond my present grasp. I will not think | W 243 L 1 (487) |
| Your own replacement, in a present world the past has left | W 289 L 2 (537) |
| Lesson 290. My present happiness is all I see | W 290 L 0 (538) |
| what is not there, my present happiness is all I see | W 290 L 1 (538) |
| the day I seek my present happiness, and look on nothing | W 290 L 1 (538) |
| it. Love remains the only present state, whose Source is here | W 293 L 1 (542) |
| of pain? Yet in the present love is obvious, and its | W 293 L 1 (542) |
| a real world which the present holds safe from all past | W 293 L 2 (542) |
| will come or who is present now, is equally released from | W 300 W9 4 (550) |
| has come to give His present blessing to the world, restoring | W 308 L 1 (558) |
| love. And love is ever present, here and now. 2 | W 308 L 1 (558) |
| as but extensions of the present. Past mistakes can cast no | W 314 L 1 (565) |
| grieve or suffer, when the present has been freed, extending its | W 314 L 1 (565) |
| and choose to use the present to be free. Now do | W 314 L 2 (565) |
| that You will keep Your present Promises, and guide the future | W 314 L 2 (565) |
| to come together in the present, finding each other as if | M 3 A 4 M(5) |
| wide range of things; past, present and to come. One would | M 11 A 3 M(29) |
| know all the facts, past, present and to come. He does | M 11 A 4 M(29) |
| is as safe in the present as he was before illusions | M 17 A 7 M(42) |
| leave anyone without a very present help in time of trouble | M 24 A 7 M(57) |
| it induces inertia in the present. In between, many kinds of | M 25 A 1 M(58) |
| some risk in seeing the present in terms of the past | M 25 A 2 M(58) |
| His Son in all his present needs. Perhaps the answer does | P 3 F 6 P(13) |
| have; a certainty of past, present and future, and of all | P 3 H 5 P(17) |
| patients need not be physically present for you to serve them | P 4 A 3 P(19) |
| prayer is to release the present from its chains of past | S 1 E 3 S(10) |
| perhaps, but which is surely present somewhere in the gift. Accept | G 1 A 2 G(1) |