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PREVAILED...................2
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| where fear and anger had prevailed before. Here is Atonement made | W 161 L 1 (350) |
| seek no more. Love has prevailed. So still it waited for | W 229 L 1 (471) |
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PREVAILING..................2
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| other expressions clearly illustrate the prevailing LACK of awareness of thought-power | T 2 E 4 (40) |
| is most like the state prevailing in the Unity of truth | W 169 L 1 (373) |
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PREVAILS....................2
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| the Kingdom, the law which prevails INSIDE it is adapted to | T 7 C 5 (157) |
cannot understand the state which prevails within it. | T 8 B 1 (188) |
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PREVALENT...................1
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| a belief that is very prevalent. This misperception arose from the | T 2 C 9 (33) |
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PREVENT.....................22
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| little scraps of meanness which prevent the Holy One from entering | T 4 D 10 (84) |
| THROUGH you. Your ego cannot prevent HIM from shining on you | T 4 E 10 (88) |
| on you, but it CAN prevent you from letting Him shine | T 4 E 10 (88) |
| may deny, but you cannot prevent. It is the logical outcome | T 7 J 10 (183) |
| definition. There is nothing to prevent you from recognizing ALL calls | T 11 B 2 (281) |
| that attack is salvation to prevent you from THIS. For still | T 12 C 3 (315) |
| ELSE, and this will surely prevent you from perceiving them as | T 12 D 5 (320) |
| would PRESERVE your nightmares, and PREVENT you from awakening and understanding | T 12 D 6 (320) |
| this mission fail. Nothing can prevent what God would have accomplished | T 13 E 3 (346) |
| for a while, and will prevent you from keeping | T 16 H 7 (449) |
| illusions of time will not prevent the timeless from being what | T 16 H 7 (450) |
| hold on unreality, and to prevent yourself from waking. And while | T 18 C 6 (485) |
| to keep them separate and prevent their union. It is this | T 20 D 2 (553) |
| a mistake, the form cannot prevent correction. The bodys eyes | T 22 D 5 (615) |
| you to control or to prevent. What is thus KEPT apart | T 26 H 13 (718) |
| And sickness is desired to prevent a shift of balance in | T 27 C 9 (735) |
| join in doing nothing to prevent its radiant extension back into | T 28 B 8 (764) |
| a happy day if you prevent unhappiness from entering at all | T 30 B 14 (812) |
| as often as necessary to prevent this. 7. In | W 43 L 6 (73) |
| look on the past to prevent the present from dawning on | W 52 RI 3 (94) |
| free of all that would prevent success today. Now are you | W 105 L 7 (211) |
| go all things that would prevent forgiveness. They have in truth | M 5 K 2 M(17) |
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PREVENTING..................3
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| does a fence surround it, preventing it from joining with the | T 18 I 6 (504) |
| suffering could block your sight, preventing you from seeing past it | T 22 G 7 (622) |
| reflects a goal which is preventing me from accepting my only | W 65 L 5 (120) |
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PREVENTS....................6
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| it CAN be self-controlled. It PREVENTS me from controlling it. The | T 2 D 1 (37) |
| INTERFERES with meaning, and therefore PREVENTS THE LEARNER FROM APPRECIATING it | T 7 C 9 (158) |
| there can be nothing which prevents you from doing EXACTLY what | T 8 I 9 (213) |
| belief in Hell is what prevents you from UNDERSTANDING the present | T 15 B 6 (387) |
| they may still be here prevents you still from giving up | T 25 C 3 (672) |
| with a brothers mind prevents the CAUSE of sickness and | T 28 D 2 (770) |
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PREVIOUS....................12
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| the next. He corrects his previous missteps by stepping forward. This | T 2 B 23 (27) |
| as he was an instant previous, nor will he be the | T 31 F 2 (856) |
| the same way as the previous ones, without making distinctions of | W 3 L 1 (5) |
| two cautions stated in the previous lesson: There are no small | W 6 L 3 (10) |
| undertaken somewhat differently from the previous ones. Begin with eyes closed | W 11 L 2 (19) |
| think you have resolved the previous ones. Others remain unsolved under | W 79 L 5 (157) |
| is an extension of the previous one. You do not think | W 92 L 1 (177) |
| obtained from past events and previous beliefs. It overlooks the present | W 135 L 16 (288) |
| what we saw an instant previous has no concern for us | W 181 L 3 (388) |
| he should not repeat his previous effort. That was already maximal | M 8 A 2 M(23) |
| program, in which as many previous mistakes as possible are corrected | M 10 A 1 M(27) |
| it is totally unlike all previous experiences. It calls to mind | M 21 A 2 M(50) |
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PREY........................8
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| feast upon it, and to prey upon reality. For they will | T 19 F 4 (529) |
| believe that you are helpless prey to forces far beyond your | T 21 F 2 (590) |
| where angry animals seek for prey and mercy cannot enter, the | W 72 L 6 (138) |
| must be something made easy prey, unable to protect itself, and | W 135 L 5 (285) |
| will die, nor be the prey of merciless attack. Anger becomes | W 192 L 5 (426) |
| he has become a body, prey to evil and to guilt | W 250 W4 4 (495) |
| victor? Who could be his prey? Who could be victim? Who | W 260 W5 2 (506) |
claim you as their lawful prey at last. | G 3 A 3 G(6) |
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PRICE.......................29
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| not value. There is a price you will pay for judgment | T 8 K 9 (221) |
| IS the setting of a price. And as you set it | T 8 K 9 (221) |
| GETTING, you will set the price low but demand a high | T 8 K 10 (221) |
| receiving will be recognized. The price will then be set high | T 8 K 10 (221) |
| value of the return. The price for GETTING is to lose | T 8 K 10 (221) |
| will not escape paying the price for this, not because you | T 9 B 3 (224) |
| the Father. You pay no price for life for that was | T 11 E 6 (291) |
| but you DO pay a price for death, and a very | T 11 E 6 (291) |
| The Atonement was not the price of your wholeness, but it | T 11 E 7 (291) |
| T(292) price of your AWARENESS of your | T 11 E 7 (292) |
| will, and will IS the price of the Kingdom. Your inheritance | T 11 E 7 (292) |
| children to this as the price of salvation and BE loving | T 11 J 3 (307) |
| suffering and sacrifice as the price of union. In their angry | T 15 H 9 (409) |
| is HOW MUCH is the price for getting WHAT. T | T 15 J 5 (418) |
| And that guilt is the PRICE of love, which must be | T 15 J 7 (418) |
| it is. But the REAL price of not accepting this has | T 15 J 8 (419) |
| hate, but always at the price of making BOTH illusions. As | T 16 E 5 (435) |
| no cost too much, no price too dear to save his | T 24 H 1 (665) |
| kill. Death seems an easy price, if they can say, Behold | T 27 B 2 (730) |
| Their death will pay the price for all of them, if | T 27 B 6 (731) |
| is his. This is the price the Holy Spirit and the | T 27 C 8 (735) |
| not been bought at fearful price in coins of suffering? Joy | T 30 F 9 (825) |
| not a ransom with a price. There is no cost, but | W 155 L 8 (334) |
| it entails. In suffering, the price for faith in it is | W 330 W12 4 (583) |
| think it is a small price to pay for something of | M 6 B 1 M(18) |
| in illusions. It is the price that must be paid for | M 7 A 5 M(35) |
| want salvation at such a price? M 23 A 4 | M 23 A 3 M(54) |
| patient has already paid this price. Now he wants a better | P 3 A 2 P(3) |
| not God Who asks a price of him, but having drawn | G 3 A 2 G(6) |
| |
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PRICED......................1
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| what you receive, and have priced it by what you give | T 8 K 11 (221) |
| |
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PRICELESS...................2
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| a Child of God, a priceless part of His Kingdom, which | T 6 E 6 (141) |
| is this precious thing, this priceless pearl, this hidden secret treasure | T 23 C 11 (634) |
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PRICES......................1
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| the costliest of all the prices which the ego would exact | W 153 L 4 (324) |
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PRIDE.......................11
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| attack, for pleasure, and for pride. The insanity of this perception | T 6 F 9 (145) |
| because love is returned, but pride is not. Pride will not | T 9 G 8 (237) |
| returned, but pride is not. Pride will not produce miracles, and | T 9 G 8 (237) |
| but they cannot attest to pride because pride is not shared | T 9 G 8 (237) |
| cannot attest to pride because pride is not shared. God WANTS | T 9 G 8 (237) |
| The arrogance of sin, the pride of guilt, the sepulcher of | T 19 J 2 (538) |
| opposite of a statement of pride, of arrogance, or of self-deception | W 61 L 1 (112) |
| for today. It is not pride that tells you that you | W 132 L 5 (274) |
| your mind. But it is pride that argues you have come | W 132 L 5 (274) |
| modesty is outraged. It is pride that would deny the Call | W 186 L 3 (406) |
| misuse offers preoccupation and perhaps pride in the past. At worst | M 25 A 1 M(58) |