| ALTARS......................13 | |
| TRUTH. That is why their altars are truly radiant. | T 3 C 14 (51) |
| communicate directly to His own altars, which He has established in | T 3 E 7 (55) |
| God comes from your own altars to Him. These altars are | T 5 D 7 (105) |
| own altars to Him. These altars are not things; they are | T 5 D 7 (105) |
| We have already said that altars are beliefs, but God and | T 6 H 9 (152) |
| you. Kneel not before the altars to sacrifice, and seek not | T 12 G 14 (334) |
| other than this upon your altars, for nothing can coexist beside | T 14 D 14 (374) |
| is no funeral, no dark altars, no grim commandments nor twisted | T 19 J 6 (539) |
| you have enshrined upon your altars, and which you worship. And | T 21 C 7 (579) |
| an instant, to leave your altars free of what you placed | T 21 C 9 (580) |
| its creation? The holiest of altars is set where once sin | T 26 E 3 (708) |
| there. Your holy minds are altars unto God, and where He | T 29 H 8 (801) |
| from you whom God created altars unto joy. He would not | T 31 H 3 (863) |
| ALTER.......................10 | |
| beginnings and endings. They thus alter the temporal order. They are | T 1 B 13 (2) |
| good translator, although he must alter the FORM of what he | T 7 C 6 (157) |
| and your dissociation will NOT alter this. Neither Gods Light | T 9 E 4 (231) |
| with events that seem to alter it. Yet this but means | T 29 C 7 (788) |
| or on earth could ever alter. But appearances are shown to | T 30 I 2 (834) |
| sure that you do not alter the time intervals between applying | W 12 L 4 (20) |
| It does not shift and alter in its form, nor come | W 107 L 4 (216) |
| to plan defenses which would alter it. It merely wants to | W 136 L 12 (293) |
| enough along the way to alter time sufficiently to rise above | W 157 L 3 (339) |
| of You. And what can alter Holiness Itself? | W 285 L 2 (533) |
| ALTERABLE...................1 | |
| election is both free and alterable. You do not belong in | T 5 H 2 (120) |
| ALTERATION..................3 | |
| important to realize that this alteration can and does occur as | T 4 C 2 (76) |
| judgment, ANY exception, or ANY alteration. God created you BY this | T 4 H 4 (97) |
| they have BEEN healed. This alteration of the time sequence should | T 5 C 6 (103) |
| ALTERATIONS.................1 | |
| includes all shifts in feeling, alterations in conditions of the body | W 152 L 5 (322) |
| ALTERNATE...................8 | |
| the ego always speaks first. Alternate interpretations were unnecessary until the | T 5 H 4 (121) |
| it possible for them to alternate in your awareness. Littleness and | T 9 G 6 (236) |
| T(237) alternate in your awareness since both | T 9 G 6 (237) |
| F. The Alternate to Dreams of Fear | T 28 F 0 (776) |
| evil in. God is the ALTERNATE to dreams of fear. Who | T 28 F 1 (776) |
| though unhurried applications are essential. Alternate between surveying your outer and | W 33 L 2 (54) |
| you so desire; you may alternate between applying it to what | W 37 L 5 (61) |
| the belief conditions change, emotions alternate because of causes you cannot | W 167 L 4 (368) |
| ALTERNATING.................3 | |
| investment in physical sight. The alternating investment in the two types | T 2 B 31 (29) |
| it in an instant, and alternating patterns of light and darkness | T 14 F 4 (378) |
| to spend the practice period alternating between slow repetitions of the | W 42 L 6 (71) |
| ALTERNATIVE.................24 | |
| fact, this is its only alternative here, since the other one | T 6 G 5 (148) |
| of the ego is its alternative to the grandeur of God | T 9 G 1 (235) |
| of depression. This was his alternative to joy because he would | T 9 K 4 (248) |
| do not look upon the alternative with gladness. You are AFRAID | T 12 B 6 (314) |
| changeless forever, and forever without alternative. And so it is. You | T 18 G 9 (497) |
| What God creates HAS no alternative. The truth arises from what | T 24 A 2 (644) |
| peace, come with the one alternative that you can choose for | T 24 B 1 (644) |
| possible, and there is no alternative for Him to see. Out | T 24 G 13 (664) |
| One but points to an alternative, ANOTHER way of looking at | T 25 H 8 (688) |
| because the form of the alternative is one which he cannot | T 25 H 9 (688) |
| him that it is an alternative he really WANTS. From this | T 25 H 9 (688) |
| show you this, in the alternative He chose especially for you | T 25 H 10 (689) |
| you can see, the one alternative that you can choose, the | T 27 H 9 (753) |
| They are the dreams alternative, the choice to be the | T 28 C 12 (769) |
| past them, to the one alternative that IS a different choice | T 31 B 2 (840) |
| D. The Real Alternative T 31 | T 31 D 0 (846) |
| that there is a REAL alternative instead. To fight against this | T 31 D 6 (847) |
| the ego is the only alternative to the Holy Spirits | W 66 L 9 (123) |
| because there is no possible alternative to Gods plan that | W 71 L 6 (135) |
| light, for it has no alternative. It has replaced the darkness | W 88 RII 2 (171) |
| Heaven remains your one alternative to this strange world you | W 131 L 7 (270) |
| are but two. And the alternative you think you chose seems | W 133 L 11 (279) |
| Name. They stand for the Alternative. With Gods Word in | M 6 D 2 M(21) |
| appears to be a terrible alternative to life. S 2 | S 2 B 1 S(12) |
| ALTERNATIVES................26 | |
| made. Remember, though, that the ALTERNATIVES are unalterable. T 5 | T 5 G 8 (119) |
| Together they constitute all the alternatives which the mind can accept | T 5 G 9 (119) |
| conflict, since it means that alternatives have been considered, and ONE | T 6 G 8 (149) |
| fixed, because there are no alternatives except truth and illusion. And | T 13 H 4 (355) |
| You see no other alternatives, for you cannot accept the | T 15 J 5 (418) |
| bondage, for there are no alternatives but these. You have tried | T 15 J 9 (419) |
| appear to be the only alternatives, and different from each other | T 22 C 1 (610) |
| therefore can attack. Of the alternatives, this seems more natural and | T 22 G 13 (625) |
| but in the perception of ALTERNATIVES for choice. That there IS | T 26 D 6 (707) |
| because there ARE but these alternatives. Where one appears, the other | T 28 F 2 (776) |
| IS no choice in its alternatives. Seek not escape from problems | T 31 D 2 (846) |
| you have seen the real alternatives. Until that point is reached | T 31 D 8 (848) |
| E 12 There are alternatives about the thing that you | T 31 E 12 (853) |
| you chose your brother be, alternatives were there to choose among | T 31 E 12 (853) |
| peace to have it yours. Alternatives are in your mind to | T 31 G 6 (859) |
| IS, and see the real alternatives you choose between. There ARE | T 31 G 14 (862) |
| are false distinctions gone, illusory alternatives laid by, and nothing left | T 31 H 5 (864) |
| more than you can make alternatives from which to choose. The | W 133 L 3 (277) |
| when you choose, and what alternatives you choose between. 4 | W 133 L 3 (277) |
| ungenerous to you to let alternatives be limitless, and thus delay | W 133 L 4 (277) |
| to come between the real alternatives, and thus you do not | W 133 L 11 (279) |
| Thus will you see alternatives for choice in terms which | W 134 L 10 (283) |
| here we believe there are alternatives to choose between. We think | W 138 L 1 (300) |
| choice cannot be made until alternatives are accurately seen and understood | W 138 L 9 (302) |
| to make a choice between alternatives when only one is seen | W 138 L 10 (302) |
| you. Yet you must learn alternatives for choice, or you will | S 2 B 10 S(15) |
| ALTERS......................4 | |
| this kind of distortion. It alters part of the misperception, but | T 2 B 28 (28) |
| is a process which literally alters both, because they were not | T 4 C 2 (76) |
| itself, unchanged throughout. It never alters with a person or a | W 127 L 1 (258) |
| change of mind. Nothing external alters, but everything internal now reflects | M 13 A 2 M(32) |
| ALTHOUGH....................113 | |
| Creations never lose their holiness, although it can be hidden. The | T 1 B 31b (6) |
| because he IS creative. But although he can perceive false associations | T 1 C 6 (19) |
| he could not misuse it, although he COULD refuse it. His | T 2 B 20 (26) |
| difficult to overcome this because, although the error itself is no | T 3 C 4 (48) |
| result in a creative outcome, although it has resulted in considerable | T 3 G 5 (61) |
| father because he does this, although the child may. I can | T 4 B 16 (75) |
| makes one ego for himself, although it is subject to enormous | T 4 C 2 (76) |
| God do not create myths, although the creative efforts of man | T 4 C 11 (79) |
| your minds and heal them. Although I am NOT attacking your | T 4 E 12 (88) |
| among its more profound misassociations, although they do reflect them. Your | T 4 F 12 (92) |
| context. Ego-illusions are QUITE specific, although they frequently change, and although | T 4 H 1 (96) |
| although they frequently change, and although the mind is naturally abstract | T 4 H 1 (96) |
| their own judgment. For example, although all forms of perceived demands | T 4 H 2 (96) |
| Depression is often contagious, but although it may affect those who | T 5 A 1 (100) |
| of it is still yours, although all of it has been | T 5 B 2 (101) |
| Therefore, you can obstruct it, although you can never lose it | T 5 B 5 (102) |
| truly open. This means that, although it does not engender knowledge | T 5 C 4 (103) |
| it in your mind, and although you can keep it asleep | T 5 C 6 (103) |
| that it MUST be projected. Although Freud was wrong about the | T 5 G 4 (118) |
| ideas are not real thoughts, although you CAN believe in them | T 5 G 9 (119) |
| involve the concept of punishment, although the ego welcomes that interpretation | T 5 H 9 (122) |
| This is its inherent strength, although it may misuse its power | T 5 I 2 (124) |
| 5 I 5 Second, although Freud misinterpreted what the Holy | T 5 I 5 (125) |
| 5 I 6 Third, although Freud interpreted fixation as involving | T 5 I 6 (125) |
| and extend your perceptions outward. Although perception of any kind is | T 6 C 9 (136) |
| never answered ANY questions since, although it has raised a great | T 6 E 3 (140) |
| asked to make insane decisions, although you are free to THINK | T 6 G 8 (148) |
| the desirable has DEGREES. Therefore, although this step is essential for | T 6 G 9 (149) |
| step, then, is still perceptual, although it is a giant step | T 6 G 9 (149) |
| there must be NO exceptions, although it does not deny that | T 6 H 5 (151) |
| something about this last step, although this one you must know | T 7 B 3 (155) |
| language. Nevertheless, a good translator, although he must alter the FORM | T 7 C 6 (157) |
| T 7 G 1 Although you can LOVE the Sonship | T 7 G 1 (169) |
| exempt yourself from His laws, although you can disobey them. Yet | T 8 E 1 (195) |
| for nothing of any value, although he did not know its | T 8 F 3 (200) |
| what a real question is, although it asks an endless number | T 8 I 1 (211) |
| for you to DENY facts, although it is impossible for you | T 8 J 13 (217) |
| more real than the image, although those who make idols DO | T 9 I 7 (242) |
| YOU. It was for you although --- Manuscript | T 9 I 12 (243) |
| CHOOSE which god is real. Although it is perfectly clear that | T 9 I 17 (245) |
| He has many forms, but although he may seem like many | T 9 K 3 (248) |
| not accept the fact that, although he was a creator, he | T 9 K 4 (248) |
| The Holy Spirit is THERE although He cannot help you without | T 10 C 7 (257) |
| because REALITY does not change. Although YOUR interpretations of reality are | T 11 B 4 (282) |
| enough to escape from it, although the recognition is necessary to | T 11 B 6 (282) |
| that attack HAS no effect. Although you have attacked yourself, and | T 11 F 2 (293) |
| will should take heart, for although the curriculum you set yourself | T 11 F 9 (295) |
| will never touch him, for although he believes in it the | T 11 J 8 (309) |
| RELEASE from the past, and although the past is no more | T 12 D 5 (320) |
| sleep, you SEE in dreams although your eyes are closed. And | T 12 E 9 (324) |
| has NOT gone from you, although it is not there. | T 12 F 3 (326) |
| s witness AND HIS OWN. Although he slept, Christs vision | T 12 F 13 (329) |
| give it that, and so although you turn in sadness from | T 12 G 3 (330) |
| RECOGNIZED. Christ is still there, although you know Him not. His | T 12 G 5 (331) |
| need will hurt you. For although the ego urges you again | T 12 G 11 (332) |
| Hell is its GOAL. For, although the ego aims at death | T 15 B 2 (386) |
| has formed special relationships, and although this is not so in | T 15 F 8 (401) |
| intense He would not wait, although He waits in patience. Meet | T 17 C 7 (456) |
| Answer to the separation. For although the ego did not understand | T 17 E 3 (462) |
| could not have entered otherwise. Although you may have made many | T 17 F 11 (470) |
| easily corrected in the MIND, although the bodys eyes will | T 19 D 5 (521) |
| 602) it, although you understand it not. | T 21 I 2 (602) |
| hard, for you HAVE chosen, although you still may think you | T 22 E 2 (617) |
| joy in what it sees, although it is not true. Yet | T 24 F 1 (658) |
| are more true than others, although this clearly makes no sense | T 26 H 5 (716) |
| opposition to Gods Will. Although it falls far short of | T 26 H 9 (717) |
| fear they may not come, although already there? You have been | T 26 I 6 (722) |
| which you do not perceive, although it caused the part you | T 27 H 10 (754) |
| is fading from your sight, although your --- | T 27 H 13 (754) |
| sounds you do not like, although it cannot hear. It suffers | T 28 G 2 (779) |
| Its basis does not change, although it seems to be in | T 29 C 6 (788) |
| T 31 E 13 Although this step has gains, it | T 31 E 13 (853) |
| 5. Although you will obviously not be | W 15 L 5 (27) |
| longer be repeated each day, although it will occasionally be included | W 19 L 4 (32) |
| attempted for each of them, although the time may be reduced | W 26 L 5 (45) |
| until something occurs to you. Although nothing that does occur should | W 35 L 8 (58) |
| than longer sessions are recommended, although both are encouraged. | W 36 L 5 (64) |
| eyes for the exercise periods, although you will probably find it | W 40 L 2 (67) |
| from Him. 5. Although this part of the exercise | W 43 L 5 (72) |
| only yourself. 2. Although God does not forgive, His | W 46 L 2 (81) |
| possible should be undertaken today, although each one need not exceed | W 61 L 5 (112) |
| continue, for the illusion that, although this hope has failed, there | W 71 L 3 (134) |
| it is. 3. Although the attempt to keep the | W 72 L 3 (137) |
| 1. Although you are One Self, you | W 96 L 1 (189) |
| for safety and for happiness, although we seem to look on | W 109 L 1 (222) |
| one and yet remain itself although it is withheld from others | W 127 L 2 (258) |
| watch your mind and see, although your eyes are closed, the | W 131 L 11 (271) |
| will sense your own release, although you may not fully understand | W 132 L 16 (276) |
| belief that it must plan, although it cannot know the outcome | W 135 L 13 (287) |
| world that is not here, although it seems to be. You | W 155 L 1 (333) |
| to be distinct from them although you are indeed. Thus can | W 155 L 5 (333) |
| already been taken by him, although he has not yet embarked | W 158 L 3 (341) |
| must understand uncertainty and pain, although I know they have no | W 170 RV 6 (382) |
| anonymous and valueless to you, although before you let the Name | W 182 L 4 (391) |
| which called you to return although you do not recognize the | W 183 L 1 (394) |
| unknowing. He would comfort you although He knows no sorrow. He | W 186 L 13 (409) |
| complete; a gift to you although He knows that you have | W 186 L 13 (409) |
| every need His Son perceives, although He sees them not. For | W 186 L 13 (409) |
| forms which never can deceive, although they come from Formlessness Itself | W 186 L 14 (409) |
| fulfill your function even here, although what love will mean to | W 186 L 14 (409) |
| will not raise to doubt, although it is untrue. The mind | W 220 W1 2 (462) |
| I did not make myself, although in my insanity I thought | W 260 L 1 (505) |
| they are seen no more, although their thoughts remain a source | M 1 A 5 M(2) |
| different relationship at the beginning, although the ultimate goal is always | M 4 A 1 M(6) |
| M 14 A 1 Although in truth the term sacrifice | M 7 A 1 M(34) |
| general rules which do apply, although each one must use them | M 17 A 2 M(40) |
| an essential early emphasis which, although it remains important throughout the | M 17 A 3 M(41) |
| again lay down your sword, although you will not recognize that | M 21 A 4 M(51) |
| the egos defenses here, although they are not particularly subtle | M 26 A 5 M(61) |
| the Teachers of teachers because, although they are no longer visible | M 27 A 2 M(62) |
| given you in many forms, although upon the altar They are | U 6 A 1 U(9) |
| needs in their professional activities, although they may be far more | P 4 B 1 P(21) |
| this point is never reached, although both patient and therapist may | P 4 B 6 P(22) |