PRISONERS...................4
T 20 D 10 Prisoners bound with heavy chains for	T 20 D 10 (555)
becomes impossible. You who were prisoners in separation are now made	T 20 D 11 (556)
that you are kept as prisoners in a world perceived to	T 28 F 7 (777)
we would not remain as prisoners, while You hold out our	W 332 L 2 (585)
PRISONS.....................2
unable to escape from the prisons which you have made for	T 3 I 1 (67)
and imprison it in ancient prisons, when the chance has come	S 1 E 4 S(10)
PRIVACY.....................1
regarded as an invasion of privacy. Yet it is a fact	W 19 L 2 (32)
PRIVATE.....................24
heard. They make up a private world which CANNOT be shared	T 12 E 1 (322)
is because of this that private worlds DO differ. Yet the	T 12 E 2 (322)
shadow figure in their OWN private world. And thus it is	T 12 E 3 (322)
so they separate into their private worlds, where	T 12 E 4 (322)
two emotions, yet in your private world you react to each	T 12 E 5 (323)
call it to yourself. Your private world is filled with the	T 12 E 5 (323)
and come forth from your private world in peace. T	T 12 E 7 (323)
will draw them from their private worlds, for as we are	T 12 E 8 (324)
in the darkness, in the private world of sleep, you SEE	T 12 E 9 (324)
believing you can make a private world and rule your OWN	T 12 E 9 (324)
you would prefer to have PRIVATE thoughts, and KEEP them? The	T 15 E 7 (398)
to yourself ALONE. For in private thoughts, known only to yourself	T 15 E 7 (398)
the ego, the mind is private, and only the BODY can	T 15 H 8 (409)
your minds must be kept private or you will LOSE them	T 15 H 11 (410)
is no concealment, and no private thoughts. The willingness to communicate	T 15 H 14 (411)
seems to be fragmented and private and alone. Its guilt, which	T 18 G 3 (495)
it be that you have private thoughts? And how could thoughts	T 21 G 2 (594)
the emotion of secrecy, of private thoughts, and of the body	T 22 B 4 (607)
fact that there are no private thoughts. Despite your initial resistance	W 19 L 2 (32)
mean anything. I have no private thoughts. Yet it is only	W 52 RI 5 (95)
thoughts. Yet it is only private thoughts of which I am	W 52 RI 5 (95)
with my pitiful and meaningless private thoughts? ---	W 52 RI 5 (95)
seeing. If I have no private thoughts, I cannot see a	W 54 RI 3 (98)
thoughts, I cannot see a private world. Even the mad idea	W 54 RI 3 (98)
PRIVILEGE...................1
my brothers. It is the privilege of the forgiven to forgive	T 1 B 27a (5)
PROBABLY....................19
in all respects, they are probably unwise NOT to follow him	T 6 B 9 (131)
Three practice periods today will probably be sufficient. However, if there	W 11 L 4 (19)
at this point, and will probably try to dismiss it as	W 13 L 5 (23)
connection means anything. You will probably be tempted to dwell more	W 21 L 3 (36)
each situation continues, you will probably find some of them, especially	W 26 L 7 (45)
answered the other. You will probably miss several applications, and perhaps	W 27 L 4 (46)
2. You will probably find this idea very difficult	W 29 L 2 (49)
times. Closing your eyes will probably help in this form of	W 33 L 4 (54)
the mind-searching period, you will probably emphasize what you consider to	W 35 L 5 (57)
longer exercise periods, there will probably be intervals in which nothing	W 35 L 8 (58)
exercise periods, although you will probably find it more helpful if	W 40 L 2 (67)
In that case, you will probably find it more reassuring to	W 44 L 9 (76)
trying to reach. You will probably be unable as yet to	W 45 L 8 (79)
4. You will probably find it easier to let	W 63 L 4 (116)
more than a minute, and probably less, to repeat these words	W 66 L 12 (123)
form your anger takes. You probably have chosen him already. He	W 121 L 10 (243)
at the outset it is probably the simplest to observe. The	M 17 A 3 M(41)
which he became a therapist probably taught him little or nothing	P 4 B 2 P(21)
of healing. In fact, it probably tried to teach him how	P 4 B 2 P(21)
PROBLEM.....................155
in his right mind. The problem that bothers you most is	T 3 G 3 (60)
H. Judgment and the Authority Problem T 3	T 3 H 0 (63)
an individual has an authority problem, it is ALWAYS because he	T 3 H 6 (64)
what his inheritance IS. The problem which everyone must decide is	T 3 H 10 (65)
strange perception IS the authority problem. T 3 H 11	T 3 H 10 (65)
You cannot resolve the authority problem by depreciating the power of	T 3 I 2 (67)
the idea of an authority problem meaningful. The world is not	T 3 I 9 (69)
all of them. The authority problem IS the root of all	T 4 B 1 (71)
the result of the authority problem which, because it accepts the	T 4 B 2 (71)
your minds slip away. The problem is NOT one of concentration	T 4 E 8 (87)
spoke before of the authority problem as involving the concept of	T 5 G 3 (117)
never happened cannot involve ANY problem. It does NOT follow, however	T 6 C 11 (136)
IF HE RECOGNIZED IT. The problem is not whether what the	T 7 J 10 (183)
to give YOU, and your problem in accepting it IS the	T 8 E 3 (195)
in accepting it IS the problem of this world. Dispelling it	T 8 E 3 (195)
have the answer to the problem of healing. There is an	T 9 D 2 (228)
have made you? The authority problem remains the only source of	T 10 A 2 (252)
H. The Problem and the Answer	T 10 H 0 (274)
AGAINST truth. YOU made the problem which God has answered. Ask	T 10 H 8 (276)
question: Do I want the problem or do I want the	T 10 H 8 (276)
Spirit will answer EVERY specific problem as long as you believe	T 10 H 9 (276)
Chapter 12 - THE PROBLEM OF GUILT A. Introduction	T 12 0 0 (312)
God does not understand your problem in communication, for He does	T 15 I 5 (413)
You have never given any problem to the Holy Spirit He	T 16 C 10 (429)
that the situation and the PROBLEM were in the same place	T 17 G 8 (474)
in the same place. The problem WAS the lack of faith	T 17 G 8 (474)
you do not see the PROBLEM. Had you not lacked the	T 17 G 8 (474)
it could be solved, the problem would be gone. And the	T 17 G 8 (474)
been removed. To remove the problem elsewhere is to KEEP it	T 17 G 8 (474)
1 There is no problem in any situation that faith	T 17 H 1 (474)
in any aspect of the problem but will make solution impossible	T 17 H 1 (474)
you shift part of the problem elsewhere, the meaning of the	T 17 H 1 (474)
elsewhere, the meaning of the problem MUST be lost, and the	T 17 H 1 (474)
and the solution to the problem is inherent in its meaning	T 17 H 1 (474)
his strength. There is no problem, no event or situation, no	T 20 I 5 (571)
of it would be no problem. You are not happy learners	T 21 B 3 (575)
its effects is not your problem. But what you WANT to	T 21 H 7 (600)
made BY the insane, whose problem is their choices are not	T 25 H 7 (688)
certain any answer to a problem the Holy Spirit solves will	T 25 J 3 (696)
anyone has not resolved the problem, but has added to it	T 25 J 3 (696)
5 Yet does the problem still remain unsolved, for ONLY	T 25 J 5 (697)
thus with grounds for vengeance. Problem solving cannot be vengeance, which	T 25 J 5 (697)
at best, can bring another problem added to the first, in	T 25 J 5 (697)
obvious. The Holy Spirits problem solving is the way in	T 25 J 5 (697)
the way in which the problem ENDS. It has been solved	T 25 J 5 (697)
and peace. To give a problem to the Holy Spirit to	T 25 J 7 (698)
resolving some than others. Every problem is the same to Him	T 26 C 1 (703)
not change, whatever form the problem seems to take. A problem	T 26 C 1 (703)
problem seems to take. A problem can appear in many forms	T 26 C 1 (703)
will do so while the problem lasts. It serves no purpose	T 26 C 1 (703)
offers you release from EVERY problem that you think you have	T 26 C 2 (703)
no one loses, is the problem gone, because it was an	T 26 C 2 (703)
can correct ALL errors. Every problem IS an error. It does	T 26 C 4 (703)
Each time you keep a problem for yourself to solve, or	T 26 C 5 (704)
once to be a special problem, a mistake without a remedy	T 26 C 7 (705)
it cannot answer, and no problem which is not resolved within	T 26 H 19 (720)
1 The one remaining problem that you have is that	T 26 I 1 (721)
that trust would settle every problem NOW. Thus do you think	T 26 I 2 (721)
things answered, and is every problem quietly resolved. In conflict there	T 27 E 1 (741)
answer will be plain. A problem set in conflict HAS no	T 27 E 1 (741)
is not involved, and every problem can be answered NOW. Yet	T 27 E 2 (741)
where its answer is, a problem MUST be simple and be	T 27 E 2 (741)
to attempt to solve a problem where the answer cannot be	T 27 E 2 (741)
s surety. For there the problem WILL be answered and resolved	T 27 E 3 (741)
been barred. But bring the problem to the only place which	T 27 E 8 (743)
understands the nature of his problem. If he did, it would	T 27 F 7 (746)
may seem to have a problem which is different from the	T 27 F 9 (746)
is you look upon the problem as it IS, and not	T 27 H 2 (751)
another way to solve a problem which is very simple, but	T 27 H 2 (751)
were made to KEEP the problem unresolved? Without the clouds, the	T 27 H 2 (751)
unresolved? Without the clouds, the problem will emerge in all its	T 27 H 2 (751)
not be difficult, because the problem is absurd when clearly seen	T 27 H 2 (751)
mind to let a simple problem be resolved if it is	T 27 H 2 (751)
This is your major problem now. You still make up	T 30 B 2 (809)
hear may not resolve the problem as YOU saw it first	T 30 B 2 (809)
arise and then become a problem in itself. T 30	T 30 B 2 (810)
fear, foreboding, or preoccupation. Any problem as yet unsettled which tends	W 26 L 6 (45)
original form unless a specific problem concerning you or someone else	W 38 L 6 (63)
question the reality of the problem. Yet its effects cannot be	W 41 L 2 (68)
all the facets of any problem, and to resolve them in	W 47 L 1 (83)
is the answer to every problem that confronts you today and	W 50 L 1 (88)
there will never be a problem in motivation ever again.	W 68 L 4 (126)
79. Let me recognize the problem so it can be solved	W 79 L 0 (157)
1. A problem cannot be solved if you	W 79 L 1 (157)
you will still have the problem because you cannot recognize that	W 79 L 1 (157)
situation of the world. The problem of separation, which is really	W 79 L 1 (157)
which is really the only problem, has already been solved. But	W 79 L 1 (157)
is not recognized because the problem is not recognized. 2	W 79 L 1 (157)
Who can see that a problem has been solved if he	W 79 L 2 (157)
solved if he thinks the problem is something else? Even if	W 79 L 2 (157)
still uncertain about what the problem is. A long series of	W 79 L 3 (157)
the temptation to keep the problem of separation unsolved. The world	W 79 L 4 (157)
a position in which your problem solving must be inadequate, and	W 79 L 4 (157)
attempt not to recognize the problem, and therefore not to let	W 79 L 6 (158)
could recognize that your only problem is separation, no matter what	W 79 L 6 (158)
means because you recognize the problem. 7. In our	W 79 L 6 (158)
we will ask what the problem is, and what is the	W 79 L 7 (158)
that we have only one problem, which we have failed to	W 79 L 7 (158)
not insist on defining the problem. Perhaps we will not succeed	W 79 L 8 (158)
the answer by recognizing the problem, so that the problem and	W 79 L 8 (158)
the problem, so that the problem and the answer can be	W 79 L 8 (158)
that there is only one problem and one answer. In this	W 79 L 9 (158)
quickly: Let me recognize this problem so it can be solved	W 79 L 10 (159)
all judgment about what the problem is. If possible, close your	W 79 L 10 (159)
no problems. Your one central problem has been answered, and you	W 80 L 1 (160)
depend on recognizing this one problem, and understanding that it has	W 80 L 1 (160)
it has been solved. One problem -- one solution. Salvation is	W 80 L 1 (160)
2. Your only problem has been solved! Repeat this	W 80 L 2 (160)
You have recognized your only problem, opening the way for the	W 80 L 2 (160)
for yourself by bringing the problem to the answer. And you	W 80 L 2 (160)
recognize the answer because the problem has been identified. 3	W 80 L 2 (160)
entitled to peace today. A problem that has been resolved cannot	W 80 L 3 (160)
while you remember this. One problem -- one solution. Accept the	W 80 L 3 (160)
must be ours when the problem and the answer have been	W 80 L 4 (160)
have been brought together. The problem must be gone because God	W 80 L 4 (160)
solution is inherent in the problem. You are answered and have	W 80 L 4 (160)
remember that you have one problem and that the problem has	W 80 L 5 (161)
one problem and that the problem has one solution. It is	W 80 L 5 (161)
for today to any specific problem that may arise. Say quickly	W 80 L 6 (161)
quickly: Let me recognize this problem has been solved. Let us	W 80 L 6 (161)
deceive yourself about what the problem is, and you must recognize	W 80 L 6 (161)
79. Let me recognize the problem so it can be solved	W 90 RII 1 (173)
me realize today that the problem is always some form of	W 90 RII 2 (173)
lesson that there is one problem and one solution. The problem	W 90 RII 2 (173)
problem and one solution. The problem is a grievance; the solution	W 90 RII 2 (173)
these forms: This presents a problem to me which I would	W 90 RII 3 (173)
me. The answer to this problem is the miracle which it	W 90 RII 3 (173)
time. I believe that the problem comes first, and time must	W 90 RII 5 (173)
I do not see the problem and the answer as simultaneous	W 90 RII 5 (173)
the answer together with the problem, so that they cannot be	W 90 RII 5 (173)
that I could have a problem which has not been solved	W 90 RII 5 (173)
resolved. The answer to this problem is already given me, if	W 90 RII 6 (173)
it. Time cannot separate this problem from its solution.	W 90 RII 6 (173)
and where you see the problem, must be accepted if you	W 96 L 2 (189)
illusions real, and solve a problem which does not exist. Perhaps	W 96 L 7 (190)
cannot heal. There is no problem which it cannot solve. And	W 109 L 3 (222)
statement there would be no problem in complete forgiveness, certainty of	W 126 L 1 (255)
nor how to recognize the problem that the plan is made	W 135 L 13 (287)
have promised us for every problem that we can perceive; for	W 292 L 2 (541)
what seems to be his problem, nor what he believes he	W 356 L 1 (611)
merely state or describe the problem. They do not answer it	M 6 C 1 M(19)
that he has given the problem to One Who cannot fail	M 8 A 2 M(23)
about the outcome of any problem that has been given to	M 8 A 5 M(24)
If you really want the problem solved, you cannot doubt. If	M 8 A 6 M(25)
you are certain what the problem is, you cannot doubt. Doubt	M 8 A 6 M(25)
not life in which the problem lies. Life has no opposite	M 21 A 5 M(51)
be irrelevant to the presented problem as he perceives it, and	M 22 A 5 M(53)
for a time excludes some problem areas from it. In some	M 23 A 2 M(54)
under any circumstances, be the problem to be dealt with now	M 25 A 2 M(58)
is not theoretical. Behold the problem, ask for the answer, and	M 27 A 4 M(63)
line with what salvation asks? Problem and answer lie together here	U 3 A 10 U(5)
S(4) problem, and that you will receive	S 1 B 2 S(4)
that there is only one problem and one answer. In prayer	S 1 B 2 S(4)
of trifling advice about a problem of an instants duration	S 1 B 4 S(4)
of solution for a specific problem will occur to either of	S 1 B 7 S(5)