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PROCESS.....................66
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| completed, is the Atonement. This process works all the time, and | T 1 B 25a (4) |
| am in charge of the process of Atonement, which I undertook | T 1 B 25 b (4) |
| stand below God. In the process of rising up, I AM | T 1 B 48d (13) |
| It does this by a process of COLLAPSING it, and thus | T 1 B 50c (14) |
| you are interfering with the process. MY use of projection, which | T 2 B 6 (24) |
| of man is merely a process by which he proceeds from | T 2 B 23 (27) |
| stepping forward. This represents a process which is actually incomprehensible in | T 2 B 23 (27) |
| have arisen. Then the whole process is nothing more than a | T 2 E 1 (39) |
| pragmatic steps in the larger process of accepting the Atonement as | T 2 E 1 (39) |
| mind ITSELF straight, a circular process which would hardly foster the | T 2 E 9 (41) |
| truly miracle-minded quickly, the shortening process can be almost immeasurable. It | T 2 F 2 (44) |
| Judgment might be called a process of right evaluation. It simply | T 2 F 4 (45) |
| the true. This is a process of division only in the | T 2 F 4 (45) |
| This is not an ACTIVE process of destruction at all. We | T 3 F 10 (59) |
| 62) continual process of accepting and rejecting, or | T 3 G 7 (62) |
| of peace. Judgment is the process on which perception, but NOT | T 3 H 1 (63) |
| suspended, and this is the process which enables recognition to REPLACE | T 3 H 3 (63) |
| are alike in the learning process. They are in the same | T 4 B 3 (71) |
| variable. Their interaction is a process which literally alters both, because | T 4 C 2 (76) |
| ego cannot withstand the conditioning process because the process itself DEMONSTRATES | T 4 G 6 (94) |
| the conditioning process because the process itself DEMONSTRATES that there is | T 4 G 6 (94) |
| Let us start our process of re-awakening with just a | T 5 B 3 (101) |
| of models in the learning process, and the importance of the | T 5 D 8 (106) |
| the fact that the undoing process, which does NOT come from | T 5 I 13 (127) |
| yourself AND your brothers. The process begins by excluding something you | T 6 C 4 (134) |
| joyous. This is an ongoing process, not in time, but in | T 6 F 1 (143) |
| in the reversal or undoing process, then, is the undoing of | T 6 G 3 (147) |
| you. This is an ongoing process in which you share, and | T 7 A 1 (154) |
| of fear in this whole process can ONLY be what you | T 8 J 5 (215) |
| your own ego-involvement. The whole process represents a clear-cut attempt to | T 11 A 2 (280) |
| is. Dissociation is a distorted process of thinking whereby two systems | T 14 D 4 (371) |
| fast as possible, the necessary process of looking straight at all | T 15 I 8 (414) |
| SAME. Substitution is clearly a process in which they are perceived | T 18 A 2 (480) |
| faith and peace, completing the process of making lovely which they | T 19 B 13 (516) |
| This aspect of the correction process began with the idea that | W 10 L 3 (17) |
| major phase of the correction process; the reversal of the thinking | W 11 L 1 (19) |
| This introductory idea to the process of image-making which you call | W 15 L 2 (26) |
| better word for such a process, and hallucination a more appropriate | W 23 L 3 (38) |
| first two steps in this process require your cooperation. The final | W 23 L 5 (39) |
| reinforcing it. It is this process which must be laid aside | W 95 L 10 (187) |
| not there. It is this process which imposes threat, and not | W 136 L 6 (292) |
| What I see reflects a process in my mind, which starts | W 325 L 1 (577) |
| that teaching is a constant process; it goes on every moment | M 1 A 1 M(1) |
| is usually a fairly slow process, not because it is difficult | M 10 A 2 M(28) |
| remains important throughout the learning process, becomes less and less emphasized | M 17 A 3 M(41) |
| thus cannot help the healing process. The prayer of the heart | M 22 A 2 M(52) |
| what he will say. This process is merely a special case | M 22 A 4 M(53) |
| And it is just this process of overlooking at which the | U 1 A 1 U(1) |
| Urtext Psychotherapy: Purpose, Process and Practice. | P 0 0 0 P(1) |
| 3) 3. THE PROCESS OF PSYCHOTHERAPY A. Introduction | P 3 0 0 P(3) |
| 1 Psychotherapy is a process that changes the view of | P 3 A 1 P(3) |
| the ego on the therapeutic process. But He will wait, and | P 3 B 3 P(4) |
| memory of God Himself. The process of psychotherapy is the return | P 3 C 5 P(6) |
| patient. The aim of the process, therefore, is to transcend these | P 3 D 2 P(8) |
| Christ. But healing is a process, not a fact. The therapist | P 3 D 4 P(8) |
| at the end of the process of healing, too advanced to | P 3 D 4 P(8) |
| of Christ. E. The Process of Illness | P 3 E 0 P(9) |
| How could such a process cure? It is ridiculous from | P 3 E 4 P(10) |
| F. The Process of Healing | P 3 F 0 P(12) |
| sure that healing is a process He directs, because it is | P 3 F 4 P(12) |
| his heart. In such a process, who could not be healed | P 3 F 5 P(13) |
| 3 G 1 The process of psychotherapy, then, can be | P 3 G 1 P(14) |
| 3 H 3 The process that takes place in this | P 3 H 3 P(16) |
| in charge of the therapeutic process and was therefore responsible for | P 3 H 4 P(17) |
| change their dreams in the process. Yet it will not be | P 4 B 6 P(22) |
| find his healing in the process. There will be those of | P 4 C 2 P(25) |
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PROCESSES...................1
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| the goal that makes these processes the same, for they are | P 3 C 9 P(7) |
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PROCESSION..................3
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| and marching in the slow procession which honors their grim master | T 19 I 2 (537) |
| shrouded figures in the funeral procession march not in honor of | T 19 J 1 (538) |
| are watching an oddly assorted procession going by, which has little | W 10 L 4 (17) |
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PROCLAIM....................15
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| minds IN this Light, we proclaim the Kingdom of God together | T 6 C 14 (137) |
| through His Teacher does God proclaim His Oneness AND His Son | T 14 G 12 (384) |
| by its health and loveliness proclaim the truth and value that | T 27 B 9 (732) |
| back as miracles which joyously proclaim the wholeness and the happiness | W 151 L 15 (319) |
| gifts. How could you then proclaim your poverty in exile? He | W 166 L 8 (365) |
| you attack a brother, you proclaim that he is limited by | W 181 L 1 (388) |
| it real, but only to proclaim its unreality in terms which | W 184 L 10 (400) |
| You look on chaos and proclaim it as yourself. There is | W 191 L 2 (422) |
| you are tempted, hasten to proclaim your freedom from temptation, as | W 200 RVI 6 (453) |
| hear the Voice for God proclaim that what is false is | W 310 W10 1 (561) |
| hear the Voice of God proclaim the world as sinless. Ours | W 350 W14 4 (605) |
| I see him sinful, I proclaim myself a sinner; not a | W 351 L 1 (606) |
| in this way can they proclaim the truth about themselves. Through | M 19 A 2 M(47) |
| what will die does not proclaim a loving God, nor re-establish | M 28 A 4 M(64) |
| he let Gods Voice proclaim the truth. And all he | M 29 A 6 M(67) |
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PROCLAIMED..................9
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| is the unity of love proclaimed and given welcome. Peace to | T 20 F 2 (560) |
| you how loudly it is proclaimed? The senseless is not made | T 21 E 8 (589) |
| the tiny spot that sin proclaimed to be its own. And | T 26 E 5 (709) |
| His completion. Here creation is proclaimed, and honored as it is | W 162 L 2 (354) |
| is the opposite of God proclaimed as lord of all creation | W 163 L 4 (356) |
| The world which once proclaimed our sins becomes the proof | W 181 L 9 (390) |
| this one fact is sinlessness proclaimed to be forever part of | W 191 L 4 (422) |
| am. The Love of God proclaimed me as His Son. The | W 209 RVI 1 (456) |
| He will hear his sinlessness proclaimed around and around the world | M 16 A 1 M(39) |
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PROCLAIMING.................7
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| Atonement in him. For by proclaiming it in him you make | T 13 I 1 (360) |
| those who would be bound, proclaiming together that the Son of | T 15 D 12 (396) |
| thing that has no meaning, proclaiming it to be the dwelling-place | T 18 G 6 (496) |
| Heaven splintered from the whole, proclaiming that within it is your | T 18 I 2 (503) |
| the wind in anger, and proclaiming that it is part of | T 23 B 4 (629) |
| has He lost His Mind, proclaiming sin has taken His reality | T 26 H 6 (716) |
| way of trust and peace, proclaiming that the frail can have | T 27 C 1 (733) |