PUTS........................6
illusions about himself, and puts him in communion with himself	T 1 B 31b (7)
knowledge of the value HE puts upon you. My devotion to	T 8 F 9 (202)
its central teaching. It never PUTS it this way; on the	T 11 E 1 (290)
is autonomous and real. It puts things on itself which it	T 27 I 2 (756)
us suffer and at last puts out our life. Yet bodies	W 161 L 5 (351)
sacrifice. On the contrary, he puts himself in a position where	M 11 A 2 M(29)
PUTTING.....................1
used as a way of putting distance between yourself and what	T 2 B 14 (25)
QUAIL.......................1
make you tremble, and to quail in fear. Christs enemy	T 29 I 4 (803)
QUAILS......................2
And you believe that Heaven quails before such mad attacks as	W 136 L 10 (293)
It is this image which quails and retreats in terror as	W 186 L 6 (407)
QUAINT......................2
of guilt, and lock our quaint and childish thoughts of sin	W 153 L 13 (326)
is it gone, because its quaint absurdity is seen. It is	W 156 L 6 (338)
QUALIFICATIONS..............2
repeatedly that the egos qualifications as a guide are singularly	T 9 C 8 (227)
chooses to be one. His qualifications consist solely in this; somehow	M 2 A 1 M(3)
QUALIFIED...................1
with him. You shared a qualified entente, in which a clause	T 29 A 3 (784)
QUALITATIVE.................1
sufficient quantitative changes produce real qualitative differences. The next point requires	T 5 C 4 (103)
QUALITIES...................2
their source, and take on qualities the source does not contain	W 167 L 4 (368)
also possible to ask for qualities such as honesty or goodness	S 1 C 3 S(6)
QUALITY.....................6
taken as of a like quality. God DID create the Soul	T 3 G 7 (61)
Own Thought, and of a quality like to His Own. There	T 3 G 7 (61)
perfectly abstract in that its quality is universal in application, and	T 4 H 4 (97)
differences in size and seeming quality. Time is not relevant; it	T 18 G 12 (498)
todays exercises. Their seeming quality does not matter. 4	W 12 L 3 (20)
to you, regardless of the quality which you assign to it	W 16 L 4 (28)
QUANTITATIVE................1
a point at which sufficient quantitative changes produce real qualitative differences	T 5 C 4 (103)
QUARREL.....................1
why should you oppose it, quarrel with it, seek to find	W 197 L 4 (443)
QUARTER.....................5
your release. Remind yourself every quarter of an hour or so	W 75 L 8 (147)
do we gladly give a quarter of an hour to the	W 122 L 10 (245)
least a minute as each quarter of an hour passes by	W 122 L 14 (246)
accomplished, let us give a quarter of an hour twice today	W 134 L 15 (284)
And we will give a quarter of an hour twice to	W 136 L 15 (294)
QUEST.......................1
God is lost in the quest for lesser goals of any	S 1 D 7 S(9)
QUESTION....................218
T(10) question response to what? becomes crucial	T 1 B 42b (10)
issue revolves around the question of whether the body or	T 3 C 13 (51)
is not really open to question at all. The body is	T 3 C 13 (51)
the right answer to a question, and you do not ask	T 3 E 2 (54)
fear inhibits the tendency to question at all. T 3	T 3 E 4 (54)
knowledge will bring peace WITHOUT question. T 3 E 8	T 3 E 7 (55)
are equivocal and open to question or doubt. This is because	T 3 F 1 (57)
Everything else IS open to question. T 3 F 4	T 3 F 3 (57)
you most is the fundamental question which man continually asks of	T 3 G 3 (60)
of authority is really a question of authorship. When an individual	T 3 H 6 (64)
must decide is the fundamental question of authorship. All fear comes	T 3 H 10 (65)
This is a perfectly reasonable question; in fact, the best question	T 4 C 1 (76)
question; in fact, the best question you could ask. There is	T 4 C 1 (76)
timeless as he is. The question is not HOW man responds	T 4 C 4 (77)
typical solution. It obliterates the QUESTION from the minds awareness	T 4 F 4 (90)
s awareness. Once unconscious, the question can and does produce uneasiness	T 4 F 4 (90)
be ASKED. This is the question which MUST be asked: Where	T 4 F 4 (90)
that touch on the real question in any way. By compromising	T 4 F 7 (91)
hopes to hide the real question AND KEEP IT OUT OF	T 4 F 7 (91)
metal into gold. The one question which the alchemist did not	T 4 F 8 (91)
these diversionary tactics, the one question which is NEVER asked by	T 4 F 9 (91)
10 This is the question which YOU must learn to	T 4 F 10 (91)
since this is a sensible question, it has a sensible answer	T 4 G 1 (92)
that you really understand the question. What IS the you who	T 4 G 1 (92)
s domain, accepts it without question. The only aspect of time	T 5 E 6 (109)
can. That is why the question, What DO you want? must	T 5 G 8 (118)
remain? You have reason to question the validity of symptom cure	T 5 G 11 (119)
is the ANSWER, NOT the question. The ego always speaks first	T 6 E 1 (140)
ego, then, raised the first question that was ever asked, but	T 6 E 2 (140)
it can never answer. That question, - What are you? -	T 6 E 2 (140)
done more than OBSCURE THE QUESTION because you HAVE the answer	T 6 E 3 (140)
doubt there because the first question was never asked. Having finally	T 6 E 7 (141)
everything lives in God without question. The time that was spent	T 6 E 7 (141)
Being questioned, He did not question. He merely gave the Answer	T 6 E 12 (143)
belief because they are beyond question. The Voice for God speaks	T 6 H 9 (152)
speaks only for BELIEF beyond question, which is the preparation for	T 6 H 9 (152)
the preparation for BEING without question. As long as belief in	T 6 H 9 (152)
ARE. This is TOTALLY beyond question, and when you questioned it	T 7 E 5 (162)
The answer merely UNDOES the question by establishing the fact that	T 7 E 5 (162)
establishing the fact that to question reality is to question meaninglessly	T 7 E 5 (162)
to question reality is to question meaninglessly. That is why the	T 7 E 5 (162)
the Kingdom is totally beyond question except by you, when you	T 7 G 11 (171)
therefore your trustworthiness IS beyond question. It will always remain beyond	T 7 K 4 (184)
It will always remain beyond question, however much YOU may question	T 7 K 4 (184)
question, however much YOU may question it. T 7 K	T 7 K 4 (184)
valuable. There can BE no question of its worth because its	T 8 F 5 (201)
8 There is no question but one you should ever	T 8 F 8 (201)
not know what a real question is, although it asks an	T 8 I 1 (211)
this as you learn to question the value of the ego	T 8 I 1 (211)
Son of God. Do not question him and do not confound	T 8 K 4 (219)
teacher of salvation. Yet this question, ridiculous as it seems, is	T 9 C 8 (227)
ask, Who granted it? The question is meaningless within the ego	T 9 F 6 (234)
the WHOLE thought system to question. T 9 F 7	T 9 F 6 (234)
not know what a real question is. Lack of knowledge of	T 9 F 7 (234)
knowledge IS total. NOT to question your littleness, therefore, is to	T 9 F 7 (234)
F 8 Whenever you question your value, say: God Himself	T 9 F 7 (235)
answer. Listen and do not question what you hear, for God	T 9 G 11 (238)
own exalted answer to the question of your being, so that	T 9 G 11 (238)
that you can cease to question it and KNOW it for	T 9 G 11 (238)
always an answer to the question, Who is my father? And	T 10 A 1 (252)
someone who really believed this question involves conflict? If YOU made	T 10 A 2 (252)
His Son, accepting him without question as His Own. Who, then	T 10 G 6 (272)
depends on your willingness to question EVERYTHING you have learned of	T 10 H 7 (276)
yourselves, therefore, but one simple question: Do I want the problem	T 10 H 8 (276)
be capable of misinterpreting the question you must ask to learn	T 10 H 10 (276)
but you have misunderstood the QUESTION. You have believed that to	T 10 H 11 (276)
your notion of salvation. The question is always two- fold; first	T 11 D 2 (287)
A Voice will answer every question you ask, and a Vision	T 11 I 4 (304)
your raising all else to question, it guards this one	T 12 B 2 (312)
prove that it was. You question Heaven, but you do not	T 12 D 3 (319)
Heaven, but you do not question THIS. You could heal and	T 12 D 3 (319)
be healed if you DID question it. And even though you	T 12 D 3 (319)
and render you unwilling to question the value that this world	T 12 G 11 (333)
all in answering your EVERY question what to do. He KNOWS	T 13 I 7 (361)
host to God? Let this question be asked you by the	T 15 D 5 (394)
it to light, your only question will be why it was	T 15 H 3 (407)
must get. And the only question which remains to be decided	T 15 J 5 (418)
as DESTRUCTIVE, and your only question is who is to be	T 15 J 7 (419)
You seek to answer this question in your special relationships, in	T 15 J 7 (419)
In you are both the question and the answer; the demand	T 15 J 9 (419)
YOU merely ask the question. The answer is GIVEN. Seek	T 18 E 5 (491)
Their looking merely asked a question, and it was what they	T 20 D 3 (553)
D 4 A simple question yet remains, and needs an	T 20 D 4 (553)
world as answer to the question, What am I? T	T 20 D 6 (554)
20 K 9 Your question should not be, How can	T 20 H 9 (569)
held, they disappear. Therefore, the question never is whether you want	T 20 I 8 (572)
this you would deny. YOUR question is whether the means by	T 21 B 3 (575)
saw NO sin? This fearful question is one the ego NEVER	T 21 E 3 (587)
open. Follow it happily, and question not what must be so	T 21 E 8 (589)
it, but if the basic question stems from reason, it will	T 21 F 4 (591)
stems from reason, the basic question is obvious, simple, and remains	T 21 F 4 (591)
and you have asked the question which the ego will NEVER	T 21 F 10 (592)
reason tell you now the question must have come from something	T 21 F 10 (592)
ARE the same. This final question, which is indeed the last	T 21 H 6 (599)
your answer to the last question you have left unanswered still	T 21 H 8 (600)
Why is the final question so important? Reason will tell	T 21 H 10 (600)
real world. Yet the last question --- Manuscript	T 21 H 11 (600)
have. By answering the final question yes, you add sincerity to	T 21 H 11 (601)
those who see the final question is necessary to the rest	T 21 I 3 (602)
you would answer the final question. Your answer to the others	T 21 I 5 (602)
you. For here the final question is ALREADY answered, and what	T 21 I 6 (603)
but never both. The only question to be answered to decide	T 22 G 13 (625)
there is a vague unanswered question, not yet explained. What is	T 23 C 11 (634)
this course requires willingness to question every value that you hold	T 24 A 2 (644)
9 Now MUST he question this, because the form of	T 25 H 9 (688)
knowledge. It is not a question of the size of the	T 26 K 1 (727)
Nowhere outside a single, simple question is ever asked. The world	T 27 E 3 (741)
can only ask a double question, with many answers, none of	T 27 E 3 (741)
It does not ask a question to be answered, but only	T 27 E 3 (741)
way of LOOKING, not a question asked. A question asked in	T 27 E 3 (741)
not a question asked. A question asked in hate cannot be	T 27 E 3 (741)
answer in itself. A double question asks and answers, both attesting	T 27 E 3 (741)
The world asks but ONE question. It is this: Of these	T 27 E 4 (741)
made? Whatever form the question takes, its purpose is the	T 27 E 4 (742)
And this is not a question, for it tells you what	T 27 E 4 (742)
It leaves no room to question its beliefs, except that what	T 27 E 4 (742)
that what it states takes questions FORM. T 27	T 27 E 4 (742)
E 6 An honest question is a learning tool which	T 27 E 6 (742)
is free to ask this question, for he does not want	T 27 E 6 (742)
holy instant can an honest question honestly be asked. And from	T 27 E 6 (742)
from the meaning of the question does the meaningfulness of the	T 27 E 6 (742)
unrecognized, unheard, and thus the question is preserved intact because it	T 27 E 7 (742)
is not entailed within the question asked. It offers something new	T 27 E 7 (742)
different from the question. How could it be answered	T 27 E 7 (743)
CAN be answered; what the question IS. Within the world the	T 27 E 8 (743)
the answers merely raise another question, though they leave the first	T 27 E 8 (743)
instant, you can bring the question to the answer, and receive	T 27 E 8 (743)
to fear? Consider well its question. It is asked of you	T 27 F 4 (745)
FOR? This is the only question which has many answers, each	T 29 I 8 (804)
the one of whom the question has been asked. The world	T 29 I 8 (804)
yourself, and cannot see the QUESTION. Now you need a quick	T 30 B 2 (810)
that you have asked a question by yourself, and must have	T 30 B 2 (810)
Then say, I HAVE no question. I forgot what to decide	T 30 B 2 (810)
ANSWER show you what the question must have really been.	T 30 B 2 (810)
what your version of the question asks will gain momentum, until	T 30 B 2 (810)
get YOUR answer to YOUR question. And you will not get	T 30 B 2 (810)
you cannot even let your question go, you can begin to	T 30 B 2 (811)
you now can ask a question that makes sense, and so	T 30 B 13 (812)
decisions by yourself. The only question really is with WHAT you	T 30 B 15 (812)
far beyond all doubt and question? Can it be your little	T 31 A 6 (837)
asks if just a LITTLE question might be raised. T	T 31 E 11 (853)
not yet approach a basic question. Something must have gone BEFORE	T 31 E 13 (853)
been raised to doubt and question, and been recognized as made	T 31 E 17 (854)
sure that you do not question the suitability of anything for	W 3 L 1 (5)
4. The real question is how often will you	W 27 L 4 (46)
series of definite commitments. The question of whether you will keep	W 28 L 1 (47)
4. You will not question what we have already defined	W 28 L 4 (47)
to the ambiguity of the question. But do you believe that	W 36 L 2 (64)
is the answer to every question that was ever asked, is	W 36 L 4 (64)
you may ask yourself this question, repeat todays idea, or	W 36 L 11 (66)
do not do is to question the reality of the problem	W 41 L 2 (68)
ego which leads you to question this, and only the tear	W 64 L 3 (117)
Holy Spirit on the fundamental question of what your function is	W 66 L 2 (121)
That, however, is simply a question of motivation. Today we will	W 68 L 4 (126)
and go out, repeat your question and your request, remembering that	W 72 L 11 (139)
We are asking a real question at last. The answer is	W 77 L 6 (153)
body. What am I? The question with which this statement ends	W 91 L 6 (175)
3. Today we question this, not from the point	W 93 L 3 (180)
least enough to let you question it, and to suspect it	W 102 L 1 (205)
it knows. It does not question, certain it is right.	W 121 L 5 (242)
His Love for us, nor question His protection and His care	W 124 L 4 (250)
their source is raised to question that the hope of freedom	W 132 L 1 (273)
answers to another kind of question, which remains unanswered, yet in	W 135 L 24 (290)
them safely undisturbed, apart from question and from reason and from	W 138 L 8 (301)
rooted here. There is no question but reflects this one. There	W 139 L 1 (304)
not entail the single simple question, What am I? 2	W 139 L 1 (304)
Yet who could ask this question except one who has refused	W 139 L 2 (304)
accept yourself could make the question seem to be sincere. The	W 139 L 2 (304)
he doubts? Whom does he question? Who can answer him?	W 139 L 3 (304)
of you that asks this question, for it asks of one	W 139 L 5 (305)
Yet it is the universal question of the world. What does	W 139 L 6 (305)
know themselves can come to question what it is they are	W 139 L 6 (305)
far beyond all doubt and question that to ask what it	W 139 L 7 (305)
8. Is this a question or a statement which denies	W 139 L 8 (305)
see. You do not really question what is shown you through	W 151 L 2 (316)
he delivers. Nor does he question the right of him who	W 154 L 5 (330)
Who walks with me? This question should be asked a thousand	W 156 L 8 (338)
for you in answering your question with these words: I walk	W 156 L 8 (338)
How simply, then, the question is resolved. Who fears has	W 160 L 5 (348)
their dictates, and refuse to question them. Harsh punishment is meted	W 170 L 6 (378)
is the ultimate reality. To question it is madness; to accept	W 184 L 6 (399)
results, the sooner does he question its effects. Learning which stops	W 184 L 7 (399)
And being one, one question should be asked of all	W 185 L 8 (404)
it would be possible to question it. 7. To	W 196 L 6 (439)
it. 7. To question it at all, its form	W 196 L 7 (439)
and so do you. The question is not whether you will	M 1 A 2 M(1)
hope. There was never a question of outcome, for what can	M 2 A 4 M(4)
ask for the right to question what the patient has accepted	M 6 D 2 M(21)
8 A 1 This question really answers itself. Healing cannot	M 8 A 1 M(23)
1 This is a question everyone must ask. Certainly peace	M 12 A 1 M(30)
Again we come to the question of judgment. This time, ask	M 12 A 2 M(31)
up again. Now is the question different. It is no longer	M 12 A 4 M(31)
The answer to this question is one. One wholly perfect	M 13 A 1 M(32)
advanced teacher of God this question is meaningless. There is no	M 17 A 1 M(40)
teacher of God, then, this question is superfluous. It has been	M 17 A 1 M(40)
This is a crucial question both for teacher and pupil	M 18 A 1 M(44)
any real sense. Our only question should be, Is the concept	M 25 A 1 M(58)
helpful indeed. Is any other question about it really useful in	M 25 A 1 M(58)
The answer to this question is much like the preceding	M 26 A 1 M(60)
teaching aids. To this, the question of how they arise is	M 26 A 3 M(60)
end? We have asked this question before, but now we need	M 28 A 1 M(63)
not to be raised to question, but to be accepted as	M 28 A 1 M(63)
gives another Answer, once a question has been raised. However, this	U 1 A 3 U(1)
the mere form of a question to which an answer is	U 1 A 4 U(1)
dream, and you will never question any more. Look at the	U 3 A 7 U(5)
ask, and even make the question meaningless? U 3 A	U 3 A 8 U(5)
which asks of everyone one question only: Are you ready yet	U 3 A 9 U(5)
an individual can begin to question his reality. Sometimes he is	P 1 A 1 P(1)
Are not these both one question? P 3 E 5	P 3 E 4 P(10)
first step in recovery. To question it must then become his	P 3 G 1 P(14)
But first the willingness to question the truth of the song	P 3 G 2 P(14)
C. The Question of Payment	P 4 C 0 P(25)
A 7 Any specific question involves a large number of	S 1 A 7 S(3)
limit the answer. A specific question is actually a decision about	S 1 A 7 S(3)
you do not phrase the question and you do not restrict	S 1 A 8 S(3)
It is not merely a question or an entreaty. It cannot	S 1 B 1 S(3)
not the form of the question that matters, nor how it	S 1 B 2 S(4)
He knows the need; the question and the answer. He will	S 2 D 5 S(18)