| QUESTIONABLE................6 | |
| timeless because certainty is NOT questionable. You KNOW when you have | T 3 E 3 (54) |
| the status of fact is questionable, because facts are in the | T 4 C 15 (80) |
| function is to UNDO the questionable, and thus lead to CERTAINTY | T 7 E 5 (162) |
| not raise questions because nothing questionable ENTERS their minds. This holds | T 7 E 5 (162) |
| on what it rests, how questionable are its premises, how doubtful | W 184 L 7 (399) |
| and the word is perhaps questionable here, the healers of the | P 3 E 5 P(10) |
| QUESTIONED..................10 | |
| its status AS fact is questioned. EVERY idea to which the | T 4 C 15 (80) |
| be to attack it. Being questioned, He did not question. He | T 6 E 12 (143) |
| beyond question, and when you questioned it, you WERE answered. The | T 7 E 5 (162) |
| alone, its value should be questioned. T 8 B 2 | T 8 B 1 (189) |
| system because it can be questioned ONLY at its foundation. And | T 9 F 7 (234) |
| foundation. And this must be questioned from beyond it because WITHIN | T 9 F 7 (234) |
| YOURS. If THEIR reality is questioned, you believe that YOURS is | T 12 D 2 (319) |
| to fade and to be questioned almost at once. Once it | T 17 C 5 (458) |
| fit their orders. They gently questioned it and whispered, What are | T 20 D 6 (554) |
| as an enemy has been questioned, and the reason has been | S 1 E 1 S(9) |
| QUESTIONER..................2 | |
| ANSWER the questioner, who must decide with God | T 9 D 8 (230) |
| being something else, becomes a questioner of what that something is | W 139 L 4 (304) |
| QUESTIONING.................11 | |
| T 3 E 3 Questioning illusions is the first step | T 3 E 3 (54) |
| 3 E 4 The questioning mind perceives itself in time | T 3 E 4 (54) |
| The ego is the questioning compartment in the post-separation psyche | T 3 F 4 (57) |
| time that was spent on questioning in the dream has given | T 6 E 7 (141) |
| been as selective in your questioning as in your perception. An | T 12 D 3 (319) |
| with this notion that your questioning might well begin. The ego | T 12 D 4 (319) |
| INSTEAD of him. In your questioning of illusions, ask yourself if | T 12 F 1 (326) |
| the body, and of the questioning whether --- | T 18 G 13 (498) |
| it asks. Thus is all questioning within the world a form | T 27 E 5 (742) |
| can he be swayed by questioning his thoughts effects. It is | W 132 L 1 (273) |
| a demand. It is not questioning. It is not limitation. The | S 1 A 9 S(3) |
| QUESTIONS...................49 | |
| do it automatically. The real questions still remain. WHAT do you | T 2 B 18 (25) |
| learned to consider these two questions, and to bring them into | T 2 B 18 (25) |
| and you do not ask questions at all when you know | T 3 E 2 (54) |
| you have CEASED to ask questions. T 3 E 4 | T 3 E 3 (54) |
| know him. While you ask questions about God, you are clearly | T 3 E 6 (55) |
| is capable of asking valid questions but NOT of perceiving valid | T 3 F 4 (57) |
| in connection with all TANGENTIAL questions, it hopes to hide the | T 4 F 7 (91) |
| own, and to limit his questions about both the patient AND | T 4 F 11 (92) |
| been blocking the more important questions which your minds SHOULD ask | T 4 F 12 (92) |
| are willing to limit the questions you raise about HIS mind | T 4 F 12 (92) |
| ego has never answered ANY questions since, although it has raised | T 6 E 3 (140) |
| Holy Spirit to ALL the questions which the ego raises. You | T 6 E 6 (141) |
| C 8 No one questions the intimate connection of learning | T 7 C 8 (158) |
| why the Holy Spirit NEVER questions. His sole function is to | T 7 E 5 (162) |
| doubt. They do not raise questions because nothing questionable ENTERS their | T 7 E 5 (162) |
| your ability to evaluate its questions. When the ego tempts you | T 8 I 1 (211) |
| to the Father? For these questions are all the same, and | T 10 G 2 (271) |
| fear to peace, asking no questions of reality, but merely accepting | T 18 G 11 (498) |
| would give? All sorts of questions may arise in it, but | T 21 F 4 (591) |
| him only ask himself these questions, which he must decide to | T 21 H 5 (599) |
| already answered the first three questions, but not yet the last | T 21 H 6 (599) |
| In content all the questions ARE the same. For each | T 21 H 11 (600) |
| you WANT? For these two questions are the same. And when | T 25 D 7 (677) |
| its point of view. All questions asked within this world are | T 27 E 3 (741) |
| are the answers to the questions of the world contained within | T 27 E 5 (742) |
| the world contained within the questions. Where answers represent the questions | T 27 E 5 (742) |
| questions. Where answers represent the questions they add nothing new, and | T 27 E 5 (742) |
| no sacrifice because it answers questions truly asked. The questions of | T 27 E 7 (742) |
| answers questions truly asked. The questions of the world but ask | T 27 E 7 (742) |
| their common answer shows the questions could not have been separate | T 27 F 9 (746) |
| and misery and pain? These questions are the same, in different | T 29 G 1 (797) |
| Answer either of these two questions, and you have answered the | W 27 L 4 (46) |
| these exercises is to ask questions and receive the answers. In | W 28 L 4 (47) |
| and peace. Here are all questions answered; here the end of | W 121 L 1 (241) |
| perfect answer, given to imperfect questions, meaningless requests, half-hearted willingness to | W 122 L 4 (244) |
| out the sure rewards of questions answered, and what your acceptance | W 122 L 11 (246) |
| cannot but be real, then questions have been answered. And the | W 137 L 7 (297) |
| and I the follower who questions not the wisdom of the | W 233 L 1 (476) |
| the formal teaching situation, these questions may be totally unrelated to | M 1 A 3 M(1) |
| manual attempts to answer these questions. --- Manuscript | M 1 A 5 M(2) |
| us consider each of these questions separately, for each reflects a | M 21 A 1 M(50) |
| step away from all such questions, for he has much to | M 25 A 4 M(59) |
| not intended to answer all questions which both teacher and pupil | M 30 A 1 M(68) |
| should attempt to answer these questions alone. Surely no teacher of | M 30 A 2 M(68) |
| His function. To refer the questions to Him is yours. Would | M 30 A 2 M(68) |
| is always the ego that questions because it is only the | U 1 A 3 U(1) |
| It does not recognize as questions the mere form of a | U 1 A 4 U(1) |
| 3 A 9 Your questions have no answer, being made | U 3 A 9 U(5) |
| the dirge he sings, and questions its validity. Until he hears | P 3 G 1 P(14) |
| QUICK.......................15 | |
| on refusing and experience a quick response of opposition, you are | T 11 D 2 (287) |
| merciful and His remedy is quick. Do not HIDE suffering from | T 12 C 8 (317) |
| your mind. Here is the quick and open door through which | T 18 H 7 (501) |
| QUESTION. Now you need a quick restorative before you ask. | T 30 B 2 (810) |
| practice periods should include a quick application of todays ideas | W 68 L 8 (127) |
| than the perfect answer. Be quick to tell yourself, should you | W 77 L 7 (153) |
| the exercises for today as quick advances in your learning, made | W 108 L 10 (221) |
| unstable, cruel, unconcerned with you, quick to avenge and pitiless with | W 129 L 2 (263) |
| difficult decisions facing you, be quick to answer with this simple | W 133 L 14 (280) |
| 5. It is this quick forgetting of the part you | W 136 L 5 (292) |
| idea takes another step toward quick salvation, and a giant stride | W 194 L 1 (432) |
| problem-solving repertoire, a way of quick reaction to temptation, you extend | W 194 L 6 (433) |
| it sees as threat, is quick to cite the truth to | W 196 L 2 (438) |
| given up in sure and quick exchange for the idea you | W 200 RVI 5 (453) |
| possible of easy reach and quick accomplishment. How gladly does the | W 296 L 2 (545) |
| QUICKEN.....................1 | |
| forget to call us back. Quicken our footsteps now, that we | W 170 RV 3 (381) |
| QUICKENED...................2 | |
| this time to reach a quickened pace along a shorter path | W 200 RVI 4 (452) |
| And the world responds in quickened chorus through the voice of | S 3 E 2 S(25) |
| QUICKER.....................1 | |
| yourself. This step begins the quicker ascent, but there are still | S 1 E 2 S(9) |
| QUICKLY.....................42 | |
| of people become truly miracle-minded quickly, the shortening process can be | T 2 F 2 (44) |
| KEEP THEM. Give them over quickly to the Holy Spirit to | T 7 I 7 (179) |
| the joyous lessons that come quickly on the firm foundation that | T 13 G 7 (352) |
| reconsider. Trust Him to answer quickly, surely, and with love for | T 13 H 17 (358) |
| and the Holy Spirit will quickly offer you the whole lesson | T 15 C 1 (390) |
| back. Let us then join quickly in an instant of light | T 18 D 2 (487) |
| becomes invisible. And errors are quickly recognized and quickly given to | T 19 D 10 (522) |
| errors are quickly recognized and quickly given to correction, to be | T 19 D 10 (522) |
| Christ is share His vision. Quickly and gladly is His vision | T 22 C 13 (613) |
| your place on high, but quickly choose a miracle INSTEAD of | T 23 E 6 (642) |
| had come. What disappeared too quickly to affect the simple knowledge | T 26 F 5 (711) |
| present love. And They come quickly to the living temple, where | T 26 J 6 (725) |
| so take pleasure in the quickly passing and ephemeral. T | T 27 B 6 (731) |
| half. Yet even this is quickly contradicted by the half it | T 27 D 2 (738) |
| will provoke attack, unless you quickly straighten out your mind to | T 30 B 2 (810) |
| that mighty changes have been quickly brought about, when you decide | T 30 E 6 (821) |
| to go straight on, and quickly reach the gate of Heaven | T 30 F 8 (825) |
| Merely glance easily and fairly quickly around you, trying to avoid | W 2 L 1 (4) |
| that real vision will come quickly when this has occurred. | W 15 L 2 (26) |
| outcome you want. You will quickly realize that you have a | W 24 L 4 (40) |
| are done properly, you will quickly recognize that you are making | W 24 L 6 (41) |
| think you love. It will quickly become apparent that there is | W 68 L 5 (127) |
| phase, be sure to deal quickly with any conflict thoughts that | W 74 L 3 (144) |
| yourself slipping off into withdrawal, quickly repeat the idea for today | W 74 L 6 (145) |
| seems to rise, tell yourself quickly: Let me recognize this problem | W 79 L 10 (159) |
| problem that may arise. Say quickly: Let me recognize this problem | W 80 L 6 (161) |
| which seems to be disturbing, quickly dispel the illusion of fear | W 93 L 11 (182) |
| to everyone, and see how quickly peace returns to us. Light | W 108 L 7 (220) |
| save the world eons more quickly for your thanks to Him | W 123 L 7 (249) |
| sacrifice and deprivation both are quickly left behind. This is the | W 155 L 5 (333) |
| in quiet joy wherein you quickly leave the world behind. | W 157 L 4 (339) |
| seen to be unsure, too quickly lost however hard to gain | W 163 L 3 (356) |
| may walk more certainly and quickly unto You. And we accept | W 170 RV 3 (381) |
| mercy come to you more quickly. Do not try to hold | W 193 L 10 (430) |
| step today that we may quickly go the way salvation shows | W 196 L 4 (438) |
| and to go beyond it quickly, surely and forever. When the | W 196 L 12 (440) |
| like to Heaven, that it quickly is transformed into the Light | W 249 L 1 (493) |
| one? Will he agree more quickly to the unreality of a | M 9 A 5 M(26) |
| you have lost it. Turn quickly to your Teacher, and let | M 23 A 5 M(55) |
| can come at last. How quickly will it come as it | M 29 A 3 M(66) |
| many obstacles to peace quite quickly, if he escapes the temptation | P 4 B 9 P(23) |
| Him. Mistakes are tiny shadows, quickly gone, which for an instant | S 2 B 6 S(13) |