QUIETING....................1
demanding sacrifice, healing nor destructive, quieting nor fearful. When all magic	M 17 A 9 M(43)
QUIETLY.....................54
We will UNDO this error quietly together, and then look beyond	T 10 F 1 (265)
sight of YOU. He looks quietly on the real world, which	T 11 G 6 (297)
the real world has slipped quietly into Heaven, where everything eternal	T 11 G 8 (298)
12 G 1 Sit quietly and look upon the world	T 12 G 1 (330)
point of safety he looks quietly about him, and recognizes that	T 12 G 7 (331)
of reality you see blends quietly into the One Reality of	T 13 B 4 (336)
sharing. The Holy Spirit points quietly to the contrast, knowing that	T 13 E 2 (346)
their will, the Holy Spirit quietly understands it FOR them, and	T 13 H 10 (356)
abides in every mind that quietly accepts the plan which God	T 13 H 12 (357)
Then let Him teach you quietly how to perceive your guiltlessness	T 13 H 19 (359)
of death behind, and return quietly to Heaven. There is NOTHING	T 14 B 2 (363)
of love and union. Stand quietly within this circle, and attract	T 14 B 9 (365)
In the temple holiness waits quietly for the return of them	T 14 E 4 (375)
if you will merely sit quietly by and let the Holy	T 16 A 2 (424)
bridge in perfect safety, translated quietly from war to peace. For	T 16 E 2 (434)
which it would gladly come quietly TO them. And when they	T 16 E 4 (435)
see the real world reaching quietly and gently across chaos, and	T 17 C 6 (455)
your love. Heaven has entered quietly, for all illusions have been	T 18 B 8 (483)
within BOTH of you, will quietly extend to every aspect of	T 19 D 13 (523)
wall will fall away so quietly beneath the wings of peace	T 19 E 4 (526)
is yours. But let Him quietly extend the miracle of your	T 19 E 5 (526)
end of sin, which nestles quietly in the safety of your	T 19 J 7 (539)
that would attack it, and quietly made ready to fulfill the	T 19 J 7 (539)
lay aside the body and quietly transcend it, rising to welcome	T 20 G 9 (565)
what was never lost will quietly return. It has been saved	T 20 I 1 (570)
T(595) quietly, replacing madness if it be	T 21 G 4 (595)
long defended from what is quietly past through and gone beyond	T 22 F 5 (620)
reason, joined with love, looks quietly on all confusion, observing merely	T 22 G 5 (622)
answered, and is every problem quietly resolved. In conflict there can	T 27 E 1 (741)
8 The miracle comes quietly into the mind that stops	T 28 B 8 (764)
go away, and leave you quietly alone, in peace. T	T 29 B 4 (786)
little while til timelessness comes quietly to take the place of	T 29 G 5 (798)
part. As you sit and quietly watch your thoughts, repeat today	W 31 L 3 (52)
minute or so to sit quietly and repeat the idea to	W 33 L 4 (54)
get up if possible, sit quietly for some three to five	W 41 L 6 (69)
wait until you can sit quietly by yourself at a time	W 42 L 3 (70)
of interference and intrusions by quietly sinking past them. Your mind	W 44 L 7 (76)
thoughts without involvement, and slip quietly by them. 8.	W 44 L 7 (76)
be sure that you sit quietly and repeat the idea for	W 49 L 5 (87)
rejoice. 4. Very quietly now, with your eyes closed	W 69 L 4 (128)
this brief introductory phase, wait quietly for the assurance that your	W 77 L 5 (152)
of the practice period listening quietly but attentively. 3.	W 81 RII 2 (162)
undone; the present saved to quietly extend into a timeless future	W 110 L 4 (225)
begin to think about them quietly, letting your mind	W 111 RIII 5 (228)
His Love. And we will quietly sit by and wait on	W 153 L 17 (327)
in which the world is quietly forgot, and Heaven is remembered	W 157 L 6 (340)
Hear His Voice assure you, quietly and sure, that you are	W 160 L 8 (348)
universe. 6. Sit quietly and close your eyes. The	W 188 L 6 (414)
God the Father to be quietly removed forever. God will do	W 189 L 8 (417)
other hand, is still, and quietly does nothing. It offends no	W 220 W1 4 (462)
our minds, as we come quietly into Your Presence now, and	W 222 L 2 (464)
them, it merely lets them quietly go down to dust. And	W 230 W2 3 (473)
When such thoughts occur, we quietly step back and look at	W 254 L 2 (499)
Father, how still today! How quietly do all things fall in	W 286 L 1 (534)
QUIETNESS...................23
the midst of turmoil, for quietness is the end of strife	T 11 C 8 (285)
would have you be in quietness. T 12 G 15	T 12 G 14 (334)
together on the way to quietness that is the gift of	T 12 G 15 (334)
Holy Spirit says, with steadfast quietness: --- Manuscript	T 13 G 4 (351)
it is all holy. The quietness of its simplicity is so	T 13 G 9 (353)
there. Judge not except in quietness which is not of you	T 14 B 12 (366)
the home we share in quietness, and where we live in	T 20 C 8 (551)
to find Himself complete. His quietness becomes your certainty. And where	T 24 F 9 (660)
but enter into it in quietness, and SHOW him it is	T 25 H 8 (688)
27 E 1 In quietness are all things answered, and	T 27 E 1 (741)
healing to be healed. In quietness, see in the miracle a	T 28 B 7 (763)
other minds to share its quietness. And they will join in	T 28 B 8 (764)
say: To everyone I offer quietness. To everyone I offer peace	W 108 L 8 (220)
ask for rest today, and quietness unshaken by the worlds	W 109 L 1 (222)
your hopes of ever finding quietness and peace. Here are all	W 121 L 1 (241)
always? Do you want a quietness that cannot be disturbed, a	W 122 L 1 (244)
the place of hell. In quietness it rises up to greet	W 122 L 8 (245)
and let your mind in quietness be changed so that the	W 132 L 15 (276)
in all living things. In quietness is it acknowledged universally. For	W 188 L 5 (414)
them. Their world reflects the quietness and peace that shines in	W 189 L 4 (416)
is with me still, in quietness and in my own eternal	W 273 W6 2 (520)
His gift, by Which the quietness of Heaven is restored to	W 280 W7 5 (528)
with me and let its quietness cover the earth forever. It	G 3 A 10 G(9)
QUITE.......................165
a device for perception-correction, effective quite apart from either the degree	T 1 B 52a (16)
entails, the following will become quite apparent: ---	T 2 A 4 (20)
A 14 It is quite apparent that this release does	T 2 A 14 (22)
improper use of defenses is quite widely recognized, but their proper	T 2 B 7 (24)
B 11 Dissociation is quite similar. You SHOULD split off	T 2 B 11 (25)
dependence on time, making it quite apparent that charity lies within	T 2 C 20 (36)
The lesson here is quite simple, but particularly apt to	T 2 D 8 (38)
is objectively examined, it is quite apparent that it is really	T 2 F 5 (45)
innocent are apt to be quite stupid at times. It is	T 3 D 3 (52)
always stable, and it is quite evident that human beings are	T 3 G 3 (60)
in his position would be quite apparent. Free will MUST lead	T 3 H 11 (65)
The term profess is used quite frequently in the Bible. To	T 4 B 2 (71)
is always specific, and therefore quite concrete. T 4 C	T 4 C 1 (76)
be truly charitable. This is quite obvious when you consider the	T 4 C 7 (77)
for centuries. Psychologists are generally quite deficient in this respect, as	T 4 C 16 (80)
The word recover is used quite literally here, - you will	T 4 D 8 (84)
a specific context. Ego-illusions are QUITE specific, although they frequently change	T 4 H 1 (96)
kinds of threat, which are quite specific in their own judgment	T 4 H 2 (96)
the lower mind it is quite comprehensible in connection with IDEAS	T 5 B 2 (101)
the time sequence should be quite familiar because it is very	T 5 C 6 (103)
some extent and to be quite helpful to him, but the	T 5 F 1 (112)
is misdirected. The misdirection is quite apparent; it is directed away	T 5 F 1 (112)
fear punishment. The ego is quite literally a fearful thought.	T 5 G 3 (117)
proper ordering of thought becomes quite apparent. T 5 H	T 5 H 1 (120)
concepts. Actually, it is used quite frequently in the Bible and	T 5 I 1 (124)
the many contradictions which are quite apparent in his thinking became	T 5 I 2 (124)
have observed it. It was quite evident that you had already	T 6 A 3 (128)
is, but what was once quite certain in your minds has	T 6 E 8 (142)
you are, but it is quite apparent that you can teach	T 6 G 1 (147)
them, even though it was quite apparent that I was not	T 6 G 1 (147)
for developing POTENTIALS, which is quite apart from what the potential	T 7 F 1 (165)
to Him, but it is quite evident that he does not	T 7 F 4 (166)
Holy Spirit entirely, which is quite impossible, you could learn nothing	T 8 C 1 (190)
Given this, and given this QUITE LITERALLY, there can be nothing	T 8 I 9 (213)
you are arbitrarily endowing something quite beyond your awareness with something	T 8 J 3 (214)
ego that you should be quite familiar with it by now	T 9 C 7 (226)
of this reversal are often quite painful, for as blame is	T 10 E 4 (262)
The egos goal is quite explicitly ego AUTONOMY. From the	T 10 F 4 (266)
the form it takes and quite apart from how the EGO	T 10 F 10 (267)
goal, which you have pursued quite diligently, has merely brought you	T 10 F 12 (268)
but not emotionally. This is quite evidently a mental split, in	T 11 A 2 (280)
guidance, for it would be quite apparent that it had not	T 11 E 3 (290)
between perception and knowledge becomes quite apparent if you consider this	T 13 A 2 (335)
learning it and seeing it quite clearly. The Holy Spirit uses	T 13 F 1 (349)
remembered you. For it is quite impossible that He could ever	T 13 H 15 (358)
wills with His Son is quite impossible here. Unbroken and uninterrupted	T 14 D 11 (373)
judge, because it would be quite apparent to you that you	T 15 F 1 (400)
darkness, to emerge in forms quite different from what it is	T 15 J 4 (418)
of difficulty in miracles is quite impossible, for it involves a	T 16 C 3 (427)
done miracles, but it is quite apparent that you have not	T 16 C 4 (427)
to replace them. They are quite real, as part of the	T 16 D 5 (432)
go through this last undoing quite unharmed, and will at last	T 16 E 2 (434)
center around it are often quite open. Here they are usually	T 16 F 2 (439)
seem disturbed, disjunctive and even quite distressing. The reason is quite	T 17 F 3 (467)
quite distressing. The reason is quite clear. For the relationship as	T 17 F 3 (467)
the relationship may even become quite disorganized. And yet, the former	T 17 F 5 (468)
which your former goal was quite appropriate. You can escape from	T 17 F 7 (468)
you meet it. It is quite noticeable that this approach has	T 17 G 4 (473)
be peace. And this is quite apart from what the outcome	T 17 G 5 (473)
While this appears to introduce quite variable behavior, a far more	T 18 A 3 (480)
not a world that seems quite real arise in dreams? Yet	T 18 C 1 (484)
it, but you will remain quite unaware of it. If you	T 18 E 8 (492)
the body again, but never quite the same. And every instant	T 18 H 2 (500)
messages relay to you is quite external. There are no messages	T 18 J 4 (507)
it not; its senses remain quite unaware of it; its tongue	T 18 J 4 (507)
T(518) quite unapproachable except through reverence and	T 19 C 5 (518)
is meaningless to fear, and quite invisible. Relationships in this world	T 19 F 3 (528)
the memory of God seems quite forgotten; the cleavage of your	T 19 K 3 (541)
brother as a body is quite in keeping with the purpose	T 20 H 5 (568)
of an ancient state not quite forgotten; dim, perhaps, and yet	T 21 B 6 (575)
vision it is looked upon quite differently. You CAN have faith	T 21 D 12 (586)
with sin the ego deems quite appropriate, and smiles approvingly. It	T 21 E 1 (587)
of joy is a condition quite alien to your understanding. Yet	T 21 I 2 (601)
would, of course, render this quite unnecessary. Yet if your eyes	T 22 B 3 (606)
has meaning. Vision is sense, quite literally. If it is not	T 22 D 1 (614)
branch in the road is quite apparent, you cannot go ahead	T 22 E 1 (617)
forms conflict, making it seem quite possible to value some above	T 23 C 20 (637)
or the way to Hell? Quite easily. How do you feel	T 23 C 22 (638)
there will your perspective be quite different. Here in the midst	T 23 E 5 (642)
The senselessness of conquest is quite apparent from the quiet sphere	T 23 E 9 (643)
and not attack it is quite obvious. The purpose of attack	T 24 E 3 (656)
you both, for holiness is quite impartial, with one judgment made	T 24 G 5 (662)
a little hindrance to eternity, quite meaningless to the real Teacher	T 26 F 2 (710)
into belief and into madness, quite convinced that where he would	T 26 F 7 (711)
to truth, its senselessness is quite apparent. Kept apart from truth	T 26 H 2 (715)
cause they have is something quite apart from him, and what	T 27 H 7 (753)
s use of memory is quite apart from time. He does	T 28 B 2 (762)
body, and its innocence is quite apart from it, and where	T 28 C 2 (766)
straw. It seems to be quite solid and substantial in itself	T 28 H 5 (782)
in His eternal Love is quite impossible. For it would mean	T 29 A 1 (784)
D 1 Idols are quite specific. But your will is	T 30 D 1 (816)
forms that fear can take; quite undisturbed, the Thought God holds	T 30 D 10 (818)
Not yet is Heaven quite remembered, for the purpose of	T 30 F 3 (823)
the basis of forgiveness is quite real and fully justified. While	T 30 G 3 (827)
can offer seem to be quite large in number, but the	T 31 D 3 (846)
of yourself will still remain quite meaningless. And you will not	T 31 E 15 (854)
believe, and others will seem quite startling. It does not matter	W 1 IN 5 (2)
there. This idea can be quite disturbing, and may meet with	W 9 L 2 (15
repeating the idea for today quite slowly to yourself. Then add	W 10 L 4 (17)
Look around you, this time quite slowly. Try to pace yourself	W 12 L 2 (20)
be called salvation, can be quite difficult and even quite painful	W 14 L 3 (24)
be quite difficult and even quite painful. Some of them will	W 14 L 3 (24)
each case, name the disaster quite specifically. ---	W 14 L 5 (24)
different forms, some of them quite unexpected. Do not be afraid	W 15 L 3 (26)
The idea should be repeated quite slowly each time.	W 15 L 4 (26)
elude the search. This is quite difficult until you get used	W 16 L 4 (28)
the practice period should be quite familiar to you by now	W 19 L 4 (32)
1. We have been quite casual about our practice periods	W 20 L 1 (34)
hand is for. Say this quite slowly, without shifting your eyes	W 25 L 6 (43)
concern, referring to each one quite specifically, saying: I am afraid	W 26 L 6 (45)
each situation you use, and quite possibly more. It is much	W 26 L 6 (45)
miss several applications, and perhaps quite a number. Do not be	W 27 L 4 (46)
Each application should be made quite slowly and as thoughtfully as	W 28 L 8 (48)
open your eyes and look quite slowly about you, applying the	W 36 L 3 (59)
should, of course, be made quite slowly, as effortlessly and unhurriedly	W 36 L 4 (59)
of this. You can practice quite well under almost any circumstance	W 40 L 2 (67)
8. It is quite possible to reach God. In	W 41 L 8 (69)
and repeat the idea again, quite slowly. After this, try to	W 42 L 4 (70)
longer wholly untrained. You are quite ready to learn the form	W 44 L 5 (75)
1. It is quite possible to listen to God	W 49 L 1 (86)
are not always given in quite their original form of statement	W 51 RI 6 (91)
my judgments have been made quite apart from reality. I am	W 51 RI 2 (92)
me not forget my function quite often, to help you concentrate	W 64 L 8 (118)
Some of these will be quite easy to find. Then think	W 68 L 5 (127)
outside the whole area, and quite apart from it. From where	W 69 L 4 (128)
makes this view of God quite convincing. In fact, if the	W 72 L 5 (138)
practice periods by telling yourself quite confidently that you are entitled	W 77 L 4 (152)
Perhaps it is not yet quite clear to you that each	W 78 L 1 (154)
the one you see is quite consistent from the point of	W 130 L 6 (267)
you knew, and did not quite forget in wandering away in	W 131 L 13 (271)
have come into a world quite separate from yourself, impervious to	W 132 L 5 (274)
to what you think, and quite apart from what you chance	W 132 L 5 (274)
through what seems theoretical and quite remote from what the student	W 133 L 1 (277)
need merely be perceived as quite apart from you, and it	W 135 L 9 (286)
needs to guarantee a future quite unlike the past, without a	W 135 L 17 (288)
thing that happens to you quite unsought, which makes you weak	W 136 L 7 (292)
The Thoughts of God are quite apart from time. For time	W 136 L 13 (293)
form we will maintain for quite a while. We will begin	W 153 L 15 (327)
already. It appears to be quite arbitrary. Yet there is no	W 158 L 3 (341)
by forgiveness. Things which seem quite solid here are merely shadows	W 159 L 5 (345)
future goals. You have been quite preoccupied with how extremely different	W 181 L 4 (389)
Todays idea may seem quite sobering until you see its	W 186 L 3 (406)
From there we go ahead quite rapidly. For once you understand	W 196 L 8 (439)
so wholly that escape appears quite hopeless. When you realize, once	W 196 L 10 (440)
to the ego it is quite insane. The ego holds the	W 199 L 3 (447)
the world be seen in quite another light; and one which	W 240 W3 1 (484)
hear falsely. Now mistakes become quite possible, for certainty has gone	W 240 W3 2 (484)
to picture happiness, but can quite suddenly revert to fear, where	W 260 W5 3 (506)
content of your teaching is quite irrelevant. It may coincide with	M 1 A 3 M(1)
of teaching appears to be quite superficial. It consists of what	M 4 A 2 M(6)
not. They may even be quite hostile to each other for	M 4 A 5 M(8)
and their superficial personalities are quite distinct. Nor at the beginning	M 5 A 1 M(8)
To them the separation is quite real. ---	M 6 D 1 M(20)
and makes the magic seem quite real to both of them	M 18 A 1 M(44)
the other. The path becomes quite different as one goes along	M 20 A 2 M(49)
As symbols, words have quite specific references. Even when they	M 22 A 2 M(52)
he hears may indeed be quite startling. It may also seem	M 22 A 5 M(53)
well develop abilities that seem quite startling to him. Yet nothing	M 26 A 1 M(60)
levels and awareness can shift quite dramatically, but it cannot transcend	U 2 A U(3)
D 3 It is quite possible for the psychotherapist to	P 3 D 3 P(8)
a sickness takes will point quite clearly to the form of	P 3 G 5 P(15)
by many obstacles to peace quite quickly, if he escapes the	P 4 B 9 P(23)
power of prayer can be quite clearly recognized even in this	S 1 D 7 S(9)
understood, does not appear in quite such blatant arrogance. The one	S 2 C 3 S(15)
whole. Its separate goals become quite clear in this, for it	S 3 D 1 S(23)