RAISED......................24
presence shows that you have raised the UNIMPORTANT to a higher	T 2 D 1 (37)
sanity will be restored. I raised the dead by KNOWING that	T 4 E 13 (88)
times, but they have not raised the dead. Unless the healer	T 5 I 9 (126)
of God. The ego, then, raised the first question that was	T 6 E 2 (140)
questions since, although it has raised a great many. The most	T 6 E 3 (140)
as pure as He Who raised it to Himself. Nothing can	T 13 D 9 (343)
recognize, simply because you have raised their substitutes to such predominance	T 17 E 3 (462)
before the altar God has raised unto Himself and BOTH of	T 19 B 12 (515)
same way; the fear that raised it yields to the love	T 19 K 5 (542)
far beyond it. Two voices raised together call to the hearts	T 20 F 2 (560)
understands how your relationship is raised above the battleground, in	T 23 E 4 (641)
at the altar which was raised within the tiny spot that	T 26 E 5 (709)
if either one were ever raised to doubt. The Holy Spirit	T 31 E 11 (853)
a LITTLE question might be raised. T 31 E 12	T 31 E 11 (853)
When every concept has been raised to doubt and question, and	T 31 E 17 (854)
circumstance and every place you raised an image of yourself before	T 31 H 4 (864)
but when their source is raised to question that the hope	W 132 L 1 (273)
veiled in shadows must be raised to understanding to be judged	W 138 L 9 (302)
of hell, when it is raised from its protective shield of	W 138 L 10 (302)
the spear and sword you raised against an enemy without existence	W 183 L 11 (396)
be withdrawn as they are raised to doubt. 8.	W 184 L 7 (399)
that thought has guilt already raised madness to the throne of	M 18 A 7 M(46)
of nature, not to be raised to question, but to be	M 28 A 1 M(63)
once a question has been raised. However, this Answer does not	U 1 A 3 U(1)
RAISES......................1
the questions which the ego raises. You are a Child of	T 6 E 6 (141)
RAISING.....................7
its primary MOTIVATION unconscious, and raising control rather than sensible judgment	T 4 F 1 (89)
burning, but raising the dead becomes allegorical. Actually	T 8 I 7 (213)
last step for you by raising you unto Himself.	T 10 H 19 (279)
the ego can withstand your raising all else to question, it	T 12 B 2 (312)
of form, aimed at the raising of the form to take	T 16 F 12 (442)
will strike them dead, and raising up their helplessness against him	T 21 H 2 (598)
the power of His Spirit, raising them from meaningless symbols to	M 22 A 5 M(53)
RALLY.......................1
still be strong enough to rally under this new temptation to	M 26 A 5 M(61)
RANDOM......................6
Your day is not at random. It is set by what	T 30 B 16 (812)
a substitute for the more random procedures to be followed for	W 4 L 4 (7)
to make the selection as random as possible. Less than a	W 15 L 5 (27)
Do not forget, however, that random selection of subjects for all	W 19 L 4 (32)
time and space is not random. You cannot but be in	W 42 L 2 (70)
they do not change at random. Seeing this, and understanding it	M 17 A 1 M(40)
RANDOMLY....................3
the application of the idea randomly, look at each one long	W 18 L 3 (31)
should the subjects be chosen randomly, but each one should be	W 28 L 7 (48)
and then apply it to randomly chosen subjects about you, naming	W 29 L 4 (49)
RANGE.......................22
your feelings have a narrow range on the negative side but	T 4 E 1 (85)
and nothing less. Without a range, an order of difficulty IS	T 6 F 8 (145)
and there must BE no range in what you offer to	T 6 F 8 (145)
of love. This has no range at all. The non-maximal only	T 7 D 1 (159)
only APPEARS to have a range. This is because it SEEMS	T 7 D 1 (159)
nothing are dichotomous, WITHOUT a range. This is perfectly clear in	T 7 D 2 (159)
at worst. That is its range. It cannot exceed it because	T 9 F 3 (233)
from WITHIN it. Its own range precludes this. You can only	T 9 F 6 (234)
world rising. A solid mountain range, a lake, a city, all	T 18 J 8 (508)
is beyond the egos range of means. T 21	T 21 F 7 (592)
the idea to a wider range: --- Manuscript	W 1 L 2 (2)
rests on. Then increase the range outward. Turn your head so	W 2 L 1 (4)
you, and then extend the range: I do not see that	W 9 L 3 (16)
purpose stands beyond your little range. When vision has shown you	W 29 L 3 (49)
if it were within the range of your sight. 4	W 30 L 3 (51)
of things beyond your present range as well as those you	W 30 L 4 (51)
is part of the long range disciplinary training which your mind	W 65 L 4 (119)
one remains. They are the range of choice beyond which your	W 130 L 5 (266)
Heaven still remains within your range of choice, to take the	W 130 L 11 (268)
there appear to be. The range is set, and this we	W 133 L 4 (277)
aware of an inconceivably wide range of things; past, present and	M 11 A 3 M(29)
not limited to the small range of channels the world recognizes	M 26 A 2 M(60)
RANGING.....................1
the form of any reaction ranging from mild irritation to rage	W 21 L 2 (36)
RANSOM......................3
lighting up the path of ransom from illusion. It is not	W 155 L 8 (334)
illusion. It is not a ransom with a price. There is	W 155 L 8 (334)
holy mind. Pain is the ransom you have gladly paid not	W 190 L 8 (420)
RANTING.....................1
in your saner moments, its ranting strikes no terror in your	T 21 E 6 (588)
RAPID.......................1
God may be slow or rapid, depending on whether he recognizes	M 23 A 2 M(54)
RAPIDITY....................1
unconscious but because of the rapidity with which you choose to	W 136 L 3 (291)
RAPIDLY.....................3
yours. This is accomplished very rapidly, but it makes the relationship	T 17 F 3 (467)
one thing to another fairly rapidly, since they should not linger	W 11 L 3 (19)
there we go ahead quite rapidly. For once you understand it	W 196 L 8 (439)
RAPTURE.....................1
bodys witnesses before the rapture of His holy Face.	W 151 L 9 (317)
RARE........................2
situations. This, however, is comparatively rare. The teacher of God may	M 23 A 2 M(54)
earth. But this is so rare that it cannot be considered	M 27 A 3 M(62)
RARELY......................8
minds are joined. This is rarely a wholly welcome idea at	W 19 L 2 (32)
taken away, and it is rarely understood initially that their lack	M 5 B 3 M(9)
taken. The third step is rarely if ever begun until the	M 5 B 5 M(10)
in theory, but it is rarely if ever consistently applied to	M 23 A 4 M(54)
Gods gifts can rarely be received directly. Even the	M 24 A 1 M(56)
Yet the ideal outcome is rarely achieved. But psychotherapy begins with	P 3 B 1 P(4)
to the patient, and only rarely so to the therapist. The	P 3 C 3 P(6)
than God-created. This confusion is rarely if ever in awareness, or	P 3 H 4 P(16)
RASPING.....................1
grating sounds and harsh and rasping noises of the world. Yet	W 183 L 6 (395)
RATHER......................106
mindless, and therefore destructive; or rather, the uncreative use of mind	T 1 B 14 (2)
restore EVERYTHING to you; or rather, to restore it to your	T 1 B 26b (4)
Its ability to perceive totally, rather than selectively. It thus becomes	T 1 B 39 (9)
but places itself under tyrannous rather than genuinely authoritative control. As	T 1 B 43c (11)
is considered on a vertical rather than a horizontal axis. Regarded	T 1 B 48d (13)
perceptual distortion because it INDUCES, rather than straightens out, the basic	T 1 C 3 (18)
lies. The knowledge which illuminates rather than obscures is the knowledge	T 2 A 14 (22)
thus be utilized to RESTORE, rather than to go back to	T 2 B 15 (25)
were bent on further dividing, rather than reintegrating. The levels they	T 2 B 21 (26)
It is a Final Healing, rather than a meting out of	T 2 F 3 (44)
this, it is essentially judgmental rather than healing. T 3	T 3 B 5 (47)
attack anothers position, but rather to protect the truth. It	T 3 C 3 (48)
applicable to ALL single instances, rather than building up the generalization	T 3 C 8 (49)
of God is a miracle rather than a revelation. The fact	T 3 E 5 (55)
himself. He became a PERCEIVER, rather than a creator in the	T 3 F 3 (57)
as he WISHED to be, rather than as he IS. This	T 3 F 3 (57)
own. The choice to judge rather than to know was the	T 3 H 1 (63)
God. Yet he ATTRACTS men rather than repels them, and they	T 3 I 2 (67)
will be doubtful forever, or rather, --- Manuscript	T 4 B 11 (73)
MOTIVATION unconscious, and raising control rather than sensible judgment to predominance	T 4 F 1 (89)
the DECISION to do this, rather than the ability to do	T 4 F 6 (90)
mental illness of the patient, rather than his own, and to	T 4 F 11 (92)
is utilized to ESTABLISH separateness rather than to abolish it. The	T 4 H 2 (96)
s domination over other egos, rather than as a real experiment	T 4 I 1 (99)
elected to be in time rather than eternity, and have therefore	T 5 H 2 (120)
you will REINFORCE the error rather than allow it to be	T 5 I 12 (127)
brother is WORTHY of attack rather than of love follows. What	T 6 A 1 (128)
to realize their own salvation. Rather teach your own perfect immunity	T 6 B 6 (130)
as a weapon for assault rather than as the call for	T 6 B 14 (132)
step APPEARS to exacerbate conflict rather than resolve it because it	T 6 F 11 (146)
try to accept the CONFLICT, rather than take the next step	T 6 F 11 (146)
rights, because it is competitive rather than loving. It is always	T 7 B 1 (154)
by so doing, their similarity rather than their differences is emphasized	T 7 D 5 (160)
proper aim for healing. Ask, rather, that the Holy Spirit teach	T 8 I 1 (211)
I died in vain. Teach rather that I did NOT die	T 10 G 7 (272)
you did NOT. You would rather be slaves of the crucifixion	T 12 C 6 (316)
PRESENT, and extends the present rather than the past. But if	T 12 D 10 (321)
has already been accomplished. Ask, rather, to learn how to FORGIVE	T 13 I 3 (360)
purpose is not communication, but rather, the DISRUPTION of communication. If	T 14 C 6 (368)
becomes the messenger of ignorance rather than a helper in the	T 14 D 1 (370)
a point of view, but rather a certainty. Uncertainty brought to	T 14 D 3 (370)
lie only in shifting interpretations, rather than in themselves. T	T 14 E 5 (376)
is not a reflection, but rather the actual condition of what	T 14 E 8 (377)
substitute your plan for His. Rather, join with me in His	T 15 D 12 (396)
means only that you would RATHER delay the recognition that His	T 15 E 1 (397)
you have given God away rather than look at it. For	T 15 J 8 (419)
trying to LIVE with guilt rather than DIE of it. This	T 16 E 4 (435)
possible. Find hope and comfort, rather than despair, in this: You	T 16 G 7 (446)
relationship shares Gods purpose, rather than aiming to make a	T 17 E 2 (462)
you saw before you slept. Rather, it is a distortion of	T 18 C 1 (484)
alone, and therefore for you. Rather than seek to prepare yourself	T 18 E 5 (491)
holy one which you would rather have. He will never fail	T 18 F 6 (494)
this humility? Or is it, rather, an attempt to wrest creation	T 19 C 4 (517)
8 Would you not RATHER that all this be nothing	T 19 C 8 (518)
its protection. Would you not rather greet the summer sun than	T 19 E 9 (527)
s Son? Why would you rather look on it than on	T 20 I 4 (571)
because it is obscure, but rather that this little cost seemed	T 21 C 1 (578)
drew them gently into one. Rather, in each the other saw	T 22 B 9 (608)
free forever. But be you rather grateful that YOU can be	T 22 G 3 (621)
be lost indeed. Be thankful, rather, it is given you to	T 24 H 3 (665)
condemnation of your own. Weave, rather, then, a frame of holiness	T 24 H 4 (666)
to see. And would you rather see the frame INSTEAD of	T 25 C 5 (673)
the Son. And I would rather know of Them than see	T 26 K 6 (728)
to keep the past, but rather as a way to let	T 28 B 2 (762)
remembered is not fear, but, rather, is the cause that fear	T 28 B 10 (764)
choice to be the dreamer, rather than deny the active role	T 28 C 12 (769)
depends on his reality. Think, rather, of him as a mind	T 28 E 3 (773)
this within yourself. But listen, rather, to the deeper call beyond	T 31 A 11 (839)
another way. Would you not rather look upon yourself as NEEDED	T 31 G 6 (859)
mind has been merely blank, rather than believing that it is	W 8 L 3 (13)
are aware are meaningless, outside rather than within; and then stressed	W 10 L 3 (17)
and then stressed their past rather than their present status. Now	W 10 L 3 (17)
If terms which seem positive rather than negative occur to you	W 12 L 3 (20)
recognition that they are meaningless, rather than good or bad, is	W 25 L 5 (43)
for your own best interests, rather than against them. 2	W 26 L 1 (44)
are asking what it is, rather than telling it what it	W 28 L 3 (47)
join with what we see, rather than keeping it apart from	W 30 L 2 (51)
to mind, and looking within rather than without. Todays idea	W 30 L 5 (51)
today is on the perceiver, rather than on what he perceives	W 35 L 3 (57)
exceed the minimum requirements more rather than longer sessions are recommended	W 36 L 5 (64)
is His gift to you, rather than your own, which offers	W 42 L 1 (70)
in the practice periods. Try, rather, merely to emphasize the central	W 51 RI 3 (90)
which appear to be upsetting, rather than in those which already	W 51 RI 4 (90)
its Creator. Would I not rather join the thinking of the	W 52 RI 5 (95)
to the truth in me, rather than those which show me	W 55 RI 1 (100)
to the idea for today. Rather, try to uncover each one	W 65 L 5 (120)
joy and an increased alertness, rather than a feeling of drowsiness	W 74 L 5 (145)
2. In choosing salvation rather than attack I merely choose	W 88 RII 2 (171)
enable us to overlook it, rather than give it power to	W 95 L 9 (186)
Him now. What could you rather look upon in place of	W 100 L 8 (201)
take the form of choice, rather than merely being what it	W 138 L 6 (301)
no wish to be illusion rather than the truth. And we	W 155 L 11 (335)
not look beyond his errors. Rather, they are magnified, becoming blocks	W 181 L 1 (388)
my Identity? And would I rather live with fear than love	W 287 L 1 (535)
giving something to the learner rather than to himself. Further, the	M 1 A 1 M(1)
position where judgment through him rather than by him can occur	M 11 A 2 M(29)
its gifts, that you would rather have? You will be judged	M 16 A 3 M(40)
little gift. Would you not rather live than choose to die	M 21 A 4 M(51)
necessary, however, to teach forgiveness rather than condemnation. Even in this	P 3 C 1 P(5)
must regard themselves as self-created rather than God-created. This confusion is	P 3 H 4 P(16)
gift to you? Would you rather choose who would be god	P 4 A 2 P(19)
of asking to entreat. Ask, rather, to receive what is already	S 1 B 1 S(3)
longer a contradiction in terms. Rather it is a statement of	S 1 C 5 S(6)
this love? Or is it rather treachery to one who needs	S 2 C 5 S(16)
is there that you would rather give, for what is there	G 4 A 9 G(12)
is there that you would rather have? You have forgotten Who	G 4 A 9 G(12)