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REACT.......................27
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| of ESP and so often react against it is because they | T 2 E 7 (40) |
| how he will one day react to his REAL creations, which | T 4 C 4 (77) |
| owe to me. Whenever you react egotistically toward each other, you | T 4 G 4 (93) |
| there IS strife, you will react viciously because the idea of | T 5 E 8 (110) |
| EXPECT ATTACK. The decision to react in this way, however, is | T 5 I 12 (127) |
| when you DO choose to react that way, that I WAS | T 6 B 5 (130) |
| shall you learn. If you react as if you are persecuted | T 6 B 6 (130) |
| he is being taught to react to both as if what | T 6 G 4 (148) |
| B 1 When you react AT ALL to errors, you | T 9 B 1 (223) |
| errors in anyone, and to react to them as if they | T 9 B 3 (224) |
| can you EXPECT him to react? You might still ask yourself | T 9 C 8 (226) |
| you inspire joy, and others react to you WITH joy, even | T 9 E 1 (231) |
| to attack you when you react lovingly because it has evaluated | T 9 F 4 (234) |
| by the fact that you react to your interpretations AS IF | T 11 A 2 (280) |
| is something else you will REACT to something else, and your | T 11 B 2 (281) |
| no effects. For others DO react to attack if they perceive | T 11 F 3 (293) |
| whenever you look without and react unfavorably to what you see | T 11 H 14 (302) |
| make you free, yet you react as if it is trying | T 12 B 5 (313) |
| egos dictates, you will react to your brothers as though | T 12 D 5 (320) |
| in your private world you react to each of them as | T 12 E 5 (323) |
| what he fears. And you react with fear to love, and | T 12 E 5 (323) |
| is to them that you react NOW, you see but an | T 12 F 1 (326) |
| true. For you would not react at all to figures in | T 27 I 10 (759) |
| rules for how you should react to them. And then another | T 30 B 2 (809) |
| if it were. Does HE react for YOU? And did he | T 31 E 9 (852) |
| else can see them and react to them as if they | W 136 L 10 (293) |
| is to learn how to react to magic thoughts wholly without | M 19 A 2 M(47) |
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REACTED.....................3
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| dilemma itself. The ego has reacted characteristically here as elsewhere because | T 4 F 7 (90) |
| it is because you have reacted with a lack of love | T 5 I 12 (127) |
| B 3 You have reacted for years AS IF you | T 6 B 3 (129) |
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REACTING....................2
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| this responsibility, they are really reacting irresponsibly. If the SOLE responsibility | T 5 G 10 (119) |
| sees as being acted on, reacting to external forces as they | P 2 A 3 P(2) |
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REACTION....................13
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| It is therefore an inappropriate reaction to me. An elder brother | T 1 B 48c (12) |
| that awe IS a proper reaction in the presence of your | T 3 A 2 (46) |
| awe is NOT an appropriate reaction to me because of our | T 3 A 2 (46) |
| protection and great charity. The reaction of man to the self | T 4 C 4 (77) |
| curriculum of joy. Whenever the reaction to learning is depression, it | T 8 G 8 (205) |
| be what it was. Every reaction that you experience will be | T 13 D 14 (345) |
| see forgiveness as the natural reaction to distress which rests on | T 30 G 2 (827) |
| take the form of any reaction ranging from mild irritation to | W 21 L 2 (36) |
| seems to cause an adverse reaction in you. Offer him the | W 37 L 6 (61) |
| of any kind of negative reaction to anyone, present or not | W 46 L 7 (82) |
| repertoire, a way of quick reaction to temptation, you extend your | W 194 L 6 (433) |
| of fear. Consider what this reaction means, and its centrality in | M 18 A 5 M(45) |
| what will now be your reaction to all magic thoughts? They | M 18 A 7 M(46) |
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REACTIONS...................19
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| could they have described my reactions to Judas as they did | T 6 B 16 (132) |
| that love is impossible. YOUR reactions to me are the reactions | T 8 E 4 (195) |
| reactions to me are the reactions of the world | T 8 E 4 (195) |
| you can ACCOUNT for the reactions, whether they place the ego | T 9 C 8 (227) |
| AROUSE joy in others. Their reactions to you ARE your evaluations | T 9 E 2 (231) |
| were correct, and control your reactions behaviorally, but not emotionally. This | T 11 A 2 (280) |
| Spirits interpretation of the reactions of others more and more | T 11 B 6 (282) |
| if you will consider your reactions to it, you will become | T 12 B 4 (313) |
| were present. Thus it dictates reactions to those you meet now | T 12 D 5 (320) |
| made up only of HIS reactions to his brothers, and do | T 12 E 2 (322) |
| and do not include their reactions to HIM. Therefore he does | T 12 E 2 (322) |
| CANNOT see it. YOUR past reactions to him are ALSO not | T 12 F 1 (326) |
| accomplished from accomplishment. Whatever your reactions to the Holy Spirits | T 13 E 3 (346) |
| and feelings and actions and reactions that you have woven out | T 13 G 3 (351) |
| you have chosen by THEIR reactions. A Son of God who | T 15 C 4 (391) |
| the exercises contain. Whatever your reactions to the ideas may be | W 1 IN 5 (2) |
| on? Are not your aesthetic reactions to the cup, too, based | W 7 L 3 (11) |
| feel are applicable to your reactions to that situation, and use | W 35 L 7 (58) |
| not matter. All of these reactions are the same. They obscure | M 18 A 4 M(45) |
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REACTIVE....................1
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| but the atheist is more reactive against abandonment, and the martyr | T 8 J 8 (216) |
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REACTS......................6
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| level is in between, and reacts to either sub- or super-conscious | T 1 B 28b (5) |
| real part of himself. Man reacts to his ego much as | T 4 C 4 (77) |
| related. In contrast, the Soul reacts in the same way to | T 4 H 3 (96) |
| of past hurts, and it reacts to the present as if | T 12 D 5 (320) |
| in a dream. But who reacts to figures in a dream | T 27 I 4 (757) |
| which interacts with evil, and reacts to wicked things? Your concept | T 31 E 15 (854) |
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READ........................12
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| in this context. It should read, He gave it TO His | T 2 E 15 (43) |
| and keep his commandments should read KNOW God and | T 3 E 8 (55) |
| but few are chosen should read, ALL are called but few | T 3 F 12 (59) |
| undertake, and if you will read these lessons carefully, they will | T 4 A 4 (70) |
| to me. Nevertheless, as you read their teachings, remember that I | T 6 B 17 (133) |
| to contemplating the ideas assigned. Read over the ideas and comments | W 111 RIII 5 (228) |
| understand the lessons that we read, and see the meaning which | W 140 RIV 4 (311) |
| After your preparation, merely read each of the two ideas | W 140 RIV 6 (312) |
| you. They should be slowly read and thought about a little | W 220 INII 12 (461) |
| helpful for the pupil to read the manual first. Others might | M 30 A 1 M(68) |
| His strength. But do not read this hastily or wrongly. If | M 30 A 7 M(70) |
| other. It is possible to read his words and benefit from | U 6 A 6 U(11) |
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READIED.....................1
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| have let your mind be readied for the happy time to | W 98 L 10 (196) |
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READILY.....................5
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| level at which he can readily introduce fear, and usually does | T 2 E 11 (42) |
| can and does occur as readily when the interaction takes place | T 4 C 2 (76) |
| to throw it away so readily, when the ego asks for | T 8 A 2 (188) |
| and what can be most readily associated with those on whom | T 17 C 4 (458) |
| out, His tiny Voice so readily obscured, His calls for help | W 183 L 6 (395) |
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READINESS...................30
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| 47 Miracle-mindedness means miracle-readiness. Readiness means that you should always | T 1 B 47 (12) |
| who relies on his OWN readiness is endangering his understanding. He | T 2 C 13 (34) |
| is completely unconcerned about HIS readiness, but maintains a consistent trust | T 2 C 13 (34) |
| have already briefly spoken about readiness, but there are some additional | T 2 E 17 (43) |
| which might be helpful here. Readiness is nothing more than the | T 2 E 17 (43) |
| soon as a state of readiness occurs, there is usually some | T 2 E 17 (43) |
| have attested only to your readiness. Mastery of love involved a | T 2 E 18 (43) |
| you has attained. However, the readiness at least is an indication | T 2 E 18 (44) |
| time will be necessary between readiness and mastery, let me remind | T 2 E 18 (44) |
| it, it stands in shimmering readiness for your acceptance. Yet you | T 15 E 1 (397) |
| then the Holy Spirits readiness to give it to you | T 15 E 8 (399) |
| all your awareness to the readiness for purity He offers you | T 15 E 10 (399) |
| the last step in the readiness for God. Be not unwilling | T 16 E 2 (434) |
| the real world, trembling with readiness to BE given you. The | T 17 C 7 (456) |
| my own awareness of my readiness, which is eternal. I need | T 18 E 5 (491) |
| too much to learn. The readiness for knowledge still must be | T 18 K 1 (510) |
| of yours. How could this readiness be reached save through the | T 24 C 14 (651) |
| are wrong. Thus is the readiness for asking brought to your | T 30 B 2 (811) |
| which seems most conducive to readiness. All applications should be done | W 34 L 2 (55) |
| suitable time which circumstances and readiness permit. At the beginning of | W 43 L 4 (72) |
| hold your mind in silent readiness to hear the Voice that | W 76 L 10 (150) |
| accept the lesson now. Their readiness will bring the lesson to | W 132 L 6 (274) |
| will begin to concentrate on readiness for what will follow next | W 140 RIV 1 (311) |
| way as will facilitate the readiness which we would now achieve | W 140 RIV 1 (311) |
| we have attempted earlier. Your readiness is closer now, and you | W 161 L 10 (352) |
| in shining welcome, and in readiness to give Gods ancient | W 322 L 1 (574) |
| however small, is worth achieving. Readiness, as the text notes, is | M 5 J 1 M(16) |
| one learns beyond his own readiness. Yet levels of readiness change | P 3 B 1 P(4) |
| own readiness. Yet levels of readiness change, and when therapist or | P 3 B 1 P(4) |
| the Will of God. His readiness to give lies far beyond | S 2 D 1 S(17) |