| READING.....................2 | |
| Begin, the day by reading the five ideas, with the | W 51 RI 2 (90) |
| 3 or 4 minutes to reading them over slowly, several times | W 81 RII 2 (162) |
| READS.......................1 | |
| may learn the tale he reads of terrifying destiny, defeat of | W 153 L 14 (327) |
| READY.......................89 | |
| them, but YOU must be ready and willing, since you are | T 1 B 26c (4) |
| that you will ALWAYS be ready, willing and able. These are | T 1 B 47 (12) |
| and do. You must be READY to listen, WILLING to learn | T 1 B 47 (12) |
| Before miracle workers are ready to undertake their function in | T 2 C 9 (33) |
| will stand forever, and is ready for you when | T 4 B 14 (74) |
| has come you will be ready to help me make other | T 4 D 11 (85) |
| help me make other minds ready for Him. How long will | T 4 D 11 (85) |
| them, and you will be ready to hear God as you | T 4 G 10 (95) |
| little gap. Knowledge is always ready to flow everywhere, but it | T 5 B 5 (102) |
| condemn him when I was ready to demonstrate that condemnation is | T 6 B 16 (133) |
| because they were NOT wholly ready to follow me at the | T 6 B 17 (133) |
| God. He is GETTING YOU READY for the translation of having | T 6 H 7 (151) |
| for your hearts are not ready. Yet I CAN tell you | T 10 D 3 (259) |
| cannot be dangerous. We are ready to look more closely at | T 10 F 1 (265) |
| WANT it YOU must be ready. Let us be very calm | T 10 F 1 (265) |
| is old and tired, and ready to return to dust even | T 12 G 3 (330) |
| of holiness in them are ready at last for Heaven. There | T 14 E 8 (377) |
| for this instant, He stands ready to give you the remembrance | T 15 B 10 (389) |
| yours, for you are not ready to SHARE it with Him | T 15 E 8 (399) |
| Thus will He make you ready to acknowledge that you ARE | T 15 E 10 (399) |
| no delay when you are ready for it. God is ready | T 15 I 7 (414) |
| ready for it. God is ready NOW, but YOU are not | T 15 I 7 (414) |
| world, and have been made ready for Him. T 17 | T 17 C 4 (455) |
| make yourself holy to be ready to receive it. That is | T 18 E 5 (491) |
| needful that I make it ready for Him, But only that | T 18 E 5 (491) |
| protect you, and make you ready for the final step in | T 18 J 10 (509) |
| relationship, protected by your union, ready to grow into a mighty | T 19 J 7 (539) |
| attack it, and quietly made ready to fulfill the mighty task | T 19 J 7 (539) |
| your eyes, you will be READY to look on terror with | T 19 L 1 (543) |
| tremble not. You will be ready. Let us join together in | T 19 L 2 (543) |
| must come when he is ready. Once he has found his | T 19 L 3 (543) |
| found his brother he IS ready. Yet merely to reach the | T 19 L 3 (543) |
| home most carefully, making it ready to receive the gifts it | T 20 C 2 (549) |
| and it is ready to receive you now. You | T 20 C 7 (551) |
| In you the knowledge lies, ready to be unveiled and freed | T 20 C 8 (551) |
| his Savior when he is ready to look upon the face | T 20 E 5 (558) |
| that makes it yours is ready to be given. You have | T 20 I 4 (570) |
| this senseless war it shines, ready to be remembered when you | T 23 B 12 (631) |
| to you when you were ready to accept His plan for | T 24 C 14 (651) |
| to you when you are ready. Here are the means and | T 24 H 8 (667) |
| Heavens Help within him, ready to lead him OUT of | T 25 D 5 (677) |
| so you will have them ready for whatever need. B | T 30 A 1 (809) |
| dedication weak, you are not ready. DO NOT FIGHT YOURSELF. But | T 30 B 1 (809) |
| joined, and every heart made ready to arise and go with | T 30 F 3 (823) |
| For thus is HE made ready for the step in which | T 30 F 3 (823) |
| not different, you will be ready to let the cause go | W 23 L 7 (39) |
| when you yourself feel reasonably ready. 5. These exercises | W 32 L 4 (53) |
| is everything that is perfect, ready to radiate through you and | W 41 L 3 (68) |
| a time when you feel ready, than it is to be | W 42 L 3 (70) |
| wholly untrained. You are quite ready to learn the form of | W 44 L 5 (75) |
| 5. We are ready for two longer practice periods | W 70 L 5 (132) |
| that fact, and you are ready to take your rightful place | W 80 L 1 (160) |
| 1. We are now ready for another review. We will | W 81 RII 1 (162) |
| they meet your Self stands ready to embrace you as Its | W 92 L 8 (179) |
| there be a place made ready to receive His gifts. They | W 104 L 1 (208) |
| success today. Now are you ready to accept the gift of | W 105 L 7 (211) |
| given you. Now are you ready to experience the joy and | W 105 L 7 (211) |
| He will speak today. Be ready for salvation. It is here | W 106 L 6 (214) |
| And so the world becomes ready to understand and to receive | W 106 L 8 (214) |
| happened. You may not be ready to accept the gain today | W 124 L 9 (251) |
| upon yourself. When you are ready; you will find it there | W 124 L 10 (252) |
| upon today to help make ready your most holy mind to | W 125 L 6 (254) |
| to teach. Not everyone is ready to accept it, and each | W 132 L 6 (274) |
| not know, and thus is ready to accept a state completely | W 169 L 3 (373) |
| again. This time we are ready to give more effort and | W 170 RV 1 (381) |
| go today. And I stand ready to receive Your Word alone | W 228 L 2 (470) |
| of God. Now am I ready to accept him back as | W 248 L 1 (492) |
| How soon will you be ready to come | W 250 W4 5 (495) |
| Perhaps we are now ready for a day of undisturbed | W 273 W6 1 (520) |
| And here am I made ready for Your final step. Shall | W 289 L 2 (537) |
| the mind has been made ready to conceive of what it | W 340 W13 4 (594) |
| fulfill his role, they are ready to fulfill theirs. Time waits | M 3 A 1 M(4) |
| will serve. When he is ready to learn, the opportunities to | M 3 A 1 M(4) |
| a holy relationship. They are ready for each other. M | M 4 A 1 M(6) |
| His Will. Salvation is always ready and always there. Gods | M 4 A 3 M(7) |
| thinks. Yet when he is ready to go on, he goes | M 5 B 6 M(10) |
| certainty? They are not yet ready for such lack of structuring | M 17 A 2 M(40) |
| for which you are not ready. God takes you where you | M 27 A 4 M(63) |
| hand but by a thread, ready to break it off without | M 28 A 2 M(63) |
| one question only: Are you ready yet to help Me save | U 3 A 9 U(5) |
| empty place made clean and ready. Where destruction was perceived the | U 5 A 4 U(8) |
| as far as he is ready to go. Psychotherapy can only | P 2 A 5 P(2) |
| and the patient cannot be ready to receive the Christ or | P 3 D 4 P(8) |
| accept more than he is ready to receive, and no therapist | P 4 B 6 P(22) |
| have asked, but you are ready for a step ahead now | S 1 A 5 S(2) |
| reach you when you are ready. S 1 A 8 | S 1 A 7 S(3) |
| the world and it is ready to depart in peace, the | S 3 C 5 S(22) |
| cause of illness still unchanged, ready to strike again until it | S 3 C 7 S(22) |
| in the home that stands ready to welcome him, and was | S 3 C 7 S(23) |
| READYING....................1 | |
| period in this review with readying our minds to understand the | W 140 RIV 4 (311) |
| REAFFIRM....................2 | |
| function unfulfilled. 5. Reaffirm your determination in the shorter | W 81 RII 5 (162) |
| eyes in sleep tonight we reaffirm the choice that we have | W 138 L 12 (303) |
| REAFFIRMS...................1 | |
| The idea for today reaffirms your commitment to salvation. It | W 65 L 1 (119) |
| REAL........................786 | |
| simply in this way: Nothing real can be threatened. Nothing unreal | T 1 A 3 (1) |
| as expressions of love. The real miracle is the love that | T 1 B 3 (1) |
| ARE limitless. Only eternity is real. Why not use the illusion | T 1 B 23b (3) |
| the Creations of Light are real. T 1 B 25a | T 1 B 24 (4) |
| he made up himself. No REAL threat is involved anywhere. Nothing | T 1 B 25 b (4) |
| genuinely interpersonal, and result in real closeness to others. This can | T 1 B 28c (5) |
| respect, and thus uproots the REAL source of fear. Whenever God | T 1 B 36b (8) |
| abundance. Whatever is true and real is eternal, and CANNOT change | T 1 B 43b (11) |
| God, you cannot know the real power of the Son in | T 1 B 51d (15) |
| must be understood before the real meaning of denial can be | T 1 B 52c (17) |
| and depression if denied. ALL real pleasure comes from doing God | T 1 C 3 (18) |
| body to another because the real vision is | T 1 C 4 (18) |
| so he can see the REAL vision. THIS vision is invisible | T 1 C 4 (19) |
| do this is the only real reason for its creation. | T 1 C 4 (19) |
| he can never make them real EXCEPT TO HIMSELF. Man believes | T 1 C 6 (19) |
| to be clarified before the real meaning of the separation, or | T 2 A 2 (20) |
| outward necessarily implies that the REAL source of projection is internal | T 2 A 9 (21) |
| dreams seems to be very real. The Bible mentions that a | T 2 A 11 (21) |
| In this fact lies the real justification for his escape from | T 2 A 13 (22) |
| free to assert itself. The real meaning of are of one | T 2 B 4 (24) |
| can then work for the real time of peace, which is | T 2 B 6 (24) |
| will do it automatically. The real questions still remain. WHAT do | T 2 B 18 (25) |
| T(28) real disorientation, accompanied by fear, guilt | T 2 B 26 (28) |
| a building at all. Its REAL holiness lies in the INNER | T 2 B 28 (28) |
| reach the altar itself. The REAL beauty of the temple cannot | T 2 B 28 (28) |
| by virtue of its own REAL purpose. T 2 B | T 2 B 30 (29) |
| to truth. Because of the real strength of ITS vision, It | T 2 B 32 (29) |
| by inappropriate means. But the real means is ALREADY provided, and | T 2 B 33 (30) |
| be unable to accept the real Source of the healing. Under | T 2 C 11 (33) |
| behavior will be misdirected. The REAL vision is obscured because man | T 2 C 17 (35) |
| is always a sign of real respect FROM the worthy TO | T 2 E 2 (39) |
| Very few people appreciate the real power of the mind, and | T 2 E 3 (39) |
| but that is not the real reason why you do not | T 2 E 5 (40) |
| that their thoughts cannot exert real control because they are literally | T 2 E 5 (40) |
| whatever he wants without any REAL effect at all. T | T 2 E 5 (40) |
| 6 There is a real dilemma here which only the | T 2 E 6 (40) |
| the power of thought, and real avoidance of miscreation. Otherwise a | T 2 E 9 (41) |
| principle here is temporarily a real expediter. Actually, Cause is a | T 2 E 12 (42) |
| The fundamental opponents in the real basic conflict are Creation and | T 2 E 12 (42) |
| that whatever he creates is real in his own sight, but | T 2 E 19 (44) |
| leads us directly into the real meaning of the Last Judgment | T 2 E 19 (44) |
| a way that has any real effect. Pragmatically, what has no | T 3 B 4 (47) |
| effect. Pragmatically, what has no real effect has no real existence | T 3 B 4 (47) |
| no real effect has no real existence. Its effect, then, is | T 3 B 4 (47) |
| nor by coincidence. Yet the real Christian would have to pause | T 3 C 2 (48) |
| karmic viewpoint. It is a real misperception of truth, by which | T 3 C 5 (49) |
| attribute. It is not a real defense UNTIL it is total | T 3 D 2 (52) |
| the same will, has any real existence. This, then, is all | T 3 D 4 (52) |
| replace them. That is the real meaning of the Biblical description | T 3 E 8 (55) |
| are only shadows of his real strengths. All of his functions | T 3 F 1 (57) |
| the Soul and its own real purpose. T 3 F | T 3 F 11 (59) |
| right SOONER. This is the real meaning of the celestial speed-up | T 3 F 13 (59) |
| are only shadows of his real strengths, and that the intrusion | T 3 G 1 (60) |
| his Source, and also his real function. T 3 G | T 3 G 6 (61) |
| what is wished is as real as what is willed. Instead | T 3 H 11 (66) |
| they RECOGNIZE are of no real worth. T 3 I | T 3 I 2 (67) |
| system of thought that is real enough in time, though NOT | T 3 I 3 (67) |
| in eternity. All beliefs are real to the believer. T | T 3 I 3 (67) |
| the belief in separation VERY real and VERY fearful, and this | T 3 I 7 (68) |
| upon it. This is very real to you. You cannot undo | T 4 B 6 (72) |
| him. This is the one real goal of the parent, teacher | T 4 B 7 (72) |
| you KNOW it is not real. The only SANE solution is | T 4 B 11 (74) |
| and KNOW that God is real and YOU are His beloved | T 4 B 11 (74) |
| he regards as a very real part of himself. Man reacts | T 4 C 4 (77) |
| one day react to his REAL creations, which are as timeless | T 4 C 4 (77) |
| You have no sense of real self- preservation, and are very | T 4 C 6 (77) |
| Only those who have a real and lasting sense of abundance | T 4 C 7 (77) |
| of the ego is not real at all. The ego is | T 4 C 8 (78) |
| perception of other egos AS real is only an attempt to | T 4 C 8 (78) |
| convince itself that IT is real. Self esteem, in ego terms | T 4 C 8 (78) |
| You cannot conceive of the real relationship which exists between God | T 4 D 7 (83) |
| convince you that THEY are real and I am not, because | T 4 E 12 (88) |
| not, because if I am real, I am no more real | T 4 E 12 (88) |
| real, I am no more real than YOU are. That knowledge | T 4 E 12 (88) |
| protection. The ego has no real answer to this because there | T 4 F 4 (90) |
| it unconsciously, but it requires real sanity to ask it consciously | T 4 F 4 (90) |
| issues that touch on the real question in any way. By | T 4 F 7 (91) |
| it hopes to hide the real question AND KEEP IT OUT | T 4 F 7 (91) |
| impeding the strong-willed from making real learning progress. The problems of | T 4 F 9 (91) |
| of making and accepting as real some very distorted associations. | T 4 F 11 (91) |
| then, is perceived as the real threat. T 4 G | T 4 G 2 (93) |
| ego DOES NOT RECOGNIZE the real source of its perceived threat | T 4 G 3 (93) |
| other, and one moment of real recognition makes all men your | T 4 G 9 (95) |
| communication with everything that is real, including the Soul. To whatever | T 4 H 5 (97) |
| the glorious context of its REAL relationship to you. This IS | T 4 H 5 (97) |
| from it. It is your real home, your real temple, and | T 4 H 5 (97) |
| is your real home, your real temple, and your real Self | T 4 H 5 (97) |
| your real temple, and your real Self. T 4 H | T 4 H 5 (97) |
| their joy. Nothing that is real can be increased EXCEPT by | T 4 H 6 (97) |
| to whom are irrelevant because real creation gives everything, since it | T 4 H 6 (97) |
| egos, rather than as a real experiment in the cooperation of | T 4 I 1 (99) |
| which sufficient quantitative changes produce real qualitative differences. The next point | T 5 C 4 (103) |
| differences. The next point requires real understanding because it is the | T 5 C 4 (103) |
| LESS than knowledge of your real relationships TO them because you | T 5 F 1 (112) |
| it was merely never born. Real birth is not a beginning | T 5 F 4 (112) |
| tell your patients that the real difference between neurotic and healthy | T 5 F 5 (113) |
| The ego NEVER calls for REAL Atonement, and cannot tolerate forgiveness | T 5 F 5 (113) |
| policy of sharing without a real FOUNDATION. I have come to | T 5 F 6 (113) |
| of it that makes it real. If you enthrone the ego | T 5 G 5 (118) |
| all. Delusional ideas are not real thoughts, although you CAN believe | T 5 G 9 (119) |
| have denied it as the REAL foundation of thought. This is | T 5 I 3 (124) |
| have been a means toward real release from the time belief | T 5 I 4 (125) |
| mind is fixated is more real to ITSELF than the external | T 5 I 5 (125) |
| and assault promotes fear. The real meaning of the crucifixion lies | T 6 B 3 (129) |
| I cannot serve as a real model for learning. T | T 6 B 3 (129) |
| that is destructible cannot be REAL. Therefore, its destruction does NOT | T 6 B 4 (129) |
| The conflict is just as real now, and its lessons, too | T 6 B 18 (133) |
| D 4 The only REAL safety lies in projecting only | T 6 D 4 (138) |
| The ego, which is NOT real, attempts to persuade the mind | T 6 E 5 (141) |
| persuade the mind, which IS real, that the mind is its | T 6 E 5 (141) |
| the learning device is more real than IT is. No one | T 6 E 5 (141) |
| exists and ONLY this is real. You have chosen a sleep | T 6 E 6 (141) |
| but the sleep is not real, and God calls you to | T 6 E 6 (141) |
| them so badly were not real because children BELIEVE in magic | T 6 F 2 (143) |
| that ONLY the mind is real since ONLY the mind CAN | T 6 F 7 (145) |
| slip away. It is a real foundation stone of the thought | T 6 F 8 (145) |
| Yet this is not so real as it sounds. Those who | T 6 F 9 (145) |
| THEIR motivation. This is the real reason why, in many respects | T 6 G 4 (147) |
| and therefore only one is REAL. The ego tries to persuade | T 6 G 7 (148) |
| and goes beyond them toward real integration. T 6 H | T 6 H 6 (151) |
| cannot BE assailed. Yet a real sense of being CANNOT be | T 6 H 11 (152) |
| by eliminating or overlooking its REAL and ONLY meaning. | T 7 D 7 (160) |
| and therefore would not be real healing. You DO, however, recognize | T 7 E 6 (162) |
| therefore universal in application. The REAL aim of science is neither | T 7 E 7 (162) |
| not an ability but a real DELUSION. The ego believes that | T 7 E 12 (164) |
| everything of God is wholly REAL. Healing can be counted on | T 7 F 8 (166) |
| understood because nothing else is REAL, and therefore nothing else HAS | T 7 G 7 (170) |
| s Will is unchangeable, no REAL conflict of will is possible | T 7 G 15 (173) |
| 177) wholly real, wholly perfect, and WHOLLY DESIRABLE | T 7 H 12 (177) |
| to defeat the minds real purpose. It projects conflict FROM | T 7 I 3 (178) |
| to say I am not real. Hallucinations ARE inaccurate perceptions of | T 8 A 3 (188) |
| be fully recognized before a real change in direction becomes possible | T 8 B 4 (189) |
| 201) not real? And what IS real except | T 8 F 4 (201) |
| not real? And what IS real except the creations of God | T 8 F 4 (201) |
| aids OR the learnings real purpose. Learning must lead BEYOND | T 8 G 12 (206) |
| end, the ego has no REAL use for it because it | T 8 H 3 (208) |
| end. The ego has a real INVESTMENT in sickness. If you | T 8 H 4 (209) |
| does not know what a real question is, although it asks | T 8 I 1 (211) |
| one error can be MORE REAL than another. His function is | T 8 I 5 (212) |
| this Will can make it real to YOU because He is | T 8 J 4 (215) |
| be fearful. Fear cannot be real without a cause, and God | T 8 J 10 (216) |
| Spirit because YOUR requests are real, being of your will. Would | T 8 J 11 (217) |
| you do not want. How real can this devotion BE? If | T 8 J 14 (217) |
| have everything BECAUSE you are real. You cannot make the unreal | T 8 J 15 (217) |
| reality because only this IS real. You cannot DISTORT reality and | T 8 J 16 (218) |
| them as if they were real, is to MAKE them real | T 9 B 3 (224) |
| real, is to MAKE them real to you. You will not | T 9 B 3 (224) |
| YOU. Accept his errors as real, and you have attacked YOURSELF | T 9 B 4 (224) |
| Condemnation will then not be real to you, and all your | T 9 B 5 (224) |
| overlook what you have made real? By seeing it clearly you | T 9 C 4 (225) |
| clearly you HAVE made it real and CANNOT overlook it. | T 9 C 4 (225) |
| fear. Nor does it make real the UNREAL and then destroy | T 9 C 5 (226) |
| can uncovering them MAKE them real? Every healer who searches fantasies | T 9 D 2 (228) |
| teach that they are not real, and that ANYTHING they contain | T 9 D 2 (228) |
| prove that the NIGHTMARE is real. Having MADE it real, he | T 9 D 4 (228) |
| is real. Having MADE it real, he then attempts to dispel | T 9 D 4 (228) |
| what happens in psychotherapy. Nothing real DOES. Nothing real has happened | T 9 D 5 (229) |
| psychotherapy. Nothing real DOES. Nothing real has happened to the unhealed | T 9 D 5 (229) |
| teach the patient what is REAL, but he does not know | T 9 D 6 (229) |
| it in them it becomes real to YOU. God has but | T 9 E 3 (231) |
| does not know what a real question is. Lack of knowledge | T 9 F 7 (234) |
| hope because it is not real. It is an attempt to | T 9 G 2 (235) |
| belief that the littleness is REAL. Without this belief grandiosity is | T 9 G 2 (235) |
| illusions, and because it is real, it is compellingly convincing. Yet | T 9 G 4 (236) |
| that grandeur CANNOT be a real part of you because of | T 9 G 4 (236) |
| it? And what can be real that HAS no witnesses? What | T 9 G 9 (237) |
| because nothing EXCEPT Him is real. Your creations add to Him | T 9 H 2 (239) |
| how can the ephemeral be real if you are Gods | T 9 H 2 (239) |
| in dreams you think is real as long as you are | T 9 H 5 (240) |
| the destruction is no more real than the image, although those | T 9 I 7 (242) |
| is your inheritance from your REAL Father. You cannot make your | T 9 I 16 (245) |
| can CHOOSE which god is real. Although it is perfectly clear | T 9 I 17 (245) |
| him, you will make him real to you. But if you | T 9 J 1 (245) |
| why your creations are as real as His. Yet the real | T 9 K 13 (251) |
| real as His. Yet the real Fatherhood must be acknowledged if | T 9 K 13 (251) |
| must be acknowledged if the real Son is to be known | T 9 K 13 (251) |
| you have made are your real creations because you believe that | T 9 K 13 (251) |
| and eternity cannot both be real because they contradict each other | T 9 K 15 (251) |
| only what is timeless as real, you will begin to understand | T 9 K 15 (251) |
| you. Yet this is not REAL freedom, for it still depends | T 10 C 7 (257) |
| T(258) Real freedom depends on welcoming REALITY | T 10 C 7 (258) |
| your guests only He is real. Know, then, Who abides with | T 10 C 7 (258) |
| Would God LET this be real if He did not will | T 10 D 2 (259) |
| a journey which is not real. The dark companions, the dark | T 10 D 5 (260) |
| since you HAVE made it real. We will UNDO this error | T 10 F 1 (265) |
| now that FEAR is not real. We have accepted the fact | T 10 F 2 (265) |
| extends to nothing cannot BE real. T 10 F 3 | T 10 F 2 (265) |
| is wishful thinking, and not real willing. His Will is One | T 10 F 5 (266) |
| cannot be unlike Itself. The real conflict you experience, then, is | T 10 F 5 (266) |
| share. Can this BE a real conflict? T 10 F | T 10 F 5 (266) |
| and overlooks TRUTH. It makes real EVERY mistake it perceives, and | T 10 F 15 (268) |
| protecting what it has made real, the ego proceeds to the | T 10 F 15 (269) |
| thought system; that error is real and TRUTH IS ERROR. | T 10 F 15 (269) |
| and therefore cannot die. The real world can ACTUALLY BE PERCEIVED | T 10 H 2 (274) |
| adds something that is NOT real to the real, THUS CONFUSING | T 10 H 3 (274) |
| is NOT real to the real, THUS CONFUSING ILLUSION AND REALITY | T 10 H 3 (274) |
| Him. Only this is the real world, and perceiving ONLY this | T 10 H 3 (274) |
| will lead you to the real Heaven because it will make | T 10 H 3 (274) |
| that you can perceive the real world is to believe that | T 10 H 5 (275) |
| Will to BE known. The real world is all that the | T 10 H 5 (275) |
| When you have perceived the real world, you will recognize that | T 10 H 5 (275) |
| which your new and ONLY real perception will be translated into | T 10 H 5 (275) |
| earth become one, even the real world will vanish from your | T 10 H 6 (275) |
| have lost sight of the real world. You are afraid of | T 10 H 11 (277) |
| YOU see it, but the real world is still yours for | T 10 H 11 (277) |
| H 14 In the real world there is no sickness | T 10 H 14 (277) |
| his. For you share the real world as you share Heaven | T 10 H 15 (278) |
| someone they trust for the REAL meaning of what they perceive | T 10 H 17 (278) |
| deceit, you will accept the real world in place of the | T 10 H 19 (279) |
| told not to make error real, and the way to do | T 11 A 1 (280) |
| would HAVE to make it real, because it is not true | T 11 A 1 (280) |
| not true. But truth is real in its own right, and | T 11 A 1 (280) |
| you have made his error REAL to you. To interpret error | T 11 A 1 (280) |
| analysis of the egos real motivation is the modern equivalent | T 11 B 3 (281) |
| and denial depends on the real belief in what is denied | T 11 C 1 (283) |
| lay aside the obstacle to real vision without looking upon it | T 11 C 12 (286) |
| and are making his error real to BOTH of you. Insistence | T 11 D 2 (287) |
| the worlds reality, the real world MUST be in his | T 11 D 7 (288) |
| Son. God DOES love the real world, and those who perceive | T 11 D 9 (289) |
| death is NOT of the real world, in which everything is | T 11 D 9 (289) |
| eternal. God gave you the real world in exchange for the | T 11 D 9 (289) |
| its maker, along with his REAL salvation. Do not believe it | T 11 D 11 (289) |
| Holy Spirit to project the real world to you from the | T 11 D 12 (290) |
| is divided and therefore not real. You could not trust your | T 11 F 4 (293) |
| Every legitimate teaching aid, every real instruction, and every sensible guide | T 11 F 7 (294) |
| thoughts outward. Make the world real unto YOURSELF, for the real | T 11 G 3 (296) |
| real unto YOURSELF, for the real world is the gift of | T 11 G 3 (296) |
| He will show you the real world because God gave you | T 11 G 5 (297) |
| with his investment in the REAL world, and by this he | T 11 G 5 (297) |
| the Holy Spirit blesses the real world in Their Name. | T 11 G 5 (297) |
| When you have seen this real world, as you will surely | T 11 G 6 (297) |
| to awaken. And then the real world will spring to your | T 11 G 6 (297) |
| He looks quietly on the real world, which He would share | T 11 G 6 (297) |
| Purpose of God. For the real world has slipped quietly into | T 11 G 8 (298) |
| situations you will gain the real world. For in this holy | T 11 H 1 (299) |
| What you cannot see becomes real to you only through the | T 11 H 4 (299) |
| and it can become compellingly real to you as its presence | T 11 H 4 (299) |
| Yet as I become more real to you, you will learn | T 11 H 12 (302) |
| eyes of Christ ONLY the real world exists and can BE | T 11 H 12 (302) |
| of them. You attack the real world every day and every | T 11 I 1 (304) |
| with nothing! What is not real cannot BE seen and HAS | T 11 I 5 (305) |
| FOUND nothing. By making nothing REAL to you, you have SEEN | T 11 I 6 (305) |
| 11 I 8 The real world was given you by | T 11 I 8 (306) |
| If this WERE the real world God WOULD be cruel | T 11 J 3 (307) |
| dispel guilt by making it real and THEN atoning for it | T 11 J 14 (310) |
| 311) guilt real, and if it is real | T 11 J 15 (311) |
| real, and if it is real there IS no way to | T 11 J 15 (311) |
| it was confronted with the REAL guiltlessness of Gods Son | T 12 B 4 (313) |
| NOT afraid of crucifixion. Your real terror is of REDEMPTION. Under | T 12 C 2 (315) |
| with strength, and your own REAL power seems to you as | T 12 C 4 (315) |
| seems to you as your real WEAKNESS. For you could not | T 12 C 4 (315) |
| it, for here is the REAL crucifixion of Gods Son | T 12 C 7 (316) |
| hold so dear, is your real call for help. For you | T 12 C 9 (317) |
| IS. Only his love is real, and he will be content | T 12 C 9 (317) |
| more did he fear his REAL father, having attacked his own | T 12 C 11 (317) |
| Hell and oblivion, and the REAL Heaven is the greatest threat | T 12 D 2 (319) |
| past because, by making it real in the present, you are | T 12 D 5 (320) |
| ESCAPE. For they are not real, and have no hold over | T 12 D 6 (320) |
| that he sees were NEVER real, for they are made up | T 12 E 2 (322) |
| as your witness to the real world. He is the Holy | T 12 E 10 (324) |
| manifestation, looking always on the real world, and calling forth its | T 12 E 10 (324) |
| it because ITS continuity is real. It extends to all aspects | T 12 F 6 (327) |
| Christ protected you, ensuring the real world for you when you | T 12 F 13 (329) |
| G. Attainment of the Real World T | T 12 G 0 (330) |
| see, and tell yourself: The real world is not like this | T 12 G 1 (330) |
| either one will seem as real to you as the amount | T 12 G 2 (330) |
| NOT the same because their real attraction to you is unequal | T 12 G 2 (330) |
| G 4 Yet the real world has the power to | T 12 G 4 (330) |
| Fathers Love forever. The real world is the way that | T 12 G 8 (332) |
| NOT on time, and the real world is but your welcome | T 12 G 9 (332) |
| yourself. This is the only REAL need to be fulfilled in | T 12 G 15 (334) |
| A 2 The very real difference between perception and knowledge | T 13 A 2 (335) |
| displacement is to hide the REAL source of your guilt, and | T 13 D 1 (341) |
| to which they bear no real relationship at all. T | T 13 D 1 (341) |
| Insane ideas HAVE no real relationships, for that is WHY | T 13 D 2 (341) |
| WHY they are insane. No real relationship can rest on guilt | T 13 D 2 (341) |
| purpose! And you forgot that real relationships are holy, and cannot | T 13 D 2 (341) |
| and so it is not real. T 13 D 3 | T 13 D 2 (341) |
| union with him is NOT real. You will see guilt in | T 13 D 3 (341) |
| with whom you find no REAL relationships at all. Can you | T 13 D 4 (342) |
| dispel reality. If GUILT were real, ATONEMENT would not be. The | T 13 D 6 (342) |
| not to establish them as real and THEN forgive them. | T 13 D 6 (342) |
| You cannot enter into REAL relationships with any of God | T 13 D 11 (344) |
| opponents in the war are real. Believing this he must escape | T 13 D 15 (345) |
| is between forces that are real and UNREAL powers, he could | T 13 D 15 (345) |
| else matters, nothing else is real, and everything beside it is | T 13 G 4 (352) |
| your unforgiving mind. Atonement becomes real and visible to them that | T 13 I 3 (360) |
| union, everything that is not real MUST disappear, for truth IS | T 14 D 1 (370) |
| CAN be recognized or unrecognized, real or false to YOU. If | T 14 D 2 (370) |
| changelessness is what MAKES it real. This cannot BE undone. Undoing | T 14 E 2 (375) |
| it because it is not real. T 15 F 8 | T 15 F 7 (401) |
| IS. For having been made real to you, it is essential | T 15 H 3 (407) |
| of God CAN have no real investment here. T 15 | T 15 H 3 (407) |
| AND you is joined in REAL relationship, so holy and so | T 15 H 13 (410) |
| I. The Holy Instant and Real Relationships T | T 15 I 0 (412) |
| by which you can establish real relationships. T 15 I | T 15 I 8 (414) |
| T 15 I 9 Real relationships HAVE no limits, having | T 15 I 9 (414) |
| to accept OUR relationship as real, guilt will hold NO attraction | T 15 J 3 (417) |
| where it is. But the REAL price of not accepting this | T 15 J 8 (419) |
| empathy to make the past real, and so perpetuate it. Step | T 16 A 3 (424) |
| foolish needs as well as real ones. And He will teach | T 16 B 3 (425) |
| or else it is not real. T 16 C 5 | T 16 C 4 (428) |
| your relationship with Him IS real, and HAS been demonstrated. Regard | T 16 C 7 (428) |
| tidings that disaster is not real, and that reality is not | T 16 C 9 (429) |
| and not to see the REAL Cause and Effect relationship that | T 16 D 4 (432) |
| replace them. They are quite real, as part of the Self | T 16 D 5 (432) |
| host to them. For nothing real has ever left the mind | T 16 D 5 (432) |
| creator. And what is not real was never THERE. T | T 16 D 5 (432) |
| into fear, and make it REAL in fear. In fundamental violation | T 16 E 7 (436) |
| the dilemma which seems very real to you, but which does | T 16 E 7 (436) |
| make love HATEFUL. And the real purpose of the special relationship | T 16 F 9 (441) |
| G. The Bridge to the Real World T | T 16 G 0 (444) |
| the attraction of guilt, the real lure in the special relationship | T 16 G 2 (444) |
| recognize that this IS its real appeal, for the ego has | T 16 G 2 (444) |
| which taught you it was real, and understand the Thought that | T 16 G 8 (446) |
| NOW, it cannot have any real meaning at all. How can | T 16 H 2 (448) |
| truth and illusion; between the REAL Atonement which would heal and | T 16 H 10 (450) |
| is to accept relationships as REAL, and through their reality to | T 16 H 11 (451) |
| are trying to make illusions REAL, and keep them by JUSTIFYING | T 17 B 3 (453) |
| a fantasy. It is the real world, bright and clean and | T 17 C 2 (454) |
| could complete it thus. The real world, in its loveliness, you | T 17 C 3 (454) |
| s Son upon HIMSELF, the real perception, born of the new | T 17 C 3 (454) |
| occur. The perception of the real world will be so short | T 17 C 4 (455) |
| when you have reached the real world, and have been made | T 17 C 4 (455) |
| 17 C 5 The real world is attained simply by | T 17 C 5 (455) |
| In the light of the REAL reason which He brings, as | T 17 C 5 (455) |
| and lets you see the real world reaching quietly and gently | T 17 C 6 (455) |
| It will give you the real world, trembling with readiness to | T 17 C 7 (456) |
| this world, and into the real world of beauty and forgiveness | T 17 C 7 (456) |
| the veil of ugliness, the real world or the world of | T 17 C 11 (460) |
| MY relationship to you be real to you, and let me | T 17 C 12 (460) |
| share His purpose can be real. The purpose God ascribed to | T 17 E 1 (462) |
| this function not CANNOT be real. T 17 E 2 | T 17 E 1 (462) |
| You have made very real relationships even in this world | T 17 E 3 (462) |
| at it. And now, by REAL comparison, a transformation of both | T 17 E 14 (466) |
| of what you THOUGHT was real, and nothing more. For beyond | T 17 E 14 (466) |
| toward the perception of the real world, is learned. It is | T 17 F 2 (467) |
| he does not believe is real. Your purpose has not changed | T 17 I 6 (479) |
| differences in form are no real differences at all. NONE of | T 18 B 4 (482) |
| a world that seems quite real arise in dreams? Yet think | T 18 C 1 (484) |
| And thus is guilt made real. T 18 C 5 | T 18 C 4 (485) |
| not doubt that it is real. Yet here is a world | T 18 C 5 (485) |
| another world that is not real REMAINS with you. And what | T 18 C 6 (485) |
| help to make HIS purpose REAL to you. Your special relationship | T 18 C 7 (486) |
| Spirit has gently laid the real world; the world of happy | T 18 C 10 (486) |
| your mind, so do the real world and the truth of | T 18 C 10 (486) |
| cannot destroy can have no real effect at all. And what | T 18 G 5 (496) |
| and future make it seem real. Time controls it entirely, for | T 18 H 3 (500) |
| you believe that guilt is real. For the reality of guilt | T 18 J 6 (508) |
| and opaque, impenetrable, and a real foundation for the egos | T 18 J 6 (508) |
| and move about, actions seem real, and forms appear and shift | T 18 J 8 (509) |
| nor seek to make it real. T 18 J 9 | T 18 J 8 (509) |
| circle of brightness, is the real world where guilt meets with | T 18 J 10 (509) |
| only that whoever attains the real world, beyond which learning cannot | T 18 K 1 (510) |
| purpose which makes this purpose real because you make it WHOLE | T 19 A 2 (512) |
| for knowledge as is the real world. For faith arises from | T 19 B 10 (515) |
| the proclamation that attack is real and guilt is justified. It | T 19 C 2 (517) |
| the idea that sin is real; the natural expression of what | T 19 C 7 (518) |
| For what you think is real you WANT, and will not | T 19 D 2 (520) |
| to believe that sin is real, remember this: If sin is | T 19 D 7 (521) |
| remember this: If sin is real, both God and you are | T 19 D 7 (521) |
| the rest. If sin is real, God must be at war | T 19 D 7 (521) |
| 9 If sin were real, it would forever be beyond | T 19 D 9 (522) |
| undertaken? Guilt can raise no real barriers against it. And all | T 19 E 5 (526) |
| to show it is not real. The body DOES appear to | T 19 F 9 (530) |
| of God, and think it real? T 19 J 7 | T 19 J 6 (539) |
| is yielded to loves REAL attraction. The end of sin | T 19 J 7 (539) |
| and learned illusions are not real. No one can stand before | T 19 L 2 (543) |
| justifies it, and makes it REAL. Such is the world you | T 20 D 5 (554) |
| him and his Father. His real relationship is one of perfect | T 20 G 1 (563) |
| 13 You have a REAL relationship, and it HAS meaning | T 20 G 13 (566) |
| It is as like your real relationship with God as equal | T 20 G 13 (566) |
| make the unholy relationship seem real. The unholy instant IS the | T 20 H 5 (568) |
| The means seem real because the GOAL is valued | T 20 H 7 (569) |
| imaginings about him WILL seem real there. You closed your eyes | T 20 H 8 (569) |
| who ask for it with real desire and sincerity of purpose | T 20 I 3 (570) |
| to make its goals seem real and possible. Faith in the | T 21 C 10 (580) |
| to BE the cause, producing real effects. Nothing can have effects | T 21 C 11 (581) |
| Spirit leads you to the real world, and away from all | T 21 D 4 (583) |
| madness tell them it is real. Reason would be incapable of | T 21 G 4 (595) |
| means to make its purpose real. To see the body as | T 21 G 5 (595) |
| seeing the denial of the real world. Yet the last question | T 21 H 11 (600) |
| your desire to see the real world, so the desire becomes | T 21 H 11 (601) |
| on it and think it real. No thought but has the | T 21 H 13 (601) |
| this difference, seen but not real, that makes the need for | T 22 A 2 (604) |
| the need for sin, not real but seen, seem justified. And | T 22 A 2 (604) |
| And all this would be real, if sin were so. For | T 22 A 2 (604) |
| Yet if the change be real and not imagined, illusions must | T 22 C 3 (610) |
| truth meaningless, and ALL illusions real. Such is the power of | T 22 C 4 (611) |
| you what you thought was real is not. Reason can see | T 22 D 2 (614) |
| seeing what can NOT be real as if it WERE. What | T 22 D 7 (616) |
| his desire to have sin real. Yet reason sees a holy | T 22 D 9 (616) |
| not happened, nor COULD be real. You do not see that | T 22 G 11 (624) |
| is possible, the means seem real. T 23 B 3 | T 23 B 2 (628) |
| to truth! For it seems real only as long as it | T 23 B 9 (630) |
| be the truer, the more real, and vanquisher of the illusion | T 23 B 9 (630) |
| the illusion that was less real, made an illusion by defeat | T 23 B 9 (630) |
| one to be crowned as real, the other vanquished and despised | T 23 B 9 (630) |
| now appears as sensible, made real by what the Son of | T 23 C 5 (633) |
| laws must be perceived as real. Their goal of madness must | T 23 C 15 (636) |
| of it, it DOES seem real. Here you have CHOSEN to | T 23 E 5 (642) |
| you the battle is not real, and easily escaped. Bodies may | T 23 E 5 (642) |
| the idea of sin made real. Sin is impossible even to | T 24 C 3 (648) |
| only friend to what is real in you. Not one attack | T 24 C 8 (650) |
| blessing, and in peace so real and so encompassing that nothing | T 24 C 9 (650) |
| deception, but its hate is real. In danger of destruction it | T 24 E 1 (656) |
| truth denies. All that is real proclaims his sinlessness. All that | T 24 E 5 (657) |
| false proclaims his sins as real. If HE is sinful, then | T 24 E 5 (657) |
| then is YOUR reality not real, but just a dream of | T 24 E 5 (657) |
| it is so. Wishing MAKES real, as surely as does will | T 24 F 1 (658) |
| where this reflection is, is real at all. Only because His | T 25 D 2 (676) |
| illusions which it would make real. Not one but it upholds | T 25 D 3 (676) |
| be true. Sin is not real BECAUSE the Father and the | T 25 H 4 (687) |
| more basic tenet, Sin is real, and rules the world? For | T 25 H 11 (689) |
| and denies that it is real. It is impossible for you | T 25 I 5 (692) |
| referred to it as the real world. And yet there is | T 26 D 3 (706) |
| is made impossible. In the real world is choosing simplified. | T 26 D 4 (707) |
| no choice really is. The real world is the area of | T 26 D 6 (707) |
| the area of choice made real, not in the outcome, but | T 26 D 6 (707) |
| is he returned to his real function of creating, which his | T 26 E 1 (708) |
| eternity, quite meaningless to the real Teacher of the world. Yet | T 26 F 2 (710) |
| long since gone by? How REAL a hindrance can this dream | T 26 F 7 (711) |
| which points to it as real is but a wish that | T 26 F 8 (711) |
| is gone could be made real again, and seen as here | T 26 F 8 (711) |
| present. Sometimes the past seems real, as if it were the | T 26 F 11 (712) |
| the here and now. The real world is the second part | T 26 F 12 (712) |
| time and death are real, and have existence which can | T 26 F 12 (713) |
| an illusion, and made it real. And it IS real to | T 26 G 1 (714) |
| it real. And it IS real to you. It is NOT | T 26 G 1 (714) |
| one can make ONE illusion real, and still escape the rest | T 26 G 1 (714) |
| have a meaning and be real. T 26 H 3 | T 26 H 2 (715) |
| of it. For it is real, and dwells where all reality | T 26 H 3 (715) |
| the belief that it is real has made some errors seem | T 26 H 6 (716) |
| by its own opposite, as real as it. Then would God | T 26 H 6 (716) |
| CAN leave their source made real and meaningful. And from this | T 26 H 13 (718) |
| purpose is to prove guilt real. No worldly thought or act | T 27 B 5 (731) |
| of death and vanity of real concern with anything at all | T 27 B 5 (731) |
| that sin and death are real, and innocence and sin will | T 27 B 7 (731) |
| sin which he believes is real. And what has consequences MUST | T 27 C 2 (733) |
| what has consequences MUST be real because what it has done | T 27 C 2 (733) |
| 4 Forgiveness is not real UNLESS it brings a healing | T 27 C 4 (734) |
| to demonstrate they were not real. How else could he be | T 27 C 4 (734) |
| would enhance the invitations real appeal. For what you leave | T 27 D 4 (739) |
| but to establish sin is real, and answers in the form | T 27 E 4 (742) |
| that they could not be real. T 27 F 8 | T 27 F 7 (746) |
| demonstrates the body must be real. It is a loud, obscuring | T 27 G 1 (748) |
| means to make the body real. What shares a common purpose | T 27 G 1 (748) |
| choose among them which are real, for any one you choose | T 27 G 3 (748) |
| He KNOWS it is not real. For nothing could contain what | T 27 G 4 (749) |
| that the body is not real. Its pains and pleasures does | T 27 G 4 (749) |
| them, and making them seem real. T 27 H 8 | T 27 H 7 (753) |
| and do not doubt is real. How could you doubt it | T 27 H 10 (754) |
| secret that its cause is real? T 27 H 11 | T 27 H 10 (754) |
| is the dream, so seeming real, he could not waken to | T 27 H 12 (754) |
| prove it is autonomous and real. It puts things on itself | T 27 I 2 (756) |
| them as if they were real? The instant that he sees | T 27 I 4 (757) |
| them, and making them seem real. T 27 I 5 | T 27 I 4 (757) |
| have conceived this world as real. He would have seen at | T 27 I 5 (757) |
| possible of both accomplishment and real effects. Together, we can laugh | T 27 I 6 (757) |
| in which is time made real; a part of God which | T 27 I 7 (757) |
| never will you give it real effects. For that would change | T 28 C 6 (767) |
| YOU play in making sickness real, the other mind cannot project | T 28 D 2 (770) |
| a dream. And what is real and what is but illusion | T 28 E 2 (773) |
| and loss, that makes them real. Unshared, they are perceived as | T 28 F 2 (776) |
| their maker his imaginings are real. T 28 F 6 | T 28 F 5 (777) |
| you perceive it is not real. The gap is carefully concealed | T 28 F 7 (777) |
| that the body is not real. And there are overtones of | T 29 B 5 (786) |
| is really death, conceived as real and given living form. Yet | T 29 H 5 (800) |
| a dream succeed in making real the pictures it projects outside | T 29 H 8 (801) |
| form, and thus perceived as real, and seen outside the mind | T 29 I 3 (802) |
| which he EVER will be real. T 29 I 5 | T 29 I 4 (803) |
| in which their toys are real, nor recognize their wishes are | T 29 J 4 (806) |
| who thought he made them real. Yet CAN a dream attack | T 29 J 5 (806) |
| keep his thoughts alive and real, but seen outside himself, where | T 29 J 5 (806) |
| he thinks the thoughts are real. And so he makes of | T 29 J 5 (806) |
| he made. Yet is the real world unaffected by the world | T 29 J 6 (806) |
| the world he thinks is real. Nor have its laws been | T 29 J 6 (806) |
| 29 J 7 The real world still is but a | T 29 J 7 (806) |
| This seems to be a real decision in itself. And yet | T 30 B 15 (812) |
| HAS power to make illusions real. Yet what it makes is | T 30 E 5 (821) |
| power that can have no real effects at all? What could | T 30 E 5 (821) |
| is that he thinks them real. What can the power of | T 30 E 5 (821) |
| 30 F 1 The real world is the state of | T 30 F 1 (823) |
| is Heaven itself. Even the real world has a purpose still | T 30 F 4 (824) |
| 30 F 5 The real world still falls short of | T 30 F 5 (824) |
| shared and perfectly fulfilled. The real world is a state in | T 30 F 5 (824) |
| 6 Thus is the real worlds purpose gently brought | T 30 F 6 (824) |
| at the edge of the real world. Perhaps they still look | T 30 F 7 (824) |
| made complete. Here is the real world given in exchange for | T 30 G 1 (827) |
| the unforgivable, nor overlook a real attack that calls for punishment | T 30 G 2 (827) |
| are inappropriate to what is real. Instead, it merely asks that | T 30 G 2 (827) |
| appropriately to what is not real by not perceiving what has | T 30 G 2 (827) |
| only change that lets the real world rise to take the | T 30 G 3 (827) |
| and if it had a real foundation, pardon would have none | T 30 G 3 (827) |
| pardon would have none. The real world is achieved when you | T 30 G 3 (827) |
| basis of forgiveness is quite real and fully justified. While you | T 30 G 3 (827) |
| impossible His pardon could be real. Thus is the fear of | T 30 G 4 (828) |
| think that some appearances are real, and not appearances at all | T 30 G 6 (828) |
| to judge which forms are real, and which appearances are true | T 30 G 7 (829) |
| your wish to make illusions real. And what is this except | T 30 G 9 (829) |
| and yet you thought it real before, and now you think | T 30 I 1 (834) |
| and now you think it real again. Reality is thus reduced | T 30 I 1 (834) |
| is this that makes it real, and keeps it separate from | T 30 I 1 (834) |
| demonstrates that it was NEVER real, and could not stem from | T 30 I 2 (834) |
| a wish to make illusions real? It does not seem to | T 30 I 3 (834) |
| from It was yet more real than It. And this has | T 31 A 5 (837) |
| in you? Why are they real in him, if you did | T 31 C 2 (844) |
| D. The Real Alternative T | T 31 D 0 (846) |
| T 31 D 2 REAL choice is no illusion. But | T 31 D 2 (846) |
| world, unless he understood their real futility? Is it not needful | T 31 D 5 (847) |
| acceptance that there is a REAL alternative instead. To fight against | T 31 D 6 (847) |
| when you have seen the real alternatives. Until that point is | T 31 D 8 (848) |
| to demonstrate the world is real. For all of them are | T 31 E 7 (851) |
| the two. If one is real the other must be false | T 31 F 1 (856) |
| be false, for what is real denies its opposite. There is | T 31 F 1 (856) |
| you see and think is real and hold as true. On | T 31 F 1 (856) |
| temptation IS, and see the real alternatives you choose between. There | T 31 G 14 (862) |
| is what you think is real. Simply by never using weakness | T 31 H 2 (863) |
| the ONLY power that is real in you. His strength is | T 31 H 3 (863) |
| None of them represents your real thoughts, which are being covered | W 4 L 2 (6) |
| that it is filled with real ideas, is the first step | W 8 L 3 (13) |
| that they are not your real thoughts. We have made this | W 10 L 1 (17) |
| and so it is not real. Say, for example: God did | W 14 L 4 (24) |
| and so it is not real. God did not create that | W 14 L 4 (24) |
| and so it is not real. God did not create that | W 14 L 4 (24) |
| and so it is not real. 5. Suitable subjects | W 14 L 4 (24) |
| and so it is not real. --- Manuscript | W 14 L 7 (25) |
| That is the beginning of real vision. You can be certain | W 15 L 2 (26) |
| You can be certain that real vision will come quickly when | W 15 L 2 (26) |
| do so, but make a real effort to remember. The extra | W 20 L 5 (35) |
| will see. Such is the real law of cause and effect | W 20 L 5 (35) |
| hear that it is not real? Is it not a happy | W 22 L 2 (37) |
| You see attack as a real threat. That is because you | W 26 L 1 (44) |
| on. 4. The real question is how often will | W 27 L 4 (46) |
| ideas about it is its real purpose, the purpose it shares | W 28 L 5 (48) |
| your sight. 4. Real vision is not limited to | W 30 L 4 (51) |
| you apply todays idea. Real vision is not only unlimited | W 30 L 4 (51) |
| cured because it is not real. The idea for today has | W 41 L 2 (68) |
| that thought these things were real, and suffered out of its | W 41 L 3 (68) |
| we will make our first real attempt to get past this | W 41 L 6 (68) |
| His Mind. If vision is real, and it is real to | W 43 L 3 (72) |
| is real, and it is real to the extent to which | W 43 L 3 (72) |
| the key to what your real thoughts are. They are nothing | W 45 L 1 (78) |
| no relationship between what is real and what you think is | W 45 L 1 (78) |
| and what you think is real. Nothing that you think are | W 45 L 1 (78) |
| that you think are your real thoughts resemble your real thoughts | W 45 L 1 (78) |
| your real thoughts resemble your real thoughts in any respect. Nothing | W 45 L 1 (78) |
| Where, then, are your real thoughts? Today we will attempt | W 45 L 3 (78) |
| unreal and seek for the real. We will deny the world | W 45 L 4 (78) |
| and tell yourself gently: My real thoughts are in my mind | W 45 L 6 (79) |
| weakness to the Source of real strength. Four five-minute practice periods | W 47 L 4 (83) |
| that your confidence in your real strength is fully justified in | W 47 L 6 (84) |
| mind to a place of real safety. You will recognize that | W 47 L 7 (84) |
| sick imaginings that cover your real thoughts and obscure your eternal | W 49 L 4 (86) |
| are trying to reach your real home. We are trying to | W 49 L 4 (86) |
| not my reel thoughts. My real thoughts are the thoughts I | W 51 RI 4 (92) |
| not insane, and I have real thoughts as well as insane | W 53 RI 1 (96) |
| I can therefore see a real world, if I look to | W 53 RI 1 (96) |
| if I look to my real thoughts as my guide for | W 53 RI 1 (96) |
| that this world is not real, and that I need not | W 53 RI 2 (96) |
| such a world is not real. I have given it the | W 53 RI 3 (96) |
| meaning, and everything that is real is in His Mind. It | W 53 RI 4 (97) |
| and am not allowing my real thoughts to cast their beneficent | W 53 RI 5 (97) |
| or lead me to the real one. But thoughts cannot be | W 54 RI 1 (98) |
| thinking errors, so will the real world rise before my eyes | W 54 RI 1 (98) |
| can also call upon my real thoughts, which share everything with | W 54 RI 3 (98) |
| thoughts of others, so my real thoughts await the real thoughts | W 54 RI 3 (98) |
| my real thoughts await the real thoughts in them. And the | W 54 RI 3 (98) |
| them. And the world my real thoughts show me will dawn | W 54 RI 3 (98) |
| I would look upon the real world, and let it teach | W 54 RI 5 (99) |
| my illusions about myself are real. It is for that purpose | W 55 RI 5 (101) |
| I do not recognize its real purpose. The purpose I have | W 55 RI 5 (101) |
| open my mind to its real purpose by withdrawing the one | W 55 RI 5 (101) |
| safe for me. My own real thoughts will teach me what | W 56 RI 1 (102) |
| does the perception of the real world come. Having forgiven, I | W 58 RI 1 (106) |
| beginning step in accepting your real function on earth. It is | W 61 L 3 (112) |
| only is there a very real connection between the function God | W 66 L 4 (121) |
| Today let us make another real attempt to reach the light | W 69 L 2 (128) |
| realization of all this, and real determination to reach what is | W 69 L 3 (128) |
| which you sought to make real. Recognize that it was not | W 70 L 6 (132) |
| on into the light of real salvation. Try to pass the | W 70 L 8 (133) |
| work. There can be no real conflict about this, because there | W 71 L 6 (135) |
| fact, if the body were real, it would be difficult indeed | W 72 L 5 (138) |
| insists that the body is real. It overlooks entirely what your | W 72 L 5 (138) |
| They make nothing that is real. 2. Idle wishes | W 73 L 1 (141) |
| conflicts about _____ cannot be real. --- Manuscript | W 74 L 4 (144) |
| our goal inevitable. Today the real world rises before us in | W 75 L 4 (146) |
| and the sight of the real world which has come to | W 75 L 9 (148) |
| unforgiven world you thought was real. --- Manuscript | W 75 L 9 (148) |
| today. We are asking a real question at last. The answer | W 77 L 6 (153) |
| in them. They have no real effect on me at all | W 88 RII 5 (171) |
| the body. You need a real experience of something else, something | W 91 L 7 (175) |
| denies the other can be real. If you are physical your | W 96 L 4 (189) |
| Salvation cannot make illusions real, and solve a problem which | W 96 L 7 (190) |
| These are your own real thoughts you have denied, and | W 96 L 9 (191) |
| which sees illusions thinks them real. They have existence in that | W 99 L 3 (197) |
| And yet they are not real because the mind that thinks | W 99 L 3 (197) |
| sins forgotten which were never real? 5. The Holy | W 99 L 4 (197) |
| your belief that time is real. Unshaken does the Holy Spirit | W 99 L 5 (197) |
| solitary thoughts and make them real by hiding them from Him | W 99 L 8 (198) |
| you believe that sin is real, and that Gods Son | W 101 L 1 (203) |
| 2. If sin is real then punishment is just, and | W 101 L 2 (203) |
| through suffering. If sin is real then happiness must be illusion | W 101 L 2 (203) |
| 3. If sin is real, salvation must be pain. Pain | W 101 L 3 (203) |
| be escaped if sin is real. Salvation must be feared, for | W 101 L 3 (203) |
| Its offering? If sin is real Its offering is death, and | W 101 L 4 (203) |
| is born. If sin is real salvation has become your bitter | W 101 L 4 (203) |
| exercises teach sin is not real, and all that you believe | W 101 L 5 (203) |
| insane belief that sin is real. 8. Today escape | W 101 L 7 (204) |
| what they have made is real. These images, with no reality | W 103 L 2 (207) |
| no meaning, evil is not real, and misery and death do | W 110 L 1 (225) |
| that all its sins are real? 4. The unforgiving | W 121 L 3 (241) |
| of some insight into the real extent of all the gains | W 123 L 1 (248) |
| them, and they will seem real to you. 6. | W 129 L 5 (264) |
| seen in darkness that is real? Truth is eclipsed by fear | W 130 L 3 (266) |
| imagined. Yet what can be real in blind imaginings of panic | W 130 L 3 (266) |
| your decision cannot go. The real and the unreal are all | W 130 L 5 (266) |
| to finding only what is real. 8. Begin your | W 130 L 7 (267) |
| choice. The unreal or the real, the false or true is | W 130 L 10 (268) |
| little part of hell as real, and you have damned your | W 130 L 11 (268) |
| offers any hope of being real? Pursuit of the imagined leads | W 131 L 2 (269) |
| see the rising of the real world to replace the foolish | W 131 L 10 (271) |
| senseless world you think is real. Review the thoughts as well | W 131 L 11 (271) |
| the world he sees is real and does not doubt it | W 132 L 1 (273) |
| on them and think them real. --- Manuscript | W 132 L 4 (273) |
| it does, it is not real and cannot be at all | W 132 L 11 (275) |
| at all. If you are real the world you see is | W 132 L 11 (275) |
| Release the world! Your real creations wait for this release | W 132 L 12 (275) |
| comes from this idea be real? Can it be anywhere? Deny | W 132 L 13 (275) |
| it was. For I am real because the world is not | W 132 L 15 (276) |
| Today we list the real criteria by which to test | W 133 L 3 (277) |
| away a value that is real. What fades and dies was | W 133 L 6 (278) |
| goals to come between the real alternatives, and thus you do | W 133 L 11 (279) |
| the truly valuable and the real. 14. Our two | W 133 L 13 (279) |
| you think your sins are real, you look on pardon as | W 134 L 4 (281) |
| the view their sins are real are pitifully mocked and twice | W 134 L 5 (282) |
| attacked, that the attack is real, and that his own defense | W 135 L 1 (285) |
| attempts to handle them as real. It adds illusions to illusions | W 135 L 1 (285) |
| it speaks of fear made real and terror justified. Is it | W 135 L 4 (285) |
| that needs protection is not real. The body, valueless and hardly | W 135 L 9 (286) |
| is the bodys only real defense. Yet is this where | W 135 L 11 (287) |
| that has been judged as real? All this cannot be done | W 136 L 4 (291) |
| mind, an outcome with a real effect on you, instead of | W 136 L 4 (291) |
| decision of what should be real, to take the place of | W 136 L 6 (292) |
| the place of what is real. 7. Sickness is | W 136 L 6 (292) |
| final power to make separation real and keep the mind in | W 137 L 2 (296) |
| demonstrate that sickness is not real. --- Manuscript | W 137 L 4 (296) |
| not occurred. Just as the real world will arise to take | W 137 L 5 (297) |
| who dream the world is real. The body seems to be | W 137 L 6 (297) |
| away all sin, and the real world will occupy the place | W 137 L 7 (297) |
| hold it cannot but be real, then questions have been answered | W 137 L 7 (297) |
| and what we think is real. 2. Creation knows | W 138 L 1 (300) |
| is opposition part of being real. It is this strange perception | W 138 L 2 (300) |
| true and nothing else is real. There is no opposite to | W 138 L 4 (300) |
| means for demonstrating hell is real, hope changes to despair, and | W 138 L 7 (301) |
| pseudo-being brought to what is real, is flimsy and transparent in | W 138 L 11 (302) |
| that no illusion can be real. 7. Let us | W 140 L 6 (308) |
| to us that it is real. This will we learn today | W 140 L 12 (309) |
| you understand, and think more real than what is witnessed to | W 151 L 3 (316) |
| Him that your sins are real? Let Him be Judge as | W 151 L 10 (318) |
| of everything can loss be real? Can pain be part of | W 152 L 2 (321) |
| aside but what was never real, to look on Christ and | W 153 L 20 (328) |
| sacrifice of something that is real. Many have chosen to renounce | W 155 L 4 (333) |
| images in broken parts. The real world pictures Heavens innocence | W 159 L 3 (344) |
| which thinks that it is real but different from yourself. Who | W 160 L 1 (347) |
| cannot coexist. If you are real, then fear must be illusion | W 160 L 4 (347) |
| illusion. And if fear is real, then you do not exist | W 160 L 4 (347) |
| image, thinking it alone is real, inevitable, worthy of their trust | W 163 L 2 (356) |
| What makes this world seem real except your own denial of | W 165 L 1 (362) |
| and so it is not real. Yet those who think it | W 166 L 2 (364) |
| Yet those who think it real must still believe there is | W 166 L 2 (364) |
| His gifts to you are real. Perhaps He has not wholly | W 166 L 9 (365) |
| the world of fear is real. 3. Grace is | W 169 L 2 (373) |
| defense against it is it real and inescapable. Lay down your | W 170 L 2 (377) |
| the split you made is real. --- Manuscript | W 170 L 4 (377) |
| which assert the world is real. It is for this they | W 184 L 6 (399) |
| not because you think it real, but only to proclaim its | W 184 L 10 (400) |
| a hell and think it real. He wants the peace of | W 185 L 2 (402) |
| of yourself that is not real. It is this image which | W 186 L 6 (407) |
| cruel. How could it be real in any form? It witnesses | W 190 L 1 (419) |
| to Himself. If God is real there is no pain. If | W 190 L 3 (419) |
| no pain. If pain is real there is no God. For | W 190 L 3 (419) |
| different themes apparent but not real. They are the same in | W 193 L 3 (428) |
| to believe that pain is real, and death becomes our choice | W 193 L 6 (429) |
| should learn? Does pain seem real in the perception? If it | W 193 L 7 (429) |
| the temporal progression still seems real. And so you are not | W 194 L 4 (432) |
| the fear of God is real. And what is that but | W 196 L 5 (439) |
| The fear of God is real to anyone who thinks this | W 196 L 6 (439) |
| pardon sins and make them real. It sees there was no | W 220 W1 1 (462) |
| made to witness and make real. They see in its illusions | W 240 W3 3 (484) |
| what has no reality is real. Sin proves Gods Son | W 250 W4 3 (495) |
| sins which I perceive are real, and cannot be escaped. If | W 278 W6 1 (525) |
| over in my mind, the real world must escape my sight | W 289 L 1 (537) |
| the dream I made is real an instant longer. This the | W 290 L 1 (538) |
| (8) What is the real world? 1 | W 290 W8 0 (539) |
| 1. The real world is a symbol, like | W 290 W8 1 (539) |
| terror to your mind. The real world cannot be perceived except | W 290 W8 1 (539) |
| found. 2. The real world holds a counterpart for | W 290 W8 2 (539) |
| which your world contains. The real world shows a world seen | W 290 W8 2 (539) |
| upon. 4. The real world is the symbol that | W 290 W8 4 (539) |
| that he is redeemed. The real world signifies the end of | W 290 W8 4 (539) |
| we think this will is real, we will not find the | W 292 L 1 (541) |
| of fear. There is a real world which the present holds | W 293 L 2 (542) |
| not true, and made it real. Yet it has no effects | W 309 L 1 (559) |
| How surely, therefore, must the real world come to greet the | W 312 L 1 (563) |
| up but what was never real. 1. | W 322 L 0 (574) |
| outward, looked upon, esteemed as real, and guarded as ones | W 325 L 1 (577) |
| from fantasies, awaking to the Real. Forgiveness bids this Presence enter | W 332 L 1 (585) |
| rested on a world more real than what you saw before | W 340 W13 4 (594) |
| I made. It is not real. And You have given me | W 342 L 1 (596) |
| s treasures, which alone are real. Thus is the law of | W 344 L 1 (598) |
| He understands it is not real, and in His understanding it | W 347 L 1 (601) |
| made mistakes which have no real effects on us. Sin is | W 359 L 1 (614) |
| that you may think is real. Nor will He give you | W 361 L 4 (619) |
| are trying to protect is real. But it does mean that | M 1 A 3 M(2) |
| the self you think is real is what you teach. | M 1 A 3 M(2) |
| of sin would be forever real. The self- deceiving must deceive | M 1 A 5 M(2) |
| end of the relationship a real end. Again, each has learned | M 4 A 4 M(7) |
| This is the stage of real peace, for here is Heaven | M 5 B 8 M(11) |
| is strength. When this occurs, real strength is seen as threat | M 6 B 1 M(18) |
| them the separation is quite real. --- Manuscript | M 6 D 1 M(20) |
| 8 A 5 The real basis for doubt about the | M 8 A 5 M(24) |
| an attempt to make something real that is regarded as of | M 9 A 2 M(25) |
| whether what is seen is real or illusory, desirable or undesirable | M 9 A 3 M(26) |
| 27) them as real, and so they are real | M 9 A 5 M(27) |
| real, and so they are real to him. When he realizes | M 9 A 5 M(27) |
| these two but one is real. Just as reality is wholly | M 9 A 6 M(27) |
| Just as reality is wholly real, apart from size and shape | M 9 A 6 M(27) |
| Awareness of dreaming is the real function of Gods teachers | M 13 A 6 M(33) |
| and separate is no more real than to regard it as | M 13 A 6 M(33) |
| 14. WHAT IS THE REAL MEANING OF SACRIFICE? | M 7 0 0 M(34) |
| use for it. Now its real meaning is a lesson. Like | M 7 A 1 M(34) |
| 5 What is the real meaning of sacrifice? It is | M 7 A 5 M(35) |
| was made and guilt seemed real. Here is His home, for | M 15 A 2 M(37) |
| then will you accept your real protection. M 17 A | M 17 A 6 M(42) |
| substitute he may accept as real can but deceive him. But | M 17 A 10 M(43) |
| makes the magic seem quite real to both of them. How | M 18 A 1 M(44) |
| all fear, and thus forever real and always true. | M 18 A 9 M(47) |
| to escape from what is real. And this can only be | M 19 A 1 M(47) |
| Anger but screeches, Guilt is real! Reality is blotted out as | M 19 A 3 M(48) |
| He did not create is real. In this one sentence is | M 21 A 5 M(51) |
| then, be true in any real sense. Our only question should | M 25 A 1 M(58) |
| has denied that life is real. Death has become lifes | M 28 A 2 M(63) |
| insane, and fear alone is real. M 28 A 4 | M 28 A 3 M(64) |
| for trust. If death is real for anything there is no | M 28 A 4 M(64) |
| bodies, death would indeed be real. But God would not be | M 28 A 5 M(64) |
| between the perception of the real world and that of the | M 28 A 5 M(64) |
| and yet to think love real are mindless magic, ineffectual and | M 28 A 6 M(65) |
| and fear would be as real as love? M 28 | M 28 A 6 M(65) |
| the thought of hell is real. Gods teachers have the | M 29 A 6 M(67) |
| Christs vision sees the real world in its place. This | U 2 A 5 U(2) |
| guilt, disease and death as real. Both this world and the | U 2 A 5 U(2) |
| Both this world and the real world are illusions because right-mindedness | U 2 A 5 U(2) |
| it becomes aware of the real world, and can be trained | U 2 A U(3) |
| denied for it alone seems real. How could Gods Son | U 3 A 2 U(4) |
| but he who thinks it real, and seeks by definition to | U 3 A 2 U(4) |
| evil dream that but seemed real while you were dreaming it | U 3 A 6 U(5) |
| is the symbol of the real world. Whoever looks on this | U 4 A 4 U(6) |
| the means by which the real world can be seen, for | U 5 A 2 U(7) |
| body makes the world seem real, for being separate it could | U 5 A 5 U(8) |
| knows along with Christ, His real Son, Who is part of | U 7 A 1 U(11) |
| manifestations of this world seem real indeed. Psychotherapy is necessary so | P 1 A 1 P(1) |
| way that he believes is real. The task of therapy is | P 3 A 4 P(3) |
| but it also has no real place in religion. In this | P 3 C 2 P(5) |
| a deformity is seen as real, what could its shadow be | P 3 E 2 P(9) |
| the decision that guilt is real has been made. Sickness and | P 3 E 3 P(9) |
| Yet all these things, however real they seem, are but illusions | P 3 E 3 P(9) |
| they but make the body real in their own minds, and | P 3 E 4 P(9) |
| word, error is accepted as real and dealt with by illusions | P 3 E 6 P(10) |
| overlooking it. If illness is real it cannot be overlooked in | P 3 E 7 P(10) |
| which sickness is perceived as real is the belief that illness | P 3 E 8 P(11) |
| but be seen as a real source of danger, to be | P 3 E 9 P(11) |
| the belief that guilt is real and fully justified. It is | P 3 E 10 P(11) |
| little or nothing about the real principles of healing. In fact | P 4 B 2 P(21) |
| recognize that only that was real in their relationship. At that | P 4 B 5 P(22) |
| is not limitation. The only real request is for Gods | S 1 A 9 S(3) |
| it, asking is the only real request you can make. | S 1 A 9 S(3) |
| reply of His Voice. The real sound is always a song | S 1 B 2 S(4) |
| seems indeed to be a real advantage in having enemies, and | S 1 D 4 S(8) |
| ever brought a prisoner? His real escape from guilt can lie | S 1 D 6 S(8) |
| ERROR. Do not make it real. Select the loving and forgive | S 2 B 3 S(13) |
| last that condemnation is not real and makes illusions in its | S 2 D 4 S(18) |
| neither birth nor death is real, nor any form in the | G 1 A 1 G(1) |
| distortions that the world thinks real. G 1 A 6 | G 1 A 5 G(2) |
| For if the dream were real, escape would be impossible, and | G 3 A 5 G(7) |
| them and thinking they are real. Illusions gifts will hide the | G 5 A 1 G(13) |