REALIZED....................23
simply those who have not realized that right- mindedness IS healing T 2 C 13 (34)
3 F 2 Freud realized this perfectly, and that is T 3 F 2 (57)
understood me. They would have realized I COULD not have said T 6 B 16 (132)
I 6 If you realized the complete havoc this makes T 9 I 6 (242)
not do so if you realized that you can only darken T 10 E 3 (262)
having seen them, we have realized that they can not be T 13 F 1 (349)
natural decision as this is realized.
--- Manuscript
T 16 F 16 (443)
for fantasy. If you but realized what this must do to T 17 B 1 (452)
it up? What if you realized that those who seem to T 20 I 7 (571)
your hearts. For you have realized that all the gifts it T 21 E 6 (588)
than others. If it were realized that they are all the T 23 C 3 (632)
you attack him if you realized you journey with him, to T 24 B 6 (646)
your Friend, if you but realized its emptiness has left YOURS T 26 G 3 (714)
the dream, it must be realized that it is you who T 28 C 4 (767)
delusions. Very few minds have realized what is actually entailed in W 8 L 2 (13)
2. If you realized that you do not perceive W 24 L 2 (40)
are warranted. I have not realized how much I have misused W 51 RI 5 (93)
extended attempts. To have surely realized this by now. You have W 95 L 4 (185)
of truth. He has not realized as yet how wholly impossible M 5 B 5 M(10)
in them once this is realized? And who could not have P 3 E 3 P(9)
Once the professional therapist has realized that minds are joined, he P 4 B 8 P(23)
to Him. One who has realized the goodness of God prays S 1 B 6 S(5)
will come because you have realized that it does not matter S 1 B 7 S(5)
 
 REALIZES....................7
tolerate delay. The mind then realizes with increasing certainty that delayT 2 B 32 (29)
Him as He is, and realizes that the Atonement, NOT sacrifice T 3 C 14 (51)
in a way he HIMSELF realizes is self-destructive, but which he T 3 I 3 (67)
minds, and because the ego realizes that its enemy CAN end T 6 E 5 (141)
cannot give away, because he realizes it would be valueless to M 5 H 2 M(15)
real to him. When he realizes they are all illusions they M 9 A 5 M(27)
faith in them until he realizes this? Healing is therapy or P 3 E 3 P(9)
 
 REALIZING...................17
a joyless place EXCEPT by realizing that you are NOT there T 6 C 6 (135)
started on this way by realizing that ONLY ONE WAY IS T 6 G 10 (149)
mind in your brother by realizing that he COULD not have T 7 F 10 (167)
your brothers see it, and realizing that this light is not T 13 G 5 (352)
but little difficulty now in realizing that the thought system which T 17 E 6 (463)
of an ancient journey, not realizing yet that it is over T 18 I 13 (506)
will uphold it by not realizing all the adjustments you have T 21 C 10 (580)
eyes on the world, and realizing that you are inviting God W 49 L 5 (87)
must let it go by realizing that it has no meaning W 51 RI 1 (92)
to give the past away, realizing that in so doing I W 52 RI 3 (94)
did. Today we will practice realizing that Gods Will and W 70 L 4 (131)
about todays idea, and realizing that it contains two parts W 71 L 7 (135)
to closing your eyes and realizing that this is a statement W 93 L 10 (182)
sins are washed away by realizing that they were but mistakes W 98 L 2 (194)
you gave your thoughts, not realizing that there is One Name W 182 L 8 (392)
you were right, without ever realizing you were wrong? Why would M 11 A 4 M(29)
has come this far without realizing that. The curriculum is highly M 30 A 2 M(68)
 
 REALLY......................382
of their purpose. They are really used FOR and BY believers T 1 B 10 (2)
seem to go back, but really go forward. They undo the T 1 B 13 (2)
represent FREEDOM from fear. Atoning really means undoing. The undoing ofT 1 B 26a (4)
5) conviction really comes through accomplishment. The ability T 1 B 26c (5)
thank God for what he really is. The Children of God T 1 B 31a (6)
belongs. Holiness can never be really hidden in darkness, but man T 1 B 31b (6)
inspires all miracles, which are really intercessions. They intercede for manT 1 B 32a (7)
Remember that error cannot really threaten truth, which can ALWAYS T 1 B 36b (8)
it. ONLY the error is really vulnerable. You are free to T 1 B 36b (8)
holds it that way be really conducive to greater stability. T 1 B 43d (11)
IN TIME, which does not really exist at all. Actually, the T 1 B 48d (13)
by complete forgiveness. You never really WANTED peace before, so there T 1 B 51e (15)
is the ONLY lack he really needs to correct. This sense T 1 B 51g (15)
as time. The concept is really one of space- Time BELIEF T 1 B 51h (16)
love. But Only perfect love REALLY exists. If there IS fearT 1 B 53b (17)
that his own errors never really occurred. When the deep sleep T 2 A 13 (22)
will. When the will is REALLY free, it CANNOT miscreate because T 2 B 5 (24)
ALL levels. Illness, which is really not- right-mindedness, is the result T 2 C 2 (31)
hurt itself. Neither error is really meaningful, because the miscreations ofT 2 C 9 (33)
of the mind do not really exist. THIS recognition is a T 2 C 9 (33)
correction. The body does not really exist except as a learning T 2 C 10 (33)
now are time-dependent. Charity is really a weaker reflection of a T 2 C 19 (35)
it, because you do not really think that you will. T 2 E 4 (40)
In the conflict fear is really nothing, and love is everything T 2 E 14 (42)
of intervals which do not really exist. The faulty use of T 2 E 15 (43)
quite apparent that it is really the doorway to life. T 2 F 5 (45)
who lives in fear is really alive. His own last judgment T 2 F 6 (45)
you believe that the Father REALLY thinks this way? It is T 3 C 4 (48)
how utterly impossible this assumption really is, and how ENTIRELY it T 3 C 6 (49)
or understand). This is not really open to question at all T 3 C 13 (51)
mind in a sane body really means. It does NOT confuse T 3 C 13 (51)
SOME thing. This makes everyone really unable to deny truth totally T 3 D 2 (52)
never see what does not really exist. When you lack confidence T 3 D 3 (52)
truth exists, (and this is really a redundant statement because what T 3 D 4 (52)
basis of knowledge, you are really confusing perception and cognition. KnowledgeT 3 E 6 (55)
separate parts. You who are really one with it need but T 3 G 8 (62)
essentially disheartening. You are not REALLY capable of being tired, butT 3 H 5 (64)
The issue of authority is really a question of authorship. When T 3 H 6 (64)
have even doubted whether they really exist at all. Despite the T 3 H 8 (65)
is still dreaming is not really healing the level-split. You HAVE T 4 B 6 (72)
completely confused about what is REALLY possible. This accounts for its T 4 C 9 (78)
be remembered that inventiveness is really wasted effort, even in its T 4 C 17 (81)
10 It has never really entered your mind to give T 4 D 10 (84)
what it is you are really asking for. Be very honest T 4 D 11 (85)
each other. If you will really try to do this, you T 4 D 11 (85)
can BE disheartened. Have you REALLY considered how many opportunities youT 4 E 8 (87)
the ego that it is really part of the body and T 4 F 3 (89)
be careful, however, that you really understand the question. What IS T 4 G 1 (92)
to choose, but can you really WANT the rewards of the T 4 G 12 (95)
kind of generalization which is really not abstract at all. It T 4 H 3 (96)
aspect of time which is really eternal is NOW. That is T 5 E 6 (109)
NOW. That is what we really mean when we say that T 5 E 6 (109)
That is not what it really means at all. T T 5 E 6 (109)
UNDOING it. What you were really advocating, then, was adopting a T 5 F 6 (113)
own thoughts can make you REALLY free. You have carried the T 5 F 6 (113)
your brothers. Therefore, you can really share ONLY the parts of T 5 F 12 (115)
belief from which ALL guilt really stems. T 5 G T 5 G 2 (117)
LIKE God, you are not really thinking at all. Delusional ideas T 5 G 9 (119)
ACCEPTING this responsibility, they are really reacting irresponsibly. If the SOLET 5 G 10 (119)
man who knows what fixation really means and yet does not T 5 I 2 (124)
I 8 Do you REALLY believe you can make a T 5 I 8 (126)
drown out His? Do you REALLY believe that you can devise T 5 I 8 (126)
you from His? Do you REALLY believe that you can plan T 5 I 8 (126)
punishment. Nothing, however, can be really explained in negative terms onlyT 6 B 1 (128)
I know that they cannot really betray themselves OR me, and T 6 B 8 (130)
they did if they had really understood me. They would have T 6 B 16 (132)
if you consider what it really involves. The ego, which is T 6 E 5 (141)
the first step, which is really only a thought REVERSAL. The T 6 G 8 (149)
purpose. Therefore, it does not REALLY learn at all. The Holy T 7 D 4 (159)
a lesson which you CANNOT REALLY LEARN, and therefore, CANNOT REALLY T 7 E 1 (161)
REALLY LEARN, and therefore, CANNOT REALLY TEACH. Yet you ARE always T 7 E 1 (161)
as your CHOICE. Is it REALLY a choice? It SEEMS to T 7 E 4 (161)
in him, you have not really changed him at all. By T 7 F 11 (167)
allegiance, but not as you really are. The ego therefore wants T 7 G 9 (171)
of another part does not really mean ANYTHING. Remember that a T 7 I 4 (178)
EVERYTHING. Yet you do not really BELIEVE this, or you could T 7 J 8 (182)
possibly maintain it. If you really saw this result, you could T 7 J 8 (182)
is not really there, and deny what IS T 7 J 9 (183)
Will with me is not really open to choice, though it T 7 K 5 (184)
responsibility because, once you have really done this, you WILL accept T 8 D 7 (193)
in which it can be really understood at all. To confuse T 8 G 12 (206)
be AFRAID of what it really is. It is apparent that T 8 J 1 (214)
the fear of God is really only the fear OF YOUR T 8 J 1 (214)
AND YOU WOULD. That is really why you persist in asking T 8 J 7 (215)
God is crucifying him. Both really fear abandonment and retaliation, but T 8 J 8 (216)
it is nothing. Can you REALLY devote yourself to nothing? T 8 J 14 (217)
Holy Spirit IS what you really want, but you are still T 8 K 2 (219)
this case he is not really asking for RELEASE from fear T 8 K 2 (219)
ridiculous as it seems, is really the crucial issue in the T 9 C 8 (227)
equally incredible idea that HE really believes in attack and so T 9 D 1 (228)
Spirits perception of you really is. He is not deceived T 9 F 4 (233)
one dream to another, without REALLY wakening? T 9 H T 9 H 5 (240)
vigilant to SAVE? Are you REALLY afraid of losing THIS? Look T 9 I 11 (243)
judge whether its offering is really what you want, for this T 9 I 11 (243)
of nothingness, but you are really afraid of NOTHING. And in T 9 I 15 (244)
is NOT. No one can really do this, but that you T 9 K 1 (248)
you say to someone who really believed this question involves conflict T 10 A 2 (252)
part of US. Do you really believe that part of God T 10 B 4 (253)
and even desperate, but NOT REALLY AFRAID. MINIMIZING fear, but NOT T 10 F 9 (267)
you decide that someone is really trying to attack you or T 11 A 1 (280)
This is what recognizing it REALLY means. If you do not T 11 B 7 (282)
give a brother what he REALLY wants is to offer it T 11 C 6 (284)
this IS what you will really see. You cannot lay aside T 11 C 12 (286)
perceive the world as it really is. T 11 D T 11 D 8 (289)
death. For if you could REALLY separate yourselves from the Mind T 11 D 9 (289)
you GAVE it. You cannot really give anything but love to T 11 H 10 (301)
or anything, nor can you really RECEIVE anything else from them T 11 H 10 (301)
bring you peace IF YOU REALLY LOOKED UPON IT. If you T 11 H 11 (301)
I 1 Do you REALLY believe that you can kill T 11 I 1 (304)
your desire to attack which REALLY frightens you. You are not T 12 C 1 (315)
of THIS that you are really afraid. For this memory would T 12 C 2 (315)
you. This is what you REALLY want to hide. T T 12 C 3 (315)
ask yourself if it is REALLY sane to perceive what WAS T 12 F 1 (326)
3 You do not really want the world you see T 12 G 3 (330)
value that this world can really hold for you. T T 12 G 11 (333)
from light, remember what you really want, and say, The Holy T 12 G 14 (333)
to see them as they really are? Salvation is not found T 13 D 4 (342)
respond to what a brother REALLY offers you, but only to T 14 F 7 (379)
understanding are with them can really learn at all. And for T 14 G 14 (385)
its purpose. For the ego really BELIEVES that it can get T 15 H 2 (407)
and avoid delaying what it REALLY wants. Yet the ego acknowledges T 15 H 6 (408)
it. For what the ego REALLY wants you do not realize T 15 H 9 (409)
is true. But can you REALLY believe that all that has T 16 C 5 (428)
it unreal? And are you REALLY safer in maintaining the unreality T 16 C 6 (428)
YOU. Think what you have REALLY seen and heard, and RECOGNIZE T 16 C 11 (430)
must be this that is REALLY outside yourself, not by your T 16 D 4 (432)
into your minds does not REALLY change them. Illusions are but T 16 D 4 (432)
some aspects of what is really being attempted that we have T 16 F 1 (439)
that escape from pain is really possible. Find hope and comfort T 16 G 7 (446)
in the special relationship is REALLY part of you. And you T 16 G 8 (446)
and understand the Thought that REALLY knows what you are. You T 16 G 8 (446)
past is gone. You cannot really NOT let go what has T 16 H 2 (448)
in dreams has not been REALLY done. It is impossible to T 17 A 1 (452)
reality to which it cannot really BE compared at all. T 17 B 2 (453)
to keep IT safe is really love. T 17 D T 17 C 2 (457)
those on whom vengeance is REALLY sought, are centered on and T 17 C 4 (458)
And the less the other REALLY brings to it, the better T 17 C 6 (458)
on this basis are you REALLY free to choose. Look at T 17 E 12 (465)
not now the misery you REALLY found, and do not now T 17 F 8 (469)
to you. But what you really blame him for is what T 17 H 7 (476)
increase is conceivable. Do you really think it strange that a T 18 B 3 (481)
fear that you experience is really past. Time has been re-adjusted T 18 D 7 (489)
will consider what this transportation really entails, you will realize thatT 18 G 11 (498)
is perceived as separate. What really happens is that you have T 18 G 11 (498)
it so. You are not really lifted out of it; it T 18 G 13 (498)
made much progress and are really trying to make still more T 18 H 2 (500)
on what this little kingdom really is. The barren sands, the T 18 J 3 (507)
he can do that would REALLY change his reality in any T 19 C 3 (517)
any way, nor make him really guilty. That is what sin T 19 C 3 (517)
that love, not fear, is really called upon by sin, and T 19 D 2 (520)
deserving punishment must have been really DONE. Punishment is always the T 19 D 2 (520)
it uncorrectable. This is not really a change in your perception T 19 D 3 (520)
release? What has the body really given you that justifies your T 19 G 3 (531)
of sin. It is not really punitive at all. It is T 19 H 4 (535)
the fear of death is really its ATTRACTION. Guilt, too, is T 19 I 1 (536)
wondered what the world is REALLY like; how it would look T 20 D 5 (554)
rising to welcome what you REALLY want. And from His holy T 20 G 9 (565)
and you have learned you really WANT but one. This is T 20 G 12 (566)
him not. He does not really see him as sinful; he T 20 H 6 (568)
body? Ask only, Do I REALLY wish to see him sinless T 20 H 9 (569)
an hallucination? What if you really understood you made it up T 20 I 7 (571)
be imagined, for what it really looks like is unknown to T 21 B 1 (574)
upon them, and what is really there you CANNOT fail to T 21 C 9 (580)
given him all that he REALLY wants. Yet what he is T 21 I 4 (602)
is the final one that really asks if you are willing T 21 I 5 (602)
that does not last is really fear. Joy does not turn T 22 C 3 (610)
the truth of what you REALLY are, how can you know T 24 C 4 (648)
oneness clear to what is REALLY one. In this world, this T 25 B 5 (671)
of God and what YOU really will. But this is understood T 25 B 6 (671)
war he heard before are really calls to peace. He will T 25 D 6 (677)
you see in it is REALLY there at all. And this T 25 G 6 (684)
but looked at what it really is. T 25 H T 25 H 2 (686)
it is an alternative he really WANTS. From this position does T 25 H 9 (688)
shadows of all that is REALLY happening within yourself. The understandingT 25 I 13 (694)
too. How can the special REALLY understand that justice is the T 25 I 14 (695)
to choose where no choice really is. The real world is T 26 D 6 (707)
recall His Father as He really is? Who could fear love T 26 E 3 (708)
dream be to where he really IS? For this is fact T 26 F 7 (711)
a change in where he really is? The unforgiven is a T 26 F 8 (711)
in place of what is REALLY now and here. Is this T 26 F 8 (711)
into the present, where you really ARE. T 26 F T 26 F 11 (712)
your will, and what you REALLY are? Let us consider what T 26 H 12 (718)
in advance. Nor is there really sense in this idea. T 26 I 6 (722)
body still, for what you REALLY are cannot be seen nor T 27 B 3 (730)
the guilt that he has really earned. T 27 C T 27 C 1 (733)
the proof he is not really innocent. The sick remain accusers T 27 C 3 (733)
its purpose, being what it really IS. From an idea of T 27 C 13 (736)
all. This is because they really are the same, despite their T 27 F 7 (746)
learning to the One Who really understands its laws, and Who T 27 F 9 (746)
far less than all there really are. Infinity cannot be understood T 27 F 10 (747)
you, uninvited and unasked, must really be. Of one thing you T 27 H 7 (752)
Yet if the choice is really given you, then you must T 27 H 9 (753)
himself. No one believes there really was a time when he T 27 I 5 (757)
the rest of what is REALLY yours. You hate it, yet T 28 G 4 (779)
that except the state confusion really means? Stability to those who T 29 C 6 (788)
be less than all He really is. What, then, becomes of T 29 C 8 (789)
brother then, and understand what REALLY fills the gap so long T 29 D 3 (790)
which, in its lifelessness, is really death, conceived as real and T 29 H 5 (800)
never seen for what they really are. That is the only T 29 I 1 (802)
be more. It does not really matter more of what; more T 29 I 8 (804)
what the question must have really been. T 30 B T 30 B 2 (810)
robbing you of what you REALLY want. This can be very T 30 B 2 (811)
and have remembered what you REALLY want. Its purpose has no T 30 B 2 (811)
by yourself. The only question really is with WHAT you choose T 30 B 15 (812)
to make them. That is really all. The first rule, then T 30 B 15 (812)
make whole. But what is really asked for cannot BE denied T 30 D 5 (817)
all things created as they really are. And it is recognized T 30 F 1 (823)
sin by overlooking what is really there. This is not pardon T 30 G 1 (827)
went before. What have you really done, except to show there T 30 H 2 (831)
6 How can communication really be established while the symbols T 30 H 6 (832)
in line with what you really are. This is a state T 30 H 6 (833)
place of what your brother really is. Let no temptation to T 30 I 6 (835)
too opposed to what is really true. Yet you WILL learn T 31 A 5 (837)
he has forgotten what he really is. T 31 A T 31 A 9 (838)
either way. Thus is it really not a choice at all T 31 B 3 (840)
the truth of what you really want. No more than this T 31 B 8 (842)
try them all, before you really learn they are but one T 31 D 3 (846)
begin with learning where it really has a USE. And what T 31 D 5 (847)
the truth about yourself must really be. It makes no difference T 31 F 4 (857)
may see it as it really is. T 31 G T 31 G 11 (861)
to realize how little you really understand about them. It is W 3 L 2 (5)
first time idea is not really so strange as it may W 7 L 2 (11)
past learning. Do you, then, really see it? 4. W 7 L 3 (11)
see only the past. No-one really sees anything. He sees only W 8 L 1 (13)
this, because it is not really thinking about anything. 3 W 8 L 2 (13)
recognize when it is not really thinking at all. While thoughtless W 8 L 3 (13)
need to practice what you really understand. It would indeed be W 9 L 1 (15
statement that your mind is really a blank. To recognize this W 10 L 3 (17)
Todays idea is really another form of the preceding W 13 L 1 (22)
remind yourself that you are really afraid of such a thought W 13 L 5 (23)
it will be because you really understand what they are for W 14 L 2 (24)
in many forms before you really understand it. 4. W 16 L 3 (28)
cause and effect as it really operates. You see no neutral W 17 L 1 (30)
to believe that it is really the other way around. This W 17 L 1 (30)
not see anything which is really alive and really joyous. That W 17 L 3 (30)
which is really alive and really joyous. That is because you W 17 L 3 (30)
of any thoughts which are really true and therefore really happy W 17 L 3 (30)
are really true and therefore really happy. 4. Three W 17 L 3 (30)
Thinking and its results are really simultaneous, for cause and effect W 19 L 1 (32)
better one, and one you really want.
---
W 20 L 4 (34)
Remember that you do not really recognize what really arouses anger W 21 L 3 (36)
do not really recognize what really arouses anger in you, and W 21 L 3 (36)
Is this the world I really want to see? The answer W 22 L 3 (37)
personal interests, your goals are really concerned with nothing. In cherishingW 25 L 3 (42)
you believe that you can really attack. And what would have W 26 L 1 (44)
you are not sure you really mean it. This does not W 27 L 1 (46)
1. Today we are really giving specific application to the W 28 L 1 (47)
separate things about you, which really means you are not seeing W 28 L 2 (47)
for today you are therefore really asking to see the purpose W 28 L 6 (48)
describes you as you must really be in truth. We will W 35 L 3 (57)
almost any circumstance, if you really want to. 3. W 40 L 2 (67)
and wholly certain. It is really the only part there is W 49 L 2 (86)
to obscure all that is really mine with my pitiful and W 52 RI 5 (95)
decision, and recognize where I really abide. 5. 15 W 53 RI 4 (97)
then, that the world is really a place where he can W 57 RI 3 (104)
fulfill your function, you are really choosing whether to be happy W 64 L 4 (117)
remembering that they are all really very simple. Each one will W 64 L 5 (118)
Can such a simple decision really be difficult to make? W 64 L 5 (118)
accept what todays idea really means. It offers you escape W 65 L 3 (119)
the extent to which you really want salvation in spite of W 65 L 7 (120)
is because you do not really see the connection. Yet there W 66 L 1 (121)
the ego. Does the ego really have gifts to give, being W 66 L 8 (122)
in which you would be really convinced
---
W 69 L 4 (128)
s Will and ours are really the same in this. W 70 L 4 (131)
healed, and we do not really want to be sick because W 70 L 4 (132)
is very simple. Do you really want to be in hell W 73 L 6 (142)
be in hell? Do you really want to weep and suffer W 73 L 6 (142)
to prove all this is really Heaven. You know it is W 73 L 6 (142)
and it is happiness you really want. Such is your will W 73 L 6 (142)
have no will that can really oppose it, and you do W 73 L 7 (142)
freedom to remember who you really are. Today it is the W 73 L 7 (142)
a declaration of what you really want. Say: I will there W 73 L 11 (143)
up to save you. You really think that you would starve W 76 L 3 (149)
piles of metal discs. You really think a small round pellet W 76 L 3 (149)
will ward off death. You really think you are alone unless W 76 L 3 (149)
holds up to hide what really suffers. It would not understand W 76 L 5 (149)
doing this, you do not really ask for anything. You state W 77 L 6 (152)
is. Even if it is really solved already, you will still W 79 L 1 (157)
problem of separation, which is really the only problem, has already W 79 L 1 (157)
be undone. But what you really are must be revealed to W 91 L 6 (175)
worthy of your faith, and really there. 8. If W 91 L 7 (175)
in which it could be really part of you. If you W 96 L 4 (189)
their sound to what they really mean. 8. Today W 98 L 7 (195)
it, and to suspect it really makes no sense. It has W 102 L 1 (205)
give you nothing that you really want; if you will listen W 106 L 1 (213)
Father tell me Who I really am. 3. On W 120 RIII 2 (240)
help in understanding what it really means. Be willing to be W 126 L 10 (257)
to teach you what you really are could fail to emphasize W 127 L 4 (258)
to find all things you really want and know they have W 129 L 3 (263)
world holds nothing that you really want, but what you choose W 129 L 6 (264)
here is nothing that I really want. Then close your eyes W 129 L 7 (264)
believing what you see is really there. No-one can see a W 130 L 1 (266)
2. Yet who can really hate and love at once W 130 L 2 (266)
forgot, yet holding everything you really want. 4. Be W 131 L 3 (269)
must find the goal you really want. No-one can fail to W 131 L 4 (269)
will reach the goal you really want as certainly as God W 131 L 5 (270)
you chose from what you really want. 7. Heaven W 131 L 6 (270)
nothing before this door you really want, and only what lies W 131 L 12 (271)
not recognize the things you really have, denying they are there W 133 L 7 (278)
a lie. Thus is forgiveness really but a sin, like all W 134 L 4 (281)
to your Creator as you really are. 26. He W 135 L 25 (290)
I have forgotten what I really am, For I mistook my W 136 L 19 (295)
sickness would impose has never really happened. To be healed is W 137 L 4 (296)
of hell. It is not really thus. Yet what is true W 138 L 2 (300)
confronting you when there is really only one to make. And W 138 L 4 (300)
to believe that you are really dead. For what is life W 139 L 3 (304)
what part of you can really doubt yourself. It cannot really W 139 L 5 (305)
really doubt yourself. It cannot really be a part of you W 139 L 5 (305)
be unsure of what you really are. This is the depth W 139 L 6 (305)
mind, how faithful they have really been to us, and how W 139 L 11 (306)
illusions to the truth is really changed. There is no change W 140 L 7 (308)
and we remember Who we really are.
---
W 140 L 12 (310)
you see. You do not really question what is shown you W 151 L 2 (316)
way. What other choice is really theirs to make? To let W 155 L 2 (333)
them. Here is what is really there made visible, while all W 164 L 5 (360)
goes, and even who he really is. 5. Yet W 166 L 4 (364)
feeling them. Yet is he really tragic when you see that W 166 L 6 (365)
the threat of what you really are. 4. If W 170 L 3 (377)
seek to look upon is really there. And as our focus W 181 L 8 (390)
by what you believe he really is. His body makes response W 184 L 8 (399)
practicing to recognizing that we really mean the words we say W 185 L 7 (403)
you reach to what they really want, and join your own W 185 L 10 (404)
of God as what you really want. Your Self is radiant W 190 L 6 (420)
understand the lack of sequence really found in time. You are W 194 L 4 (432)
today as the deliverance it really is, you will not hesitate W 194 L 6 (433)
to Heaven, which we never really left. The Son of God W 227 L 2 (469)
Word alone for what I really am.
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W 228 L 2 (470)
else that I could ever really want to find. Let me W 231 L 1 (474)
should be, and where it really is. Sin gave the body W 250 W4 1 (495)
only that is what we really want.
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W 251 L 2 (496)
will I remember Who I really am. 2. Let W 261 L 1 (507)
my sight. For I am really looking nowhere; seeing but what W 289 L 1 (537)
He is but what I really am in truth. He is W 303 L 2 (553)
love is fearful, life is really death, and what opposes God W 330 W12 1 (583)
to ask for what we really want, and only this, that W 339 L 1 (592)
It does not create, nor really change at all. It merely W 340 W13 1 (594)
what it rested on is really there. And thus the miracle W 340 W13 4 (594)
answer is the one I really want. 1 W 358 L 0 (613)
You Who remember what I really am alone remember what I W 358 L 1 (613)
am alone remember what I really want. You speak for God W 358 L 1 (613)
to speak of what you really want and really need. His W 361 L 2 (619)
what you really want and really need. His is the Voice W 361 L 2 (619)
on behalf of what you really teach and therefore learn. To M 1 A 3 M(1)
3 A 4 Time really, then, goes backward to an M 3 A 4 M(5)
for the teacher is not really the one who does the M 3 A M(5)
he has valued what is really valueless, he will not generalize M 5 B 4 M(9)
understand that he did not really know what was valuable and M 5 B 7 M(11)
was valueless. All that he really learned so far was that M 5 B 7 M(11)
and ask only what he really wants in every circumstance. Were M 5 B 7 M(11)
is faithfulness. Nothing but that really deserves the name. Yet each M 5 J 1 M(16)
purpose and therefore are not really different. They seek for God M 6 D 3 M(21)
A 1 This question really answers itself. Healing cannot be M 8 A 1 M(23)
trust. This is what is really meant by the statement that M 8 A 3 M(24)
you cannot doubt. If you really want the problem solved, you M 8 A 6 M(25)
to make them different are really irrelevant, for their properties are M 9 A 5 M(27)
what these categories are be really taught. At any time the M 11 A 1 M(28)
of God. It is not really a change; it is a M 13 A 2 M(32)
what the bodys purpose really is; the only use there M 13 A 4 M(33)
is; the only use there really is for it. This lesson M 13 A 4 M(33)
losing sight of what it really is.
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M 7 A 2 M(34)
to know not what it really wants to find. Who can M 7 A 3 M(35)
requires sacrifice of all you really hold dear. In one sense M 7 A 6 M(36)
Can what has no beginning really end? The world will end M 15 A 1 M(37)
of Who your great opponent really is. Projecting your forgetting onto M 18 A 6 M(46)
condemnation, for they do not really have the power to give M 18 A 8 M(46)
of the heart does not really ask for concrete things. It M 22 A 2 M(52)
or what its One Creator really means. Yet we have witnesses M 24 A 6 M(57)
any other question about it really useful in lighting up the M 25 A 1 M(58)
a dream of what you really are. A thought you are U 3 A 1 U(4)
A 4 We cannot really make a definition for what U 3 A 4 U(4)
enemy instead of what He really is. And it is just U 4 A 2 U(6)
patient cannot see himself as really capable of making decisions. And P 2 A 4 P(2)
anger brings him something he really wants, and that by justifying P 3 A 1 P(3)
seeks to make are not really changes. They are but deeper P 3 B 2 P(4)
is belief in God a really meaningful concept, for God can P 3 C 4 P(6)
defense. Yet if such were really the self, defense would be P 3 E 6 P(10)
the joining of two brothers really means. And then forget the P 3 H 8 P(18)
they did. Yet no therapist really sets the goal for the P 4 B 5 P(22)
not one worldly thought is really practical. How much is gained P 4 C 7 P(26)
too. What does the phrase really mean? Pray for yourself, that S 1 C 4 S(6)
You have forgotten Who you really are. What but that memory G 4 A 9 G(12)
can be the substitute you really want for the remembrance of G 4 A 9 G(12)