REALM.......................6
removes the experience from the realm of knowledge. That is why	T 3 E 5 (55)
because facts are in the realm of knowledge. T 4	T 4 C 15 (80)
many theologians. Data from one realm of discourse do not mean	T 4 C 16 (80)
undoes it in the same realm of discourse in which the	T 5 E 5 (109)
of God. His is the realm of knowledge. Yet He has	W 43 L 1 (72)
it cannot transcend the perceptual realm. At its highest it becomes	U 2 A U(3)
REALMS......................1
4 C 16 Confusing realms of discourse is a thinking	T 4 C 16 (80)
REALNESS....................1
let any belief in its realness enter your minds AT ALL	T 9 C 6 (226)
REAP........................2
ye sow, so shall ye reap. Another is Vengeance is mine	T 5 H 6 (121)
ye sow, so shall ye reap merely means that what you	T 5 H 7 (121)
REAPPEAR....................1
turning of the road, to reappear unrecognized in forms which shift	W 185 L 9 (404)
REARRANGE...................1
1 B 23a Miracles rearrange perception, and place the levels	T 1 B 23a (3)
REARRANGES..................1
daylight saving time does. It rearranges the distribution of light.	T 1 B 50c (14)
REASON......................242
unto YOURSELF and me. The reason YOU come before ME is	T 1 B 25 b (4)
be better off is the reason why man has this mechanism	T 1 B 51f (15)
this is the only real reason for its creation. T	T 1 C 4 (19)
2 C 4 The reason only the mind can create	T 2 C 4 (31)
belief in physical sight. The reason this so often entails fear	T 2 C 16 (35)
2 D 2 The reason I cannot control fear for	T 2 D 2 (37)
that is not the real reason why you do not believe	T 2 E 5 (40)
form at some level. The reason people are afraid of ESP	T 2 E 7 (40)
is lovable, there IS no reason for fear to remain with	T 2 F 6 (45)
3 A 2 The reason a solid foundation is necessary	T 3 A 2 (46)
the difference between them. The reason we have dealt so little	T 3 E 1 (54)
ALWAYS possible. Man has every reason to feel afraid, as he	T 3 F 5 (58)
is to deny themselves the reason for their own peace, so	T 3 H 10 (65)
B 5 The ultimate reason why learning is perceived as	T 4 B 5 (72)
is within you means. The reason you have not understood it	T 4 D 1 (82)
on DISinhibiting the former. The reason you need MY help is	T 4 D 5 (83)
predominance. The ego has every reason to do this, according to	T 4 F 1 (89)
its symptoms remain? You have reason to question the validity of	T 5 G 11 (119)
separated is the only possible reason for continuing guilt feelings. We	T 5 H 1 (120)
not cope with it. The reason for this amount of detail	T 5 I 7 (125)
will never overcome it. The reason is perfectly clear. The fixation	T 5 I 7 (125)
and always for the same reason that makes anyone misunderstand anything	T 6 B 14 (132)
that KEEPS IT GOING. The reason, however, may not be as	T 6 C 1 (134)
motivation. This is the real reason why, in many respects, the	T 6 G 4 (147)
was NOT the egos reason for learning is totally irrelevant	T 7 D 4 (160)
thinking, and there is a reason for this. T 7	T 7 F 4 (166)
and His Kingdom. The only reason you find	T 7 G 8 (170)
not WANT it. The only reason why you could possibly want	T 7 J 8 (182)
necessary, it obviously IS. The reason is equally obvious. What is	T 7 K 1 (183)
Is there ANY possible reason for choosing a teacher such	T 8 C 2 (190)
this for a very simple reason. You who are Gods	T 8 F 9 (202)
8 H 2 The reason why definitions in terms of	T 8 H 2 (208)
it is of perception. The reason to KNOW in part is	T 8 H 2 (208)
you might remember that the reason FOR the course is that	T 8 J 2 (214)
anyone and anything for no reason at all. This is exactly	T 9 C 7 (226)
the way to peace. The reason is very simple, and so	T 9 F 2 (233)
9 H 4 The reason you do not know YOUR	T 9 H 4 (239)
is to be out of REASON, and the mind DOES become	T 9 J 3 (246)
mind DOES become unreasonable without reason. This is merely a matter	T 9 J 3 (246)
know what it is. The reason you must ask what God	T 10 B 10 (255)
Do you not have greater reason for fearing the world as	T 11 C 13 (286)
with a brother, for WHATEVER reason, you are believing that the	T 11 D 3 (287)
to kill him, and the reason it gave was that guiltlessness	T 12 B 4 (313)
12 C 7 The reason you must look upon your	T 12 C 7 (316)
1 And now the reason why you are afraid of	T 12 D 1 (319)
of the egos. The reason is equally clear, for they	T 12 D 7 (321)
you believe there is a REASON for it. For you must	T 13 D 6 (342)
totally insane, and HAS no reason. The Holy Spirit seeks not	T 13 D 6 (342)
to guilt, and see NO reason for it. The Holy Spirit	T 13 D 7 (342)
WHOLLY unjustified and WHOLLY without reason, you will not fear to	T 13 D 8 (343)
have no fear, for ANY reason, to look within and see	T 13 D 10 (343)
were. Your guilt is without reason because it is not in	T 13 D 10 (343)
YOU are. And this IS reason, which the Holy Spirit would	T 13 D 10 (343)
in fear you see no reason to believe the MORE you	T 14 D 2 (370)
in you. That is the reason why the miracle gives equal	T 14 F 6 (379)
and NOT on time. The reason why this course is simple	T 15 E 5 (398)
but for a very simple reason. Do not obscure the simplicity	T 15 E 6 (398)
obscure the simplicity of this reason, for if you do, it	T 15 E 6 (398)
let it go. The simple reason, simply stated, is this: The	T 15 E 6 (398)
you destroy. However unholy the reason why you made them may	T 15 F 5 (401)
are foolish for the simple reason that they conflict, because they	T 16 B 3 (425)
for that is the only reason He has called to you	T 16 C 9 (429)
the light of the REAL reason which He brings, as you	T 17 C 5 (455)
you that there is no reason here at all. Each spot	T 17 C 5 (455)
at all. Each spot HIS reason touches grows alive with beauty	T 17 C 5 (455)
darkness of your lack of reason is suddenly released to loveliness	T 17 C 5 (455)
only function. Because of His reason for creating His relationship with	T 17 E 1 (462)
very anxious to preserve its reason, as it sees it. It	T 17 E 5 (463)
in it, no part, no reason, and no attribute that is	T 17 E 5 (463)
and even quite distressing. The reason is quite clear. For the	T 17 F 3 (467)
which can be anything. The reason for this disorganized approach is	T 17 G 2 (472)
insanity, and restores you to reason. T 18 B 6	T 18 B 5 (482)
it is always for ONE reason; the ego has perceived it	T 19 J 9 (540)
quiet that you seek, the reason for the journey from its	T 19 L 12 (546)
past insanity and on to reason. And what your reason tells	T 21 E 4 (587)
to reason. And what your reason tells ---	T 21 E 4 (587)
is madness. For this your REASON tells you, and it follows	T 21 E 5 (588)
F. Reason and Perception	T 21 F 0 (590)
of separation has interfered with reason. Reason lies in the other	T 21 F 4 (591)
separation has interfered with reason. Reason lies in the other Self	T 21 F 4 (591)
in it is capable of reason. How can the segment of	T 21 F 4 (591)
of the mind devoid of reason understand what reason is, or	T 21 F 4 (591)
devoid of reason understand what reason is, or grasp the information	T 21 F 4 (591)
the basic question stems from reason, it will not ask it	T 21 F 4 (591)
Like all that stems from reason, the basic question is obvious	T 21 F 4 (591)
remains unasked. But think not reason could not answer it.	T 21 F 4 (591)
same instant. Such would your reason tell you, if you listened	T 21 F 5 (591)
part you can accept. What reason points to you can see	T 21 F 7 (592)
you have gone past this. Reason is a means which serves	T 21 F 7 (592)
as are the others. For reason is beyond the egos	T 21 F 7 (592)
as well as truth. But reason has no place at all	T 21 F 8 (592)
the mind has valued. But reason enters not at all in	T 21 F 8 (592)
fall away at once, if reason were applied. There IS no	T 21 F 8 (592)
were applied. There IS no reason in insanity, for it depends	T 21 F 8 (592)
for it depends entirely on reasons absence. The ego never	T 21 F 8 (592)
The part of mind where reason lies was dedicated, by your	T 21 F 9 (592)
and accomplished, both at once. Reason is alien to insanity, and	T 21 F 9 (592)
attainment of any kind. But reason can serve to open doors	T 21 F 9 (592)
NEVER ask. Does not your reason tell you now the question	T 21 F 10 (592)
Faith and belief, upheld by reason, cannot fail to lead to	T 21 F 10 (593)
G. Reason and Correction	T 21 G 0 (594)
T 21 G 1 Reason cannot see sin but CAN	T 21 G 1 (594)
value THEM, but their CORRECTION. Reason will also tell you when	T 21 G 1 (594)
spare him and YOURSELF. For reason would not make way for	T 21 G 1 (594)
would maintain it can. Yet reason tells you that you cannot	T 21 G 2 (594)
you must be separate. But reason tells you that this must	T 21 G 2 (594)
cannot be the home of reason. Yet it is easy to	T 21 G 3 (594)
of madness if you see reason. You do not leave insanity	T 21 G 3 (594)
leave it simply by accepting reason where madness was. Madness and	T 21 G 3 (594)
where madness was. Madness and reason see the same things, but	T 21 G 3 (594)
Madness is an attack on reason that drives it out of	T 21 G 4 (594)
mind, and takes its place. Reason does not attack, but takes	T 21 G 4 (594)
tell them it is real. Reason would be incapable of this	T 21 G 4 (595)
defend the body against your reason, you will not understand the	T 21 G 4 (595)
as a barrier between what reason tells you MUST be joined	T 21 G 5 (595)
you heard the voice of reason. What can there be that	T 21 G 5 (595)
kept away from other parts? Reason would tell you this. But	T 21 G 5 (595)
hold more dear than truth? Reason will tell you that this	T 21 G 6 (595)
T 21 G 7 Reason, like love, would reassure you	T 21 G 7 (595)
how he sees himself. And reason tells you it is given	T 21 G 7 (595)
seen as complete with yours. Reason is given you to understand	T 21 G 7 (596)
that this is so. For reason, kind as is the purpose	T 21 G 7 (596)
sees must be dispelled by reason. Reason assures you Heaven is	T 21 G 8 (596)
must be dispelled by reason. Reason assures you Heaven is what	T 21 G 8 (596)
to Him Who speaks with reason, and brings your reason into	T 21 G 8 (596)
with reason, and brings your reason into line with His. Be	T 21 G 8 (596)
His. Be willing to let reason be the means by which	T 21 G 8 (596)
in order to escape from reason. What madness would conceal, the	T 21 G 8 (596)
s Savior. He is YOURS. Reason speaks happily indeed of this	T 21 G 9 (596)
to you who blessed him, reason will tell you that it	T 21 G 10 (596)
Him. And here alone does reason tell you that you can	T 21 G 10 (596)
with anything. Dreams have no reason in them. A flower turns	T 21 H 3 (598)
no one made him powerless? Reason would surely bid him seek	T 21 H 5 (599)
and unlike the others. Yet reason would assure you they are	T 21 H 6 (599)
unanswered still. And let your reason tell you that it must	T 21 H 8 (600)
the final question so important? Reason will tell you why. It	T 21 H 10 (600)
T 21 I 4 Reason will tell you that you	T 21 I 4 (602)
is the great appeal to reason; the awareness of what is	T 21 I 6 (602)
differences transformed to VISION. And reason now can lead you to	T 22 A 4 (604)
22 B 1 Let reason take another step. If you	T 22 B 1 (606)
describe, you THINK is you. Reason would tell you that the	T 22 B 2 (606)
it sees, you have no reason not to listen, nor to	T 22 B 3 (606)
T(607) Reason would tell you it cannot	T 22 B 3 (607)
your own, apart from His? Reason would tell you that this	T 22 B 4 (607)
What, then, has joined them? Reason will tell you that they	T 22 B 9 (608)
in peace. Such did his reason tell him; such he believed	T 22 B 9 (608)
No form of misery, in reasons eyes, can be confused	T 22 C 3 (610)
T 22 C 4 Reason will tell you that the	T 22 C 4 (610)
22 C 5 Both reason and the ego will tell	T 22 C 5 (611)
sin must be eternal. Yet reason looks on this another way	T 22 C 5 (611)
on this another way, for reason sees the SOURCE of an	T 22 C 5 (611)
LIKE its source. Therefore, says reason, if escape from guilt was	T 22 C 5 (611)
fall to either side, but reason tells you that misery lies	T 22 C 6 (611)
entirely or not at all. Reason will tell you that there	T 22 C 7 (612)
D. Reason and the Holy Relationship	T 22 D 0 (614)
1 The introduction of reason into the egos thought	T 22 D 1 (614)
beginning of its undoing. For reason and the ego are contradictory	T 22 D 1 (614)
co-exist in your awareness. And reasons goal is to make	T 22 D 1 (614)
therefore obvious. You can SEE reason. This is not a play	T 22 D 1 (614)
be understood. And here do reason and the ego separate, to	T 22 D 1 (614)
course. Share this belief, and reason will be unable to see	T 22 D 2 (614)
way for their correction. For reason sees THROUGH errors, telling you	T 22 D 2 (614)
thought was real is not. Reason can see the difference between	T 22 D 2 (614)
does the ego damn, and reason save. T 22 D	T 22 D 2 (614)
T 22 D 3 Reason is not salvation in itself	T 22 D 3 (614)
it without the help of reason would try to pass it	T 22 D 3 (614)
attempt to pass it. Yet reason sees through it easily BECAUSE	T 22 D 3 (614)
cannot conceal its emptiness from reasons eyes. T 22	T 22 D 3 (614)
T 22 D 5 Reason will tell you that the	T 22 D 5 (615)
BECAUSE it can be changed. Reason will tell you that if	T 22 D 7 (615)
to have sin real. Yet reason sees a holy relationship as	T 22 D 9 (616)
any way. Merely by letting reason tell you that they CONTRADICT	T 22 F 1 (619)
flies in the face of reason, and makes no sense. Can	T 22 F 2 (619)
is no longer seen, and reason, joined with love, looks quietly	T 22 G 5 (622)
meaningful, and therefore out of reasons sphere. Yet they appear	T 23 C 1 (632)
to constitute an obstacle to reason and to truth. Let us	T 23 C 1 (632)
And now you understand the reason why you found it not	T 23 C 11 (634)
it sane. This is the reason why you must attack. Here	T 23 C 12 (635)
senseless, impossible and beyond all reason, and yet perceived as an	T 23 C 19 (637)
unknown and never brought to reason, to be considered sensible or	T 24 B 2 (644)
fixed belief that there is reason to uphold pursuit of what	T 25 C 3 (672)
and so there is no reason to perceive the Son of	T 25 F 1 (681)
maintained by ANY form of reason, believes this to be true	T 25 H 4 (687)
not free, and made with reason in the light of sense	T 25 H 7 (688)
perfect confidence and perfect peace. Reason is satisfied, for all insane	T 25 H 12 (689)
may be carefully preserved from reasons light. T 26	T 26 H 1 (715)
be clear. This is not reason, for it is unjust, and	T 26 I 7 (722)
the good, there is no reason for an interval in which	T 26 I 7 (723)
6 The sick have reason for each one of their	T 27 B 6 (731)
were true, there WOULD be reason to remain content to seek	T 27 B 7 (731)
it is a paradox which reason cannot see. For it maintains	T 27 C 3 (733)
an instant, even less, to reason with an argument for sickness	T 27 C 9 (735)
for which he has no reason to be held responsible. He	T 27 H 1 (751)
you will not behold a reason for regret, but cause indeed	T 29 C 2 (787)
does not this become the reason your attack is justified? The	T 29 E 4 (792)
being RIGHT. But this much reason have you now attained; you	T 30 B 2 (811)
2 There IS a reason. But confuse it not with	T 31 A 2 (836)
E 11 Perhaps the reason why this concept must be	T 31 E 11 (852)
am never upset for the reason I think.	W 5 L 0 (8)
angry at ____ for the reason I think. I am not	W 5 L 2 (8)
afraid of ____ for the reason I think. But again, this	W 5 L 2 (8)
worried about ____ for the reason I think. I am not	W 5 L 4 (9)
depressed about ____ for the reason I think. Three or four	W 5 L 4 (9)
preceding ones. It is the reason why nothing that you see	W 7 L 1 (11)
means anything. It is the reason why you have given everything	W 7 L 1 (11)
for you. It is the reason why you do not understand	W 7 L 1 (11)
you see. It is the reason why your thoughts do not	W 7 L 1 (11)
you see. It is the reason why you are never upset	W 7 L 1 (11)
are never upset for the reason you think. It is the	W 7 L 1 (11)
you think. It is the reason why you are upset because	W 7 L 1 (11)
idea is, of course, the reason why you see only the	W 8 L 1 (13)
in the practice periods. The reason the idea is applicable to	W 10 L 1 (17)
today is, of course, the reason why a meaningless world is	W 14 L 1 (24)
for today is obviously the reason why your seeing does not	W 19 L 1 (32)
the order is reversed. The reason is that the order does	W 19 L 1 (32)
this of himself. Yet the reason he thinks he is in	W 35 L 1 (57)
will encounter strong resistance. The reason is very simple. While you	W 44 L 5 (75)
us do. There is every reason to feel confident that you	W 45 L 5 (78)
awareness of God. For this reason, forgiveness can truly be called	W 46 L 2 (81)
own strength, you have every reason to be apprehensive, anxious, and	W 47 L 1 (83)
I see means anything. The reason this is so is that	W 51 RI 1 (92)
it. But there is every reason to let it go, to	W 51 RI 3 (92)
am never upset for the reason I think. I am never	W 51 RI 5 (93)
am never upset for the reason I think because I am	W 51 RI 5 (93)
stand, you can see no reason to believe there is a	W 69 L 4 (128)
you and your salvation. The reason is very simple. Do you	W 73 L 6 (142)
to do them for whatever reason should be done as soon	W 111 RIII 3 (228)
apart from question and from reason and from doubt.	W 138 L 8 (301)
must. 3. What reason is there for not saying	W 160 L 3 (347)
saying this? What could the reason be except that you had	W 160 L 3 (347)
often emphasized. This is the reason bodies easily become fears	W 161 L 6 (351)
you savagely defend against all reason, every evidence, and all the	W 166 L 7 (365)
about yourself. It is the reason you can heal. It is	W 167 L 3 (368)
punitive and wild, lacking all reason, blind, insane and sad?	W 191 L 1 (422)
we grope in darkness, using reason but to justify our rage	W 192 L 7 (426)
and makes it deaf to reason, sanity and simple truth.	W 200 RVI 3 (452)
doubt, and further kept from reason. What can come between a	W 220 W1 2 (462)
peace, for they alone see reason for it. M 5	M 5 K 1 M(17)
follow. He must use his reason to tell himself that he	M 8 A 2 M(23)
nothing. Its powerlessness is the reason it can be so easily	M 17 A 9 M(43)
of God can return. The reason is obvious. Seeing the Face	U 4 A 4 U(6)
has been questioned, and the reason has been recognized if only	S 1 E 1 S(9)