| AMOUNT......................11 | |
| to imply that an enormous amount of time will be necessary | T 2 E 18 (44) |
| it. The reason for this amount of detail is because YOU | T 5 I 7 (125) |
| WAS there in terms of amount. The nothing is neither greater | T 7 D 1 (159) |
| real to you as the amount to which you hold it | T 12 G 2 (330) |
| to look upon with some amount of equanimity is the past | T 15 B 4 (387) |
| that it involves a great amount of pain. Anxiety, despair, guilt | T 16 F 1 (439) |
| same. Both bring the same amount of misery, though each one | T 22 C 1 (610) |
| someone lose, and pay exact amount in blood and suffering. For | T 25 H 11 (689) |
| scope and carefully restricted in amount, became the treaty you had | T 29 A 3 (784) |
| fact, be astonished at the amount of course-related understanding some of | W 42 L 5 (70) |
| come to you in the amount in which you gave it | W 108 L 9 (220) |
| AMOUNTS.....................1 | |
| chosen is AGAINST love, and amounts to a course in HOW | T 11 F 8 (294) |
| AMPLIFIED...................1 | |
| their implications, which will be amplified considerably later on. T | T 3 A 1 (46) |
| AMULETS.....................1 | |
| do we lay aside our amulets, our charms and medicines, our | W 140 L 10 (309) |
| AN..........................1017 | |
| device, and a means to an end. It will cease when | T 1 B 15 (2) |
| Miracles are part of an interlocking chain of forgiveness which | T 1 B 25a (4) |
| The undoing of fear is an essential part of the Atonement | T 1 B 26a (4) |
| God and His Souls, involving an extremely personal sense of closeness | T 1 B 28c (5) |
| a means, and revelation is an end. Miracles do not depend | T 1 B 29b (6) |
| in his heart it IS an illusion, and he exerts enormous | T 1 B 31b (6) |
| perceives without love it perceives an empty shell, and is unaware | T 1 B 33 (7) |
| impersonal nature of miracles is an essential --- | T 1 B 36a (7) |
| of its own. It is an example of the scarcity fallacy | T 1 B 40b (9) |
| NOTHING is less stable than an orientation that is upside down | T 1 B 43d (11) |
| 45 The miracle is an expression of an inner awareness | T 1 B 45 (11) |
| miracle is an expression of an inner awareness of Christ, and | T 1 B 45 (11) |
| B 48a Awe is an inappropriate response to miracles. | T 1 B 48a (12) |
| literally unspeakable because it is an experience of unspeakable love. Awe | T 1 B 48b (12) |
| implies inequality. It is therefore an inappropriate reaction to me. An | T 1 B 48c (12) |
| an inappropriate reaction to me. An elder brother is entitled to | T 1 B 48c (12) |
| I bridge the distance as an elder brother to man on | T 1 B 48e (13) |
| know that time is only an artifact introduced as a learning | T 1 B 50a (13) |
| which the miracle entails introduce an interval from which the doer | T 1 B 50a (13) |
| larger temporal sequence. It establishes an out-of-pattern time interval which is | T 1 B 50c (14) |
| of expression. He can make an empty sHell, but he CANNOT | T 1 B 51b (14) |
| kind of mistake. It is an example of the foolish consistency | T 1 B 52b (17) |
| is a way of achieving an outcome. The danger of defenses | T 1 C 1 (18) |
| false internal needs. Twist reality an ANY way, and you are | T 1 C 5 (19) |
| observed that man can create an empty shell, but he cannot | T 2 A 1 (20) |
| in the Bible, was not an actual garden at all. It | T 2 A 2 (20) |
| tree of knowledge is also an overly literal figure. These concepts | T 2 A 2 (20) |
| disappear in the twinkling of an eye, because they are merely | T 2 A 11 (21) |
| others to YOU. Peace is an attribute in YOU. You cannot | T 2 A 15 (22) |
| is a temporary expedient, or an attempt to teach man the | T 2 B 4 (23) |
| when it is NOT free. An imprisoned mind is not free | T 2 B 4 (24) |
| B 15 Regression is an effort to return to your | T 2 B 15 (25) |
| and the Atonement itself was an ACT of love. Acts were | T 2 B 19 (26) |
| misperceives this as personally insulting, an interpretation which obviously arises from | T 2 B 33 (30) |
| non-right-minded, or the sick, is an INCREASE in fear. They are | T 2 C 7 (32) |
| they are inappropriately exposed to an undiluted miracle, they may be | T 2 C 7 (32) |
| the THOUGHT level. To repeat an earlier statement and to extend | T 2 C 10 (33) |
| said that the miracle is an expression of miracle-mindedness. Miracle-mindedness merely | T 2 C 12 (33) |
| arises, in the end, from an unwillingness to accept the unequivocal | T 2 C 18 (35) |
| done TO HIMSELF. Healing is an ability lent to man after | T 2 C 18 (35) |
| is accorded him is both an acknowledgment that he IS weak | T 2 C 19 (36) |
| transcends time. The miracle, as an expression of true human charity | T 2 C 20 (36) |
| KNOW FIRST that this is an expression of fear. Then say | T 2 E 1 (39) |
| For example, you say, Just an idle thought, and mean that | T 2 E 4 (40) |
| error temporarily, but ONLY as an --- Manuscript | T 2 E 14 (42) |
| then every Soul MUST be an integral part of the whole | T 2 E 16 (43) |
| the readiness at least is an indication that you believe this | T 2 E 18 (44) |
| be misunderstood to imply that an enormous amount of time will | T 2 E 18 (44) |
| understand it. Judgment is not an essential attribute of God. Man | T 2 F 1 (44) |
| similarly long period, and perhaps an even longer one. Its length | T 2 F 1 (44) |
| last with death. This is an outstanding example of upside-down perception | T 2 F 5 (45) |
| stressed that awe is NOT an appropriate reaction to me because | T 3 A 2 (46) |
| lower-order concerns. Since it is an out-of-pattern time interval, the ordinary | T 3 B 1 (47) |
| HEAL (or a miracle) is an expression of this confusion. | T 3 B 3 (47) |
| DENIAL of this error and an affirmation of the truth. Only | T 3 B 4 (47) |
| cannot be understood. Forgiveness is an empty gesture unless it entails | T 3 B 5 (47) |
| It is strictly limited to an appeal to God to heal | T 3 B 6 (47) |
| the crucifixion is seen from an upside-down point of view, it | T 3 C 1 (48) |
| represent the lamb as blood-stained, an all- Too-widespread error, do NOT | T 3 C 12 (50) |
| is merely temporary. It is an attribute of the space- Time | T 3 E 1 (54) |
| be the same. This establishes an unchanged state, or stasis. It | T 3 E 4 (54) |
| or stasis. It is usually an attempt to counteract an underlying | T 3 E 4 (54) |
| usually an attempt to counteract an underlying fear that the future | T 3 E 4 (54) |
| of the psyche, there is an unconscious level which properly consists | T 3 F 2 (57) |
| as he IS. This is an example of the created-creator confusion | T 3 F 3 (57) |
| This is why perception involves an exchange or | T 3 F 9 (58) |
| HIMSELF, which, though depressing, was an attempt to escape from the | T 3 F 9 (59) |
| this sense. This is not an ACTIVE process of destruction at | T 3 F 10 (59) |
| It can be PERCEIVED as an attacker, but it CANNOT attack | T 3 F 10 (59) |
| sane choosing. The Atonement was an act based on true perception | T 3 F 12 (59) |
| been utilized for anything but an attempt to escape a fundamental | T 3 G 5 (61) |
| and changing focus. Evaluation is an essential part of perception because | T 3 G 7 (62) |
| involves rejection. It is NOT an ability which emphasizes only the | T 3 H 2 (63) |
| a question of authorship. When an individual has an authority problem | T 3 H 6 (64) |
| authorship. When an individual has an authority problem, it is ALWAYS | T 3 H 6 (64) |
| is not symbolic. It is an order of reality, or a | T 3 I 3 (67) |
| of the self to create an IMAGE of itself. Its fear | T 3 I 5 (68) |
| physical father. It refers to an IMAGE of a father in | T 3 I 5 (68) |
| a father in relation to an IMAGE of the self. | T 3 I 5 (68) |
| world is the idea of an authority problem meaningful. The world | T 3 I 9 (69) |
| journey of the ego in an attempt at reparation, and finally | T 4 A 3 (70) |
| they are given up by an act of will. Do not | T 4 A 4 (70) |
| profess is to identify with an idea, and offer the idea | T 4 B 2 (71) |
| be afraid, because to ENLARGE an ego IS to increase separation | T 4 B 8 (73) |
| safely leave a child with an elder brother who has shown | T 4 B 16 (75) |
| however, no point in giving an historical answer because the past | T 4 C 1 (76) |
| fact that the ego is an idea, though not a reality-based | T 4 C 2 (76) |
| use your present state as an example of how the mind | T 4 C 3 (76) |
| C 5 Belief is an ego function, and as long | T 4 C 5 (77) |
| you ARE regarding it from an ego viewpoint. When teaching is | T 4 C 5 (77) |
| give. Giving to get is an inescapable law of the ego | T 4 C 7 (77) |
| egos AS real is only an attempt to convince itself that | T 4 C 8 (78) |
| identification, or attack them in an equally feeble show of strength | T 4 C 10 (78) |
| goes. However, valid behavior is an expression which is inherently contradictory | T 4 C 14 (80) |
| inherently contradictory, because validity is an END and behavior is a | T 4 C 14 (80) |
| be combined logically because, when an end has been attained, the | T 4 C 14 (80) |
| increasingly on the ego, in an attempt to unify their clearly | T 4 C 16 (80) |
| need hardly be said that an attempt to relate the unrelated | T 4 C 16 (80) |
| by KNOWING that life is an eternal attribute of everything that | T 4 E 13 (88) |
| not believe that there is an order of difficulty in miracles | T 4 E 13 (88) |
| The ego thinks it is an advantage not to commit itself | T 4 F 6 (90) |
| concept to the UNimportant, in an effort to satisfy the mind | T 4 F 8 (91) |
| same for both, serves as an example. This is understandable to | T 4 F 11 (92) |
| understood by being compared to an opposite. Knowledge never involves comparisons | T 4 G 2 (92) |
| by pain because pain is an ego-illusion, and can never induce | T 4 G 6 (94) |
| demonstrate that you are NOT an ego. I repeat that I | T 4 G 8 (94) |
| God. A little knowledge is an all- encompassing thing. If you | T 4 G 9 (95) |
| Rehabilitation as a movement is an improvement over the overt neglect | T 4 I 1 (99) |
| them heals ITSELF. Rehabilitation is an attitude of praising God as | T 4 I 3 (99) |
| wholeheartedly. But joy calls forth an integrated willingness to share in | T 5 A 1 (100) |
| B 1 Healing is an act of thought by which | T 5 B 1 (100) |
| lasting effect because revelation is an experience of pure joy. If | T 5 B 1 (101) |
| its ownership. If you share an idea, however, you do NOT | T 5 B 2 (101) |
| STRONGER they become. EVERYTHING is an idea. How, then, is it | T 5 B 3 (101) |
| call you answer now IS an evaluation because it is a | T 5 D 7 (105) |
| hear it. Will itself is an idea. And is therefore strengthened | T 5 E 4 (108) |
| s viewpoint, you are undertaking an ego-alien journey with the ego | T 5 E 4 (109) |
| time and eternity. Eternity is an idea of God, so the | T 5 E 6 (109) |
| mind. The idea itself IS an appeal to the ego. | T 5 E 8 (110) |
| split mind. It was not an act, but a THOUGHT. Therefore | T 5 E 9 (110) |
| Holy Spirit can deal with an unwilling learner without going counter | T 5 E 10 (110) |
| ego, so we can clarify an earlier point. We said that | T 5 F 8 (114) |
| ACT OF ASSAULT. This is an interpretation which is necessary to | T 5 G 6 (118) |
| in fact, as an attempt to guarantee its survival | T 5 H 8 (122) |
| had Freud pursued it with an open mind. Freud, however, suffered | T 5 I 4 (125) |
| because he perceived it as an attack. T 5 I | T 5 I 5 (125) |
| can also be interpreted as an irrevocable call to sanity which | T 5 I 6 (125) |
| turn because he was both an honest man and a healer | T 5 I 7 (125) |
| expected from insane premises except an insane conclusion? T 6 | T 6 A 1 (128) |
| The way to undo an insane conclusion is to consider | T 6 A 2 (128) |
| your model for learning, since an extreme example is a particularly | T 6 A 2 (128) |
| crucifixion is nothing more than an extreme example. Its value, like | T 6 B 1 (128) |
| must be fully understood AS an impossibility. In fact, unless it | T 6 B 3 (129) |
| church. A church is where an altar is, and the presence | T 6 B 9 (131) |
| against this because it is an explicit statement that the EGO | T 6 C 10 (136) |
| knowledge that you threw away. An idea which you SHARE you | T 6 D 6 (139) |
| egos friend. It is an alliance frankly based on separation | T 6 E 4 (141) |
| because you are siding with an alliance of fear. T | T 6 E 4 (141) |
| when you put yourselves in an impossible situation, you believed that | T 6 E 8 (142) |
| what YOU have made. In an impossible situation you can develop | T 6 E 9 (142) |
| 10 You are in an impossible situation only because you | T 6 E 10 (142) |
| one. You WOULD be in an impossible situation if God showed | T 6 E 10 (142) |
| are wholly joyous. This is an ongoing process, not in time | T 6 F 1 (143) |
| BECAUSE I DID. Death is an attempt to resolve conflict by | T 6 F 5 (144) |
| what the ego uses as an argument FOR separation into a | T 6 F 6 (144) |
| nothing less. Without a range, an order of difficulty IS meaningless | T 6 F 8 (145) |
| apparent that I was not. An insane learner learns strange lessons | T 6 G 1 (147) |
| it therefore perceive this as an attack ON THEM. This is | T 6 G 2 (147) |
| does with you. This is an ongoing process in which you | T 7 A 1 (154) |
| project you believe. This is an immutable law of the mind | T 7 C 1 (156) |
| The term intrapersonal is an ego term, because personal implies | T 7 C 4 (157) |
| been said, healing is both an art and a science. It | T 7 E 6 (162) |
| and a science. It is an art because it depends on | T 7 E 6 (162) |
| without the Spirit, which is an illusion. You do not PUT | T 7 E 6 (162) |
| Science is nothing more than an approach to WHAT ALREADY IS | T 7 E 7 (162) |
| is IN you. This is an intermediary step toward the knowledge | T 7 E 9 (163) |
| a separate ability which opposes an opposite. That is the way | T 7 E 10 (163) |
| Will of God is not an ability but a real DELUSION | T 7 E 12 (164) |
| teach what you DO believe. An inconsistent lesson will be poorly | T 7 F 2 (165) |
| ways. One way shows you an image, or better, an idol | T 7 F 11 (167) |
| you an image, or better, an idol, which you may worship | T 7 F 11 (167) |
| Would I try to share an illusion with the most holy | T 7 F 13 (168) |
| meaningful. This can ONLY be an insane attempt. T 7 | T 7 G 13 (172) |
| insanely, he is offering you an opportunity to bless him. His | T 7 H 3 (174) |
| mind to OTHER minds, in an attempt to persuade you that | T 7 I 3 (178) |
| recognize this. You CANNOT perpetuate an illusion about another WITHOUT perpetuating | T 7 I 5 (179) |
| attack, because they COME from an attempt to project responsibility for | T 7 I 7 (179) |
| wholeness and peace. Miracles are an EXPRESSION of this confidence. They | T 7 J 7 (182) |
| Will. Therefore, you believe that an impossible choice is open to | T 7 K 2 (183) |
| God. His Will is not an idle wish, and your identification | T 7 K 5 (184) |
| The egos voice is an hallucination. You cannot expect it | T 8 A 3 (188) |
| everything. Their joint curriculum presents an impossible learning task. They are | T 8 B 4 (189) |
| be forced upon you, being an experience of total WILLINGNESS. The | T 8 D 2 (192) |
| FROM everything. It is therefore an illusion of isolation, maintained by | T 8 E 2 (195) |
| to Gods Sons, being an acknowledgment of what THEY are | T 8 E 10 (197) |
| T 8 F 7 An unwilling will does not mean | T 8 F 7 (201) |
| become depressed. Being faced with an impossible learning situation, regardless of | T 8 G 8 (204) |
| ATTACK is an obvious confusion in purpose. | T 8 G 11 (206) |
| one. Attack can only be an ASSUMED purpose of the body | T 8 G 13 (206) |
| does. Regarding the body as an end, the ego has no | T 8 H 3 (208) |
| it because it is NOT an end. You must have noticed | T 8 H 3 (208) |
| end. You must have noticed an outstanding characteristic of every end | T 8 H 3 (208) |
| belief in the body as an end because this is synonymous | T 8 H 4 (208) |
| the belief in ATTACK as an --- Manuscript | T 8 H 4 (208) |
| a judge, gives anything BUT an impartial judgment. When the ego | T 8 H 5 (209) |
| has ALREADY made the witness an ally. T 8 H | T 8 H 5 (209) |
| itself because it is NOT an end. The ego, however, establishes | T 8 H 6 (209) |
| ego, however, establishes it AS an end because, as such, it | T 8 H 6 (209) |
| Do not let it be an image of your own perception | T 8 H 10 (210) |
| question is, although it asks an endless number. Yet YOU can | T 8 I 1 (211) |
| from the mind. This is an attempt to DESTROY it, yet | T 8 I 6 (212) |
| is not attempting to force an alien will UPON you. He | T 8 J 3 (214) |
| IS. It frequently happens that an individual asks for physical healing | T 8 K 2 (219) |
| Spirits good use of an ability which you do not | T 9 B 5 (224) |
| will merely place yourself in an impossible situation, to which the | T 9 C 4 (225) |
| problem of healing. There is an advantage to bringing nightmares into | T 9 D 2 (228) |
| healed without magic, nor can an unimportant mind esteem itself without | T 9 D 7 (229) |
| approach, then, must arrive at an impasse, the characteristic impossible situation | T 9 D 7 (229) |
| can make is to present an example of one whose direction | T 9 D 8 (229) |
| 6 You cannot evaluate an insane belief system from WITHIN | T 9 F 6 (234) |
| is not real. It is an attempt to counteract your littleness | T 9 G 2 (235) |
| comes from God. It IS an exalted answer because of its | T 9 G 11 (238) |
| ONLY because the dissociation was an ATTACK on truth. You are | T 9 I 1 (241) |
| have REPLACED your knowledge by an awareness of dreams because you | T 9 I 1 (241) |
| misuse of defenses always constitutes an attack on truth, and truth | T 9 I 4 (241) |
| what you ARE, IT IS AN ATTACK ON YOUR IDENTIFICATION. Attack | T 9 I 5 (242) |
| you could not make such an insane decision. You make it | T 9 I 6 (242) |
| A sick god MUST be an idol, made in the image | T 9 I 11 (243) |
| of illusion, and sickness IS an illusion. Yet every Son of | T 9 I 13 (244) |
| Reality can dawn only on an unclouded mind. It is always | T 9 J 2 (245) |
| to do likewise. It is an act of faith because it | T 9 J 7 (247) |
| of YOUR insanity, he is an insane idea. He has many | T 9 K 3 (248) |
| Therefore, your decision is always an answer to the question, Who | T 10 A 1 (252) |
| WITHOUT you there would be an empty place in Gods | T 10 B 5 (253) |
| follows from His. And being an extension of His Will, yours | T 10 B 9 (255) |
| Holy Spirit cannot speak to an unwelcoming host because He will | T 10 C 5 (257) |
| ego identification, and as strong an ego defense as blaming others | T 10 E 5 (263) |
| knowledge will leave you only an instant to realize that this | T 10 H 5 (275) |
| is true. Everything else is an appeal for healing and help | T 11 B 1 (280) |
| you maintain that an appeal for help is something | T 11 B 2 (281) |
| you are unwilling to perceive an appeal for help as what | T 11 B 3 (281) |
| need HIS. Only APPRECIATION is an appropriate response to your brother | T 11 B 4 (281) |
| more consistently, you will gain an increasing awareness that HIS criteria | T 11 B 6 (282) |
| to regard everything else as an appeal for help, He has | T 11 B 7 (282) |
| taught you that FEAR is an appeal for help. This is | T 11 B 7 (282) |
| It is easy to help an uncertain child, for he recognizes | T 11 C 7 (284) |
| We are therefore embarking on an organized, well-structured and carefully planned | T 11 C 13 (286) |
| yourself to believe, even for an instant, that there IS another | T 11 D 5 (288) |
| be in his mind, but an internal conflict of this magnitude | T 11 D 7 (288) |
| is merely the result of an honest appraisal of what you | T 11 F 9 (295) |
| not WITHIN. This gives it an illusion of integrity, and enables | T 11 H 8 (301) |
| the UNDOING of guilt is an essential part of the Holy | T 11 H 15 (303) |
| OF DENIAL. It is not an attempt to RELINQUISH denial, but | T 11 J 1 (307) |
| time, and time is but an illusion. For the Son of | T 11 J 9 (309) |
| IS no journey, but only an awakening. The Son of God | T 11 J 11 (309) |
| of salvation, they are in an excellent position TO LET IT | T 12 B 2 (312) |
| Therefore you made of Him an unloving father, demanding of Him | T 12 C 11 (317) |
| questioning as in your perception. An open mind is more honest | T 12 D 3 (319) |
| future, making them continuous WITHOUT an intervening present. For the ego | T 12 D 4 (320) |
| react NOW, you see but an image of him which you | T 12 F 1 (326) |
| no stores where people buy an endless list of things they | T 12 G 1 (330) |
| aspect is separate. YOU are an aspect of knowledge, being in | T 13 A 2 (335) |
| from the truth. This IS an insane world, and do | T 13 F 4 (349) |
| BOTH of value, each representing an escape from what the other | T 13 H 2 (354) |
| is not a cause, but an EFFECT. It is the natural | T 13 H 5 (355) |
| light darkness removes it in an instant, and alternating patterns of | T 14 F 4 (378) |
| you that you are not an ego, and that more than | T 14 F 5 (378) |
| ego, and that more than an ego MUST be in you | T 14 F 5 (378) |
| use this fancied undependability as an excuse for keeping certain dark | T 14 G 9 (383) |
| 1 The ego is an ally of time, but not | T 15 B 1 (386) |
| at death and dissolution as an end, it does not BELIEVE | T 15 B 2 (386) |
| were thought of merely as an end to pain, would it | T 15 B 2 (387) |
| SALVATION from change. Change is an illusion, taught by those who | T 15 B 9 (388) |
| ask yourself, How long is an instant? Could you not give | T 15 B 10 (389) |
| of it. How long is an instant? It is as short | T 15 B 11 (389) |
| offer holiness. How long is an instant? As long as it | T 15 B 12 (389) |
| in eternity. There never was an instant in which Gods | T 15 B 13 (390) |
| is bound, you CANNOT be. An instant offered to the Holy | T 15 C 1 (390) |
| brothers to your egos in an attempt to support it, and | T 15 C 3 (391) |
| however dimly, that God is an IDEA, and so your faith | T 15 G 2 (404) |
| like your Father, YOU are an idea. And like Him, you | T 15 G 2 (404) |
| If you were not only an idea, and NOTHING ELSE, you | T 15 G 6 (405) |
| This is its ONE attraction; an attraction so weak that it | T 15 H 2 (407) |
| And thus it embarks on an endless, unrewarding chain of special | T 15 H 4 (408) |
| anger is nothing more than an attempt to make someone feel | T 15 H 10 (409) |
| I 4 Think but an instant on this: God gave | T 15 I 4 (413) |
| you join Him wholly, in an instant. For you would place | T 15 I 13 (416) |
| savage guest, for it is an invader who but SEEMS to | T 15 J 8 (419) |
| they conflict, because they contain an element of specialness. Only the | T 16 B 3 (425) |
| The special love relationship is an attempt to limit the destructive | T 16 E 3 (434) |
| 4 Love is NOT an illusion. It is a fact | T 16 E 4 (435) |
| but hate. For hate IS an illusion, and what can change | T 16 E 4 (435) |
| love, to them, is only an escape from death. They seek | T 16 E 4 (435) |
| so long will love be an illusion to you. And then | T 16 E 5 (435) |
| The special love relationship is an attempt to bring LOVE INTO | T 16 E 7 (436) |
| it is nothing more than an attempt to bring love into | T 16 E 7 (436) |
| they take, they are always an attack on the self to | T 16 F 1 (439) |
| Heaven is nothing more than an attractive form of fear, in | T 16 F 8 (441) |
| the giving of specialness as an act of love, would make | T 16 F 9 (441) |
| For the ego is ITSELF an illusion, and only illusions CAN | T 16 F 9 (441) |
| enacted in the special relationship. An altar is erected in between | T 16 F 11 (442) |
| For the special relationship is an attempt to RE-ENACT the past | T 16 H 1 (448) |
| does not SEEM to be an acting out of vengeance which | T 16 H 5 (449) |
| arising from His Love. Be an ally of God and not | T 16 H 10 (450) |
| is referred for meaning is an ILLUSION of the past, in | T 17 C 10 (460) |
| you who are truth accept an idea so dangerous TO truth | T 17 E 10 (464) |
| set for you. That was an act of faith. Do not | T 17 F 6 (468) |
| now you find yourselves in an insane relationship, RECOGNIZED as such | T 17 F 6 (468) |
| 12 The experience of an instant, however compelling it may | T 17 F 12 (470) |
| look BEYOND each situation, in an understanding far broader than you | T 17 G 1 (472) |
| their intrusion on the relationship, an --- Manuscript | T 17 H 2 (474) |
| than a special case, or an extreme example, of what every | T 17 I 1 (478) |
| substitutes. Their call is but an echo of the original error | T 18 B 9 (483) |
| fear pervade it, and in an instant, the illusion of satisfaction | T 18 C 4 (484) |
| apart, its holiness will become an offering to everyone. T | T 18 C 7 (486) |
| us then join quickly in an instant of light, and it | T 18 D 2 (487) |
| of means and purpose is an undertaking impossible for you to | T 18 F 4 (493) |
| the peace of one is an equal threat to the other | T 18 F 6 (494) |
| a condition. It is merely an awareness of perfect Oneness, and | T 18 G 1 (495) |
| liability where it could be an asset. For fantasies have made | T 18 G 6 (496) |
| most holy Son can enter an abode which harbors hate, and | T 18 G 7 (496) |
| is not a prison, but an illusion of YOURSELF. The body | T 18 G 8 (497) |
| the universal communication which is an eternal property of mind. But | T 18 G 8 (497) |
| some way? This makes it an end and not a means | T 18 H 1 (500) |
| this happen for more than an instant, yet it is in | T 18 H 2 (500) |
| without reservation unless, just for an instant, you are willing to | T 18 H 4 (500) |
| a body know yourself as an IDEA? Everything you recognize you | T 18 I 1 (503) |
| a separate kingdom, ruled by an idea of separation from the | T 18 I 6 (504) |
| have reached the end of an ancient journey, not realizing yet | T 18 I 13 (506) |
| Its impenetrable appearance is wholly an illusion. It gives way softly | T 18 J 7 (508) |
| it, for it is but an ILLUSION of a foundation. Try | T 18 J 7 (508) |
| Every situation, properly perceived, becomes an opportunity to heal the Son | T 19 A 2 (512) |
| you have made of it an enemy of healing, and the | T 19 B 2 (513) |
| divided goal has given both an equal reality, which could be | T 19 B 4 (513) |
| be healed. The result of an idea is never separate from | T 19 B 6 (514) |
| your faithlessness. For faithlessness is an attack which seems to be | T 19 B 7 (514) |
| can enslave a body, but an IDEA is free, incapable of | T 19 B 14 (516) |
| 2 Sin is not an error, for sin entails an | T 19 C 2 (517) |
| an error, for sin entails an arrogance which the idea of | T 19 C 2 (517) |
| humility? Or is it, rather, an attempt to wrest creation AWAY | T 19 C 4 (517) |
| sin has changed creation from an Idea of God to an | T 19 C 6 (518) |
| an Idea of God to an ideal the ego wants; a | T 19 C 6 (518) |
| its sick appeal. Sin is an idea of evil that CANNOT | T 19 D 1 (520) |
| will be forever desirable. As an essential part of what the | T 19 D 1 (520) |
| ALWAYS want it. And only an avenger, with a mind unlike | T 19 D 1 (520) |
| will not let it go. An error, on the other hand | T 19 D 2 (520) |
| sin, granting that it was an error, but keeping it uncorrectable | T 19 D 3 (520) |
| discontinuous. And this is but an error in perception, which can | T 19 D 5 (521) |
| is but the end of an illusion. Such was the journey | T 19 E 6 (526) |
| world. It is no longer an unrelenting barrier to peace. Its | T 19 E 8 (527) |
| of truth? Can it oppose an eagles flight, or hinder | T 19 E 9 (527) |
| which everyone is welcomed as an honoured guest. And in a | T 19 F 7 (530) |
| is a means, and not an end. It has NO purpose | T 19 H 2 (534) |
| for life. We know that an idea leaves not its source | T 19 I 3 (537) |
| insane idea with His Own, an answer which left Him not | T 19 J 3 (538) |
| NOT to make of it an obstacle to peace, But let | T 19 J 9 (540) |
| not to make of love an enemy. T 19 L | T 19 L 6 (544) |
| 3 Each gift is an evaluation of the receiver and | T 20 C 3 (549) |
| but sees his chosen home an altar to himself. No one | T 20 C 3 (549) |
| D. Sin as an Adjustment T | T 20 D 0 (553) |
| The belief in sin is an ADJUSTMENT. And an adjustment is | T 20 D 1 (553) |
| sin is an ADJUSTMENT. And an adjustment is a CHANGE; a | T 20 D 1 (553) |
| question yet remains, and needs an answer. Do you LIKE what | T 20 D 4 (553) |
| the Son of God invented an unholy relationship between him and | T 20 G 1 (563) |
| of both a holy and an unholy relationship. The first is | T 20 G 2 (563) |
| a relationship. The body is an isolated speck of darkness; a | T 20 G 5 (564) |
| They either ARE or not. An unholy relationship is NO relationship | T 20 G 8 (565) |
| idea against reality BUT for an instant? T 20 G | T 20 G 8 (565) |
| unto death, and given but an instant in which to sigh | T 20 G 11 (566) |
| instant seems to be life; an instant of despair, a tiny | T 20 G 11 (566) |
| the ego. Either must be an error, for both would place | T 20 H 4 (568) |
| serving the cause of sin an instant before he dies. | T 20 H 6 (568) |
| each other, you will see an altar to your | T 20 I 4 (570) |
| you recognized this world is an hallucination? What if you really | T 20 I 7 (571) |
| MUST come after? Think but an instant just on this; you | T 20 I 11 (573) |
| mind, the outside picture of an inward condition. As a man | T 21 A 1 (574) |
| you catch a hint of an ancient state not quite forgotten | T 21 B 6 (575) |
| and see if you remember an ancient song you knew so | T 21 B 7 (576) |
| and yet somehow familiar, is an arc of golden light that | T 21 B 8 (576) |
| that the ego is, is an idea that it is possible | T 21 C 6 (579) |
| 9 Be willing, for an instant, to leave your altars | T 21 C 9 (580) |
| The holy instant is not an instant of creation, but of | T 21 C 9 (580) |
| joining of mind and body an inescapable belief of those who | T 21 D 10 (585) |
| so, for this must have an answer if the plan of | T 21 F 6 (591) |
| G 4 Madness is an attack on reason that drives | T 21 G 4 (594) |
| is but a fact, not an interpretation. How can a fact | T 21 G 6 (595) |
| one with you, in just an instant. And any instant serves | T 21 G 7 (595) |
| and gives still. Spend but an instant in the glad acceptance | T 21 G 9 (596) |
| out their dream. How would an army act in dreams? Any | T 21 H 3 (598) |
| overrun the world and SEEK an enemy. But it can never | T 21 H 4 (599) |
| it can DREAM it found an enemy, but this will shift | T 21 H 4 (599) |
| no faith in sin without an enemy. Who that believes in | T 21 H 5 (599) |
| to see a world without an enemy, in which you are | T 21 H 9 (600) |
| a sinless world, and let an enemy tempt you to use | T 21 H 10 (600) |
| this, now that, and now an elusive shadow attached to nothing | T 21 H 12 (601) |
| with time and place, is an illusion which has no meaning | T 21 H 13 (601) |
| because desire is a request, an asking for, and made by | T 21 I 4 (602) |
| if sin were so. For an unholy relationship is based on | T 22 A 2 (604) |
| ever be made understandable by an interpreter you cannot understand. | T 22 B 5 (607) |
| so recently reborn itself from an unholy relationship and yet more | T 22 B 7 (608) |
| and yet reborn in just an instant. For what is time | T 22 B 10 (609) |
| you thought was you is an illusion. And truth came instantly | T 22 B 10 (609) |
| and seek another is hardly an escape. To change illusions is | T 22 C 2 (610) |
| reason sees the SOURCE of an idea as what will make | T 22 C 5 (611) |
| you choose between yourself and an ILLUSION of yourself. NOT both | T 22 C 6 (611) |
| in gratitude, the function of an executioner you gave him for | T 22 C 11 (613) |
| thus it must have been an error. The egos opposition | T 22 D 2 (614) |
| it easily BECAUSE it is an error. The form it takes | T 22 D 3 (614) |
| can see is a mistake, an error in perception, a distorted | T 22 D 4 (614) |
| not reality, it must be an illusion, and is not THERE | T 22 D 7 (615) |
| produce confusion, and UNAWARENESS. In an unholy relationship, each one is | T 22 D 9 (616) |
| no solid wall. And only an illusion stands between you and | T 22 E 7 (618) |
| What can this be except an invitation to insanity, to save | T 22 F 2 (619) |
| s eyes it looks like an enormous solid body, immovable as | T 22 F 5 (620) |
| you have identified yourself with an illusion. And therefore feel that | T 22 F 6 (620) |
| you perceive and justify IS an attack upon your Father. And | T 22 G 11 (624) |
| one is strong who has an enemy, and no one can | T 23 A 1 (626) |
| And God is feared as an OPPOSING will. T 23 | T 23 A 1 (626) |
| its fixed belief it HAS an enemy that it must overcome | T 23 B 1 (628) |
| You meet at a mistake; an error in your self-appraisal. The | T 23 B 3 (628) |
| self-appraisal. The ego joins with an illusion of yourself you SHARE | T 23 B 3 (628) |
| This enemy you fought as an intruder on your peace is | T 23 B 4 (629) |
| that was less real, made an illusion by defeat. Thus, conflict | T 23 B 9 (630) |
| Yet they appear to constitute an obstacle to reason and to | T 23 C 1 (632) |
| done is thus interpreted as an irrevocable sentence upon himself, which | T 23 C 4 (633) |
| murder NOT mean death? Can an attack in ANY form be | T 23 C 17 (636) |
| can you be content with an ILLUSION that you are living | T 23 C 18 (637) |
| reason, and yet perceived as an eternal barrier to Heaven. Illusions | T 23 C 19 (637) |
| make the gift you give. An empty box, however beautiful and | T 23 D 2 (639) |
| And no one compromises with an enemy but hates him still | T 23 D 5 (640) |
| because the guns are stilled an instant, and the fear that | T 23 D 6 (640) |
| is not loving MUST be an attack. Every illusion is an | T 23 E 1 (641) |
| an attack. Every illusion is an assault on truth, and every | T 23 E 1 (641) |
| conflicting outcomes are impossible. But an unrecognized belief is a decision | T 24 B 2 (644) |
| to KEEP your specialness IS an illusion. He who is worse | T 24 B 5 (646) |
| For what is specialness but an attack upon the Will of | T 24 B 9 (647) |
| 1 Comparison must be an ego device, for love makes | T 24 C 1 (648) |
| value specialness is to esteem an alien will to which illusions | T 24 C 2 (648) |
| from it, out of nothingness; an evil flower with no roots | T 24 C 3 (648) |
| they think they see IS an illusion. T 24 C | T 24 C 5 (649) |
| eternal. You but emerge from an illusion of what you are | T 24 C 14 (652) |
| that suits you not, or an event that you did not | T 24 D 3 (653) |
| would have no separation, like an alien will, rise between what | T 24 D 5 (654) |
| house barren and empty, with an open door inviting everything that | T 24 E 4 (657) |
| dream of specialness which lasts an instant, crumbling into dust. | T 24 E 5 (657) |
| shifting tiny gleams that spark an instant from the fireflies of | T 24 F 4 (658) |
| outward picture of a wish; an image that you WANTED to | T 24 H 8 (667) |
| hear it move. Here is an image that you want to | T 24 H 9 (667) |
| The son of man perceives an alien will, and wishes it | T 24 H 11 (668) |
| C 5 Who hangs an empty frame upon a wall | T 25 C 5 (673) |
| D 5 Nothing remains an instant, to obscure the sinlessness | T 25 D 5 (677) |
| need he stay more than an instant. For he has come | T 25 D 5 (677) |
| justify his anger turned to an event which justifies his love | T 25 D 6 (677) |
| thus it must have been an error, not a sin. For | T 25 D 8 (678) |
| it will give to each an equal strength to save the | T 25 F 4 (682) |
| damn another. He is not an arbiter of vengeance, nor a | T 25 G 1 (683) |
| Thought God ever had is an illusion. And if but one | T 25 H 3 (686) |
| This One but points to an alternative, ANOTHER way of looking | T 25 H 8 (688) |
| to him that it is an alternative he really WANTS. From | T 25 H 9 (688) |
| devil dressed to deceive, within an angels cloak. And what | T 25 I 7 (693) |
| cause can BE to warrant an attack upon the innocent? In | T 25 I 12 (694) |
| to give another must be an injustice to them both, since | T 25 I 14 (695) |
| asks no sacrifice of anyone. An answer which demands the slightest | T 25 J 3 (696) |
| perception leaves no grounds for an attack. Only a LOSS could | T 25 J 4 (697) |
| BECAUSE he does not merit an attack of any kind. What | T 25 J 6 (697) |
| gift, were given specially to an elect and special group, and | T 25 J 7 (698) |
| that all your brothers have an equal right to miracles with | T 25 J 8 (698) |
| you GIVE. Each one becomes an illustration of the law on | T 25 J 9 (698) |
| 10 Each miracle is an example of what justice can | T 25 J 10 (698) |
| apparent, for it is always an attempt to LIMIT LOSS. The | T 26 A 1 (700) |
| For neither did he make, an only one was given him | T 26 B 7 (702) |
| problem gone, because it was an error in perception which now | T 26 C 2 (703) |
| ALL errors. Every problem IS an error. It does injustice to | T 26 C 4 (703) |
| mistake without a remedy, or an affliction without a cure, has | T 26 C 7 (705) |
| simple; it is one, without an opposite. And how could strife | T 26 D 1 (706) |
| That there IS choice is an illusion. Yet within this one | T 26 D 6 (707) |
| possible in the relinquishment of an illusion RECOGNIZED as such. Where | T 26 D 7 (707) |
| a world which will become an altar to the truth, and | T 26 E 5 (709) |
| been replaced. Time lasted but an instant in your mind, with | T 26 F 3 (710) |
| upon you saw but for an instant, long ago, before its | T 26 F 4 (711) |
| Only in the past, - an ancient past, too short to | T 26 F 5 (711) |
| again in time. You keep an ancient memory before your eyes | T 26 F 6 (711) |
| shore, and dream himself across an ocean, to a place and | T 26 F 7 (711) |
| vault Gods Son entered an instant, to be instantly restored | T 26 F 10 (712) |
| him now, because he made an error in the past that | T 26 F 11 (712) |
| life again, a repetition of an instant gone by long ago | T 26 F 13 (713) |
| have denied it is but an illusion, and made it real | T 26 G 1 (714) |
| not outside at all, but an effect of what is in | T 26 H 3 (715) |
| vengeances heels. For such an insane picture, an insane defense | T 26 H 6 (716) |
| For such an insane picture, an insane defense can be expected | T 26 H 6 (716) |
| sacrifice arise. This world is an attempt to prove your innocence | T 26 H 13 (718) |
| have is that you see an interval between the time when | T 26 I 1 (721) |
| there is no reason for an interval in which disaster strikes | T 26 I 7 (723) |
| would you trade Them for an ancient hate? The ground whereon | T 26 J 2 (724) |
| take its ancient place upon an ancient throne. Because of Them | T 26 J 3 (724) |
| like itself. The shadow of an ancient hate has gone, and | T 26 J 3 (724) |
| spots on earth is where an ancient hatred has become a | T 26 J 6 (725) |
| are healed within His sight. An ancient miracle has come to | T 26 J 8 (725) |
| 726) replace an ancient enmity that came to | T 26 J 8 (726) |
| view, you seek to find an innocence which is not Theirs | T 26 K 4 (728) |
| seek to kill. Death seems an easy price, if they can | T 27 B 2 (730) |
| receive the power to represent an endless life, forever unattacked. And | T 27 B 9 (732) |
| him. To forgive may be an act of charity, but not | T 27 C 1 (733) |
| are miracles! For they bestow an equal gift of full | T 27 C 7 (734) |
| the Holy Spirit be deterred an instant, even less, to reason | T 27 C 9 (735) |
| even less, to reason with an argument for sickness such as | T 27 C 9 (735) |
| what it really IS. From an idea of self as two | T 27 C 13 (736) |
| is to limit, and impose an opposite that contradicts the concept | T 27 D 1 (738) |
| T 27 D 4 An empty space which is not | T 27 D 4 (738) |
| is not seen as filled, an unused interval of time not | T 27 D 4 (738) |
| it overwhelming preference. Nor delay an instant in deciding that it | T 27 D 6 (739) |
| ways. And what would be an answer from one point of | T 27 E 1 (741) |
| point of view is not an answer in another light. You | T 27 E 1 (741) |
| effects. Yet if God gave an answer, there must be a | T 27 E 1 (741) |
| be answered, because it is an answer in itself. A double | T 27 E 3 (741) |
| T 27 E 6 An honest question is a learning | T 27 E 6 (742) |
| for he does not want an honest answer, where the conflict | T 27 E 6 (742) |
| within the holy instant can an honest question honestly be asked | T 27 E 6 (742) |
| T 27 E 7 An honest answer asks no sacrifice | T 27 E 7 (742) |
| is still enough to hear an answer which is not entailed | T 27 E 7 (742) |
| DOES mean, if only for an instant, you love without attack | T 27 F 2 (744) |
| instant, you love without attack. An instant is sufficient. Miracles wait | T 27 F 2 (744) |
| asks only that you rest an instant from attack upon yourself | T 27 F 4 (745) |
| H 1 Suffering is an emphasis upon all that the | T 27 H 1 (751) |
| T 27 H 10 An honest choice could never be | T 27 H 10 (753) |
| between a tiny you and an enormous world, with different dreams | T 27 H 10 (753) |
| A brother separated from yourself, an ancient enemy, a murderer who | T 27 H 11 (754) |
| will. Nothing more fearful than an idle dream has terrified God | T 27 H 12 (754) |
| itself; a separate brother as an enemy; a mind within a | T 27 I 7 (757) |
| The world but demonstrates an ancient truth; you will believe | T 27 I 8 (758) |
| Nothing employed for healing represents an effort to do anything at | T 28 A 3 (761) |
| must be done. It is an unselective memory, which is not | T 28 A 3 (761) |
| They are but skills without an application. They AWAIT their use | T 28 A 3 (761) |
| into the mind that stops an instant, and is still. It | T 28 B 8 (764) |
| unquiet minds, and bringing them an instants stillness, when the | T 28 B 8 (764) |
| it, making it a bridge an instant will suffice to reach | T 28 B 12 (765) |
| creation, without beginning and without an end. T 28 C | T 28 C 1 (766) |
| dream in which you were an alien to yourself, and but | T 28 C 3 (766) |
| you WANTED shown to you. An empty storehouse, with an open | T 28 C 4 (767) |
| you. An empty storehouse, with an open door, holds all your | T 28 C 4 (767) |
| not like. It is but an effect which YOU have caused | T 28 C 4 (767) |
| begins. This final step is an effect of what has gone | T 28 C 9 (768) |
| Remember if you share an evil dream, you will believe | T 28 F 3 (776) |
| your Self, and walk upon an alien ground which your Creator | T 28 F 3 (776) |
| You are your Self or an illusion. What can be between | T 28 F 3 (776) |
| is no lack in him. An empty space, a little gap | T 28 H 1 (781) |
| your home, but merely as an aid to help you reach | T 28 H 3 (781) |
| within itself alone. It is an ark of safety, | T 28 H 7 (782) |
| lest he turn again into an enemy. Let him come close | T 29 A 3 (784) |
| serve to hold you back an instant from His love? Would | T 29 B 6 (786) |
| of looking on it as an enemy? Why does an easy | T 29 C 1 (787) |
| as an enemy? Why does an easy path, so clearly marked | T 29 C 1 (787) |
| thing which happens suddenly, as an effect without a cause. Nor | T 29 C 2 (787) |
| have assigned; some goal which an event, or body, or a | T 29 E 4 (793) |
| the dream, each dream becomes an offering of love. For at | T 29 E 6 (793) |
| seems eternal all will have an end. The stars will disappear | T 29 G 2 (797) |
| return. Where time has set an end is not where the | T 29 G 2 (797) |
| you will weep each time an idol falls. Heaven cannot be | T 29 H 1 (799) |
| proclaims a message other than an idol found that represents a | T 29 H 5 (800) |
| in what appeared to be an endless circle of despair, you | T 29 H 7 (800) |
| have made of your reality an idol, which you must protect | T 29 H 8 (801) |
| of death is NOTHING lost. An idol CANNOT take the place | T 29 H 9 (801) |
| I 1 What is an idol? Do you think you | T 29 I 1 (802) |
| why they have been made. An idol is an image of | T 29 I 1 (802) |
| been made. An idol is an image of your brother which | T 29 I 1 (802) |
| a situation or a circumstance, an object owned or wanted, or | T 29 I 1 (802) |
| T 29 I 3 An idol is a false impression | T 29 I 3 (802) |
| Christ and what you see. An idol is a wish, made | T 29 I 3 (802) |
| I 5 What is an idol? Nothing! It must be | T 29 I 5 (803) |
| BEEN created, so it IS. An idol is ESTABLISHED by belief | T 29 I 5 (803) |
| I 7 Where is an idol? Nowhere! Can there be | T 29 I 7 (803) |
| HAS no place to be. An idol is beyond where God | T 29 I 7 (803) |
| Will. Nothing and nowhere must an idol be, while God is | T 29 I 7 (803) |
| 8 What purpose has an idol, then? What is it | T 29 I 8 (804) |
| But MORE of something is an idol FOR. And when one | T 29 I 8 (804) |
| by forms the something takes. An idol is a means for | T 29 I 8 (804) |
| which they come. Judgment is an injustice to Gods Son | T 29 J 3 (805) |
| - be sure you made an idol, and believe it will | T 29 J 9 (807) |
| out your mind to want an answer that will work. Be | T 30 B 2 (810) |
| yourself, and must have set an answer in your terms. Then | T 30 B 2 (810) |
| It is a statement of an open mind, not certain yet | T 30 B 13 (812) |
| limited? You do not WANT an idol. It is not your | T 30 D 2 (816) |
| This is the PURPOSE of an idol; that you will not | T 30 D 3 (816) |
| of them, and sometimes not. An unremembered thought is born again | T 30 D 7 (817) |
| like a star, unchangeable in an eternal sky. So high in | T 30 D 8 (818) |
| AWARE of more than one. An idol OR the Thought God | T 30 D 11 (819) |
| What could it be but an illusion, making things appear like | T 30 E 5 (821) |
| not WANT whatever you believe an idol gives. For thus the | T 30 E 6 (821) |
| back, and think they see an idol that they want. Yet | T 30 F 7 (824) |
| T 30 F 9 An ancient hate is passing from | T 30 F 9 (825) |
| except in honesty. And when an idol tempts you, think of | T 30 F 10 (825) |
| There never was a time an idol brought You anything except | T 30 F 10 (825) |
| then. And do not choose an idol thoughtlessly, remembering that he | T 30 F 10 (825) |
| beyond forgiveness. There would be an error that is more than | T 30 G 5 (828) |
| ENTIRELY. Or you will keep an image of yourself that is | T 30 G 7 (829) |
| understand he could not make an error that could change the | T 30 G 10 (829) |
| as having power to make an idol of the Son of | T 30 G 10 (829) |
| think of it. You add an element into the script you | T 30 H 1 (831) |
| will believe the world is an uncertain place, in which you | T 30 H 6 (833) |
| be so. Yet it is an assertion that some forms of | T 30 I 3 (834) |
| learn it could make such an easy lesson difficult. How hard | T 31 A 1 (836) |
| the first accomplishment of learning; an enormity so great the Holy | T 31 A 4 (837) |
| God forgotten and His Son an alien to himself, in exile | T 31 A 4 (837) |
| A 5 Learning is an ability you made, and gave | T 31 A 5 (837) |
| you would learn, and have an outcome that you do not | T 31 A 11 (839) |
| Let us be still an instant, and forget all things | T 31 A 12 (839) |
| as you are free, because an ancient learning passed away, and | T 31 A 12 (839) |
| B. The Illusion of an Enemy T | T 31 B 0 (840) |
| T 31 B 1 An ancient lesson is not overcome | T 31 B 1 (840) |
| in the new. There IS an ancient battle being waged AGAINST | T 31 B 1 (840) |
| to you because you see an image of YOURSELF, and hear | T 31 B 5 (841) |
| myself. Then let us wait an instant and be still, forgetting | T 31 B 5 (841) |
| 8 Be very still an instant. Come without all thought | T 31 B 8 (842) |
| T 31 B 10 An instant spent without your old | T 31 B 10 (842) |
| be a road with such an aim! Where could it go | T 31 D 10 (848) |
| fits it well. For this an image is that suits a | T 31 E 1 (850) |
| yourself at all. It is an idol, made to take the | T 31 E 2 (850) |
| that it is good, within an evil world. T 31 | T 31 E 2 (850) |
| is exactly as he was an instant previous, nor will he | T 31 F 2 (856) |
| same as he is now an instant hence. Who could have | T 31 F 2 (856) |
| your brother, kept apart by an illusion of yourself which holds | T 31 G 9 (860) |
| this give rise to but an image of yourself that CAN | T 31 G 10 (860) |
| are; all those you saw an instant and forgot, and those | T 31 G 10 (861) |
| and every place you raised an image of yourself before. For | T 31 H 4 (864) |
| will make the goal possible. An untrained mind can accomplish nothing | W 1 IN 1 W(1) |
| attempt to include everything in an area or you will introduce | W 2 L 1 (4) |
| a fly or a floor, an arm or an apple. The | W 2 L 2 (4) |
| a floor, an arm or an apple. The sole criterion for | W 2 L 2 (4) |
| a specific perceived cause of an upset in any form, use | W 5 L 2 (8) |
| imagine that you are watching an oddly assorted procession going by | W 10 L 4 (17) |
| however, should be used in an unhurried, even leisurely fashion. The | W 11 L 3 (19) |
| little or no uneasiness and an inclination to do more, as | W 11 L 4 (19) |
| or a violent world, or an insane world. All these attributes | W 12 L 1 (20) |
| and a satisfying world implies an unsatisfying one. All terms which | W 12 L 3 (20) |
| our first attempt at stating an explicit cause and effect relationship | W 13 L 6 (23) |
| you say: This ____ is an image which I have made | W 15 L 4 (26) |
| have made. That ____ is an image which I have made | W 15 L 4 (26) |
| seems to carry with it an enormous sense of responsibility, and | W 19 L 2 (32) |
| may even be regarded as an invasion of privacy. Yet it | W 19 L 2 (32) |
| Do not misconstrue it as an effort to exert force or | W 20 L 2 (34) |
| and positively at least twice an hour today, attempting to do | W 20 L 5 (35) |
| not so. It is merely an example of the belief that | W 21 L 3 (36) |
| perceived as self-defense. This becomes an increasingly vicious circle until he | W 22 L 1 (37) |
| change because it is merely an effect. But there is indeed | W 23 L 2 (38) |
| tell yourself: That thought is an attack upon myself. Conclude each | W 26 L 8 (45) |
| to seeing. It is not an exclusive commitment. It is a | W 28 L 4 (47) |
| is applied to it, in an attempt to acknowledge the equal | W 28 L 7 (48) |
| for today at least once an hour, looking slowly about you | W 29 L 6 (50) |
| Todays idea is an attempt to recognize that you | W 33 L 1 (54) |
| and inner perceptions, but without an abrupt sense of shifting. Merely | W 33 L 2 (54) |
| Peace of mind is clearly an internal matter. It must begin | W 34 L 1 (55) |
| the evening is advised, with an additional one to be undertaken | W 34 L 2 (55) |
| the idea to yourself in an unhurried manner, without applying it | W 34 L 4 (55) |
| think of these terms in an abstract way. They will occur | W 35 L 7 (58) |
| if anyone seems to cause an adverse reaction in you. Offer | W 37 L 6 (61) |
| some three or four times an hour and more if possible | W 36 L 11 (66) |
| separated ones experience. Depression is an inevitable consequence of separation. So | W 41 L 1 (68) |
| 1. Perception is not an attribute of God. His is | W 43 L 1 (72) |
| the Son of God for an unholy purpose, it must become | W 43 L 2 (72) |
| The thoughts need not bear an obvious relationship to the idea | W 43 L 5 (73) |
| reflects life, and is therefore an aspect of creation. Creation and | W 44 L 1 (75) |
| equipment for seeing outside you. An essential part of this equipment | W 44 L 2 (75) |
| inestimable value to you, and an awareness that you are attempting | W 44 L 8 (76) |
| approach it as you would an altar dedicated in Heaven itself | W 45 L 8 (79) |
| is no idle game, but an exercise in holiness and an | W 45 L 8 (79) |
| an exercise in holiness and an attempt to reach the Kingdom | W 45 L 8 (79) |
| entitled. You must also gain an awareness that your confidence in | W 47 L 6 (84) |
| knowing the right people, and an endless list of forms of | W 50 L 1 (88) |
| not vision. It is merely an illusion of reality, because my | W 51 RI 2 (92) |
| and thus regard reality as an illusion. Nothing in Gods | W 52 RI 1 (94) |
| than those which show me an illusion of myself. 2 | W 55 RI 1 (100) |
| right to be saved, and an acknowledgment of the power that | W 61 L 3 (112) |
| Thus you will awaken with an acknowledgment of the truth about | W 61 L 6 (113) |
| not, however, wait for such an opportunity. No chance should be | W 63 L 4 (116) |
| be undertaken at least once an hour, use this form in | W 65 L 8 (120) |
| You have surely noticed an emphasis throughout our recent lessons | W 66 L 1 (121) |
| different. Todays exercises are an attempt to go beyond these | W 66 L 4 (121) |
| gifts to give, being itself an illusion and offering only the | W 66 L 8 (122) |
| helpful today if undertaken twice an hour, this form of the | W 66 L 12 (123) |
| self-images. Four or five times an hour, and perhaps even more | W 67 L 5 (125) |
| repeat the idea several times an hour in this form: Love | W 68 L 8 (127) |
| that all guilt is solely an invention of your mind, you | W 70 L 1 (131) |
| hold is a declaration, and an assertion in which you believe | W 71 L 2 (134) |
| us rejoice that there is an answer to what seems to | W 71 L 6 (135) |
| some six or seven times an hour. There could be no | W 71 L 9 (136) |
| Lesson 72. Holding grievances is an attack on Gods plan | W 72 L 0 (137) |
| yet emphasized that it is an active attack on His plan | W 72 L 1 (137) |
| apparent why holding grievances is an attack on Gods plan | W 72 L 3 (137) |
| perhaps two shorter practice periods an hour will be enough for | W 72 L 12 (139) |
| as follows: Holding grievances is an attack on Gods plan | W 72 L 12 (139) |
| us, nor deceive us with an illusion of strength. Today let | W 73 L 8 (142) |
| is not the purpose of an alien power, thrust upon you | W 73 L 9 (142) |
| should be repeated several times an hour. It is most important | W 73 L 11 (143) |
| torn by conflicting goals. As an expression of the Will of | W 74 L 1 (144) |
| deep sense of joy and an increased alertness, rather than a | W 74 L 5 (145) |
| Remind yourself every quarter of an hour or so that today | W 75 L 8 (147) |
| least four or five times an hour, as well as in | W 76 L 13 (151) |
| that they confront you with an impossible situation. Dismay and depression | W 79 L 5 (157) |
| today, each one calling for an answer. Our efforts will be | W 79 L 9 (158) |
| would not use this for an alien purpose. | W 81 RII 6 (164) |
| I would use this as an opportunity to fulfill my function | W 82 RII 4 (165) |
| idea: Let me not see an illusion of myself in this | W 84 RII 3 (167) |
| 72 Holding grievances is an attack on Gods plan | W 86 RII 4 (169) |
| 5. Holding grievances is an attempt to prove that God | W 86 RII 5 (169) |
| but certain. I am not an illusion, but a reality. I | W 91 L 8 (175) |
| Five or six times an hour, at reasonably regular intervals | W 91 L 11 (176) |
| The idea for today is an extension of the previous one | W 92 L 1 (177) |
| truth about you; weakness is an idol falsely worshipped, and adored | W 92 L 4 (178) |
| Which never sinned, nor made an image to replace reality. This | W 94 L 3 (183) |
| habit of using it as an automatic response to temptation. | W 95 L 5 (186) |
| keep to the five minutes an hour practice periods for a | W 95 L 7 (186) |
| lapses from this schedule as an excuse not to return to | W 95 L 7 (186) |
| your mistakes be corrected, and an unwillingness to try again. The | W 95 L 8 (186) |
| tiny gleam a firefly makes an uncertain moment, and goes out | W 97 L 7 (193) |
| 6. Here is an offer guaranteeing you your full | W 98 L 6 (195) |
| no cause. Accept atonement with an open mind which cherishes no | W 101 L 5 (203) |
| 1. Happiness is an attribute of love. It cannot | W 103 L 1 (207) |
| This implies a limit and an insufficiency. 2. No | W 105 L 1 (210) |
| if you will listen with an open mind which has not | W 106 L 1 (213) |
| to receive? Ask and expect an answer. Your request is one | W 106 L 8 (214) |
| the other one a half an hour later. You need not | W 111 RIII 10 (229) |
| cannot sin. As sin was an idea you taught yourself, forgiveness | W 121 L 6 (242) |
| unforgiving mind presents you with an opportunity to teach your own | W 121 L 7 (242) |
| whom you think of as an enemy and one whom you | W 121 L 9 (243) |
| Why would you seek an answer other than the answer | W 122 L 4 (244) |
| it stands before you, like an open door with warmth and | W 122 L 5 (244) |
| so, for here we have an answer, clear and plain, beyond | W 122 L 6 (245) |
| gladly give a quarter of an hour to the search in | W 122 L 10 (245) |
| minute as each quarter of an hour passes by. | W 122 L 14 (246) |
| thanks are yours as well. An unheard message will not save | W 123 L 5 (249) |
| thanking Him. This holy half an hour given Him will be | W 123 L 7 (249) |
| seems best, devote a half an hour to the thought that | W 124 L 8 (251) |
| is our first attempt at an extended period for which we | W 124 L 8 (251) |
| Abide with Him this half an hour. He will do the | W 124 L 8 (251) |
| upon your mind. This half an hour will be framed in | W 124 L 9 (251) |
| the glass this holy half an hour will hold out to | W 124 L 10 (252) |
| which you gave this half an hour, thankfully aware no time | W 124 L 10 (252) |
| dependably and sure. It is an eccentricity in which you sometimes | W 126 L 5 (256) |
| sometimes choose to give indulgently an undeserved reprieve. Yet it remains | W 126 L 5 (256) |
| you have a goal today; an aim which makes this day | W 126 L 11 (257) |
| Love is a law without an opposite. Its wholeness is the | W 127 L 3 (258) |
| Self. At least three times an hour think of one who | W 127 L 11 (260) |
| you see some value in an aspect or an image of | W 128 L 8 (262) |
| value in an aspect or an image of the world, refuse | W 128 L 8 (262) |
| step certain; now you stand an instants space away from | W 129 L 5 (264) |
| which comes to you from an idea relinquished yet remembered, old | W 131 L 3 (269) |
| yet remembered, old yet new; an echo of a heritage forgot | W 131 L 3 (269) |
| not try longer to impose an alien will upon His single | W 131 L 8 (270) |
| self-deception laid aside, and with an honest willingness to value but | W 133 L 13 (279) |
| perceived as something which entails an unfair sacrifice of righteous wrath | W 134 L 1 (281) |
| to overlook the truth in an unfounded effort to deceive yourself | W 134 L 3 (281) |
| to deceive yourself by making an illusion true. This twisted viewpoint | W 134 L 3 (281) |
| us give a quarter of an hour twice today, and spend | W 134 L 15 (284) |
| A sense of threat is an acknowledgment of an inherent weakness | W 135 L 2 (285) |
| threat is an acknowledgment of an inherent weakness; a belief that | W 135 L 2 (285) |
| 2. Sickness is not an accident. Like all defenses, it | W 136 L 2 (291) |
| Like all defenses, it is an insane device for self deception | W 136 L 2 (291) |
| beyond your state of mind, an outcome with a real effect | W 136 L 4 (291) |
| plan you lay when, for an instant, truth arises in your | W 136 L 7 (292) |
| which demonstrates that time is an illusion. For it lets you | W 136 L 13 (293) |
| will give a quarter of an hour twice to ask the | W 136 L 15 (294) |
| think that all things have an opposite, and what we want | W 138 L 1 (300) |
| and what has nothing but an appearance of the truth. Its | W 138 L 11 (302) |
| no magic. It is merely an appeal to truth, which cannot | W 140 L 6 (308) |
| not a thought which judges an illusion by its size, its | W 140 L 6 (308) |
| not judgment. It is merely an opinion based on ignorance and | W 151 L 1 (316) |
| longer true. Truth cannot have an opposite. This can not be | W 152 L 3 (321) |
| sanity seems but to be an idle dream, beyond the possible | W 153 L 4 (324) |
| now from your delusion of an angry god whose fearful image | W 153 L 7 (325) |
| we will find that half an hour is too short a | W 153 L 15 (327) |
| to give. 7. An earthly messenger fulfills his role | W 154 L 7 (330) |
| 2. The world is an illusion. Those who choose to | W 155 L 2 (333) |
| perhaps, but who would waste an instant in approach to God | W 156 L 6 (338) |
| attain. It leaves us there an instant and we go beyond | W 157 L 2 (339) |
| you, but there will be an instant which transcends all vision | W 157 L 9 (340) |
| a light beyond the body; an idea beyond what can be | W 158 L 7 (342) |
| hopelessness to hope. Let us an instant dream with Him. His | W 159 L 10 (346) |
| What is your Self remains an alien to the part of | W 160 L 1 (347) |
| our midst, who comes from an idea so foreign to the | W 160 L 2 (347) |
| a thing to be attacked. An enemy must be perceived in | W 161 L 7 (351) |
| of God Himself perceived within an idol made of dust. Here | W 163 L 4 (356) |
| For here again we see an obvious position which we must | W 163 L 6 (357) |
| is more and more distinct; an ancient Call to Which He | W 164 L 2 (359) |
| Call to Which He gives an ancient answer. You will recognize | W 164 L 2 (359) |
| can not intrude. There is an ancient peace you carry in | W 164 L 4 (359) |
| ever been apart from It an instant. It belongs to you | W 165 L 2 (362) |
| world he made is he an outcast, homeless and afraid. He | W 166 L 4 (364) |
| afraid indeed, and homeless too; an outcast wandering so far from | W 166 L 4 (364) |
| understand, to which He gave an Answer. That is all. And | W 166 L 10 (366) |
| There is no death because an opposite to God does not | W 167 L 1 (368) |
| body. Yet it is but an idea, irrelevant to what is | W 167 L 3 (368) |
| is not, and to assume an alien power which it does | W 167 L 9 (369) |
| while. It dreams of time; an interval in which what seems | W 167 L 9 (369) |
| sleeps and sees in dreams an opposite to what he is | W 167 L 10 (370) |
| opposites to life abide even an instant where the Thought of | W 167 L 10 (370) |
| grace is more than just an answer. It restores all memories | W 168 L 3 (371) |
| will come, with knowledge but an instant later. For in grace | W 168 L 4 (371) |
| remains that Heaven be delayed an instant longer? What remains undone | W 168 L 4 (371) |
| 1. Grace is an aspect of the Love of | W 169 L 1 (373) |
| gently laid and willingly received; an altar clean and holy for | W 169 L 1 (373) |
| prepare for grace in that an open mind can hear the | W 169 L 3 (373) |
| of the Unity he felt an instant back to bless the | W 169 L 13 (375) |
| you were glad to go an instant and accept the gifts | W 169 L 14 (376) |
| Yet your defense sets up an enemy within; an alien thought | W 170 L 3 (377) |
| sets up an enemy within; an alien thought at war with | W 170 L 3 (377) |
| irreconcilable. For love now has an enemy, an opposite; and fear | W 170 L 3 (377) |
| love now has an enemy, an opposite; and fear, the alien | W 170 L 3 (377) |
| your own. We practice but an ancient truth we knew before | W 170 RV 10 (383) |
| goals, and what we saw an instant previous has no concern | W 181 L 3 (388) |
| we seek but for surcease an instant from the misery the | W 181 L 7 (389) |
| without response, nor said without an echo in the mind which | W 182 L 2 (391) |
| minds, you have established there an altar which reaches to God | W 182 L 5 (392) |
| Thus do we give an invitation which can never be | W 182 L 7 (392) |
| of. Yet still you feel an alien here, from somewhere all | W 183 L 1 (394) |
| say with certainty you are an exile here. Just a persistent | W 183 L 1 (394) |
| This Childhood is eternal, with an innocence that will endure forever | W 183 L 4 (394) |
| few instants of respite; just an interval in which He can | W 183 L 5 (395) |
| belong and where He lives an outcast in a world of | W 183 L 7 (395) |
| When you are still an instant, when the world recedes | W 183 L 8 (395) |
| today. You are as much an alien here as He. | W 183 L 10 (396) |
| and sword you raised against an enemy without existence. Christ has | W 183 L 11 (396) |
| open, and the journey has an end in sight at last | W 183 L 12 (396) |
| a unity which functions with an independent will. 3. | W 184 L 2 (398) |
| name for each awareness of an aspect of Gods Son | W 184 L 14 (401) |
| but mean them for just an instant, there would be no | W 185 L 1 (402) |
| could be unanswered who requests an answer which is his to | W 185 L 11 (404) |
| 6. Arrogance makes an image of yourself that is | W 186 L 6 (407) |
| leaves that form a patterning an instant, break apart to group | W 186 L 9 (408) |
| that they change ten times an hour at their most secure | W 186 L 10 (408) |
| from Formlessness Itself. Forgiveness is an earthly form of love which | W 186 L 14 (409) |
| to take. And sacrifice is an idea so mad that sanity | W 187 L 7 (411) |
| a nightmare of abandonment by an Eternal Love Which could not | W 190 L 2 (419) |
| no power to cause. As an effect it cannot make effects | W 190 L 7 (420) |
| it cannot make effects. As an illusion it is what you | W 190 L 7 (420) |
| not learned. And there remains an unforgiveness hiding in the mind | W 193 L 7 (429) |
| learn. He would not leave an unforgiving thought without correction, nor | W 193 L 9 (429) |
| serene, without a care in an eternal home which cares for | W 193 L 9 (429) |
| gently reassured. If we accept an unforgiving thought, it will be | W 194 L 9 (434) |
| opening at last to us. An ancient door is swinging free | W 195 L 7 (436) |
| found. For gratitude is but an aspect of the love which | W 195 L 10 (437) |
| mind that you are not an ego. For the ways in | W 196 L 3 (438) |
| 10. There is an instant in which terror seems | W 196 L 10 (440) |
| within. It seemed to be an enemy outside you had to | W 196 L 10 (440) |
| 11. Now, for an instant, is a murderer perceived | W 196 L 11 (440) |
| suffering that fails to hide an unforgiving thought. Nor can there | W 197 L 9 (445) |
| Only That can be perceived an instant longer. Then are symbols | W 197 L 11 (445) |
| Son, so brief that not an instant stands between this single | W 197 L 12 (445) |
| in the ability to serve an undivided goal. In conflict-free and | W 199 L 6 (448) |
| s eyes but serving for an instant longer now. Peace is | W 200 L 10 (451) |
| would I choose to stay an instant more where I do | W 202 RVI 1 (454) |
| of God. 2. An unforgiving thought is one which | W 220 W1 2 (462) |
| needed goal? 3. An unforgiving thought does many things | W 220 W1 3 (462) |
| guarantees that time will have an end, and all the thoughts | W 230 W2 1 (473) |
| they hid is now revealed; an altar to the holy Name | W 230 W2 3 (473) |
| Gods Son has but an instant more to wait until | W 230 W2 5 (473) |
| The world was made as an attack on God. It symbolizes | W 240 W3 2 (484) |
| is gone, and madness has an end. What suffering is now | W 249 L 1 (493) |
| is evil; timelessness must have an end; eternal Life must die | W 250 W4 3 (495) |
| him, and loves him with an everlasting Love Which his pretenses | W 250 W4 4 (495) |
| Its love is limitless, with an intensity which holds all things | W 252 L 1 (497) |
| separation is no more than an illusion of despair. For hope | W 270 W6 2 (517) |
| Voice of God, Which speaks an ancient lesson, no more true | W 275 W6 1 (522) |
| 1. Father, I made an image of myself, and it | W 283 L 1 (531) |
| dream I made is real an instant longer. This the day | W 290 L 1 (538) |
| reached; how long we let an alien will appear to be | W 292 L 1 (541) |
| so our learning goal becomes an unconflicted one, and possible of | W 296 L 2 (545) |
| Lesson 300. Only an instant does this world endure | W 300 L 0 (549) |
| the world endures but for an instant. We would go beyond | W 300 L 2 (549) |
| so like to Heaven that an ancient memory returns to me | W 306 L 1 (556) |
| You give. We cannot make an offering sufficient for Your Son | W 306 L 2 (556) |
| and we cannot stray except an instant from His loving hand | W 324 L 2 (576) |
| there, the mind makes up an image of the thing the | W 325 L 1 (577) |
| own. From insane wishes comes an insane world. From judgment comes | W 325 L 1 (577) |
| Lesson 326. I am forever an Effect of God. | W 326 L 0 (578) |
| me know that I am an Effect of God, and so | W 326 L 1 (578) |
| salvation on the basis of an unsupported faith. For God has | W 327 L 1 (579) |
| thought I had, I found an empty place where nothing ever | W 344 L 1 (598) |
| a dream? And what can an illusion offer me? Yet he | W 344 L 1 (598) |
| close. I need not wait an instant more, to be at | W 355 L 1 (610) |
| course is a beginning, not an end. Your Friend goes with | W 361 L 1 (619) |
| For we go homeward to an open door which God has | W 361 L 5 (620) |
| is enough. He has entered an agreement with God, even if | M 2 A 1 M(3) |
| in it. Yet time has an ending, and it is this | M 2 A 4 M(4) |
| really, then, goes backward to an instant so ancient that it | M 3 A 4 M(5) |
| remembering. Yet because it is an instant that is relived again | M 3 A 4 M(5) |
| has the teacher, too, made an inevitable choice out of an | M 3 A 4 M(5) |
| an inevitable choice out of an ancient past. Gods Will | M 3 A 4 M(5) |
| of two apparent strangers in an elevator, a child who is | M 4 A 2 M(6) |
| he is going running into an adult by accident, two students | M 4 A 2 M(6) |
| when the mighty power of an eagle has been given him | M 5 B 2 M(9) |
| defense? No one can become an advanced teacher of God until | M 5 G 1 M(14) |
| A 1 Healing involves an understanding of what the illusion | M 6 A 1 M(18) |
| greater worth. For sickness is an election; a decision. It is | M 6 B 1 M(18) |
| of the body must be an acceptable idea. M 6 | M 6 C 3 M(20) |
| have the gift. Trust is an essential part of giving; in | M 7 A 3 M(22) |
| trust. As such, it is an attack. Usually it seems to | M 8 A 4 M(24) |
| trust has been placed in an illusory self, for only such | M 8 A 5 M(24) |
| it be otherwise? By definition, an illusion is an attempt to | M 9 A 2 M(25) |
| By definition, an illusion is an attempt to make something real | M 9 A 2 M(25) |
| against truth and gives itself an illusion of victory. Finding health | M 9 A 2 M(26) |
| the world uses the term, an individual is capable of good | M 11 A 1 M(28) |
| not have. He gives up an illusion; or better, he has | M 11 A 2 M(29) |
| illusion; or better, he has an illusion of giving up. He | M 11 A 2 M(29) |
| is impossible. This is not an opinion but a fact. In | M 11 A 3 M(29) |
| to be fully aware of an inconceivably wide range of things | M 11 A 3 M(29) |
| Why would you choose such an arbitrary basis for decision-making? Wisdom | M 11 A 4 M(29) |
| Like all lessons it is an illusion, for in reality there | M 7 A 1 M(34) |
| What could this be but an illusion, since this world itself | M 7 A 1 M(34) |
| to give up pain? Does an adult resent the giving up | M 7 A 4 M(35) |
| The world will end in an illusion, as it began. Yet | M 15 A 1 M(37) |
| Yet will its ending be an illusion of mercy. The illusion | M 15 A 1 M(37) |
| of orders of difficulty is an obstacle the teacher of God | M 15 A 3 M(37) |
| to occupy your holy minds an instant longer. Gods Judgment | M 16 A 3 M(40) |
| The saving of time is an essential early emphasis which, although | M 17 A 3 M(41) |
| One can easily sit still an hour with closed eyes, and | M 17 A 4 M(41) |
| as easily give God only an instant, and in that instant | M 17 A 4 M(41) |
| 11 Is not this an exchange that you would want | M 17 A 11 M(44) |
| light can shine again on an untroubled mind. 18 | M 17 A 11 M(44) |
| a fact. It is always an interpretation that gives rise to | M 18 A 4 M(45) |
| kill. Here is salvation now. An angry Father pursues His guilty | M 18 A 7 M(46) |
| manifest simplicity stands out like an intense white light against a | M 18 A 8 M(46) |
| is. If anger comes from an interpretation and not a fact | M 18 A 8 M(46) |
| which you have projected on an outside world. Let this grim | M 18 A 9 M(47) |
| realize that he has made an interpretation which is not true | M 19 A 4 M(48) |
| Justice, like its opposite, is an interpretation. It is, however, the | M 20 A 2 M(49) |
| judgment wholly lacking in condemnation; an evaluation based entirely on love | M 20 A 4 M(49) |
| it is but illusion of an end. Death cannot be escape | M 21 A 5 M(51) |
| which God created cannot have an end, and nothing He did | M 21 A 5 M(51) |
| Jesus Christ. Is this merely an appeal to magic? A name | M 24 A 1 M(56) |
| does not heal, nor does an invocation call forth any special | M 24 A 1 M(56) |
| that he sees in it an image of his Father. You | M 24 A 5 M(57) |
| burdens. Nor would there be an advantage in his premature acceptance | M 25 A 3 M(58) |
| and it is obviously merely an appeal to magic to make | M 26 A 1 M(60) |
| sees in these same strengths an opportunity to glorify itself. Strengths | M 26 A 4 M(61) |
| exist with God. It holds an image of the Son of | M 28 A 3 M(64) |
| see that otherwise He has an opposite, and fear would be | M 28 A 6 M(65) |
| His language. He understands that an attack is a call for | M 30 A 6 M(70) |
| of a question to which an answer is impossible. The ego | U 1 A 4 U(1) |
| there is no answer; only an experience. Seek only this, and | U 1 A 4 U(1) |
| illusory state, the concept of an individual mind seems to be | U 2 A 2 U(2) |
| nature. It would, however, be an equivalent of spirit, with the | U 2 A 3 U(2) |
| that it is nothing but an ancient thought that what is | U 3 A 1 U(4) |
| undefinable? And yet there is an answer even here. U | U 3 A 3 U(4) |
| Where is the ego? In an evil dream that but seemed | U 3 A 6 U(5) |
| has need to seek for an illusion now that dreams are | U 3 A 6 U(5) |
| certainty of peace. And look an instant, too, on what you | U 3 A 7 U(5) |
| need forgiveness. Forgiveness, then, is an illusion, but because of its | U 4 A 1 U(6) |
| makes God appear to be an enemy instead of what He | U 4 A 2 U(6) |
| And so they need an illusion of Help because they | U 4 A 3 U(6) |
| The world you see is an illusion of a world. God | U 5 A 1 U(7) |
| all things visible will have an end. U 5 A | U 5 A 1 U(7) |
| can last no longer than an instant. It is seen at | U 5 A 4 U(8) |
| disappear, for now there is an empty place made clean and | U 5 A 4 U(8) |
| mind, guilt and forgiveness for an instant lie together, side by | U 5 A 6 U(8) |
| with God. The man was an illusion, for he seemed to | U 6 A 2 U(10) |
| your Father to you in an eternal shining that will never | U 7 A 3 U(12) |
| when His Love is but an instant farther on the road | U 8 A 1 U(13) |
| of the Holies opens up an ancient door that leads beyond | U 8 A 1 U(13) |
| afraid. We only start again an ancient journey long ago begun | U 8 A 4 U(13) |
| in silence, and kneel down an instant in our gratitude to | U 8 A 5 U(13) |
| which had been stopped only an instant, though it seems to | U 8 A 5 U(13) |
| U(14) an instant and forgets all that | U 8 A 5 U(14) |
| Practice. 1. AN INTRODUCTION TO PSYCHOTHERAPY: | P 1 A 0 P(1) |
| Psychotherapy is necessary so that an individual can begin to question | P 1 A 1 P(1) |
| more structured, extended relationship with an official therapist. Either way, the | P 1 A 1 P(1) |
| help far exceed whatever contributions an earthly therapist can provide. Yet | P 2 A 1 P(1) |
| can teach salvation completely, within an instant and without a word | P 3 C 1 P(5) |
| In this world, there is an astonishing tendency to join contradictory | P 3 C 2 P(5) |
| formalize religion is so obviously an ego attempt to reconcile the | P 3 C 2 P(5) |
| 6 If healing is an invitation to God to enter | P 3 C 6 P(7) |
| are. What is religion but an aid in helping him to | P 3 C 9 P(7) |
| sense, the egoless psychotherapist is an abstraction that stands at the | P 3 D 4 P(8) |
| then, can illness be except an expression of sorrow and of | P 3 E 1 P(9) |
| follows step by step in an inevitable course, once the decision | P 3 E 3 P(9) |
| for it opposes truth. Perhaps an illusion of health is substituted | P 3 E 7 P(10) |
| held at bay only by an inflated sense of self that | P 3 F 1 P(12) |
| it would be useless in an ideal state. We speak of | P 3 F 3 P(12) |
| hear this song of death an instant, and then dismiss it | P 3 G 2 P(14) |
| this is so. For when an unforgiveness is not recognized, the | P 3 G 4 P(14) |
| recognition; that only forgiveness heals an unforgiveness, and only an unforgiveness | P 3 G 5 P(15) |
| heals an unforgiveness, and only an unforgiveness can possibly give rise | P 3 G 5 P(15) |
| expect to see in him an answer that you have refused | P 3 H 9 P(18) |
| s plan. It would be an error, however, to assume that | P 4 A 1 P(19) |
| name, a thought, a picture, an idea, or perhaps just a | P 4 A 3 P(19) |
| 4 A holy therapist, an advanced Teacher of God, never | P 4 A 4 P(20) |
| any limits be laid on an interaction in which everyone is | P 4 B 1 P(21) |
| the professional therapist is in an excellent position to demonstrate that | P 4 B 2 P(21) |
| can be theirs in just an instant. The journey is not | P 4 B 8 P(23) |
| Yet it can be but an illusion, because time does not | P 4 B 10 P(24) |
| carrying out the plan. Even an advanced therapist has some earthly | P 4 C 1 P(25) |
| 4 C 2 Only an unhealed healer could try to | P 4 C 2 P(25) |
| The Holy Spirit never refuses an invitation to enter and abide | P 4 C 8 P(27) |
| you are in need of an Answer. No one can ask | S 1 A 4 S(2) |
| not merely a question or an entreaty. It cannot succeed until | S 1 B 1 S(3) |
| see it. This is merely an echo of the reply of | S 1 B 2 S(4) |
| advice about a problem of an instants duration? God answers | S 1 B 4 S(4) |
| goes in prayer. Prayer is an offering; a giving up of | S 1 B 5 S(4) |
| be but Himself is not an entreaty but it IS a | S 1 B 7 S(5) |
| S 1 C 5 An enemy is the symbol for | S 1 C 5 S(6) |
| enemy is the symbol for an imprisoned Christ. And who could | S 1 C 5 S(6) |
| in its earlier forms is an illusion, because there is no | S 1 C 9 S(7) |
| as long as forgiveness, itself an illusion, remains unattained. Prayer is | S 1 C 9 S(7) |
| recognize that prayer will bring an answer only in the form | S 1 D 3 S(8) |
| From here it will be an easy step to the next | S 1 D 3 S(8) |
| Yet what advantage has an illusion of escape ever brought | S 1 D 6 S(8) |
| to make a jailer of an enemy seems to be safety | S 1 D 6 S(8) |
| can he be released without an insane fear for yourself? You | S 1 D 6 S(8) |
| D 6 Stand still an instant, now, and think what | S 1 D 6 S(9) |
| this. No one who wants an enemy will fail to find | S 1 D 7 S(9) |
| to hold the other as an enemy has been questioned, and | S 1 E 1 S(9) |
| been recognized if only for an instant, it becomes possible to | S 1 E 1 S(9) |
| and thus set up but an illusion of a goal they | S 1 E 2 S(10) |
| its sister prayer, forgiveness has an end, for it becomes unneeded | S 2 A 1 S(12) |
| why forgiveness of another is an illusion. Yet it is the | S 2 B 4 S(13) |
| shadows, quickly gone, which for an instant only seem | S 2 B 6 S(13) |
| who could be savior, not an enemy. But having made him | S 2 C 5 S(16) |
| nor to set it in an earthly frame. Let it arise | S 2 D 7 S(19) |
| hope. Forgivenesss witness and an aid to prayer, a giver | S 3 A 1 S(20) |
| forgivenesss strength, and only an effect or shadow of a | S 3 A 1 S(20) |
| a sign, a shadow of an evil thought that seems to | S 3 B 1 S(20) |
| body can be healed as an effect of true forgiveness. Only | S 3 B 3 S(20) |
| prayer rest on the earth an instant, as the world is | S 3 E 2 S(25) |
| ask partial healing, nor accept an idol for remembrance of Him | S 3 E 3 S(26) |
| no longer Cause but only an effect. Now healing is impossible | S 3 E 5 S(26) |
| holiness of God. Be still an instant. Underneath the sounds of | S 3 E 7 S(27) |
| you of Me. Hear this an instant and you will be | S 3 E 7 S(27) |
| will be healed. Hear this an instant and you have been | S 3 E 7 S(27) |
| vanish suddenly before His gifts. An unremembered world will leave no | G 1 A 7 G(3) |
| urge you now to make an end to time and step | G 1 A 7 G(3) |
| for love, which cannot have an opposite in truth and, being | G 3 A 1 G(6) |
| even love, if only for an instant. They content the frightened | G 3 A 1 G(6) |
| no need to dream of an escape from dreaming. It will | G 3 A 5 G(7) |
| fear hold out is worth an instants hesitation, when the | G 3 A 7 G(8) |
| covering the world that was an ancient dream so long ago | G 3 A 9 G(8) |
| seen and understood for merely an illusion of the fear on | G 3 A 9 G(8) |
| the Holy Spirits help, an invitation that He enter in | G 4 A 4 G(10) |
| Him Who loves you with an everlasting Love? What is your | G 5 A 3 G(13) |